New Testament 200s, Origen may have been using the same twenty-seven books as in the Catholic New Testament canon, though there were still disputes over the canonicity of the Letter to the Hebrews, Epistle of James, II Peter, II John and III John and the Book of Revelation, known as the Antilegomena. Likewise, the Muratorian fragment is evidence that, perhaps as early as 200, there existed a set of Christian writings somewhat similar to the twenty-seven book NT canon, which included four gospels and argued against objections to them. Thus, while there was a good measure of debate in the Early Church
Testament of Ba of Ba" was transmitted in manuscript form over many centuries, and so there are many different recensions of the text, but not one single, canonical printed version. Two early versions of the text have been identified by scholars: The "Testament of Ba" is also widely quoted in later Tibetan historigraphical works, for example the "Scholar's Feast" ("mkhas pa'i dga' ston"). The author of the "Scholar's Feast" calls the "Testament" the "Rba bzhed" (with an 'r' prefix to the Ba clan name), and refers to 'genuine', 'impure', 'large' and 'medium' versions of the text. A later, expanded version of the "Testament