Pluto (mythology) abundance or riches, Pluto expresses the aspect of the underworld god that was positive, symbolized in art by the "horn of plenty" (cornucopia), by means of which "Plouton" is distinguished from the gloomier Hades. The Roman poet Ennius ("ca." 239–169 BC), the leading figure in the Hellenization of Latin literature, considered Pluto a Greek god to be explained in terms of the Roman equivalents Dis Pater and Orcus. It is unclear whether Pluto had a literary presence in Rome before Ennius. Some scholars think that rituals and beliefs pertaining to Pluto entered Roman culture with the establishment of the Saecular
Gate deities of the underworld only to the souls capable of pronouncing the secret name of the god himself, as a sort of "password". The walls of many Pharaonic tombs in the Valley of the Kings are decorated with the texts of the Book of Gates, which describes the twelve gates or pylons of the underworld: in spite of being imagined as architectural barriers to all intents and purposes, the gates were individually named as goddesses. Chapter 144 of the Book of the Dead mentions seven gates, each with its own God, a Doorkeeper and a Herald: for example, the 7th gate is guarded by