Persecution of Christians in the New Testament against Christians. There are, however, several passages that mention coming difficulties for Jesus' followers and Jerusalem, which scholars believe foreshadow the hardships Christians will face in Acts. For instance, while Matthew (13:53-58) and Mark (6:1-6) have versions of Jesus' rejection in his hometown, Luke (4:14-30) devotes much more time to the episode than the other gospels. S. G. Wilson suggests that this might give a glimpse of later persecution by Jews and rejection of the Jewish mission for a Gentile mission in Acts (13:46). In Luke Jesus speaks of "people [who] hate" and "defame you on account of the Son
Allegory in the Middle Ages it is usually an allegory for the burial and resurrection of Christ. Another common typological allegory is with the four major Old testament prophets Isaiah, Jeremiah, Ezekiel, and Daniel. These four prophets prefigure the four Apostles Matthew, Mark, Luke, and John. There was no end to the number of analogies that commentators could find between stories of the Old Testament and the New. There also existed a tradition in the Middle Ages of "mythography"—the allegorical interpretation of pagan myths. Virgil's "Aeneid" and Ovid's "Metamorphoses" were standard textbooks throughout the Middle Ages, and each had a long tradition of allegorical interpretation.