Pluto (mythology) abundance or riches, Pluto expresses the aspect of the underworld god that was positive, symbolized in art by the "horn of plenty" (cornucopia), by means of which "Plouton" is distinguished from the gloomier Hades. The Roman poet Ennius ("ca." 239–169 BC), the leading figure in the Hellenization of Latin literature, considered Pluto a Greek god to be explained in terms of the Roman equivalents Dis Pater and Orcus. It is unclear whether Pluto had a literary presence in Rome before Ennius. Some scholars think that rituals and beliefs pertaining to Pluto entered Roman culture with the establishment of the Saecular
Chinese names for the God of Abrahamic religions Chinese names for the God of Abrahamic religions In the Chinese common religion and philosophical schools the idea of the universal God has been expressed in a variety of names and representations, most notably as 天 "Tiān" ("Heaven") and 上帝 "Shàngdì" ("Highest Deity" or "Highest Emperor"). These two and other concepts have been variously combined, in diverse contexts, to form titles such as: "Huáng Tiān Shàngdì"="Huáng" "Emperor"+"Tiān+Shàngdì" (皇天上帝) or "Xuán Tiān Shàngdì"="Xuán" "Deep"+"Tiān+Shàngdì" (玄天上帝), "Shàngtiān=Shàng+Tiān" "Highest Heaven" and "Tiāntáng=Tiān+Táng" "Vault of Heaven". The compounds "tiānshén=tiān+shén" "heavenly god" and "tiānxiān=tiān+xiān" "heavenly immortal" have been used for a deity, in a polytheistic