Hadith of Umar's ban on hadith decision of Muhammad was rescinded later in his ministry. During Umar's reign as Caliph, hadith were in fact being recorded. On the other hand, some sources dispute this account, and claim that it was Umar himself who was the first person to ban hadith collection - a view also upheld by Shias. Certainly during his rule Umar strictly followed the policy of banning the hadith and he prohibited reporting and transmission of hadith altogether. Whenever he sent a group to a city, he would prohibit them from narrating hadith. This ban continued through the caliphate of the Rashidun caliphs into
Criticism of Hadith According to Racha El Omari, early Mutazilites believed that hadith were susceptible to "abuse as a polemical ideological tool"; that the "matn" (content) of the hadith -- not just the "isnad" -- ought to be scrutinized for doctrine and clarity; that hadith "supported by some form of "tawātur"", i.e. by a large number of "isnād" strands, each beginning with a different Companion, were valid. In writing about "mutawatir" (transmitted via numerous chains of narrators) and "ahad" (any ahadith that is not "mutawatir") and its importance from the legal theoretician's point of view, Wael Hallaq notes the medieval scholar Al-Nawawi argued