King Lear of King Lear" (1949), argues that "Lear" dramatizes, among other things, the current meanings of "Nature". The words "nature," "natural" and "unnatural" occur over forty times in the play, reflecting a debate in Shakespeare's time about what nature really was like; this debate pervades the play and finds symbolic expression in Lear's changing attitude to Thunder. There are two strongly contrasting views of human nature in the play: that of the Lear party (Lear, Gloucester, Albany, Kent), exemplifying the philosophy of Bacon and Hooker, and that of the Edmund party (Edmund, Cornwall, Goneril, Regan), akin to the views later formulated
The Yiddish King Lear was later successfully revived. The play is not a translation of William Shakespeare's "King Lear", but the title is an acknowledgement of the roots of the plot. Gordin's play is set in Vilna (Vilnius, Lithuania), in 1890. It begins at the Purim feast given by David Moishele, a wealthy Russian Jewish merchant – a personification of what Adler referred to as the "Grand Jew", surrounded by family, friends, servants: in effect, a monarch in his court. As he divides his empire, the story of Shakespeare's "Lear" is recounted to him as a warning by the virtuous daughter who denied his