Hadith report, the scale of the report's transmission, the routes through which the report was transmitted, and the individual narrators involved in its transmission. On the basis of these criteria, various classifications were devised for hadith. The earliest comprehensive work in hadith studies was Abu Muhammad al-Ramahurmuzi's "al-Muhaddith al-Fasil", while another significant work was al-Hakim al-Naysaburi's "Ma‘rifat ‘ulum al-hadith". Ibn al-Salah's "ʻUlum al-hadith" is considered the standard classical reference on hadith studies. By means of hadith terminology, hadith are categorized as "ṣaḥīḥ" (sound, authentic), "ḍaʿīf" (weak), or "mawḍūʿ" (fabricated). Other classifications used also include: "ḥasan" (good), which refers to an otherwise
Hadith of Persian Men The term is believed to convey an exaggerated expression of remoteness. The contextual meaning of "Persia/Iran" may be mistaken by contemporary readers as modern Iran; however, a fuller comprehension of the Hadith requires an understanding of the Hadith Historicity context and definitions of its terminology regarding what was meant by "Persia". Possibilities include: Hadith of Persian Men Hadith of Persian Men ( ) refers to a Hadith, an IslamIc "report", "account," or "narrative" about the people of Iran (Persia). The central Hadith of Persian Men is understood to concern three concepts: Iman (faith), Deen (Religion) and Ilm (knowledge). The Hadith