Parable of the Strong Man Parable of the Strong Man The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in , , and . In Luke, the parable is as follows: In the canonical gospels of Matthew, Mark, and Luke, this parable forms part of the Beelzebul controversy, where Jesus's opponents accuse him of gaining his power to exorcise demons by being in league with Satan. Interpreted in this context, the strong man represents Satan, and the attacker represents Jesus. Jesus thus
Parable of the Tares Instead, Williams believed it was God's duty to judge in the end, not man's. This parable lent further support to Williams' Biblical philosophy of a wall of separation between church and state as described in his 1644 book, "The Bloody Tenent of Persecution". John Milton, in Areopagitica (1644), calling for freedom of speech and condemning Parliament's attempt to license printing, referred to this parable and the Parable of Drawing in the Net both only found in Matthew 13: (I)t is not possible for man to sever the wheat from the tares, the good fish from the other fry; that must