Hades three-headed guard dog Cerberus. The Etruscan god Aita and the Roman gods Dis Pater and Orcus were eventually taken as equivalent to Hades and merged into Pluto, a Latinization of Plouton (", Ploútōn"), itself a euphemistic title often given to Hades. The origin of Hades' name is uncertain, but has generally been seen as meaning "the unseen one" since antiquity. An extensive section of Plato's dialogue "Cratylus" is devoted to the etymology of the god's name, in which Socrates is arguing for a folk etymology not from "unseen" but from "his knowledge ("eidenai") of all noble things". Modern linguists have
Chinese names for the God of Abrahamic religions believing Shangdi was a valid or preferable representation of the "Most High God". A number of terms for "God" exist in the Judaeo-Christian Bible. For example, the first occurrence of a term for God in the Bible is in Genesis 1:1 and is rendered in the English as "God". However, many other titles (such as LORD — usually capitalized, as a replacement for the tetragrammaton — Almighty, etc.) are also used. The term used commonly in Protestant Chinese bibles for God is "Shén", or "神". This term is much more generic, meaning god, God, spirit, or soul. This probably appeals