Dido and Aeneas In a poem of about 1686, Tate alluded to James II as Aeneas, who is misled by the evil machinations of the Sorceress and her witches (representing Roman Catholicism, a common metaphor at the time) into abandoning Dido, who symbolises the British people. The same symbolism may apply to the opera. This explains the addition of the characters of the Sorceress and the witches, which do not appear in the original "Aeneid". It would be noble, or at least acceptable, for Aeneas to follow the decree of the Gods, but not so acceptable for him to be tricked by ill-meaning
Aeneid wings, but when Aeneas makes a daring attack at the city of Latium (causing the queen of Latium to hang herself in despair), he forces Turnus into single combat once more. Turnus's strength deserts him as he tries to hurl a rock, and Aeneas's spear goes through his thigh. As Turnus is begging on his knees for his life, the epic ends with Aeneas first tempted to obey pleas to spare Turnus's life, but killing him in rage when he sees that Turnus is wearing his friend Pallas's belt over a shoulder as a trophy. Critics of the "Aeneid" focus