New Testament apocrypha and produce new translations. The texts of the Nag Hammadi library are often considered separately but the current edition of Schneemelcher also contains eleven Nag Hammadi texts. Books that are known objectively not to have existed in antiquity are usually not considered part of the New Testament Apocrypha. Among these are the Libellus de Nativitate Sanctae Mariae (also called the "Nativity of Mary") and the Latin Infancy gospel. The latter two did not exist in antiquity, and they seem to be based on the earlier Infancy gospels. Four gospels came to be accepted as part of the New Testament canon.
Oxyrhynchus Gospels and Luke 9:50, but the differences in phrasing show they are textually independent of the Gospels. A precise date for composition is unknown; 50 is possible, though a date of around 150 AD. is more widely accepted by scholars. John Dominic Crossan notes the mutilated condition in his introduction to the fragmentary text in "The Complete Gospels" resulting in highly conjectural reconstructions of the text, which, however, "does not seem to be dependent on the New Testament gospels... As an independent gospel, it belongs, insofar as its fragmentary state allows us to see, not with discourse gospels involving the risen