Taijitu is still. In stillness it generates "yin"; yet at the limit of stillness it is also active. Activity and stillness alternate; each is the basis of the other. In distinguishing "yin" and "yang", the Two Modes are thereby established. The alternation and combination of "yang" and "yin" generate water, fire, wood, metal, and earth. With these five [phases of] "qi" harmoniously arranged, the Four Seasons proceed through them. The Five Phases are simply "yin" and "yang"; "yin" and "yang" are simply the Supreme Polarity; the Supreme Polarity is fundamentally Non-polar. [Yet] in the generation of the Five Phases, each one
Yin and yang creative energy divides and whose fusion in physical matter brings the phenomenal world into being. Also "attrib." or as "adj." Cf. yin. b. "Comb.": yang-yin = "yin-yang" s.v. yin b. For the earliest recorded "yin and yang" usages, the "OED" cites 1671 for "yin" and "yang", 1850 for "yin-yang", and 1959 for "yang-yin". In English, "yang-yin" (like "ying-yang") occasionally occurs as a mistake or typographical error for the Chinese loanword "yin-yang"— yet they are not equivalents. Chinese does have some "yangyin" collocations, such as 洋銀 (lit. "foreign silver") "silver coin/dollar", but not even the most comprehensive dictionaries (e.g., the "Hanyu