Gospel of Matthew in Jesus' lifetime on earth, at his baptism and transfiguration. Matthew and Luke go back further still, showing Jesus as the Son of God from his birth. Matthew more than all the other gospels identifies how his coming to earth was the fulfillment of many Old Testament prophecies. Finally John calls God the Word (Jesus) pre-existent before creation, and thus before all time. Matthew is a creative reinterpretation of Mark, stressing Jesus' teachings as much as his acts, and making subtle changes in order to stress his divine nature: for example, Mark's "young man" who appears at Jesus' tomb becomes
Homosexuality in the New Testament not read that the one who made them at the beginning 'made them male and female' [Genesis 1:27], and said, 'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh' [Genesis 2:24]? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate." (Matthew 19:4-6, NRSV translation; Mark 10:6-9 is a parallel text)Rob Gagnon, an associate professor of New Testament studies, argues it is "obvious" that Jesus' back-to-back references to Genesis 1 and Genesis 2 show that he