Jomo Kenyatta British East African Dominion. In April 1950, Kenyatta was present at a joint meeting of KAU and the East African Indian National Congress in which they both expressed opposition to the Kenya Plan. By 1952, Kenyatta was widely recognised as a national leader, both by his supporters and his opponents. As KAU leader, he was at pains to oppose all illegal activity, including workers' strikes. He called on his supporters to work hard, and to abandon laziness, theft, and crime. He also insisted that in an independent Kenya, all racial groups would be safeguarded. Kenyatta's gradualist and peaceful approach contrasted
Jomo Kenyatta whose assumptions about the Kikuyu it challenged. The book reflected Kenyatta's desire to use anthropology as a weapon against colonialism. In it, Kenyatta challenged the Eurocentric view of history by presenting an image of a golden African past by emphasising the perceived order, virtue, and self-sufficiency of Kikuyu society. Utilising a functionalist framework, he promoted the idea that traditional Kikuyu society had a cohesion and integrity that was better than anything offered by European colonialism. In this book, Kenyatta made clear his belief that the rights of the individual should be downgraded in favour of the interests of the group.