Mesoamerica movements of celestial bodies and memorialize public officials. The 260-day cycle was also used for divination, and (like the Catholic calendar of saints) to name newborns. The names given to the days, months, and years in the Mesoamerican calendar came, for the most part, from animals, flowers, heavenly bodies, and cultural concepts that held symbolic significance in Mesoamerican culture. This calendar was used throughout the history of Mesoamerican by nearly every culture. Even today, several Maya groups in Guatemala, including the [[K'iche' people|K'iche']], [[Q'eqchi' people|Q'eqchi']], [[Kaqchikel people|Kaqchikel]], and the [[Mixe]] people of Oaxaca continue using modernized forms of the Mesoamerican
Fixation (psychology) a normal childhood stage; while other post-Freudians explored the role of fixation in aggression and criminality. Fixation (psychology) "Fixation" () is a concept (in human psychology) that was originated by Sigmund Freud (1905) to denote the persistence of anachronistic sexual traits. The term subsequently came to denote object relationships with attachments to people or things in general persisting from childhood into adult life. In "Three Essays on the Theory of Sexuality" (1905), Freud distinguished the fixations of the libido on an incestuous object from a fixation upon a specific, partial "aim", such as voyeurism. Freud theorized that some humans may