Juno (mythology) of pleasure and wealth. Dumézil opines that the theologies of ancient Latium could have preserved a composite image of the goddess and this fact, notably her feature of being "Regina", would in turn have rendered possible her "interpretatio" as Hera. The divine couple received from Greece its matrimonial implications, thence bestowing on Juno the role of tutelary goddess of marriage ("Iuno Pronuba"). The couple itself though cannot be reduced to a Greek apport. The association of Juno and Jupiter is of the most ancient Latin theology. Praeneste offers a glimpse into original Latin mythology: the local goddess Fortuna is represented
Greek mythology theology (which also affect the interpretation of Virgil). In Saturnalia reappear mythographical comments influenced by the Euhemerists, the Stoics and the Neoplatonists. The genesis of modern understanding of Greek mythology is regarded by some scholars as a double reaction at the end of the eighteenth century against "the traditional attitude of Christian animosity", in which the Christian reinterpretation of myth as a "lie" or fable had been retained. In Germany, by about 1795, there was a growing interest in Homer and Greek mythology. In Göttingen, Johann Matthias Gesner began to revive Greek studies, while his successor, Christian Gottlob Heyne, worked