Jomo Kenyatta call "ancestor communion". In that book's dedication, Kenyatta invoked "ancestral spirits" as part of "the Fight for African Freedom." Within Kenya, Kenyatta came to be regarded as the "Father of the Nation", and was given the unofficial title of "Mzee", a Swahili term meaning "grand old man". From 1963 until his death, a cult of personality surrounded him in the country, one which deliberately interlinked Kenyan nationalism with Kenyatta's own personality. This use of Kenyatta as a popular symbol of the nation itself was furthered by the similarities between their names. He came to be regarded as a father figure
Jomo Kenyatta whose assumptions about the Kikuyu it challenged. The book reflected Kenyatta's desire to use anthropology as a weapon against colonialism. In it, Kenyatta challenged the Eurocentric view of history by presenting an image of a golden African past by emphasising the perceived order, virtue, and self-sufficiency of Kikuyu society. Utilising a functionalist framework, he promoted the idea that traditional Kikuyu society had a cohesion and integrity that was better than anything offered by European colonialism. In this book, Kenyatta made clear his belief that the rights of the individual should be downgraded in favour of the interests of the group.