1755 Lisbon earthquake a benevolent deity. The Lisbon disaster provided a counterexample. As Theodor Adorno wrote, "[t]he earthquake of Lisbon sufficed to cure Voltaire of the theodicy of Leibniz" ("Negative Dialectics" 361). In the later twentieth century, the 1755 earthquake has sometimes been compared to the Holocaust as a catastrophe that transformed European culture and philosophy. Jean-Jacques Rousseau was also influenced by the devastation following the earthquake, whose severity he believed was due to too many people living within the close quarters of the city. Rousseau used the earthquake as an argument against cities as part of his desire for a more naturalistic
1755 Lisbon earthquake earthquake. The earthquake had wide-ranging effects on the lives of the populace and intelligentsia. The earthquake had struck on an important religious holiday and had destroyed almost every important church in the city, causing anxiety and confusion amongst the citizens of a staunch and devout Roman Catholic country. Theologians and philosophers focused and speculated on the religious cause and message, seeing the earthquake as a manifestation of divine judgment. A 2009 study estimated that the earthquake cost between 32 and 48 percent of Portugal's GDP. Also, "in spite of strict controls, prices and wages remained volatile in the years after