Parable of the Good Samaritan which they belong." Samaritans appear elsewhere in the Gospels and Book of Acts. In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him (), although depicts Jesus receiving a hostile reception in Samaria. Luke's favorable treatment of Samaritans is in line with Luke's favorable treatment of the weak and of outcasts, generally. In John, Jesus has an extended dialogue with a Samaritan woman, and many Samaritans come to believe in him. In Matthew, however, Jesus instructs his disciples not to preach in or Samaritan cities (). In the Gospels, generally, "though the Jews
Parable of the Strong Man will contend with those who contend with you, and your children I will save. (, NIV)</poem> It has been suggested that "Beelzebul" means "house of Ba'al," and that the image of the strong man's house was originally a wordplay on this. In the non-canonical Gospel of Thomas, which does not have the context of the Beelzebul controversy, the parable has been interpreted as merely suggesting that "shrewd planning and careful strategy" are necessary in order to accomplish one's goals. Parable of the Strong Man The Parable of the strong man (also known as the parable of the burglar and the