Rich man and Lazarus which was related by Jesus to his followers. This was generally the view of the medieval Church. Supporters of this view point to a key detail in the story: the use of a personal name (Lazarus) not found in any other parable. By contrast, in all of the other parables Jesus refers to a central character by a description, such as "a certain man", "a sower", and so forth. Critics of this view point out that "The "soul that sins, it shall die" (Ezekiel 18); "For dust you are and to dust you shall return" (Genesis 3:19). Paul (1 Thessalonians
Baptism in the name of Jesus baptisms in early Christianity are recorded in the Acts of the Apostles. Acts 2 records the Apostle Peter, on the day of Pentecost, preaching to the crowds to "repent and be baptised in the name of Jesus Christ for the remission (or forgiveness) of sins" (). Other detailed records of baptisms in the book of Acts show the first Apostles baptising in the name of Jesus. The Apostle Paul also refers to baptism into Christ Jesus. Over time the Trinitarian formula from became popularized. This was further supported by the Didache, which most scholars date to around the year 100.Although