Curetonian Gospels Curetonian Gospels The Curetonian Gospels, designated by the "siglum" syr, are contained in a manuscript of the four gospels of the New Testament in Old Syriac. Together with the Sinaiticus Palimpsest the Curetonian Gospels form the Old Syriac Version, and are known as the Evangelion Dampharshe ("Separated Gospels") in the Syriac Orthodox Church. The Gospels are commonly named after William Cureton who maintained that they represented an Aramaic Gospel and had not been translated from Greek (1858) and differed considerably from the canonical Greek texts, with which they had been collated and "corrected". Henry Harman (1885) concluded, however, that their
Prayer in the New Testament Prayer in the New Testament Prayer in the New Testament is presented as a positive command (; ). The People of God are challenged to include Christian prayer in their everyday life, even in the busy struggles of marriage () as it brings people closer to God. Jesus encouraged his disciples to pray in secret in their private rooms, using the Lord's Prayer, as a humble response to the prayer of the Pharisees, whose practices in prayer were regarded as impious by the New Testament writers (). Throughout the New Testament, prayer is shown to be God's appointed method by