Chinese sun and moon mirrors being hung round the neck, or because necks are concave things. Liu An's (c. 139 BCE) "Huainanzi" "Masters of Huainan", which is a compendium of writings from various schools of Chinese philosophy, was the first text to record "fangzhu" dew-collectors. Two "Huainanzi" chapters metaphorically use "sun and moon mirrors" to exemplify "yang" and "yin" categories and elucidate the Chinese notion of "ganying" "cosmic resonance" through which categorically identical things mutually resonate and influence each other. The "yángsuì" 陽燧 "burning-mirror" is "yang", round, and sun-like; the "fāngzhū" 方諸 "square receptacle" is "yin", square, and moon-like. The first context describes "yangsui" and
Fort Worth Japanese Garden have colonized the boulder's surfaces. This minimalist exhibit stands as an exuisite metaphor of the famously sparse Zen aesthetic. <br><br> The Fort Worth Japanese Garden's 'Moon-Viewing Deck' is a creative adaptation of the Ginkakuji temple's famous 'Kogetsudai' sand cone. Fort Worth's version is intended to be an interactive karesansui exhibit, in which visitors may ascend the flat-topped cone via steps, and view the composition from above. A 'Taijitu' (a yin-yang symbol), lies embossed in exposed-aggregate concrete at the summit. This highly unusual (but fun) addition to a Japanese garden is ultimately a cosmological symbol of Chinese origin. It also has