Personification in the Bible Texts of the Second Temple do not always follow the use or non-use of personification found in the Hebrew Bible. For example the personification of sin "lurking" at Cain's door is missing both from the Septuagint and the Book of Jubilees. Against this Philo of Alexandria frequently uses the device. The New Testament includes Jesus' personification of money as Mammon, Paul's personification of sin ruling as a king in his body, and the "old man" and "new man" as personifications of two warring persons in the new creature after baptism. In Rom 8:19ff, Paul the Apostle depicts the creature as
Porus (mythology) Porus (mythology) There are related mythological figures named Porus or Poros ( "resource" or "plenty") in Greek classical literature. In Plato's "Symposium", Porus was the personification of resourcefulness or expediency. He was seduced by Penia (poverty) while drunk on more than his fill of nectar at Aphrodite's birthday. Penia gave birth to Eros (love) from their union. Porus was the son of Metis. According to the character Diotima, Eros is forever in need because of his mother, but forever pursuing because of his father. This figure exists in Roman mythology as well and is known as Pomona, in which Porus