Mesoamerica movements of celestial bodies and memorialize public officials. The 260-day cycle was also used for divination, and (like the Catholic calendar of saints) to name newborns. The names given to the days, months, and years in the Mesoamerican calendar came, for the most part, from animals, flowers, heavenly bodies, and cultural concepts that held symbolic significance in Mesoamerican culture. This calendar was used throughout the history of Mesoamerican by nearly every culture. Even today, several Maya groups in Guatemala, including the [[K'iche' people|K'iche']], [[Q'eqchi' people|Q'eqchi']], [[Kaqchikel people|Kaqchikel]], and the [[Mixe]] people of Oaxaca continue using modernized forms of the Mesoamerican
Fixation (psychology) did the range of possible 'fixation points' he saw as significant in producing particular neuroses. However, he continued to view fixation as "the manifestation of very early linkages – linkages which it is hard to resolve – between instincts and impressions and the objects involved in those impressions". Psychoanalytic therapy involved producing a new transference fixation in place of the old one. The new fixation – for example a father-transference onto the analyst – may be very different from the old, but will absorb its energies and enable them eventually to be released for non-fixated purposes. Melanie Klein saw fixation