Development of the New Testament canon and 3rd centuries Eusebius's "Ecclesiastical History" 6.38 says the Elchasai "made use of texts from every part of the Old Testament and the Gospels; it rejects the Apostle (Paul) entirely"; 4.29.5 says Tatian the Assyrian rejected Paul's Letters and Acts of the Apostles; 6.25 says Origen accepted 22 canonical books of the Hebrews plus Maccabees plus the four Gospels but Paul "did not so much as write to all the churches that he taught; and even to those to which he wrote he sent but a few lines." Between 140 and 220, both internal and external forces caused Proto-orthodox Christianity
Antisemitism and the New Testament Antisemitism and the New Testament The idea that the New Testament is anti-Semitic is a controversy that has emerged in the aftermath of the Holocaust, although the Holocaust is almost exclusively known as a byproduct of the anti-Semitic ideas of racial supremacism and social Darwinism. It is often associated with a thesis put forward by Rosemary Ruether, and the various positions depend on how anti-Semitism is defined, and on scholarly disagreements over whether anti-Semitism has a monolithic continuous history, or is an umbrella term gathering in many distinct kinds of hostility to Jews over time. James Dunn has argued that