Parable of the Good Samaritan the evidence of heavy Lukan editing" indicates the parable and its context were "very probably joined editorially by Luke." A number of other commentators share this opinion, with the consensus of the Jesus Seminar being that verses were added by Luke to "connect with the lawyer's question." On the other hand, the "keen rabbinic interest in the question of the greatest commandment" may make this argument invalid, in that Luke may be describing a different occurrence of the question being asked. Differences between the gospels suggest that Luke is referring to a different episode from Mark and Matthew, and Klyne
Parable of the Tares Instead, Williams believed it was God's duty to judge in the end, not man's. This parable lent further support to Williams' Biblical philosophy of a wall of separation between church and state as described in his 1644 book, "The Bloody Tenent of Persecution". John Milton, in Areopagitica (1644), calling for freedom of speech and condemning Parliament's attempt to license printing, referred to this parable and the Parable of Drawing in the Net both only found in Matthew 13: (I)t is not possible for man to sever the wheat from the tares, the good fish from the other fry; that must