Kris culture. In "Yingya Shenglan"—a record about Zheng He's expedition (1405–1433)—Ma Huan describes that This Chinese account also reported that public execution by stabbing using this type of dagger is common. Majapahit knows no caning for major or minor punishment. They tied the guilty men's hands in the back with rattan rope and paraded them for a few paces, and then stabbed the offender one or two times in the back on the gap between the floating ribs, which resulted in severe bleeding and instant death. Currently, the Kris of Knaud is the oldest known surviving kris in the world. Given
Kris whom they may transmit their skills. The traditional kris-making industry still survives in some villages, such as Banyu Sumurup village in Imogiri subdistrict, Bantul, Yogyakarta, either specially made as a sacred amulet ordered by a kris enthusiast who seeks its spiritual power, or merely as souvenirs for tourists. Kris made in the Philippines are often in variants, with half-wavy half-straight blades. It has become an essential and symbolic weapon to Moro culture, much as it is associated with Javanese cultures. A kris's aesthetic value covers the "dhapur" (the form and design of the blade, with around 150 variants), the "pamor"