Rabbinic literature other hand, the terms "meforshim" and "parshanim" (commentaries/commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts. This article discusses rabbinic literature in both senses. It begins with the classic rabbinic literature of the Talmudic era ("Sifrut Hazal"), and then adds a broad survey of rabbinic writing from later periods. The Mishnah and the Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest extant works of rabbinic literature, expounding and developing Judaism's Oral Law, as well as ethical teachings. Following these came the two Talmuds: Midrash (pl. "Midrashim") is a Hebrew
Sephardic law and customs basis of the later Sephardic tradition. The Catalan rite was intermediate in character between the Castilian rite and that of Provence: Haham Gaster classified the rites of Oran and Tunis in this group. After the expulsion from Spain, the Sephardim took their liturgy with them to countries throughout the Arab and Ottoman world, where they soon assumed positions of rabbinic and communal leadership. They formed their own communities, often maintaining differences based on their places of origin in the Iberian peninsula. In Salonica, for instance, there were more than twenty synagogues, each using the rite of a different locality in