Juno (mythology) of pleasure and wealth. Dumézil opines that the theologies of ancient Latium could have preserved a composite image of the goddess and this fact, notably her feature of being "Regina", would in turn have rendered possible her "interpretatio" as Hera. The divine couple received from Greece its matrimonial implications, thence bestowing on Juno the role of tutelary goddess of marriage ("Iuno Pronuba"). The couple itself though cannot be reduced to a Greek apport. The association of Juno and Jupiter is of the most ancient Latin theology. Praeneste offers a glimpse into original Latin mythology: the local goddess Fortuna is represented
The Greek Myths "White Goddess" and elsewhere. These theories and his etymologies are generally rejected by classical scholars, but Graves dismissed such criticism, arguing that by definition classical scholars lack "the poetic capacity to forensically examine mythology". Graves interpreted Bronze Age Greece as changing from a matriarchal society under the Pelasgians to a patriarchal one under continual pressure from victorious Greek-speaking tribes. In the second stage local kings came to each settlement as foreign princes, reigned by marrying the hereditary queen, who represented the Triple Goddess, and were ritually slain by the next king after a limited period, originally six months. Kings managed