Parable of the Good Samaritan In his essay "Lost in Non-Translation", biochemist and author Isaac Asimov asserts (despite portrayals of many good Samaritans in Luke 17:11-19; Acts 8:5-7; 15:3, as well as John 4:4-42, etc.) that at the time when the parable was included in the gospel, there were no good Samaritans; in his view, this was half the point of the parable. As Asimov put it, we need to think of the story occurring in Alabama in 1950, with a mayor and a preacher ignoring a man who has been beaten and robbed, with the role of the Samaritan being played by a poor
The Good Samaritan Window, Chartres Cathedral (the "dextera domini") extruding from foliage(?) apparently blessing the work and the window of the shoemakers. Panels 5-12 present the parable of the Good Samaritan; they are preceded by Christ telling the parable to two Pharisees who had asked "Who is my neighbor?" One of the Pharisees wears the "Judenhut" or "pilleus cornutus", a cone-shaped pointed hat worn by Jews in medieval Europe and some of the Islamic world. Jesus is seated with his right hand raised and his left hand holding a book, perhaps the book of the Gospels (Panel 4). The parable panels then follow: A traveler, described