Jomo Kenyatta his own bodyguard had orchestrated the murder. Relations between Kenyatta and Odinga were strained, and at the March 1966 party conference, Odinga's post—that of party vice president—was divided among eight different politicians, greatly limiting his power and ending his position as Kenyatta's automatic successor. Between 1964 and 1966, Kenyatta and other KANU conservatives had been deliberately trying to push Odinga to resign from the party. Under growing pressure, in 1966 Odinga stepped down as state vice president, claiming that Kenya had failed to achieve economic independence and needed to adopt socialist policies. Backed by several other senior KANU figures and
Jomo Kenyatta attitude that tribalism was backward and retrograde; his positive attitude toward tribal society frustrated some of Kenyatta's Marxist Pan-Africanist friends in Britain, among them Padmore, James, and Ras T. Makonnen, who regarded it as parochial and un-progressive. Assensoh suggested that Kenyatta initially had socialist inclinations but "became a victim of capitalist circumstances"; conversely, Savage stated that "Kenyatta's direction was hardly towards the creation of a radical new socialist society", and Ochieng called him "an African capitalist". When in power, Kenyatta displayed a preoccupation with individual and "mbari" land rights that were at odds with any socialist-oriented collectivisation. According to Maloba,