Book of Deuteronomy have given various answers to the problem. The Deuteronomistic history theory is currently the most popular (Deuteronomy was originally just the law code and covenant, written to cement the religious reforms of Josiah, and later expanded to stand as the introduction to the full history); but there is an older theory which sees Deuteronomy as belonging to Numbers, and Joshua as a sort of supplement to it. This idea still has supporters, but the mainstream understanding is that Deuteronomy, after becoming the introduction to the history, was later detached from it and included with Genesis-Exodus-Leviticus-Numbers because it already had Moses
Leviticus Rabbah extent of Leviticus Rabbah is the same as that of the edition quoted by Nathan ben Jehiel in the "Aruk", since he refers to passages from chapters 36 and 37 as "the end." Aside from some transpositions, eliminations, and glosses, the printed text of Leviticus Rabbah is noteworthy as containing, at the end of the first three chapters, annotations from Tanna debe Eliyahu which were not contained in the older manuscripts. Leviticus Rabbah Leviticus Rabbah, Vayikrah Rabbah, or Wayiqra Rabbah is a homiletic midrash to the Biblical book of Leviticus ("Vayikrah" in Hebrew). It is referred to by Nathan ben