Development of the New Testament canon a heretic and in the early 4th century Bishop Theodoretus of Cyrrhus and Bishop Rabbula of Edessa (both in Syria) rooted out all copies they could find of the Diatessaron and replaced them with the four canonical Gospels (M 215). As a result, no early copies of the Diatessaron survive—although a very early fragment suggests it would have been crucial evidence for the true state of the early Gospels (see IX). By the 5th century, the Syriac Bible, called the Peshitta, was formalized, accepting Philemon, along with James, 1 Peter and 1 John, but excluding 2 John, 3 John, 2
Jesus in Christianity last week of the life of Jesus in Jerusalem. In the New Testament the teachings of Jesus are presented in terms of his "words and works". The words of Jesus include several sermons, in addition to parables that appear throughout the narrative of the Synoptic Gospels (the gospel of John includes no parables). The works include the miracles and other acts performed during his ministry. Although the Canonical Gospels are the major source of the teachings of Jesus, the Pauline epistles, which were likely written decades before the gospels, provide some of the earliest written accounts of the teachings of