Jomo Kenyatta in Kenya. To prevent further military unrest, he brought in a review of the salaries of the army, police, and prison staff. Kenyatta also wanted to contain parliamentary opposition and at Kenyatta's prompting, in November 1964 KADU officially dissolved and its representatives joined KANU. Two of the senior members of KADU, Ronald Ngala and Daniel arap Moi, subsequently became some of Kenyatta's most loyal supporters. Kenya therefore became a "de facto" one-party state. In December 1964, Kenya was officially proclaimed a republic. Kenyatta became its executive president, combining the roles of head of state and head of government. Over the
Jomo Kenyatta whose assumptions about the Kikuyu it challenged. The book reflected Kenyatta's desire to use anthropology as a weapon against colonialism. In it, Kenyatta challenged the Eurocentric view of history by presenting an image of a golden African past by emphasising the perceived order, virtue, and self-sufficiency of Kikuyu society. Utilising a functionalist framework, he promoted the idea that traditional Kikuyu society had a cohesion and integrity that was better than anything offered by European colonialism. In this book, Kenyatta made clear his belief that the rights of the individual should be downgraded in favour of the interests of the group.