New Testament 200s, Origen may have been using the same twenty-seven books as in the Catholic New Testament canon, though there were still disputes over the canonicity of the Letter to the Hebrews, Epistle of James, II Peter, II John and III John and the Book of Revelation, known as the Antilegomena. Likewise, the Muratorian fragment is evidence that, perhaps as early as 200, there existed a set of Christian writings somewhat similar to the twenty-seven book NT canon, which included four gospels and argued against objections to them. Thus, while there was a good measure of debate in the Early Church
The Secret of the Way Things Are Testament gospels, the book of James, and especially the book of Daniel. Although there is no literal dependence between Daniel and the Sapiential Works, it is likely that they emerged from the same, or similar, scribal circles. Many phrases and ideas from Daniel pertaining to wisdom, revelation, and the elect recur in "The Secret of the Way Things Are." Similarly, both books reflect scribal activity with "a quest for divine communication," and "neither are concerned with the sacrificial cult of the Temple" (Elgvin 1996 : 131). The Work is also analogous to New Testament scripture, with recurring similarities found in