Rabbinic literature which have received wide acclaim in the Jewish community include: Modern Siddur commentaries have been written by: Rabbinic literature Rabbinic literature, in its broadest sense, can mean the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term Sifrut Hazal ( "Literature [of our] sages," where "Hazal" normally refers "only" to the sages of the Talmudic era). This more specific sense of "Rabbinic literature"—referring to the Talmudim, Midrash (), and related writings, but hardly ever
Sephardic law and customs a local custom. So far, then, it is meaningless to speak of "Sephardic custom": all that is meant is Jewish law without the particular customs of the Ashkenazim. For this reason, the law accepted by other non-Ashkenazi communities, such as the Italian and Yemenite Jews, is basically similar to that of the Sephardim. There are of course customs peculiar to particular countries or communities within the Sephardic world, such as Syria and Morocco. An important body of customs grew up in the Kabbalistic circle of Isaac Luria and his followers in Safed, and many of these have spread to communities