Hadith report, the scale of the report's transmission, the routes through which the report was transmitted, and the individual narrators involved in its transmission. On the basis of these criteria, various classifications were devised for hadith. The earliest comprehensive work in hadith studies was Abu Muhammad al-Ramahurmuzi's "al-Muhaddith al-Fasil", while another significant work was al-Hakim al-Naysaburi's "Ma‘rifat ‘ulum al-hadith". Ibn al-Salah's "ʻUlum al-hadith" is considered the standard classical reference on hadith studies. By means of hadith terminology, hadith are categorized as "ṣaḥīḥ" (sound, authentic), "ḍaʿīf" (weak), or "mawḍūʿ" (fabricated). Other classifications used also include: "ḥasan" (good), which refers to an otherwise
Introduction to the Science of Hadith category, which comprises 21 types, relates to the names of the narrators. This includes the definition of a "ṣaḥābī" (companion), a "tābi`ī" (follower), the time periods of narrators, names and paidonymics among others. Later scholars included additional types of hadith in their own works, with some almost reaching 100. The "Introduction" became the basis for subsequent books in hadith terminology. A number of subsequent scholars followed Ibn al-Ṣalāḥ in the ordering of his book, including al-Nawawī, Ibn Kathīr, al-ʻIraqi, al-Bulqīnī, Ibn al-Jamā`ah, al-Tabrīzī, al-Ṭībī and al-Zirkashī. In many instances this influence was direct, with numerous scholars authoring books indicating its