Parable of the Good Samaritan Snodgrass writes that "While one cannot exclude that Luke has joined two originally separate narratives, evidence for this is not convincing." The "Oxford Bible Commentary" notes: The unexpected appearance of the Samaritan led Joseph Halévy to suggest that the parable originally involved "a priest, a Levite, and an Israelite", in line with contemporary Jewish stories, and that Luke changed the parable to be more familiar to a gentile audience." Halévy further suggests that, in real life, it was unlikely that a Samaritan would actually have been found on the road between Jericho and Jerusalem, although others claim that there was
The Good Samaritan Window, Chartres Cathedral (the "dextera domini") extruding from foliage(?) apparently blessing the work and the window of the shoemakers. Panels 5-12 present the parable of the Good Samaritan; they are preceded by Christ telling the parable to two Pharisees who had asked "Who is my neighbor?" One of the Pharisees wears the "Judenhut" or "pilleus cornutus", a cone-shaped pointed hat worn by Jews in medieval Europe and some of the Islamic world. Jesus is seated with his right hand raised and his left hand holding a book, perhaps the book of the Gospels (Panel 4). The parable panels then follow: A traveler, described