History of Taoism These Zhenren spoke of an apocalypse which was to arrive in 384, and claimed that only certain people from this aristocratic circle had been chosen to be saved. For the first century of its existence, Shangqing Taoism was isolated to this aristocratic circle. However, Tao Hongjing (456–536) codified and wrote commentaries on Yang Xi's writings and allowed for the creation of Shangqing Taoism as a popular religion. The Lingbao scriptures added some Buddhist elements such as an emphasis on universal salvation. Also during the Six Dynasties period, the Celestial Master movement re-emerged in two distinct forms. The Northern Celestial Masters
Taijitu the "yin and yang symbol", itself popularly called "taijitu", represents the second of these five parts of the diagram. The term "taijitu" in modern Chinese is commonly used to mean the simple "divided circle" form (), but it may refer to any of several schematic diagrams that contain at least one circle with an inner pattern of symmetry representing yin and yang. While the concept of yin and yang dates to Chinese antiquity, the interest in "diagrams" (圖 "tú") is an intellectual fashion of Neo-Confucianism during the Song period (11th century), and it declined again in the Ming period, by