Jomo Kenyatta not only by Kikuyu and Kenyans, but by Africans more widely. After 1963, Maloba noted, Kenyatta became "about the most admired post-independence African leader" on the world stage, one who Western countries hailed as a "beloved elder statesman." His opinions were "most valued" by both conservative African politicians and Western leaders. On becoming Kenya's leader, his anti-communist positions gained favour in the West, and various pro-Western governments gave him awards; in 1965 he for instance received medals from both Pope Paul VI and the South Korean government. In 1974, Arnold referred to Kenyatta as "one of the outstanding African leaders
Jomo Kenyatta whose assumptions about the Kikuyu it challenged. The book reflected Kenyatta's desire to use anthropology as a weapon against colonialism. In it, Kenyatta challenged the Eurocentric view of history by presenting an image of a golden African past by emphasising the perceived order, virtue, and self-sufficiency of Kikuyu society. Utilising a functionalist framework, he promoted the idea that traditional Kikuyu society had a cohesion and integrity that was better than anything offered by European colonialism. In this book, Kenyatta made clear his belief that the rights of the individual should be downgraded in favour of the interests of the group.