Hadith remembers God unceasingly. (Al-Ahzab 33: 21) The hadith literature is based on spoken reports in circulation after the death of Muhammad. Unlike the Qur'an, ahadith were not promptly written down during Muhammad's life or immediately after his death. Hadith were evaluated and gathered into large collections during the 8th and 9th centuries, generations after the death of Muhammad, after the end of the era of the "rightful" Rashidun Caliphate, over from where Muhammad lived. "Many thousands of times" more numerous than Quranic verse, ahadith have been described as resembling layers surrounding the “core” of the Islamic belief (the Quran). Well-known,
Introduction to the Science of Hadith category, which comprises 21 types, relates to the names of the narrators. This includes the definition of a "ṣaḥābī" (companion), a "tābi`ī" (follower), the time periods of narrators, names and paidonymics among others. Later scholars included additional types of hadith in their own works, with some almost reaching 100. The "Introduction" became the basis for subsequent books in hadith terminology. A number of subsequent scholars followed Ibn al-Ṣalāḥ in the ordering of his book, including al-Nawawī, Ibn Kathīr, al-ʻIraqi, al-Bulqīnī, Ibn al-Jamā`ah, al-Tabrīzī, al-Ṭībī and al-Zirkashī. In many instances this influence was direct, with numerous scholars authoring books indicating its