Dido At least two scholars have argued that the inclusion of the pyre as part of Dido's suicide—otherwise unattested in epic and tragedy—alludes to the self-immolation that took the life of Carthage's last queen (or the wife of its general Hasdrubal the Boetharch) in 146 BC. (6.450f) During his journey in the underworld Aeneas meets Dido and tries to excuse himself, but Dido does not deign to look at him. Instead she turns away from Aeneas to a grove where her former husband Sychaeus waits. Virgil has included most of the motifs from the original: Iarbas who desires Dido against her
Dido "Fasti" (3.545f) Ovid introduced a kind of sequel involving Aeneas and Dido's sister Anna. See Anna Perenna. The Barcids, the family to which Hannibal belonged, claimed descent from a younger brother of Dido according to Silius Italicus in his "Punica" (1.71–7). The "Augustan History" ("Tyrrani Triginta" 27, 30) claims that Zenobia queen of Palmyra in the late third century was descended from Cleopatra, Dido and Semiramis. In "The Divine Comedy" Dante sees the shade of Dido in the second circle of Hell, where she is condemned (on account of her consuming lust) to be blasted for eternity in a fierce