Categories of Hadith Categories of Hadith Different categories of hadith (sayings attributed to the Islamic prophet Muhammad) have been used by various scholars. Experts in the Hadith studies generally use two terms - "taqrīr" for tacit approvals, and "khabar" for sayings and acts ascribed to Muhammad. The term taqrīr implies that, in the presence of Muhammad, a believer did something, which Muhammad noticed but did not disapprove or condemn. Thus, the act done by a believer acquired tacit approval from Muhammad. It is commonly acknowledged that a khabar can be true or false. The scholars of the science of hadith criticism hold that
Hadith terminology "with something, such as numerous chains of narration, strengthening it." Ibn Hajar's definitions indicate that there are five conditions to be met for a particular "hadith" to be considered "ṣaḥīḥ": A number of books were authored in which the author stipulated the inclusion of "ṣaḥīḥ hadith" alone. According to Ahl al-Sunna, this was only achieved by the first two books in the following list: "Ḥasan" ( meaning "good") is used to describe "hadith" whose authenticity is not as well-established as that of "ṣaḥīḥ hadith", but sufficient for use as supporting evidence. Ibn Hajar defines a "hadith" that is "ḥasan lithatihi"""ḥasan"