Mesoamerican calendars prognostic power for the coming year. Therefore, People tried to do as little as possible on these days, and a person who was born during the nemontemi was considered unlucky. Since both the 260-day and the 365-day calendar repeat, approximately every 52 years they reach a common end, and a new Calendar Round begins. This 52-year cycle was the most important for most Mesoamericans, with the apparent exception of the Maya elite until the end of the Classic Era, who gave equal importance to the Mesoamerican Long Count calendar. According to their mythology, at the end of one of these
Mesoamerican languages the presence of whistled languages, incorporation of bodypart nouns into verbs, the derivation of locatives from bodypart nouns, grammatical indication of inalienable or intimate possession. Terrence Kaufman has worked with documenting the process of this linguistic convergence and he argues that the most probable donor languages of the borrowings into other Mesoamerican languages are the Mixe–Zoquean and Totonacan languages, this supports a theory of either or both of these cultures having a prominent role as a dominating power in early Mesoamerican history. Mesoamerican languages Mesoamerican languages are the languages indigenous to the Mesoamerican cultural area, which covers southern Mexico, all