Origins of Rabbinic Judaism over the interpretation of the Torah; rather, it relocated debates between sects to debates within Rabbinic Judaism. The survival of Pharisaic or Rabbinic Judaism is attributed to Rabbi Yohanan ben Zakkai, the founder of the Yeshiva (religious school) in Yavne, see also Council of Jamnia. Yavneh replaced Jerusalem as the new seat of a reconstituted Sanhedrin, which reestablished its authority and became a means of reuniting Jewry. The destruction of the Second Temple brought about a dramatic change in Judaism. Rabbinic Judaism built upon Jewish tradition while adjusting to new realities. Temple ritual was replaced with prayer service in synagogues
Sephardic law and customs Lurianic-Sephardic rite extended even to countries outside the Ottoman sphere of influence such as Iran, where there were no Spanish exiles. (The previous Iranian rite was based on the Siddur of Saadia Gaon.) The main exceptions to this tendency were: There were also Kabbalistic groups in the Ashkenazic world, which adopted the Lurianic-Sephardic ritual, on the theory of the thirteenth gate mentioned above. This accounts for the "Nusach Sefard" and "Nusach Ari" in use among the Hasidim, which is based on the Lurianic-Sephardic text with some Ashkenazi variations. From the 1840s on a series of prayer-books was published in Livorno,