Rich man and Lazarus which was related by Jesus to his followers. This was generally the view of the medieval Church. Supporters of this view point to a key detail in the story: the use of a personal name (Lazarus) not found in any other parable. By contrast, in all of the other parables Jesus refers to a central character by a description, such as "a certain man", "a sower", and so forth. Critics of this view point out that "The "soul that sins, it shall die" (Ezekiel 18); "For dust you are and to dust you shall return" (Genesis 3:19). Paul (1 Thessalonians
Baptism in the name of Jesus of scholars who claim that the development of baptism "in the name of the Father, and of the Son, and of the Holy Ghost" is a post-Apostolic interpolation and corruption and that the "Trinitarian" clause in Matthew 28:19 was added in the 2nd/3rd century. They cite as evidence that no record exists in the New Testament of someone being baptized with the Trinitarian formula. While this view supports those who baptise in Jesus' Name, this point is not heavily contested. Those who assume the authenticity of Matthew 28:19, explain the command is correctly fulfilled by baptizing ""in" the name "of