Yin and yang and yang are bound together as parts of a mutual whole (for example, there cannot be the bottom of the foot without the top). A way to illustrate this idea is to postulate the notion of a race with only men or only women; this race would disappear in a single generation. Yet, men and women together create new generations that allow the race they mutually create (and mutually come from) to survive. The interaction of the two gives birth to things, like manhood. Yin and yang transform each other: like an undertow in the ocean, every advance is complemented
Taijitu the "yin and yang symbol", itself popularly called "taijitu", represents the second of these five parts of the diagram. The term "taijitu" in modern Chinese is commonly used to mean the simple "divided circle" form (), but it may refer to any of several schematic diagrams that contain at least one circle with an inner pattern of symmetry representing yin and yang. While the concept of yin and yang dates to Chinese antiquity, the interest in "diagrams" (圖 "tú") is an intellectual fashion of Neo-Confucianism during the Song period (11th century), and it declined again in the Ming period, by