Jomo Kenyatta By the late 1950s, the imprisoned Kenyatta had become a symbol of African nationalism across the continent. His sentence served, in April 1959 Kenyatta was released from Lokitaung. The administration then placed a restricting order on Kenyatta, forcing him to reside in the remote area of Lodwar, where he had to report to the district commissioner twice a day. There, he was joined by his wife Ngina. In October 1961 she bore him another son, Uhuru, and later on another daughter, Nyokabi, and a further son, Muhoho. Kenyatta spent two years in Lodwar. The Governor of Kenya, Patrick Muir Renison,
Jomo Kenyatta whose assumptions about the Kikuyu it challenged. The book reflected Kenyatta's desire to use anthropology as a weapon against colonialism. In it, Kenyatta challenged the Eurocentric view of history by presenting an image of a golden African past by emphasising the perceived order, virtue, and self-sufficiency of Kikuyu society. Utilising a functionalist framework, he promoted the idea that traditional Kikuyu society had a cohesion and integrity that was better than anything offered by European colonialism. In this book, Kenyatta made clear his belief that the rights of the individual should be downgraded in favour of the interests of the group.