Gospel of Matthew in Jesus' lifetime on earth, at his baptism and transfiguration. Matthew and Luke go back further still, showing Jesus as the Son of God from his birth. Matthew more than all the other gospels identifies how his coming to earth was the fulfillment of many Old Testament prophecies. Finally John calls God the Word (Jesus) pre-existent before creation, and thus before all time. Matthew is a creative reinterpretation of Mark, stressing Jesus' teachings as much as his acts, and making subtle changes in order to stress his divine nature: for example, Mark's "young man" who appears at Jesus' tomb becomes
New Testament people named John among Jews of the time. He is usually identified with the Mark mentioned in various epistles, and with Mark the Evangelist. This John is occasionally proposed as author of some of the Johannine works as well. Tarazi even goes so far as to attribute to him the Gospels of both Mark and John and all the other Johannine books. Five canonical books of the New Testament are ascribed to John and thus called collectively the "Johannine literature": Only in Revelation does the text itself name its author as John; the other Johannine works are ascribed to John only through their