Parable of the Good Samaritan Snodgrass writes that "While one cannot exclude that Luke has joined two originally separate narratives, evidence for this is not convincing." The "Oxford Bible Commentary" notes: The unexpected appearance of the Samaritan led Joseph Halévy to suggest that the parable originally involved "a priest, a Levite, and an Israelite", in line with contemporary Jewish stories, and that Luke changed the parable to be more familiar to a gentile audience." Halévy further suggests that, in real life, it was unlikely that a Samaritan would actually have been found on the road between Jericho and Jerusalem, although others claim that there was
Parable of the Lost Sheep lost." The rejoicing of the shepherd with his friends represents God rejoicing with the angels. The image of God rejoicing at the recovery of lost sinners contrasts with the criticism of the religious leaders which prompted the parable. The image from this parable of the shepherd placing the lost sheep on his shoulders () has been widely incorporated into depictions of the Good Shepherd. Consequently, this parable appears in art mostly as an influence on depictions of the Good Shepherd rather than as a distinct subject on its own. While there are innumerable references to the Good Shepherd image in