Categories of Hadith Categories of Hadith Different categories of hadith (sayings attributed to the Islamic prophet Muhammad) have been used by various scholars. Experts in the Hadith studies generally use two terms - "taqrīr" for tacit approvals, and "khabar" for sayings and acts ascribed to Muhammad. The term taqrīr implies that, in the presence of Muhammad, a believer did something, which Muhammad noticed but did not disapprove or condemn. Thus, the act done by a believer acquired tacit approval from Muhammad. It is commonly acknowledged that a khabar can be true or false. The scholars of the science of hadith criticism hold that
Hadith terminology in and of itself"with the same definition a "ṣaḥīḥ hadith" except that the competence of one of its narrators is less than complete; while a "hadith" that is "ḥasan ligharihi" ("ḥasan due to external factors") is determined to be "ḥasan" due to corroborating factors such as numerous chains of narration. He states that it is then comparable to a "ṣaḥīḥ hadith" in its religious authority. A "ḥasan hadith" may rise to the level of being "ṣaḥīḥ" if it is supported by numerous "isnād" (chains of narration); in this case that "hadith" would be "ḥasan lithatihi" (""ḥasan" in and of itself")