Development of the New Testament canon a heretic and in the early 4th century Bishop Theodoretus of Cyrrhus and Bishop Rabbula of Edessa (both in Syria) rooted out all copies they could find of the Diatessaron and replaced them with the four canonical Gospels (M 215). As a result, no early copies of the Diatessaron survive—although a very early fragment suggests it would have been crucial evidence for the true state of the early Gospels (see IX). By the 5th century, the Syriac Bible, called the Peshitta, was formalized, accepting Philemon, along with James, 1 Peter and 1 John, but excluding 2 John, 3 John, 2
New Testament apocrypha the Gospel of Thomas is heavily gnostic and likely not written by orthodox Christians. In any case, both of these documents offer insight into what the theoretical Q document might have looked like. A number of gospels are concerned specifically with the "Passion" (from Greek "pathos" (suffering) i.e.: the arrest, execution and resurrection) of Jesus: Although three texts take Bartholomew's name, it may be that one of the "Questions of Bartholomew" or the "Resurrection of Jesus Christ" is in fact the unknown "Gospel of Bartholomew". A number of texts aim to provide a single harmonization of the canonical gospels, that