The Books of the Bible they speak will be evident." This new order is introduced because "the order in which today's readers are used to encountering the books of the Bible is yet another factor that hinders their understanding." The book order in "The Books of the Bible," and the rationale for it, is as follows: The Covenant History "The first quarter of the Bible unfolds as one continuous narrative." Genesis<br> Exodus<br> Leviticus<br> Numbers<br> Deuteronomy<br> Joshua<br> Judges<br> Ruth<br> Samuel–Kings The Prophets The prophets are presented in "what… is plausibly their historical order." Jonah Amos<br> Hosea<br> Micah<br> Isaiah Zephaniah<br> Nahum<br> Habakkuk Jeremiah<br> Obadiah<br> Ezekiel Haggai<br> Zechariah<br>
Historicity of the Bible with more than two points of view.| There is great scholarly controversy on the historicity particularly of those events recounted in the Biblical narratives prior to the Babylonian captivity in the 6th century BCE. Regarding the debate over the historicity of ancient Israel, the maximalist position holds that the accounts of the United Monarchy and the early kings of Israel, David and Saul, are to be taken as largely historical. In 2001, Israel Finkelstein and Neil Asher Silberman published "The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of Its Sacred Texts" which advocated a view midway