Hadith report, the scale of the report's transmission, the routes through which the report was transmitted, and the individual narrators involved in its transmission. On the basis of these criteria, various classifications were devised for hadith. The earliest comprehensive work in hadith studies was Abu Muhammad al-Ramahurmuzi's "al-Muhaddith al-Fasil", while another significant work was al-Hakim al-Naysaburi's "Ma‘rifat ‘ulum al-hadith". Ibn al-Salah's "ʻUlum al-hadith" is considered the standard classical reference on hadith studies. By means of hadith terminology, hadith are categorized as "ṣaḥīḥ" (sound, authentic), "ḍaʿīf" (weak), or "mawḍūʿ" (fabricated). Other classifications used also include: "ḥasan" (good), which refers to an otherwise
Hadith of my Hadith, if it agrees with the Holy Book of Allah, it is genuine, but whatever comes to you that does not agree with the book of Allah you must know that I have not said it.' The hadith had a profound and controversial influence on "tafsir" (commentaries of the Quran). The earliest commentary of the Quran known as Tafsir Ibn Abbas is sometimes attributed to the companion Ibn Abbas. The hadith were used in forming the basis of "Sharia" (the religious law system forming part of the Islamic tradition), and "fiqh" (Islamic jurisprudence). The hadith are at the