Jomo Kenyatta As the historian Keith Kyle put it, for many whites Kenyatta was "Satan Incarnate". This white animosity reached its apogee between 1950 and 1952. By 1964, this image had largely shifted, with many white settlers referring to him as "Good Old Mzee". Murray-Brown expressed the view that for many, Kenyatta's "message of reconciliation, 'to forgive and forget', was perhaps his greatest contribution to his country and to history." To Ochieng, Kenyatta was "a personification of conservative social forces and tendencies" in Kenya. Towards the end of his presidency, many younger Kenyans—while respecting Kenyatta's role in attaining independence—regarded him as a
Jomo Kenyatta permission to shut the magazine down. After the KCA raised sufficient funds, in February 1929 Kenyatta sailed from Mombasa to Britain. Grigg's administration could not stop Kenyatta's journey but instructed London's Colonial Office not to meet with him. He initially stayed at the West African Students' Union premises in West London, where he met Ladipo Solanke. He then lodged with a prostitute; both this and Kenyatta's lavish spending brought concern from the Church Mission Society. His landlord subsequently impounded his belongings due to unpaid debt. In the city, Kenyatta met with W. McGregor Ross at the Royal Empire Society, with