Esther in rabbinic literature R. Shimon b. Yohai said that it was because, unlike Shadrach, Meshach, and Abednego, they had bowed down to Nebuchadnezzar's idol. However, he explained that since they did not mean to show devotion, but acted only for appearances sake, so God decreed only the apparent destruction of the Jews, but would not permit Haman to carry it out. A second reason draws a distinction between Daniel, who abstained from Nebuchadnezzar's table and the Jews (with the exception of Mordecai), who attended Ahasuerus' banquet in Chapter 1. Mordecai called upon her to pray for her people and then intercede with the
Old Testament who is the source of all goodness. The problem of evil plays a large part in the Old Testament. The problem the Old Testament authors faced was that a good God must have had just reason for bringing disaster (meaning notably, but not only, the Babylonian exile) upon his people. The theme is played out, with many variations, in books as different as the histories of Kings and Chronicles, the prophets like Ezekiel and Jeremiah, and in the wisdom books like Job and Ecclesiastes. The process by which scriptures became canons and Bibles was a long one, and its complexities