Jomo Kenyatta As the historian Keith Kyle put it, for many whites Kenyatta was "Satan Incarnate". This white animosity reached its apogee between 1950 and 1952. By 1964, this image had largely shifted, with many white settlers referring to him as "Good Old Mzee". Murray-Brown expressed the view that for many, Kenyatta's "message of reconciliation, 'to forgive and forget', was perhaps his greatest contribution to his country and to history." To Ochieng, Kenyatta was "a personification of conservative social forces and tendencies" in Kenya. Towards the end of his presidency, many younger Kenyans—while respecting Kenyatta's role in attaining independence—regarded him as a
Jomo Kenyatta a collective entity rather than recognising individual Kikuyu land ownership. Also in February, his daughter, Wambui Margaret, was born. By this point he was increasingly using the name "Kenyatta", which had a more African appearance than "Johnstone". In May 1928, the KCA launched a Kikuyu-language magazine, "Muĩgwithania" (roughly translated as "The Reconciler" or "The Unifier"), in which it published news, articles, and homilies. Its purpose was to help unify the Kikuyu and raise funds for the KCA. Kenyatta was listed as the publication's editor, although Murray-Brown suggested that he was not the guiding hand behind it and that his duties