Jomo Kenyatta As the historian Keith Kyle put it, for many whites Kenyatta was "Satan Incarnate". This white animosity reached its apogee between 1950 and 1952. By 1964, this image had largely shifted, with many white settlers referring to him as "Good Old Mzee". Murray-Brown expressed the view that for many, Kenyatta's "message of reconciliation, 'to forgive and forget', was perhaps his greatest contribution to his country and to history." To Ochieng, Kenyatta was "a personification of conservative social forces and tendencies" in Kenya. Towards the end of his presidency, many younger Kenyans—while respecting Kenyatta's role in attaining independence—regarded him as a
Jomo Kenyatta Kenyatta's government "sought to project capitalism as an African ideology, and communism (or socialism) as alien and dangerous". Kenyatta was a flamboyant character, with an extroverted personality. According to Murray-Brown, he "liked being at the centre of life", and was always "a rebel at heart" who enjoyed "earthly pleasures". One of Kenyatta's fellow LSE students, Elspeth Huxley, referred to him as "a showman to his finger tips; jovial, a good companion, shrewd, fluent, quick, devious, subtle, [and] flesh-pot loving". Kenyatta liked to dress elaborately; throughout most of his adult life, he wore finger rings and while studying at university in