Jomo Kenyatta As the historian Keith Kyle put it, for many whites Kenyatta was "Satan Incarnate". This white animosity reached its apogee between 1950 and 1952. By 1964, this image had largely shifted, with many white settlers referring to him as "Good Old Mzee". Murray-Brown expressed the view that for many, Kenyatta's "message of reconciliation, 'to forgive and forget', was perhaps his greatest contribution to his country and to history." To Ochieng, Kenyatta was "a personification of conservative social forces and tendencies" in Kenya. Towards the end of his presidency, many younger Kenyans—while respecting Kenyatta's role in attaining independence—regarded him as a
Jomo Kenyatta this took place on 8 November 1922. Kenyatta had initially refused to cease drinking, but in July 1923 officially renounced alcohol and was allowed to return to Holy Communion. In April 1922, Kenyatta began working as a stores clerk and meter reader for Cook, who had been appointed water superintendent for Nairobi's municipal council. He earned 250 shillings a month, a particularly high wage for a native African, which brought him financial independence and a growing sense of self-confidence. Kenyatta lived in Kilimani, although financed the construction of a second home at Dagoretti; he referred to this latter hut as