Pluto (mythology) abundance or riches, Pluto expresses the aspect of the underworld god that was positive, symbolized in art by the "horn of plenty" (cornucopia), by means of which "Plouton" is distinguished from the gloomier Hades. The Roman poet Ennius ("ca." 239–169 BC), the leading figure in the Hellenization of Latin literature, considered Pluto a Greek god to be explained in terms of the Roman equivalents Dis Pater and Orcus. It is unclear whether Pluto had a literary presence in Rome before Ennius. Some scholars think that rituals and beliefs pertaining to Pluto entered Roman culture with the establishment of the Saecular
Chinese names for the God of Abrahamic religions believing Shangdi was a valid or preferable representation of the "Most High God". A number of terms for "God" exist in the Judaeo-Christian Bible. For example, the first occurrence of a term for God in the Bible is in Genesis 1:1 and is rendered in the English as "God". However, many other titles (such as LORD — usually capitalized, as a replacement for the tetragrammaton — Almighty, etc.) are also used. The term used commonly in Protestant Chinese bibles for God is "Shén", or "神". This term is much more generic, meaning god, God, spirit, or soul. This probably appeals