Jomo Kenyatta call "ancestor communion". In that book's dedication, Kenyatta invoked "ancestral spirits" as part of "the Fight for African Freedom." Within Kenya, Kenyatta came to be regarded as the "Father of the Nation", and was given the unofficial title of "Mzee", a Swahili term meaning "grand old man". From 1963 until his death, a cult of personality surrounded him in the country, one which deliberately interlinked Kenyan nationalism with Kenyatta's own personality. This use of Kenyatta as a popular symbol of the nation itself was furthered by the similarities between their names. He came to be regarded as a father figure
Jomo Kenyatta attitude that tribalism was backward and retrograde; his positive attitude toward tribal society frustrated some of Kenyatta's Marxist Pan-Africanist friends in Britain, among them Padmore, James, and Ras T. Makonnen, who regarded it as parochial and un-progressive. Assensoh suggested that Kenyatta initially had socialist inclinations but "became a victim of capitalist circumstances"; conversely, Savage stated that "Kenyatta's direction was hardly towards the creation of a radical new socialist society", and Ochieng called him "an African capitalist". When in power, Kenyatta displayed a preoccupation with individual and "mbari" land rights that were at odds with any socialist-oriented collectivisation. According to Maloba,