Shadrach, Meshach, and Abednego not whether they are willing to bow before the king's image, but whether God is present and willing to save. When the three are thrown into the furnace the king sees four men walking in the flames, the fourth like "a son of god," a divine being. Daniel's absence from the tale of Shadrach, Meshach and Abednego suggests that it may originally have been an independent story. The Hebrew names of Daniel's friends were Hananiah ( "Ḥănanyāh"), "Yah is gracious", Mishael ( "Mîšā’êl"), "Who is what El is?" and Azariah ( "Ǎzaryāh"), "Yah has helped", but by the king’s decree
Development of the Old Testament canon the New Testament when it quotes the Old Testament. Other, older versions of the texts in Hebrew, Aramaic, and Greek, have since been discovered among the Dead Sea scrolls and the Cairo Geniza. The traditional explanation of the development of the Old Testament canon describes two sets of Old Testament books, the protocanonical and the deuterocanonical books. According to this, some Church Fathers accepted the inclusion of the deuterocanonical books based on their inclusion in the Septuagint (most notably Augustine), while others disputed their status based on their exclusion from the Hebrew Bible (most notably Jerome). Michael Barber argues that