Mesoamerica movements of celestial bodies and memorialize public officials. The 260-day cycle was also used for divination, and (like the Catholic calendar of saints) to name newborns. The names given to the days, months, and years in the Mesoamerican calendar came, for the most part, from animals, flowers, heavenly bodies, and cultural concepts that held symbolic significance in Mesoamerican culture. This calendar was used throughout the history of Mesoamerican by nearly every culture. Even today, several Maya groups in Guatemala, including the [[K'iche' people|K'iche']], [[Q'eqchi' people|Q'eqchi']], [[Kaqchikel people|Kaqchikel]], and the [[Mixe]] people of Oaxaca continue using modernized forms of the Mesoamerican
History of the Americas This civilization is considered the mother culture of the Mesoamerican civilizations. The Mesoamerican calendar, numeral system, writing, and much of the Mesoamerican pantheon seem to have begun with the Olmec. Some elements of agriculture seem to have been practiced in Mesoamerica quite early. The domestication of maize is thought to have begun around 7,500 to 12,000 years ago. The earliest record of lowland maize cultivation dates to around 5100 BC. Agriculture continued to be mixed with a hunting-gathering-fishing lifestyle until quite late compared to other regions, but by 2700 BC, Mesoamericans were relying on maize, and living mostly in villages.