Gospel of Matthew in Jesus' lifetime on earth, at his baptism and transfiguration. Matthew and Luke go back further still, showing Jesus as the Son of God from his birth. Matthew more than all the other gospels identifies how his coming to earth was the fulfillment of many Old Testament prophecies. Finally John calls God the Word (Jesus) pre-existent before creation, and thus before all time. Matthew is a creative reinterpretation of Mark, stressing Jesus' teachings as much as his acts, and making subtle changes in order to stress his divine nature: for example, Mark's "young man" who appears at Jesus' tomb becomes
Names and titles of God in the New Testament Furuli both have suggested that the tetragrammaton may have been removed from the Greek manuscripts. In the book "Archaeology and the New Testament", John McRay wrote that the New Testament autographs "may have preserved the Jewish custom and retained the divine name in Aramaic script in quotations from the Old Testament." Robert Baker Girdlestone stated in 1871 that if the Septuagint had used "one Greek word for Jehovah and another for Adonai, such usage would doubtless have been retained in the discourses and arguments of the N.T. Thus our Lord in quoting the 110th Psalm, ... might have said 'Jehovah