The Woman's Bible women's rights. Gage determined that the Church had acted against women's interests in important ways: from Roman Catholic canon law, to Scripture, to its advocacy of celibacy and more. Especially troubling to Gage was the story of Adam and Eve. On August 1, 1895, the first part of "The Woman's Bible" was published, covering the Pentateuch (the first five books of the Bible): Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The text went through seven printings in six months; it was a best-seller. In January 1898, the second part was published, covering the rest of the Old Testament as well as
Old Testament messianic prophecies quoted in the New Testament as a prophecy about a person of the House of David, which would have ruled over one nation in one land, gathered upon the mountains of Israel on evey side of the earth. The narration continues as follows: The "dwelling place" (Hebrew "mishkan") recalls the wilderness tabernacle. The Sanctuary (Hebrew "miqdash") points rather to the Temple, in particular the renewed Temple, which will occupy Ezekiel's attention in the last ch.s of 40-48. Christianity believes that Ezekiel's Temple is more glorious than the Tabernacle of Moses (Exodus 25-40) and the Temple of Solomon (1 Kings 5-8), pointing forward to several beliefs: