Jomo Kenyatta As the historian Keith Kyle put it, for many whites Kenyatta was "Satan Incarnate". This white animosity reached its apogee between 1950 and 1952. By 1964, this image had largely shifted, with many white settlers referring to him as "Good Old Mzee". Murray-Brown expressed the view that for many, Kenyatta's "message of reconciliation, 'to forgive and forget', was perhaps his greatest contribution to his country and to history." To Ochieng, Kenyatta was "a personification of conservative social forces and tendencies" in Kenya. Towards the end of his presidency, many younger Kenyans—while respecting Kenyatta's role in attaining independence—regarded him as a
Jomo Kenyatta insisted that it was necessary; in a March 1961 speech, he described Kenyatta an "African leader to darkness and death" and stated that if he were released, violence would erupt. This indefinite detention was widely interpreted internationally as a reflection of the cruelties of British imperialism. Calls for his release came from the Chinese government, India's Nehru, and Tanganyika's Prime Minister Julius Nyerere. Ghana's President Nkrumah personally raised the issue with British Prime Minister Harold Macmillan and other UK officials, with the Ghanaian government offering Kenyatta asylum in the event of his release. Resolutions calling for his release were produced