Jomo Kenyatta had little ability to control them. He was increasingly frustrated, and—without the intellectual companionship he experienced in Britain—felt lonely. In October 1952, Kenyatta was arrested and driven to Nairobi, where he was taken aboard a plane and flown to Lokitaung, one of the most remote locations in the country. From there he wrote to his family to let them know of his situation. Kenya's authorities believed that detaining Kenyatta would help quell civil unrest. Many white settlers wanted him exiled, but the government feared this would turn him into a martyr for the anti-colonialist cause. They thought it better that
Jomo Kenyatta whose assumptions about the Kikuyu it challenged. The book reflected Kenyatta's desire to use anthropology as a weapon against colonialism. In it, Kenyatta challenged the Eurocentric view of history by presenting an image of a golden African past by emphasising the perceived order, virtue, and self-sufficiency of Kikuyu society. Utilising a functionalist framework, he promoted the idea that traditional Kikuyu society had a cohesion and integrity that was better than anything offered by European colonialism. In this book, Kenyatta made clear his belief that the rights of the individual should be downgraded in favour of the interests of the group.