Sephardic Bnei Anusim whereby hundreds of Hispanics have expressed a belief that they are descendants of such Conversos and a desire to return to the fold of Judaism. Such desire may perhaps be understood within the complex identity politics of both Latin and Anglo-America and their interplay with social mobility. Belief in Converso identity is normally based on memories of family practices which may resemble their perceptions of Jewish customs and religion and internet genealogical research and public availability of population genetics and atDNA analysis. In the last 5 to 10 years a growing number "of [Sephardic] Benei Anusim have been established in
Sephardic law and customs basis of the later Sephardic tradition. The Catalan rite was intermediate in character between the Castilian rite and that of Provence: Haham Gaster classified the rites of Oran and Tunis in this group. After the expulsion from Spain, the Sephardim took their liturgy with them to countries throughout the Arab and Ottoman world, where they soon assumed positions of rabbinic and communal leadership. They formed their own communities, often maintaining differences based on their places of origin in the Iberian peninsula. In Salonica, for instance, there were more than twenty synagogues, each using the rite of a different locality in