Rolf Rendtorff subjects, but was notable chiefly for his 1977 book, "Das überlieferungsgeschichtliche Problem des Pentateuch" ("The Problem of the Transmission of the Pentateuch"). The book was a study of the question of Pentateuchal origins (the question of how the first five books of the bible – Genesis, Exodus, Leviticus, Book of Numbers and Deuteronomy – came to be written), and appeared at the same time as two other important books, John Van Seters' "Abraham in History and Tradition" (1975), and Hans Heinrich Schmid's "Der sogenannte Jahwist" ("The So-called Yahwist") (1976). The three studies, appearing almost together, inaugurated a heated discussion in
Old Testament messianic prophecies quoted in the New Testament as a prophecy about a person of the House of David, which would have ruled over one nation in one land, gathered upon the mountains of Israel on evey side of the earth. The narration continues as follows: The "dwelling place" (Hebrew "mishkan") recalls the wilderness tabernacle. The Sanctuary (Hebrew "miqdash") points rather to the Temple, in particular the renewed Temple, which will occupy Ezekiel's attention in the last ch.s of 40-48. Christianity believes that Ezekiel's Temple is more glorious than the Tabernacle of Moses (Exodus 25-40) and the Temple of Solomon (1 Kings 5-8), pointing forward to several beliefs: