Priestly source lost, God remained present with Israel. The history of exilic and post-exilic Judah is little known, but a summary of current theories can be made as follows: The Pentateuch or Torah (the Greek and Hebrew terms, respectively, for the bible's books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy) describe the history of the Israelites from the creation of the world, through the earliest biblical patriarchs and their wanderings, to the exodus from Egypt and the encounter with God in the wilderness. The books contain many inconsistencies, repetitions, different narrative styles, and different names for God. There are, for example, two
Old Testament messianic prophecies quoted in the New Testament as a prophecy about a person of the House of David, which would have ruled over one nation in one land, gathered upon the mountains of Israel on evey side of the earth. The narration continues as follows: The "dwelling place" (Hebrew "mishkan") recalls the wilderness tabernacle. The Sanctuary (Hebrew "miqdash") points rather to the Temple, in particular the renewed Temple, which will occupy Ezekiel's attention in the last ch.s of 40-48. Christianity believes that Ezekiel's Temple is more glorious than the Tabernacle of Moses (Exodus 25-40) and the Temple of Solomon (1 Kings 5-8), pointing forward to several beliefs: