Jomo Kenyatta took his son out of the church school at Thogota and enrolled him in a KCA-approved, independent school. In May 1931, Kenyatta and Parmenas Mockerie sailed for Britain, intent on representing the KCA at a joint select committee of parliament on the future of East Africa. Kenyatta would not return to Kenya for fifteen years. In Britain, he spent the summer attending an Independent Labour Party summer school and Fabian Society gatherings. In June, he visited Geneva, Switzerland to attend a Save the Children conference on African children. In November, he met the Indian independence leader Mohandas Gandhi while in
Jomo Kenyatta whose assumptions about the Kikuyu it challenged. The book reflected Kenyatta's desire to use anthropology as a weapon against colonialism. In it, Kenyatta challenged the Eurocentric view of history by presenting an image of a golden African past by emphasising the perceived order, virtue, and self-sufficiency of Kikuyu society. Utilising a functionalist framework, he promoted the idea that traditional Kikuyu society had a cohesion and integrity that was better than anything offered by European colonialism. In this book, Kenyatta made clear his belief that the rights of the individual should be downgraded in favour of the interests of the group.