Incitatus Dio (155-235 AD) indicated that the horse was attended to by servants and was fed oats mixed with gold flake, and that Caligula made the horse a priest. The accuracy of the received history is generally questioned. Historians such as Anthony A. Barrett suggest that later Roman chroniclers such as Suetonius and Dio Cassius were influenced by the political situation of their own times, when it may have been useful to the current emperors to discredit the earlier Julio-Claudian emperors. Also, the lurid nature of the story added spice to their narratives, winning them additional readers. One suggestion is that
When a white horse is not a horse acknowledge the age of an old man? And what is it which is called righteousness? The fact of a man's being old? Or the fact of our giving honour to his age?' Other early "A white horse is not a horse" references are found in the "Hanfeizi" (32), "Mozi" (11B), and "Zhanguoce" (4). When a white horse is not a horse When A White Horse Is Not A Horse (), also known as the White Horse Dialogue (), is a famous paradox in Chinese philosophy. Gongsun Long wrote this circa 300 BC dialectic analysis of the question 'Is "white horse