Development of the New Testament canon day called that of the sun" (Sunday) alongside the "writings of the prophets." A defined set of four gospels (the "Tetramorph") was asserted by Irenaeus, "c". 180, who refers to it directly. By the early 3rd century, Origen may have been using the same twenty-seven books as in the present New Testament canon, though there were still disputes over the acceptance of the Letter to the Hebrews, James, II Peter, II John, III John, Jude and Revelation, known as the Antilegomena. Likewise, the Muratorian fragment is evidence that, perhaps as early as 200, there existed a set of Christian writings
Oxyrhynchus Gospels and Luke 9:50, but the differences in phrasing show they are textually independent of the Gospels. A precise date for composition is unknown; 50 is possible, though a date of around 150 AD. is more widely accepted by scholars. John Dominic Crossan notes the mutilated condition in his introduction to the fragmentary text in "The Complete Gospels" resulting in highly conjectural reconstructions of the text, which, however, "does not seem to be dependent on the New Testament gospels... As an independent gospel, it belongs, insofar as its fragmentary state allows us to see, not with discourse gospels involving the risen