Cypro-Minoan syllabary the origin of the script) is rather deceptive, as the archaeological context of Cyprus was largely different from that of Minoan Crete, even in spite of visible traces of trade with Crete in the archaeological context, as well as common presence of Cypriot and Cretan writing in Ugarit. There were no visible traces of Minoan invasion, colonization, or even significant cultural influence in Bronze Age Cyprus. At that time, the island was part of the Near-East cultural circle rather than Aegean civilizations. Based on the above-mentioned classification of the script into several varieties, Emilia Masson hypothesized that they may (not
Minoan civilization language. The Minoans seem to have prominently worshiped a Great Goddess, which had previously led to the belief that their society was matriarchal. However it is now known that this was not the case; the Minoan pantheon featured many deities, among which a young, spear-wielding male god is also prominent. Some scholars see in the Minoan Goddess a female divine solar figure. Although some depictions of women may be images of worshipers and priestesses officiating at religious ceremonies (as opposed to deities), goddesses seem to include a mother goddess of fertility, a goddess of animals and female protectors of cities,