Historical background of the New Testament that the Temple would not be rebuilt in their lifetimes, Christianity reflected the acknowledgment of early Christians that the Second Coming of Christ and the establishment of God's kingdom on earth was not to happen in their lifetimes. The critical analysis of the Gospels involves, at least in part, a consideration of how these concerns affected the Gospels' accounts of Jesus. According to historian Paula Fredriksen (1988: 5), critical scholars rely on four basic criteria for extrapolating an "authentic" historical account of Jesus out of the New Testament sources: As Fredriksen observes, these criteria do not guarantee an accurate historical
New Testament people named John among Jews of the time. He is usually identified with the Mark mentioned in various epistles, and with Mark the Evangelist. This John is occasionally proposed as author of some of the Johannine works as well. Tarazi even goes so far as to attribute to him the Gospels of both Mark and John and all the other Johannine books. Five canonical books of the New Testament are ascribed to John and thus called collectively the "Johannine literature": Only in Revelation does the text itself name its author as John; the other Johannine works are ascribed to John only through their