John Van Seters on the origins of the Pentateuch (the first five books of the bible:Genesis, Exodus, Leviticus, Numbers, Deuteronomy), arguing, with Martin Noth, that Deuteronomy was the original beginning of a history that extended from Deuteronomy to the end of 2 Kings. However, against Noth and others, he held that the so-called Yahwist, the oldest literary source in Genesis, Exodus and Numbers, was written in the 6th century BCE as a prologue to the older Deuteronomistic History, and that the so-called Priestly Writer of the Pentateuch was a later supplement to this history. This approach represented a revival of the "supplementary hypothesis"
Leviticus Rabbah 23, 31-34, 36, 37). In this, Leviticus Rabbah differs from the Pesikta, for in the Pesikta the individual explanations are seldom lacking. And while the Pesikta rarely quotes lengthy homiletic excerpts after the proems, Leviticus Rabbah quotes such materials after the conclusion of a proem, in the course of each chapter, and even toward the end of a chapter. These excerpts have often very slight reference to the context. But otherwise Leviticus Rabbah carefully follows the form of the Pesikta. The end of each chapter in Leviticus Rabbah, like the Pesikta, consists of a passage containing a Messianic prophecy. The