1755 Lisbon earthquake a benevolent deity. The Lisbon disaster provided a counterexample. As Theodor Adorno wrote, "[t]he earthquake of Lisbon sufficed to cure Voltaire of the theodicy of Leibniz" ("Negative Dialectics" 361). In the later twentieth century, the 1755 earthquake has sometimes been compared to the Holocaust as a catastrophe that transformed European culture and philosophy. Jean-Jacques Rousseau was also influenced by the devastation following the earthquake, whose severity he believed was due to too many people living within the close quarters of the city. Rousseau used the earthquake as an argument against cities as part of his desire for a more naturalistic
2009 L'Aquila earthquake structure that amplifies seismic waves. The city was struck by earthquakes in 1315, 1349, 1452, 1501, 1646, 1703, 1706 and 1958. The earthquake of February 1703, which caused devastation across much of central Italy, largely destroyed the city and killed around 5,000 people. The earthquake caused damage to between 3,000 and 11,000 buildings in the medieval city of L'Aquila. Several buildings also collapsed. A total of 308 people died in the earthquake, including six Macedonians, two Czechs, five Romanian citizens, two Palestinians, one Greek citizen, one French citizen, one Ukrainian citizen and one Israeli citizen, and approximately 1,500 people were