Matthew 5:38 known as the principle of "lex talionis", is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi. This phrasing appears several times in the Old Testament at Exodus 21:24, Leviticus 24:20, and Deuteronomy 19:21. This was a moderate rule compared with the blood feuds described in Genesis 4:23-24. The New Testament scholar R. T. France notes that by Jesus' era such punishments were no longer in practice, rather they had been replaced with fines judged to be of equal value to the damage caused. Thus, according to France, Jesus is not here condemning
Old Testament Elijah (as promised by the prophet Malachi, whose book now ends the Old Testament and precedes Mark's account of John the Baptist). None predicted a Messiah who suffers and dies for the sins of all the people. The story of Jesus' death therefore involved a profound shift in meaning from the tradition of the Old Testament. The name "Old Testament" reflects Christianity's understanding of itself as the fulfillment of Jeremiah's prophecy of a New Covenant (which is similar to "testament" and often conflated) to replace the existing covenant between God and Israel (Jeremiah 31:31). The emphasis, however, has shifted from