Chinese sun and moon mirrors water. (Laufer 1915: 221-222). Owing to the similarities of Chinese "yangsui" and "fangzhu" mirrors with Indian "sūryakānta" and "candrakānta" stones, Tang (1935) proposes a trans-cultural diffusion from China to the Mughal Empire. Chinese sun and moon mirrors The yángsuì 陽燧 or sun-mirror was an ancient Chinese burning-mirror that concentrates sunlight to ignite tinder and the fāngzhū 方諸 or moon-mirror was a device that collects nighttime dew by condensation. These two bronze implements are literary metaphors for yin and yang, associating the ""yang"-mirror" "yangsui" with the sun (a.k.a. "tàiyáng" 太陽 "great "yang""), fire, dry, and round, and the ""yin"-mirror" "fangshu" with
Yin and yang "to shelter; shade", and 陽 or 阳 "sunny" is always pronounced with rising second tone "yáng". Sinologists and historical linguists have reconstructed Middle Chinese pronunciations from data in the (7th century CE) "Qieyun" rhyme dictionary and later rhyme tables, which was subsequently used to reconstruct Old Chinese phonology from rhymes in the (11th-7th centuries BCE) "Shijing" and phonological components of Chinese characters. Reconstructions of Old Chinese have illuminated the etymology of modern Chinese words. Compare these Middle Chinese and Old Chinese (with asterisk) reconstructions of "yīn" 陰 and "yáng" 陽: Schuessler gives probable Sino-Tibetan etymologies for both Chinese words. "Yin"