Gideon of Judges 6–8 was regarded by the "critical school" as a composite narrative, combining Jahwist, Elohist and Deuteronomic sources, with further interpolations and editorial comments of the Second Temple period. Emil Hirsch alleged a historical nucleus in the narrative, reflecting the struggle of the tribe of Manasseh with hostile Bedouins across the Jordan, along with "reminiscences of tribal jealousies on the part of Ephraim" in the early period of Hebrew settlement, later conflated with the religious context of connecting Yahweh with the shrine at Ophrah. The core (Jahwist) narrative consists of Gideon wishing to avenge the death of his brothers,
Book of Judges by foreign peoples, the Israelites cry out to God for help, and God sends a judge to deliver them from the foreign oppression. After a period of peace, the cycle recurs. Scholars also suggest that the Deuteronomists also included the humorous and sometimes disparaging commentary found in the book such as the story of the tribe of Ephraim who could not pronounce the word ""shibboleth"" correctly (12:5–6). The essence of Deuteronomistic theology is that Israel has entered into a covenant (a treaty, a binding agreement) with the God Yahweh, under which they agree to accept Yahweh as their god (hence