Development of the New Testament canon somewhat similar to the twenty-seven-book NT canon, which included four gospels and argued against objections to them. Thus, while there was a good measure of debate in the Early Church over the New Testament canon, the major writings are claimed to have been accepted by almost all Christians by the middle of the 3rd century. In his Easter letter of 367, Athanasius, Bishop of Alexandria, gave a list of the books that would become the twenty-seven-book NT canon, and he used the word "canonized" ( "kanonizomena") in regard to them. The first council that accepted the present canon of the
Jerusalem in Christianity Jerusalem in Christianity Jerusalem's role in first-century Christianity, during the ministry of Jesus and the Apostolic Age, as recorded in the New Testament, gives it great importance. According to the New Testament, Jerusalem was the city to which Jesus was brought as a child, to be presented at the Temple () and to attend festivals (). According to the canonical gospels, Jesus preached and healed in Jerusalem, especially in the Temple Courts. The events of Pentecost in the New Testament Book of Acts also took place at this location. There is also an account of Jesus' cleansing of the Temple