Mesoamerican Long Count calendar Mesoamerican Long Count calendar The Mesoamerican Long Count calendar is a non-repeating, vigesimal (base-20) and base-18 calendar used by several pre-Columbian Mesoamerican cultures, most notably the Maya. For this reason, it is often known as the Maya (or Mayan) Long Count calendar. Using a modified vigesimal tally, the Long Count calendar identifies a day by counting the number of days passed since a mythical creation date that corresponds to August 11, 3114 BCE in the Proleptic Gregorian calendar. The Long Count calendar was widely used on monuments. The two most widely used calendars in pre-Columbian Mesoamerica, were the 260-day Tzolk'in
Fixation (psychology) did the range of possible 'fixation points' he saw as significant in producing particular neuroses. However, he continued to view fixation as "the manifestation of very early linkages – linkages which it is hard to resolve – between instincts and impressions and the objects involved in those impressions". Psychoanalytic therapy involved producing a new transference fixation in place of the old one. The new fixation – for example a father-transference onto the analyst – may be very different from the old, but will absorb its energies and enable them eventually to be released for non-fixated purposes. Melanie Klein saw fixation