Witches' Sabbath (The Great He-Goat) placing their faith in ghouls, quack doctors and tyrants. Goya had used witchcraft imagery in his 1797–98 "Caprichos" print series, and in his similarly titled 1789 painting "Witches' Sabbath". In both the 1789 and 1822 Sabbath pictures, the Devil is presented as a goat surrounded by a ring of terrified women. The earlier painting uses witchcraft imagery in a manner that inverts the order of traditional Christian iconography. The goat extends his left rather than right hoof towards the child, the quarter moon faces out at the left hand corner of the canvas. These inversions may be metaphor for the
Witches' Sabbath to Sunday, or to a time period similar to Sabbath in the seventh-day church minority. In connection with the medieval beliefs in the evil power of witches and in the malevolence of Jews and Judaizing heretics (both being Sabbathkeepers), satanic gatherings of witches were by outsiders called "sabbats", "synagogues", or "convents". Local variations of the name given to witches' gatherings were frequent. Perhaps the earliest work that mentions a something like a gathering that might be interpreted, from the Christian point of view, as witches sabbath is"Canon Episcopi" (906) and later included in Burchard of Worms's collection in the 11th