Rabbinic Judaism and property laws), requiring—according to rabbinic thought—a subsequent definition through the Oral Law. Thus Rabbinic Judaism claims that almost all directives, both positive and negative, in the Torah are non-specific in nature and require the existence of either an Oral Law, or some other method to explain them. Much rabbinic Jewish literature concerns specifying what behavior is sanctioned by the law; this body of interpretations is called "halakha" ("the way"). Until the Haskalah (Hebrew: "Jewish enlightenment") of the late 18th century, and the resulting division of Ashkenazi Jews into religious movements or denominations, especially in North America and anglophone countries,
Sephardic law and customs a local custom. So far, then, it is meaningless to speak of "Sephardic custom": all that is meant is Jewish law without the particular customs of the Ashkenazim. For this reason, the law accepted by other non-Ashkenazi communities, such as the Italian and Yemenite Jews, is basically similar to that of the Sephardim. There are of course customs peculiar to particular countries or communities within the Sephardic world, such as Syria and Morocco. An important body of customs grew up in the Kabbalistic circle of Isaac Luria and his followers in Safed, and many of these have spread to communities