Parable of the Good Samaritan which they belong." Samaritans appear elsewhere in the Gospels and Book of Acts. In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him (), although depicts Jesus receiving a hostile reception in Samaria. Luke's favorable treatment of Samaritans is in line with Luke's favorable treatment of the weak and of outcasts, generally. In John, Jesus has an extended dialogue with a Samaritan woman, and many Samaritans come to believe in him. In Matthew, however, Jesus instructs his disciples not to preach in or Samaritan cities (). In the Gospels, generally, "though the Jews
Parable of the Good Samaritan Samaritan laws encourage those who choose to serve and tend to others who are injured or ill. This parable was one of the most popular in medieval art. The allegorical interpretation was often illustrated, with Christ as the Good Samaritan. Accompanying angels were sometimes also shown. In some Orthodox icons of the parable, the identification of the Good Samaritan as Christ is made explicit with a halo bearing a cross. The numerous later artistic depictions of the parable include those of Rembrandt, Jan Wijnants, Vincent van Gogh, Aimé Morot, Domenico Fetti, Johann Carl Loth, George Frederic Watts, and Giacomo Conti.