Parable of the Good Samaritan Snodgrass writes that "While one cannot exclude that Luke has joined two originally separate narratives, evidence for this is not convincing." The "Oxford Bible Commentary" notes: The unexpected appearance of the Samaritan led Joseph Halévy to suggest that the parable originally involved "a priest, a Levite, and an Israelite", in line with contemporary Jewish stories, and that Luke changed the parable to be more familiar to a gentile audience." Halévy further suggests that, in real life, it was unlikely that a Samaritan would actually have been found on the road between Jericho and Jerusalem, although others claim that there was
The Good Samaritan Window, Chartres Cathedral the two trees; the curves of the trees suggest the mandorla typical of "Maiestas Domini" iconography. He stretches out his right hand in a gesture of authority and holds an orb in his left. Pilgrimage is clearly the dominating motif of the Good Samaritan window. Good shoes, such as those provided by the shoemakers of Chartres (Panels 1-3), and food for the journey (if indeed bread is what is shown in Panel 24) are basic necessities for the successful completion of a journey. The window then reproduces in visual form the allegorical interpretations of the parable of the Good Samaritan