The Gaze of Orpheus is both a loss (of primordial polymorphous, autoerotic wholeness) and an ‘achieved anxiety’ (a precocious anticipation of an impossible maturity or return to wholeness” (Linder 82) The Gaze of Orpheus The Gaze of Orpheus is derived from the antiquarian Greek myth of Orpheus and Eurydice. Following his descent into the Underworld Orpheus disobeys Hades’ and Persephone’s condition for release of his wife Eurydice. "To you this tale refers, Who seek to lead your mind Into the upper day; For he who overcome should turn back his gaze Towards the Tartarean cave, Whatever excellence he takes with him He loses when
Orpheus "to change allegiance, status, ownership". Cognates could include Greek ὄρφνη ("órphnē") "darkness", and surely Greek ὀρφανός ("orphanós") "fatherless, orphan", from which comes English "orphan" by way of Latin. Fulgentius, a mythographer of the late 5th to early 6th century AD, gave the unlikely etymology meaning "best voice," "Oraia-phonos". The earliest literary reference to Orpheus is a two-word fragment of the sixth-century BC lyric poet Ibycus: "onomaklyton Orphēn" ("Orpheus famous-of-name"). He is not mentioned in Homer or Hesiod. Most ancient sources accept his historical existence; Aristotle is an exception. Pindar calls Orpheus "the father of songs" and identifies him as a