Development of the New Testament canon a heretic and in the early 4th century Bishop Theodoretus of Cyrrhus and Bishop Rabbula of Edessa (both in Syria) rooted out all copies they could find of the Diatessaron and replaced them with the four canonical Gospels (M 215). As a result, no early copies of the Diatessaron survive—although a very early fragment suggests it would have been crucial evidence for the true state of the early Gospels (see IX). By the 5th century, the Syriac Bible, called the Peshitta, was formalized, accepting Philemon, along with James, 1 Peter and 1 John, but excluding 2 John, 3 John, 2
Non-canonical books referenced in the Bible allusions, which in some cases are known only because they have been identified as such by ancient writers, or the citation of a work or author. The following are mentioned in the Hebrew Bible: Some suggest that Nestle's Greek New Testament lists some 132 New Testament passages that appear to be verbal allusions to paracanonical books. Pagan authors quoted or alluded to: Non-canonical books quoted or alluded to: Non-canonical books referenced in the Bible The non-canonical books referenced in the Bible includes pseudepigrapha, writings from Hellenistic and other non-Biblical cultures, and lost works of known or unknown status. By the