Sephardic Haredim theological neutrality regarding the existence of the State of Israel. Ashkenazi Haredim as a community exhibit a broader spectrum of views. In 2010, the Shas party, which represents an overwhelming majority of Sephardic Haredim, became the first Haredi political party to join the World Zionist Organization. The emergence of a coherent Sephardic stream of Haredi Judaism is a relatively recent development in Jewish history. In the early 20th Century, the dominant Sephardic Haredi institution was Porat Yosef Yeshiva in Jerusalem. Porat Yosef Yeshiva quickly became a reputable Sephardic institution, educating many students and even "exporting" Rabbinic leadership to Jewish communities
Sephardic law and customs a local custom. So far, then, it is meaningless to speak of "Sephardic custom": all that is meant is Jewish law without the particular customs of the Ashkenazim. For this reason, the law accepted by other non-Ashkenazi communities, such as the Italian and Yemenite Jews, is basically similar to that of the Sephardim. There are of course customs peculiar to particular countries or communities within the Sephardic world, such as Syria and Morocco. An important body of customs grew up in the Kabbalistic circle of Isaac Luria and his followers in Safed, and many of these have spread to communities