Shadrach, Meshach, and Abednego they were assigned Chaldean names, so that Hananiah became Shadrach (שַׁדְרַך "Šaḏraḵ"), Mishael became Meshach (מֵישַׁ֖ךְ "Mêšaḵ") and Azariah became Abednego (עֲבֵ֣דנְג֑וֹ "‘Ǎḇêḏ-Nəḡō") . Shadrach's name is possibly derived from Shudur Aku "Command of Aku (the moon god)", Meshach is probably a variation of Mi-sha-aku, meaning "Who is as Aku is?", and Abednego is either "Slave of the god Nebo/Nabu" or a variation of Abednergal, "Slave of the god Nergal." The Chaldean names are related to the Hebrew names, but the name of a heathen god has replaced that of Yahweh. The word "Dura" (where the statue is erected) means
Development of the Old Testament canon the New Testament when it quotes the Old Testament. Other, older versions of the texts in Hebrew, Aramaic, and Greek, have since been discovered among the Dead Sea scrolls and the Cairo Geniza. The traditional explanation of the development of the Old Testament canon describes two sets of Old Testament books, the protocanonical and the deuterocanonical books. According to this, some Church Fathers accepted the inclusion of the deuterocanonical books based on their inclusion in the Septuagint (most notably Augustine), while others disputed their status based on their exclusion from the Hebrew Bible (most notably Jerome). Michael Barber argues that