Dido when the new city of Carthage had been established and become prosperous, Iarbas, a native king of the Maxitani or Mauritani (manuscripts differ), demanded Dido for his wife or he would make war on Carthage. Dido's envoys, fearing Iarbas, told Dido only that Iarbas' terms for peace were that someone from Carthage must dwell permanently with him to teach Phoenician ways and they added that of course no Carthaginian would agree to dwell with such savages. Dido condemned any who would feel that way when they should indeed give their lives for the city if necessary. Dido's envoys then explained
Dido "Fasti" (3.545f) Ovid introduced a kind of sequel involving Aeneas and Dido's sister Anna. See Anna Perenna. The Barcids, the family to which Hannibal belonged, claimed descent from a younger brother of Dido according to Silius Italicus in his "Punica" (1.71–7). The "Augustan History" ("Tyrrani Triginta" 27, 30) claims that Zenobia queen of Palmyra in the late third century was descended from Cleopatra, Dido and Semiramis. In "The Divine Comedy" Dante sees the shade of Dido in the second circle of Hell, where she is condemned (on account of her consuming lust) to be blasted for eternity in a fierce