Book of Deuteronomy have given various answers to the problem. The Deuteronomistic history theory is currently the most popular (Deuteronomy was originally just the law code and covenant, written to cement the religious reforms of Josiah, and later expanded to stand as the introduction to the full history); but there is an older theory which sees Deuteronomy as belonging to Numbers, and Joshua as a sort of supplement to it. This idea still has supporters, but the mainstream understanding is that Deuteronomy, after becoming the introduction to the history, was later detached from it and included with Genesis-Exodus-Leviticus-Numbers because it already had Moses
Homosexuality in the New Testament Homosexuality in the New Testament In the New Testament (NT) there are at least three passages that refer to homosexual activity: Romans 1:26–27, 1 Corinthians 6:9–10, and 1 Timothy 1:9–10. A fourth passage, Jude 1:7, is often interpreted as referring to homosexuality. Jesus only discusses marriage in a heterosexual context when he cites the Book of Genesis during a discussion of marriage (Matthew 19:4-6 and Mark 10:6-9). The references to 'homosexuality' itself in the New Testament hinge on the interpretation of three specific Greek words: "arsenokoitēs" (ἀρσενοκοίτης), "malakos" (μαλακός), and "porneia" (πορνεία) and its cognates. While it is not disputed