Jomo Kenyatta As the historian Keith Kyle put it, for many whites Kenyatta was "Satan Incarnate". This white animosity reached its apogee between 1950 and 1952. By 1964, this image had largely shifted, with many white settlers referring to him as "Good Old Mzee". Murray-Brown expressed the view that for many, Kenyatta's "message of reconciliation, 'to forgive and forget', was perhaps his greatest contribution to his country and to history." To Ochieng, Kenyatta was "a personification of conservative social forces and tendencies" in Kenya. Towards the end of his presidency, many younger Kenyans—while respecting Kenyatta's role in attaining independence—regarded him as a
Jomo Kenyatta Kikuyuland following World War I, among them the campaigns of Harry Thuku and the East African Association, resulting in the government massacre of 21 native protesters in March 1922. Kenyatta had not taken part in these events, perhaps so as not to disrupt his lucrative employment prospects. Kenyatta's interest in politics stemmed from his friendship with James Beauttah, a senior figure in the Kikuyu Central Association (KCA). Beauttah took Kenyatta to a political meeting in Pumwani, although this led to no firm involvement at the time. In either 1925 or early 1926, Beauttah moved to Uganda, although remained in contact