Development of the New Testament canon and 3rd centuries Eusebius's "Ecclesiastical History" 6.38 says the Elchasai "made use of texts from every part of the Old Testament and the Gospels; it rejects the Apostle (Paul) entirely"; 4.29.5 says Tatian the Assyrian rejected Paul's Letters and Acts of the Apostles; 6.25 says Origen accepted 22 canonical books of the Hebrews plus Maccabees plus the four Gospels but Paul "did not so much as write to all the churches that he taught; and even to those to which he wrote he sent but a few lines." Between 140 and 220, both internal and external forces caused Proto-orthodox Christianity
New Testament of the New Testament. These were all extremely important figures in the early church, writers would have mentioned their deaths if the New Testament had been written later. Furthermore, the Gospels contain numerous attacks on the Sadducees, a sect of Judaism that was wiped out with the destruction of the temple. Why, they ask, would later writers devote so much narrative space to attacking a group that no longer existed? John Robinson also notes that each book of the New Testament had to be written prior to the destruction of The Temple. Robinson notes that most scholars interpret the Olivet