Chinese sun and moon mirrors being hung round the neck, or because necks are concave things. Liu An's (c. 139 BCE) "Huainanzi" "Masters of Huainan", which is a compendium of writings from various schools of Chinese philosophy, was the first text to record "fangzhu" dew-collectors. Two "Huainanzi" chapters metaphorically use "sun and moon mirrors" to exemplify "yang" and "yin" categories and elucidate the Chinese notion of "ganying" "cosmic resonance" through which categorically identical things mutually resonate and influence each other. The "yángsuì" 陽燧 "burning-mirror" is "yang", round, and sun-like; the "fāngzhū" 方諸 "square receptacle" is "yin", square, and moon-like. The first context describes "yangsui" and
Chinese influence on Korean culture Chinese influence on Korean culture Chinese culture has had a tremendous impact in many areas of Korean culture, including arts, written language, religion and government administration, with Koreans molding these Chinese models into distinctly Korean forms. Korean wooden-frame architecture was introduced from China during the Han dynasty and has continued to the modern era. Other Chinese concepts to influence Korean architecture include yin and yang, the five elements, Chinese geomancy, Taoism and Confucianism. Chinese cultural influence around the turn of the common era formed the basis for the early Korean architecture in the Three Kingdoms period. This influence is attributed