Jomo Kenyatta British East African Dominion. In April 1950, Kenyatta was present at a joint meeting of KAU and the East African Indian National Congress in which they both expressed opposition to the Kenya Plan. By 1952, Kenyatta was widely recognised as a national leader, both by his supporters and his opponents. As KAU leader, he was at pains to oppose all illegal activity, including workers' strikes. He called on his supporters to work hard, and to abandon laziness, theft, and crime. He also insisted that in an independent Kenya, all racial groups would be safeguarded. Kenyatta's gradualist and peaceful approach contrasted
Jomo Kenyatta attitude that tribalism was backward and retrograde; his positive attitude toward tribal society frustrated some of Kenyatta's Marxist Pan-Africanist friends in Britain, among them Padmore, James, and Ras T. Makonnen, who regarded it as parochial and un-progressive. Assensoh suggested that Kenyatta initially had socialist inclinations but "became a victim of capitalist circumstances"; conversely, Savage stated that "Kenyatta's direction was hardly towards the creation of a radical new socialist society", and Ochieng called him "an African capitalist". When in power, Kenyatta displayed a preoccupation with individual and "mbari" land rights that were at odds with any socialist-oriented collectivisation. According to Maloba,