New Testament 200s, Origen may have been using the same twenty-seven books as in the Catholic New Testament canon, though there were still disputes over the canonicity of the Letter to the Hebrews, Epistle of James, II Peter, II John and III John and the Book of Revelation, known as the Antilegomena. Likewise, the Muratorian fragment is evidence that, perhaps as early as 200, there existed a set of Christian writings somewhat similar to the twenty-seven book NT canon, which included four gospels and argued against objections to them. Thus, while there was a good measure of debate in the Early Church
Old Testament messianic prophecies quoted in the New Testament who had not yet given birth and who might or might not be a virgin, and the Greek translation rendered almah as "parthenos", the Greek word for "virgin". Scholars agree that "almah" has nothing to do with virginity, but many conservative American Christians still judge the acceptability of new bible translations by the way they deal with Isaiah 7:14. The virgin birth is found only in the gospels of Matthew and Luke; there is no reference to the birth of Jesus in Mark's gospel or the Gospel of John, nor in the epistles of Paul, who says that Jesus was