Personification in the Bible Texts of the Second Temple do not always follow the use or non-use of personification found in the Hebrew Bible. For example the personification of sin "lurking" at Cain's door is missing both from the Septuagint and the Book of Jubilees. Against this Philo of Alexandria frequently uses the device. The New Testament includes Jesus' personification of money as Mammon, Paul's personification of sin ruling as a king in his body, and the "old man" and "new man" as personifications of two warring persons in the new creature after baptism. In Rom 8:19ff, Paul the Apostle depicts the creature as
Modern understanding of Greek mythology Modern understanding of Greek mythology The genesis of modern understanding of Greek mythology is regarded by some scholars as a double reaction at the end of the 18th century against "the traditional attitude of Christian animosity mixed with disdain, which had prevailed for centuries", in which the Christian reinterpretation of myth as a "lie" or fable had been retained. In Germany, by about 1795, there was a growing interest in Homer and Greek mythology. In Göttingen Johann Matthias Gesner began to revive Greek studies and a new humanistic spirit. His successor, Christian Gottlob Heyne, worked with Johann Joachim Winckelmann, and