Gospel of Matthew in Jesus' lifetime on earth, at his baptism and transfiguration. Matthew and Luke go back further still, showing Jesus as the Son of God from his birth. Matthew more than all the other gospels identifies how his coming to earth was the fulfillment of many Old Testament prophecies. Finally John calls God the Word (Jesus) pre-existent before creation, and thus before all time. Matthew is a creative reinterpretation of Mark, stressing Jesus' teachings as much as his acts, and making subtle changes in order to stress his divine nature: for example, Mark's "young man" who appears at Jesus' tomb becomes
New Testament circulation by the end of the first century. Scholars hold a wide spectrum of views on exactly when the books of the new testament were written, with non-fundamentalist scholars tending to argue for later dates, and more conservative scholars arguing for an earlier one. Most contemporary scholars regard Mark as a source used by Luke (see Marcan priority). If it is true that Mark was written around the destruction of the Temple of Jerusalem, around 70, they theorize that Luke would not have been written before 70. Some who take this view believe that Luke's prediction of the destruction of