Jomo Kenyatta had little ability to control them. He was increasingly frustrated, and—without the intellectual companionship he experienced in Britain—felt lonely. In October 1952, Kenyatta was arrested and driven to Nairobi, where he was taken aboard a plane and flown to Lokitaung, one of the most remote locations in the country. From there he wrote to his family to let them know of his situation. Kenya's authorities believed that detaining Kenyatta would help quell civil unrest. Many white settlers wanted him exiled, but the government feared this would turn him into a martyr for the anti-colonialist cause. They thought it better that
Jomo Kenyatta manners" and a flexible attitude in adapting to urban situations dissimilar to the lands he had grown up in. A. R. Barlow, a member of the Church of Scotland Mission at Kikuyu, met with Kenyatta in Britain, later relating that he was impressed by how Kenyatta could "mix on equal terms with Europeans and to hold his end up in spite of his handicaps, educationally and socially." The South African Peter Abrahams met Kenyatta in London, noting that of all the black men involved in the city's Pan-Africanist movement, he was "the most relaxed, sophisticated and 'westernized' of the lot