Sephardic Bnei Anusim for the sake of marriage. As implemented in 1935, the takkanah in New York contains the amendment that "no future Rabbinic Court will have the right or authority to convert non-Jews who seek to marry into our [Syrian Jewish] community." The takkanah in New York City holds no force among the overwhelmingly Ashkenazi Jewish population of the city and North America in general. This situation has resulted in reluctance and friction coming from both parties. It has also further encouraged resentment and accusations by Sephardic Bnei Ansuim of classism, and even racism, on the part of the local Jewish communities
Sephardic law and customs a local custom. So far, then, it is meaningless to speak of "Sephardic custom": all that is meant is Jewish law without the particular customs of the Ashkenazim. For this reason, the law accepted by other non-Ashkenazi communities, such as the Italian and Yemenite Jews, is basically similar to that of the Sephardim. There are of course customs peculiar to particular countries or communities within the Sephardic world, such as Syria and Morocco. An important body of customs grew up in the Kabbalistic circle of Isaac Luria and his followers in Safed, and many of these have spread to communities