Parable of the Wicked Husbandmen word for wonderful (θαυμαστή) in Matthew 21:42 and Mark 12:11 has a similar meaning to the Arabic word for Ahmad in Qur'an 61:6. Sami cites "the New Testament Greek Lexicon – King James Version" which translates (θαυμαστή) to "worthy of pious admiration"; in comparison to the meaning of the Arabic words Ahmad and Muhammad, "praiseworthy". Parable of the Wicked Husbandmen The Parable of the Wicked Husbandmen is a parable of Jesus found in the Gospel of Matthew (), the Gospel of Mark () and the Gospel of Luke (). It is also found in the non-canonical Gospel of Thomas. It
Parable of the Good Samaritan it "pink" (probably authentic). The paradox of a disliked outsider such as a Samaritan helping a Jew is typical of Jesus' provocative parables, and is a deliberate feature of this parable. In the Greek text, the shock value of the Samaritan's appearance is enhanced by the emphatic Σαμαρίτης ("Samaritēs") at the beginning of the sentence in verse 33. Bernard Brandon Scott, a member of the Jesus Seminar, questions the authenticity of the parable's context, suggesting that "the parable originally circulated separately from the question about neighborliness" and that the "existence of the lawyer's question in and , in addition to