Terce “We bless you, unoriginate Father... (Awhrnets`emk` zk`ez Hayr anskizbn...)”; Exhortation: “At every hour may my prayer be this...(Amenayn zhamou...)” "During the Great Fast:" The Prayer of John Mandakouni “Unanimously let everyone give thanks... (Miaban amenek`ean gohats`arouk`...)” "Otherwise continue here:" Prayer: “You who repose on the cherubic throne...(Or i k`rovpēakan...)” Psalm 68:19-21: “Blessed is God...”; Proclamation: “Let us beseech the Lord in faith...(Khndrests`ouk` havatov...)”; Prayer, “Guide us...(Arajnordea mez...)”; Prayer of Sarkawag Vardapet: “Remember, Lord your servants... (Hishea...)”; Prayer: “God, beneficent and full of mercy...(Barerar ev bazoumoghorm Astouats...)” Psalm 23: “The Lord will shepherd me...”; Psalm 143:9-12: “Show me the way...”; “Glory
Psalm 110 specifically refers to Jesus as the Messiah. Spurgeon concurs that while David composed the psalm, the psalm is solely about Jesus. The difference in interpretation between Jewish and Christian sources pivots on the translation of the Hebrew word אדני ("Adonai") in verse 1. This is usually translated as "my master" or "my lord", thus rendering the verse as "The Lord spoke to my master". While "Adonai" is one of the names of God, thoughout the Tanakh it refers to a human "master" or "lord". Since David wrote this psalm in the third person, to be sung by the Levites in