History of Taoism These Zhenren spoke of an apocalypse which was to arrive in 384, and claimed that only certain people from this aristocratic circle had been chosen to be saved. For the first century of its existence, Shangqing Taoism was isolated to this aristocratic circle. However, Tao Hongjing (456–536) codified and wrote commentaries on Yang Xi's writings and allowed for the creation of Shangqing Taoism as a popular religion. The Lingbao scriptures added some Buddhist elements such as an emphasis on universal salvation. Also during the Six Dynasties period, the Celestial Master movement re-emerged in two distinct forms. The Northern Celestial Masters
Yin and yang < *"ʔəm" compares with Burmese "ʔum" "overcast; cloudy", Adi "muk-jum" "shade", and Lepcha "so'yǔm" "shade"; and is probably cognate with Chinese "àn" < *"ʔə̂mʔ" "dim; gloomy" and "qīn" < *"khəm" "blanket" "Yang" < *"laŋ" compares with Lepcha "a-lóŋ" "reflecting light", Burmese "laŋ" "be bright" and "ə-laŋ" "light"; and is perhaps cognate with Chinese "chāng" < *"k-hlaŋ" "prosperous; bright"; "bǐng" < *"braŋʔ" "bright"; "liàng" < "*raŋh" "(pale) light"; "lǎng" < "raŋʔ" "brilliant light"; "míng" < "mraŋ" "bright, become light, enlighten". Schuessler surmises that those items either are areal words (cf. Tai "plaŋ" "bright") or belong to an Austroasiatic word family (cf.