Development of the New Testament canon and 3rd centuries Eusebius's "Ecclesiastical History" 6.38 says the Elchasai "made use of texts from every part of the Old Testament and the Gospels; it rejects the Apostle (Paul) entirely"; 4.29.5 says Tatian the Assyrian rejected Paul's Letters and Acts of the Apostles; 6.25 says Origen accepted 22 canonical books of the Hebrews plus Maccabees plus the four Gospels but Paul "did not so much as write to all the churches that he taught; and even to those to which he wrote he sent but a few lines." Between 140 and 220, both internal and external forces caused Proto-orthodox Christianity
Oxyrhynchus Gospels and Luke 9:50, but the differences in phrasing show they are textually independent of the Gospels. A precise date for composition is unknown; 50 is possible, though a date of around 150 AD. is more widely accepted by scholars. John Dominic Crossan notes the mutilated condition in his introduction to the fragmentary text in "The Complete Gospels" resulting in highly conjectural reconstructions of the text, which, however, "does not seem to be dependent on the New Testament gospels... As an independent gospel, it belongs, insofar as its fragmentary state allows us to see, not with discourse gospels involving the risen