Sephardic law and customs Spain or Portugal (as well as one Romaniot and one Ashkenazi synagogue). In a process lasting from the 16th through the 19th century, the native Jewish communities of most Arab and Ottoman countries adapted their pre-existing liturgies, many of which already had a family resemblance with the Sephardic, to follow the Spanish rite in as many respects as possible. Some reasons for this are: The most important theological, as opposed to practical, motive for harmonization was the Kabbalistic teachings of Isaac Luria and Ḥayim Vital. Luria himself always maintained that it was the duty of every Jew to abide by
Sephardic Bnei Anusim have practiced endogamy over generations, thus maintaining awareness of their Jewish heritage. In the case of the Xuetas, they also suffered social stigma and discrimination well into the 20th century for their converso origin. The Jewish Agency for Israel estimates the Sephardic Bnei Anusim population to number in the millions. Although they are the least prominent of Sephardic descendants, Sephardic Bnei Anusim are nonetheless numerically superior to their Jewish-integrated Sephardic Jewish counterparts, which consist of Eastern Sephardim, North African Sephardim, and the ex-converso Western Sephardim. With up to 20% of Spain and Portugal's population and at least 10% of Latin