Dido At least two scholars have argued that the inclusion of the pyre as part of Dido's suicide—otherwise unattested in epic and tragedy—alludes to the self-immolation that took the life of Carthage's last queen (or the wife of its general Hasdrubal the Boetharch) in 146 BC. (6.450f) During his journey in the underworld Aeneas meets Dido and tries to excuse himself, but Dido does not deign to look at him. Instead she turns away from Aeneas to a grove where her former husband Sychaeus waits. Virgil has included most of the motifs from the original: Iarbas who desires Dido against her
Legendary progenitor and the personages whose names are associated with these sites have often only a mythical, or, to speak technically, an "eponymic" existence." In various Greek myths, Melampus is the "legendary founder and progenitor of a great and long-continued family of prophets". Along with his brother Bias, they became kings of territory in the Argeian and was acknowledged as a leader in Homer's Odyssey. His grandson is recorded as the prophet Theoklymenos. Niccolò Machiavelli discussed how in Ancient Rome, both Aeneas, the Trojan and Romulus were both who said to have been the legendary founders. He considered how people's view of