Rabbinic literature other hand, the terms "meforshim" and "parshanim" (commentaries/commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts. This article discusses rabbinic literature in both senses. It begins with the classic rabbinic literature of the Talmudic era ("Sifrut Hazal"), and then adds a broad survey of rabbinic writing from later periods. The Mishnah and the Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest extant works of rabbinic literature, expounding and developing Judaism's Oral Law, as well as ethical teachings. Following these came the two Talmuds: Midrash (pl. "Midrashim") is a Hebrew
Sephardic law and customs a local custom. So far, then, it is meaningless to speak of "Sephardic custom": all that is meant is Jewish law without the particular customs of the Ashkenazim. For this reason, the law accepted by other non-Ashkenazi communities, such as the Italian and Yemenite Jews, is basically similar to that of the Sephardim. There are of course customs peculiar to particular countries or communities within the Sephardic world, such as Syria and Morocco. An important body of customs grew up in the Kabbalistic circle of Isaac Luria and his followers in Safed, and many of these have spread to communities