Development of the New Testament canon a heretic and in the early 4th century Bishop Theodoretus of Cyrrhus and Bishop Rabbula of Edessa (both in Syria) rooted out all copies they could find of the Diatessaron and replaced them with the four canonical Gospels (M 215). As a result, no early copies of the Diatessaron survive—although a very early fragment suggests it would have been crucial evidence for the true state of the early Gospels (see IX). By the 5th century, the Syriac Bible, called the Peshitta, was formalized, accepting Philemon, along with James, 1 Peter and 1 John, but excluding 2 John, 3 John, 2
The Secret of the Way Things Are Testament gospels, the book of James, and especially the book of Daniel. Although there is no literal dependence between Daniel and the Sapiential Works, it is likely that they emerged from the same, or similar, scribal circles. Many phrases and ideas from Daniel pertaining to wisdom, revelation, and the elect recur in "The Secret of the Way Things Are." Similarly, both books reflect scribal activity with "a quest for divine communication," and "neither are concerned with the sacrificial cult of the Temple" (Elgvin 1996 : 131). The Work is also analogous to New Testament scripture, with recurring similarities found in