Parable of the Good Samaritan Snodgrass writes that "While one cannot exclude that Luke has joined two originally separate narratives, evidence for this is not convincing." The "Oxford Bible Commentary" notes: The unexpected appearance of the Samaritan led Joseph Halévy to suggest that the parable originally involved "a priest, a Levite, and an Israelite", in line with contemporary Jewish stories, and that Luke changed the parable to be more familiar to a gentile audience." Halévy further suggests that, in real life, it was unlikely that a Samaritan would actually have been found on the road between Jericho and Jerusalem, although others claim that there was
Parable of the Good Samaritan it "pink" (probably authentic). The paradox of a disliked outsider such as a Samaritan helping a Jew is typical of Jesus' provocative parables, and is a deliberate feature of this parable. In the Greek text, the shock value of the Samaritan's appearance is enhanced by the emphatic Σαμαρίτης ("Samaritēs") at the beginning of the sentence in verse 33. Bernard Brandon Scott, a member of the Jesus Seminar, questions the authenticity of the parable's context, suggesting that "the parable originally circulated separately from the question about neighborliness" and that the "existence of the lawyer's question in and , in addition to