Jomo Kenyatta reactionary. Those desiring a radical transformation of Kenyan society often compared Kenyatta's Kenya unfavourably with its southern neighbour, Nyerere's Tanzania. The criticisms that leftists like Odinga made of Kenyatta's leadership were similar to those that the intellectual Frantz Fanon had made of post-colonial leaders throughout Africa. Drawing upon Marxist theory, Jay O'Brien for instance argued that Kenyatta had come to power "as a representative of a would-be bourgeoisie", a coalition of "relatively privileged petty bourgeois African elements" who wanted simply to replace the British colonialists and "Asian commercial bourgeoisie" with themselves. He suggested that the British supported Kenyatta in this,
Jomo Kenyatta whose assumptions about the Kikuyu it challenged. The book reflected Kenyatta's desire to use anthropology as a weapon against colonialism. In it, Kenyatta challenged the Eurocentric view of history by presenting an image of a golden African past by emphasising the perceived order, virtue, and self-sufficiency of Kikuyu society. Utilising a functionalist framework, he promoted the idea that traditional Kikuyu society had a cohesion and integrity that was better than anything offered by European colonialism. In this book, Kenyatta made clear his belief that the rights of the individual should be downgraded in favour of the interests of the group.