Gospel of Matthew in Jesus' lifetime on earth, at his baptism and transfiguration. Matthew and Luke go back further still, showing Jesus as the Son of God from his birth. Matthew more than all the other gospels identifies how his coming to earth was the fulfillment of many Old Testament prophecies. Finally John calls God the Word (Jesus) pre-existent before creation, and thus before all time. Matthew is a creative reinterpretation of Mark, stressing Jesus' teachings as much as his acts, and making subtle changes in order to stress his divine nature: for example, Mark's "young man" who appears at Jesus' tomb becomes
New Testament people named Mary at least two occasions. "Mary and Martha" are mentioned by name in John 11:1–12:8 and in Luke 10:38–41. Three other passages, one each in Matthew, Mark and Luke, refer to an unnamed person identified by some but by no means all authorities as this Mary, or as Mary Magdalene, or both. Roman Catholic tradition in particular identifies the person in Luke with both Mary of Bethany and Saint Mary Magdalene. John describes two visits by Jesus to Mary and Martha. In , Jesus raises Mary's brother Lazarus from death. Mary, Martha and Lazarus already appear to be very close friends