Development of the New Testament canon a heretic and in the early 4th century Bishop Theodoretus of Cyrrhus and Bishop Rabbula of Edessa (both in Syria) rooted out all copies they could find of the Diatessaron and replaced them with the four canonical Gospels (M 215). As a result, no early copies of the Diatessaron survive—although a very early fragment suggests it would have been crucial evidence for the true state of the early Gospels (see IX). By the 5th century, the Syriac Bible, called the Peshitta, was formalized, accepting Philemon, along with James, 1 Peter and 1 John, but excluding 2 John, 3 John, 2
New Testament apocrypha the "Lee Peshitta" of 1823). Today, the official lectionaries followed by the Malankara Syrian Orthodox Church and the East Syriac Chaldean Catholic Church, which is in communion with the Holy See, still only present lessons from the 22 books of the original Peshitta. The Armenian Apostolic church at times has included the Third Epistle to the Corinthians, but does not always list it with the other 27 canonical New Testament books. This Church did not accept Revelation into its Bible until 1200 CE. The New Testament of the Coptic Bible, adopted by the Egyptian Church, includes the two Epistles of