Personification in the Bible Texts of the Second Temple do not always follow the use or non-use of personification found in the Hebrew Bible. For example the personification of sin "lurking" at Cain's door is missing both from the Septuagint and the Book of Jubilees. Against this Philo of Alexandria frequently uses the device. The New Testament includes Jesus' personification of money as Mammon, Paul's personification of sin ruling as a king in his body, and the "old man" and "new man" as personifications of two warring persons in the new creature after baptism. In Rom 8:19ff, Paul the Apostle depicts the creature as
Greek mythology existing literary evidence. Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson has argued. The earlier inhabitants of the Balkan Peninsula were an agricultural people who, using Animism, assigned a spirit to every aspect of nature. Eventually, these vague spirits assumed human forms and entered the local mythology as gods. When tribes from the north of the