Jomo Kenyatta Licensing Act of 1967 prohibited non-citizens from involvement in the rice, sugar, and maize trade. During the 1970s, this expanded to cover the trade in soap, cement, and textiles. Many Asians who had retained British citizenship were affected by these measures. Between late 1967 and early 1968, growing numbers of Kenyan Asians migrated to Britain; in February 1968 large numbers migrated quickly before a legal change revoked their right to do so. Kenyatta was not sympathetic to those leaving: "Kenya's identity as an African country is not going to be altered by the whims and malaises of groups of uncommitted
Jomo Kenyatta whose assumptions about the Kikuyu it challenged. The book reflected Kenyatta's desire to use anthropology as a weapon against colonialism. In it, Kenyatta challenged the Eurocentric view of history by presenting an image of a golden African past by emphasising the perceived order, virtue, and self-sufficiency of Kikuyu society. Utilising a functionalist framework, he promoted the idea that traditional Kikuyu society had a cohesion and integrity that was better than anything offered by European colonialism. In this book, Kenyatta made clear his belief that the rights of the individual should be downgraded in favour of the interests of the group.