Development of the New Testament canon and 3rd centuries Eusebius's "Ecclesiastical History" 6.38 says the Elchasai "made use of texts from every part of the Old Testament and the Gospels; it rejects the Apostle (Paul) entirely"; 4.29.5 says Tatian the Assyrian rejected Paul's Letters and Acts of the Apostles; 6.25 says Origen accepted 22 canonical books of the Hebrews plus Maccabees plus the four Gospels but Paul "did not so much as write to all the churches that he taught; and even to those to which he wrote he sent but a few lines." Between 140 and 220, both internal and external forces caused Proto-orthodox Christianity
Homosexuality in the New Testament Homosexuality in the New Testament In the New Testament (NT) there are at least three passages that refer to homosexual activity: Romans 1:26–27, 1 Corinthians 6:9–10, and 1 Timothy 1:9–10. A fourth passage, Jude 1:7, is often interpreted as referring to homosexuality. Jesus only discusses marriage in a heterosexual context when he cites the Book of Genesis during a discussion of marriage (Matthew 19:4-6 and Mark 10:6-9). The references to 'homosexuality' itself in the New Testament hinge on the interpretation of three specific Greek words: "arsenokoitēs" (ἀρσενοκοίτης), "malakos" (μαλακός), and "porneia" (πορνεία) and its cognates. While it is not disputed