Origins of Rabbinic Judaism over the interpretation of the Torah; rather, it relocated debates between sects to debates within Rabbinic Judaism. The survival of Pharisaic or Rabbinic Judaism is attributed to Rabbi Yohanan ben Zakkai, the founder of the Yeshiva (religious school) in Yavne, see also Council of Jamnia. Yavneh replaced Jerusalem as the new seat of a reconstituted Sanhedrin, which reestablished its authority and became a means of reuniting Jewry. The destruction of the Second Temple brought about a dramatic change in Judaism. Rabbinic Judaism built upon Jewish tradition while adjusting to new realities. Temple ritual was replaced with prayer service in synagogues
Sephardic law and customs a local custom. So far, then, it is meaningless to speak of "Sephardic custom": all that is meant is Jewish law without the particular customs of the Ashkenazim. For this reason, the law accepted by other non-Ashkenazi communities, such as the Italian and Yemenite Jews, is basically similar to that of the Sephardim. There are of course customs peculiar to particular countries or communities within the Sephardic world, such as Syria and Morocco. An important body of customs grew up in the Kabbalistic circle of Isaac Luria and his followers in Safed, and many of these have spread to communities