Religious views of William Shakespeare the Tyburn gallows, where the members of the underground died, was called 'the place of much trading'. The Jesuit underground used this code so their correspondences looked like innocuous commercial letters, and Asquith believed that Shakespeare also used this code. Asquith's conclusions, however, have met with considerable criticism and evidence of a hidden code has been called "dubious". According to professor Jeffrey Knapp, the work of scholars like Peter Milward, who believe that "the deepest inspiration in Shakespeare's plays is both religious and Christian", has had "little influence on recent Shakespeare scholarship". John Finnis and Patrick Martin have argued more
Name of the Father Law' (Écrits), and the Symbolic Father is thus not an actual subject but a position in the Symbolic Order. By contrast the Imaginary Father is an imago, the composite of all the imaginary constructs that the subject builds up in fantasy around the figure of the father; and may be construed either as an ideal father or as the opposite, the bad father – what Slavoj Zizek referred to as "the "reverse" of the father, the "anal father" who lurks behind the Name-of-the-Father "qua" bearer of the symbolic law". As to the real father, Lacan stresses how "the ravaging effects