Historical background of the New Testament that the Temple would not be rebuilt in their lifetimes, Christianity reflected the acknowledgment of early Christians that the Second Coming of Christ and the establishment of God's kingdom on earth was not to happen in their lifetimes. The critical analysis of the Gospels involves, at least in part, a consideration of how these concerns affected the Gospels' accounts of Jesus. According to historian Paula Fredriksen (1988: 5), critical scholars rely on four basic criteria for extrapolating an "authentic" historical account of Jesus out of the New Testament sources: As Fredriksen observes, these criteria do not guarantee an accurate historical
New Testament among Protestants when referring to those books found in the Christian Old Testament although not in the Jewish Bible, modern scholars began to refer to these works of early Christian literature not included in the New Testament as "apocryphal", by which was meant non-canonical. Collected editions of these works were then referred to as the "New Testament apocrypha". Typically excluded from such published collections are the following groups of works: The Apostolic Fathers, the 2nd-century Christian apologists, the Alexandrians, Tertullian, Methodius of Olympus, Novatian, Cyprian, martyrdoms, and the Desert Fathers. Almost all other Christian literature from the period, and sometimes