Jomo Kenyatta racial laws. On his arrival in Mombasa, Kenyatta was greeted by his first wife and their children. He built a bungalow at Gatundu, near to where he was born, and began farming his 32-acre estate. Kenyata met with the new Governor of Kenya, Philip Euen Mitchell, and in March 1947 accepted a post on an African Land Settlement Board, holding the post for two years. He also met with Mbiyu Koinange to discuss the future of the Koinange Independent Teachers' College in Githungui, with Koinange appointing Kenyatta as its Vice-Principal. In May 1947, Koinange moved to England, leaving Kenyatta to
Jomo Kenyatta whose assumptions about the Kikuyu it challenged. The book reflected Kenyatta's desire to use anthropology as a weapon against colonialism. In it, Kenyatta challenged the Eurocentric view of history by presenting an image of a golden African past by emphasising the perceived order, virtue, and self-sufficiency of Kikuyu society. Utilising a functionalist framework, he promoted the idea that traditional Kikuyu society had a cohesion and integrity that was better than anything offered by European colonialism. In this book, Kenyatta made clear his belief that the rights of the individual should be downgraded in favour of the interests of the group.