Taijitu during the Qing period for their possible connection with Zhou Dunyi's "taijitu". Ming period author Lai Zhide (1525–1604) simplified the "taijitu" to a design of two interlocking spirals. In the Ming era, the combination of the two interlocking spirals of the "taijitu" with two black-and-white dots superimposed on them became identified with the "He tu" or "Yellow River diagram" (河圖). This version was reported in Western literature of the late 19th century as the "Great Monad", and has been widely popularised in Western popular culture as the "yin-yang symbol" since the 1960s. The contemporary Chinese term for the modern symbol
Ghosts in Chinese culture Zhong Kui - captured the smaller one and returned the purse. There has been extensive interaction between traditional Chinese beliefs and the more recent Confucianism, Taoism, and Buddhism. Ancestor worship is the original basic Chinese religion. The core belief is that there is a continued existence after death. It is thought that the soul of a deceased person is made up of yin and yang components called hun and po (魂 and 魄). The yin component, po, is associated with the grave, and the yang component, hun, is associated with ancestral tablets . At death the components split into three