Parable of the Good Samaritan which they belong." Samaritans appear elsewhere in the Gospels and Book of Acts. In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him (), although depicts Jesus receiving a hostile reception in Samaria. Luke's favorable treatment of Samaritans is in line with Luke's favorable treatment of the weak and of outcasts, generally. In John, Jesus has an extended dialogue with a Samaritan woman, and many Samaritans come to believe in him. In Matthew, however, Jesus instructs his disciples not to preach in or Samaritan cities (). In the Gospels, generally, "though the Jews
Parable of the Good Samaritan some think that the Lawyer's phrase "The one who had mercy on him" () may indicate a reluctance to name the Samaritan. Or, on another, more positive note, it may indicate that the lawyer has recognized that both his questions have been answered and now concludes by generally expressing that anyone behaving thus is a () "neighbour" eligible to inherit eternal life. The Samaritans in turn hated the Jews. Tensions were particularly high in the early decades of the 1st century because Samaritans had desecrated the Jewish Temple at Passover with human bones. As the story reached those who were