Jomo Kenyatta had little ability to control them. He was increasingly frustrated, and—without the intellectual companionship he experienced in Britain—felt lonely. In October 1952, Kenyatta was arrested and driven to Nairobi, where he was taken aboard a plane and flown to Lokitaung, one of the most remote locations in the country. From there he wrote to his family to let them know of his situation. Kenya's authorities believed that detaining Kenyatta would help quell civil unrest. Many white settlers wanted him exiled, but the government feared this would turn him into a martyr for the anti-colonialist cause. They thought it better that
Jomo Kenyatta own wishes". Kenyatta expressed this in his statement that "I have stood always for the purposes of human dignity in freedom, and for the values of tolerance and peace." This approach was similar to the Zambian President Kenneth Kaunda's ideology of "African humanism". Murray-Brown noted that "Kenyatta had always kept himself free from ideological commitments", while the historian William R. Ochieng observed that "Kenyatta articulated no particular social philosophy". Similarly, Assensoh noted that Kenyatta was "not interested in social philosophies and slogans". Various commentators and biographers described him as being politically conservative, an ideological viewpoint likely bolstered by his training