Native American civil rights criticize the idea of "American progress" and to express pride and faith in the identities of their own cultures. Charles Eastman, a Mdewakanton and Wahpeton Sioux and physician, published books and articles in English for American people to show that it is not savage that Native people celebrate what Mourning Dove called the "ancient way". In 1902, Gertrude Bonnin told the "Atlantic Monthly" that the traditions of her tribe, the Yankton Dakota Sioux, were not only equal to European Americans, but that their values were superior. In 1903, Charles Eastman, a Santee Dakotan and Native representative, was requested by Theodore
White Bird (Native American leader) White Bird (Native American leader) White Bird ("Peo-peo-hix-hiix", "piyóopiyo x̣ayx̣áyx̣" or more correctly "Peopeo Kiskiok Hihih" - "White Goose"), also referred to as White Pelican (died 1892), was leader, war chief and "tooat" (Shaman or Prophet) of the "Lamátta" or "Lamtáama" band of the Nez Perce tribe with the Lamata village along the Salmon River. His band and the village took its name from "Lahmatta" ("area with little snow"), by which White Bird Canyon was known to the Nez Perce. Chief White Bird, like many of his people, was a Dreamer, a follower of the teachings of Smohalla, the Wanapam