Rabbinic literature other hand, the terms "meforshim" and "parshanim" (commentaries/commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts. This article discusses rabbinic literature in both senses. It begins with the classic rabbinic literature of the Talmudic era ("Sifrut Hazal"), and then adds a broad survey of rabbinic writing from later periods. The Mishnah and the Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest extant works of rabbinic literature, expounding and developing Judaism's Oral Law, as well as ethical teachings. Following these came the two Talmuds: Midrash (pl. "Midrashim") is a Hebrew
Sephardic law and customs Lurianic-Sephardic rite extended even to countries outside the Ottoman sphere of influence such as Iran, where there were no Spanish exiles. (The previous Iranian rite was based on the Siddur of Saadia Gaon.) The main exceptions to this tendency were: There were also Kabbalistic groups in the Ashkenazic world, which adopted the Lurianic-Sephardic ritual, on the theory of the thirteenth gate mentioned above. This accounts for the "Nusach Sefard" and "Nusach Ari" in use among the Hasidim, which is based on the Lurianic-Sephardic text with some Ashkenazi variations. From the 1840s on a series of prayer-books was published in Livorno,