King Lear of King Lear" (1949), argues that "Lear" dramatizes, among other things, the current meanings of "Nature". The words "nature," "natural" and "unnatural" occur over forty times in the play, reflecting a debate in Shakespeare's time about what nature really was like; this debate pervades the play and finds symbolic expression in Lear's changing attitude to Thunder. There are two strongly contrasting views of human nature in the play: that of the Lear party (Lear, Gloucester, Albany, Kent), exemplifying the philosophy of Bacon and Hooker, and that of the Edmund party (Edmund, Cornwall, Goneril, Regan), akin to the views later formulated
The Yiddish King Lear The Yiddish King Lear The Yiddish King Lear ( "Der Yidisher Konig Lir", also known as The Jewish King Lear) was an 1892 play by Jacob Gordin, and is generally seen as ushering in the first great era of Yiddish theater in the Yiddish Theater District, in which serious drama gained prominence over operetta. Gordin, a respected intellectual and Yiddish-language novelist, had been recruited by Jacob Adler in an effort to create a more serious repertoire for Yiddish theater, comparable to what he knew from Russian theater. His first two plays, "Siberia" and "Two Worlds" had failed commercially, although "Siberia"