Yin and yang viewed as parts of an oneness that is expressed in the Tao. The term "dualistic-monism" or dialectical monism has been coined in an attempt to express this fruitful paradox of simultaneous unity and duality. Yin and yang can be thought of as complementary (rather than opposing) forces that interact to form a dynamic system in which the whole is greater than the assembled parts. According to this philosophy, everything has both yin and yang aspects (for instance, shadow cannot exist without light). Either of the two major aspects may manifest more strongly in a particular object, depending on the criterion
Chinese sun and moon mirrors respond with fire: the pure essence of "yang". When placed before the moon—the ultimate "yin" 陰 phenomenon in the world—they respond with water: the pure essence of "yin". Thus mirrors offer the paradigm for "proper responsiveness": they reflect the true essence of the ultimate "yin" and "yang"—the alpha and omega of phenomena in early Chinese cosmology." (Carr and Ivanhoe 2000: 56) Erin Cline says the early Chinese attributed mirrors to have a mysterious power and great religious significance. The ceremonial bronze "fusui" 夫遂 and "yangsui" 陽燧 mirrors were seen as active, responsive objects because they could be used to produce