Mesoamerica movements of celestial bodies and memorialize public officials. The 260-day cycle was also used for divination, and (like the Catholic calendar of saints) to name newborns. The names given to the days, months, and years in the Mesoamerican calendar came, for the most part, from animals, flowers, heavenly bodies, and cultural concepts that held symbolic significance in Mesoamerican culture. This calendar was used throughout the history of Mesoamerican by nearly every culture. Even today, several Maya groups in Guatemala, including the [[K'iche' people|K'iche']], [[Q'eqchi' people|Q'eqchi']], [[Kaqchikel people|Kaqchikel]], and the [[Mixe]] people of Oaxaca continue using modernized forms of the Mesoamerican
San Andrés (Mesoamerican site) suggest that writing among the Olmec was sacred and was closely tied to ritual activities.” The most important find was a fist-sized ceramic cylinder seal, likely used to print cloth. When rolled out, the seal shows two speech scrolls emanating from a bird, followed directly by a number of design elements enframing what has been interpreted as logograms for “king (sideways U shape),” "3 (three dots, according to the Mesoamerican bar and dots numbering system),” and “Ajaw (from the sacred 260-day calendar)", a designation used for both a calendar date and, in keeping with Mesoamerican custom, the name of an