Parable of the Wicked Husbandmen word for wonderful (θαυμαστή) in Matthew 21:42 and Mark 12:11 has a similar meaning to the Arabic word for Ahmad in Qur'an 61:6. Sami cites "the New Testament Greek Lexicon – King James Version" which translates (θαυμαστή) to "worthy of pious admiration"; in comparison to the meaning of the Arabic words Ahmad and Muhammad, "praiseworthy". Parable of the Wicked Husbandmen The Parable of the Wicked Husbandmen is a parable of Jesus found in the Gospel of Matthew (), the Gospel of Mark () and the Gospel of Luke (). It is also found in the non-canonical Gospel of Thomas. It
Parable of the Good Samaritan in something of a "twist," reverses the question originally asked): Such a reading of the parable makes it important in liberation theology, where it provides a concrete anchoring for love and indicates an "all embracing reach of solidarity." In Indian Dalit theology, it is seen as providing a "life-giving message to the marginalized Dalits and a challenging message to the non-Dalits." Martin Luther King, Jr. often spoke of this parable, contrasting the rapacious philosophy of the robbers, and the self-preserving non-involvement of the priest and Levite, with the Samaritan's coming to the aid of the man in need. King also