Witches' Sabbath (Goya, 1798) in the centre foreground. Typical of the imagery of witchcraft, many of the symbols used are inverted. The goat extends his left rather than right hoof towards the child, while the quarter moon faces out of the canvas at the top left corner. In the middle high-ground, a number of bats can be seen flying overhead, their flocking motion echoing the curve of the crescent moon. Goya used the imagery of covens of witches in a number of works, most notably in one of his "Black Paintings", "Witches' Sabbath or The Great He-Goat" (1821–1823). Interest in the supernatural was a
Sabbath in seventh-day churches Anabaptists, such as Oswald Glaidt, argued that the seventh day should be observed as the sabbath and that Sunday sabbath was an invention of the Pope. Seventh-day Sabbatarianism was revived in 17th-century England. Early advocates included the Elizabethan Seventh-Day Men, the Traskites (after John Traske, 1586–1636), and Thomas Brabourne. The majority of seventh-day Sabbatarians were part of the Seventh Day Baptist church and experienced harsh opposition from Anglican authorities and Puritans. The first Seventh Day Baptist church in the United States was established in Rhode Island in 1671. Seventh Day Baptists are Christian Baptists who observe seventh-day Sabbath. The Seventh