Matthew 5:38 known as the principle of "lex talionis", is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi. This phrasing appears several times in the Old Testament at Exodus 21:24, Leviticus 24:20, and Deuteronomy 19:21. This was a moderate rule compared with the blood feuds described in Genesis 4:23-24. The New Testament scholar R. T. France notes that by Jesus' era such punishments were no longer in practice, rather they had been replaced with fines judged to be of equal value to the damage caused. Thus, according to France, Jesus is not here condemning
Book of Genesis future of greatness. Genesis ends with Israel in Egypt, ready for the coming of Moses and the Exodus. The narrative is punctuated by a series of covenants with God, successively narrowing in scope from all mankind (the covenant with Noah) to a special relationship with one people alone (Abraham and his descendants through Isaac and Jacob). In Judaism, the theological importance of Genesis centers on the covenants linking God to his chosen people and the people to the Promised Land. Christianity has interpreted Genesis as the prefiguration of certain cardinal Christian beliefs, primarily the need for salvation (the hope or