Development of the New Testament canon somewhat similar to the twenty-seven-book NT canon, which included four gospels and argued against objections to them. Thus, while there was a good measure of debate in the Early Church over the New Testament canon, the major writings are claimed to have been accepted by almost all Christians by the middle of the 3rd century. In his Easter letter of 367, Athanasius, Bishop of Alexandria, gave a list of the books that would become the twenty-seven-book NT canon, and he used the word "canonized" ( "kanonizomena") in regard to them. The first council that accepted the present canon of the
New Testament of the New Testament. These were all extremely important figures in the early church, writers would have mentioned their deaths if the New Testament had been written later. Furthermore, the Gospels contain numerous attacks on the Sadducees, a sect of Judaism that was wiped out with the destruction of the temple. Why, they ask, would later writers devote so much narrative space to attacking a group that no longer existed? John Robinson also notes that each book of the New Testament had to be written prior to the destruction of The Temple. Robinson notes that most scholars interpret the Olivet