Taijitu Taijitu A taijitu () is a symbol or diagram ( "tú") in Chinese philosophy representing Taiji ( "tàijí" "great pole" or "supreme ultimate") representing both its monist ("wuji") and its dualist (yin and yang) aspects. Such a diagram was first introduced by Song Dynasty philosopher Zhou Dunyi (周敦頤 1017–1073) in his "Taijitu shuo" 太極圖說. The modern Taoist canon, compiled during the Ming era, has at least half a dozen variants of such "taijitu". The two most similar are the "Taiji Primal Heaven" (太極先天圖 "tàijí xiāntiān tú") and the "wuji" (無極圖 "wújí tú") diagrams, both of which have been extensively studied
Chinese sun and moon mirrors respond with fire: the pure essence of "yang". When placed before the moon—the ultimate "yin" 陰 phenomenon in the world—they respond with water: the pure essence of "yin". Thus mirrors offer the paradigm for "proper responsiveness": they reflect the true essence of the ultimate "yin" and "yang"—the alpha and omega of phenomena in early Chinese cosmology." (Carr and Ivanhoe 2000: 56) Erin Cline says the early Chinese attributed mirrors to have a mysterious power and great religious significance. The ceremonial bronze "fusui" 夫遂 and "yangsui" 陽燧 mirrors were seen as active, responsive objects because they could be used to produce