Matthew 5:38 known as the principle of "lex talionis", is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi. This phrasing appears several times in the Old Testament at Exodus 21:24, Leviticus 24:20, and Deuteronomy 19:21. This was a moderate rule compared with the blood feuds described in Genesis 4:23-24. The New Testament scholar R. T. France notes that by Jesus' era such punishments were no longer in practice, rather they had been replaced with fines judged to be of equal value to the damage caused. Thus, according to France, Jesus is not here condemning
Book of Leviticus sin and guilt offerings, provide the means to gain forgiveness for sins (Leviticus 4–5) and purification from impurities (Leviticus 11–16) so that God can continue to live in the Tabernacle in the midst of the people. Scholars generally agree that Leviticus developed over a long time and that it reached its present form in the Persian period (538–332 BC). The English name Leviticus comes from the Latin "Leviticus," which is in turn from the Greek Greek Λευιτικόν, "Leuitikon", referring the priestly tribe of the Israelites, “Levi.” The Greek expression is in turn a variant of the rabbinic Hebrew "torat kohanim",