Jomo Kenyatta As the historian Keith Kyle put it, for many whites Kenyatta was "Satan Incarnate". This white animosity reached its apogee between 1950 and 1952. By 1964, this image had largely shifted, with many white settlers referring to him as "Good Old Mzee". Murray-Brown expressed the view that for many, Kenyatta's "message of reconciliation, 'to forgive and forget', was perhaps his greatest contribution to his country and to history." To Ochieng, Kenyatta was "a personification of conservative social forces and tendencies" in Kenya. Towards the end of his presidency, many younger Kenyans—while respecting Kenyatta's role in attaining independence—regarded him as a
Jomo Kenyatta with Kenyatta. When the KCA wrote to Beauttah and asked him to travel to London as their representative, he declined, but recommended that Kenyatta—who had a good command of the English language—go in his place. Kenyatta accepted, probably on the condition that the Association matched his pre-existing wage. He thus became the group's secretary. It is likely that the KCA purchased a motorbike for Kenyatta, which he used to travel around Kikuyuland and neighbouring areas inhabited by the Meru and Embu, helping to establish new KCA branches. In February 1928, he was part of a KCA party that visited Government