Criticism of Hadith thus provides "certainty of knowledge" of what Muhammad said, in fact it is only the much rarer subset of sahih -- "mutawatir" hadith -- that provide certain knowledge. "Mutawatir" means the report "of a large number of narrators whose agreement upon a lie is inconceivable. This condition must be met in the entire chain from the origin of the report to the very end." However, according to Wael Hallaq, "the bulk of hadith with which the traditionists dealt, and on the basis of which the Jurists derived the law" were known as "ahad" — i.e. non-"mutawatir" hadith; Hadith without "textually
Hadith terminology its source. This provides confirmation that the "hadith" is authentically attributed to its source at a level above reasonable doubt. This is due to its being beyond historical possibility that narrators could have conspired to forge a narration. In contrast, an "ahaad hadith" is a narration the chain of which has not reached a number sufficient to qualify as "mutawatir". "Hadiths" can be "mutawatir" in both actual text and meaning: The second category, "ahaad" ( meaning "singular") narration, refers to any "hadith" not classified as "mutawatir". Linguistically, "hadith ahad" refers to a "hadith" narrated by only one narrator. In "hadith"