Sephardic Bnei Anusim whereby hundreds of Hispanics have expressed a belief that they are descendants of such Conversos and a desire to return to the fold of Judaism. Such desire may perhaps be understood within the complex identity politics of both Latin and Anglo-America and their interplay with social mobility. Belief in Converso identity is normally based on memories of family practices which may resemble their perceptions of Jewish customs and religion and internet genealogical research and public availability of population genetics and atDNA analysis. In the last 5 to 10 years a growing number "of [Sephardic] Benei Anusim have been established in
Sephardic law and customs a local custom. So far, then, it is meaningless to speak of "Sephardic custom": all that is meant is Jewish law without the particular customs of the Ashkenazim. For this reason, the law accepted by other non-Ashkenazi communities, such as the Italian and Yemenite Jews, is basically similar to that of the Sephardim. There are of course customs peculiar to particular countries or communities within the Sephardic world, such as Syria and Morocco. An important body of customs grew up in the Kabbalistic circle of Isaac Luria and his followers in Safed, and many of these have spread to communities