Dis (Divine Comedy) in red-hot tombs. Beyond are rings of those who were violent—to others, to themselves (suicides), to God (blasphemers), to art (usurers), and to nature (sexual perverts). Beyond the ruins of Dis are the frauds and corruptors, and finally the traitors. In ancient Roman mythology, Dis Pater ("Father Dis") is the ruler of the underworld and is named as such in the sixth book of Virgil's "Aeneid", one of the principal influences on Dante in his depiction of Hell (the god was also known as Pluto, a name not used by Virgil in the "Aeneid"). The hero Aeneas enters the "desolate
Chinese names for the God of Abrahamic religions Chinese names for the God of Abrahamic religions In the Chinese common religion and philosophical schools the idea of the universal God has been expressed in a variety of names and representations, most notably as 天 "Tiān" ("Heaven") and 上帝 "Shàngdì" ("Highest Deity" or "Highest Emperor"). These two and other concepts have been variously combined, in diverse contexts, to form titles such as: "Huáng Tiān Shàngdì"="Huáng" "Emperor"+"Tiān+Shàngdì" (皇天上帝) or "Xuán Tiān Shàngdì"="Xuán" "Deep"+"Tiān+Shàngdì" (玄天上帝), "Shàngtiān=Shàng+Tiān" "Highest Heaven" and "Tiāntáng=Tiān+Táng" "Vault of Heaven". The compounds "tiānshén=tiān+shén" "heavenly god" and "tiānxiān=tiān+xiān" "heavenly immortal" have been used for a deity, in a polytheistic