The Mask of Orpheus Orpheus must travel through is given a symbolic name. At the start of this act, time is moving backwards: Orpheus travels back out of and into the Underworld, and Euridice dies once more. Then time moves forwards as Orpheus leaves the Underworld again. One version of the Orpheus story is that he is then killed by a thunderbolt thrown by Zeus, while another is that he is dismembered by the women of Dionysus. Orpheus then becomes the subject of a cult and an oracle. Time flows backwards once more, and Orpheus' death is acted out again, and the opera ends
Orpheus "to change allegiance, status, ownership". Cognates could include Greek ὄρφνη ("órphnē") "darkness", and surely Greek ὀρφανός ("orphanós") "fatherless, orphan", from which comes English "orphan" by way of Latin. Fulgentius, a mythographer of the late 5th to early 6th century AD, gave the unlikely etymology meaning "best voice," "Oraia-phonos". The earliest literary reference to Orpheus is a two-word fragment of the sixth-century BC lyric poet Ibycus: "onomaklyton Orphēn" ("Orpheus famous-of-name"). He is not mentioned in Homer or Hesiod. Most ancient sources accept his historical existence; Aristotle is an exception. Pindar calls Orpheus "the father of songs" and identifies him as a