Hadith of the Quran and Sunnah having been said during Muhammad's Farewell Sermon atop Mount Arafat after his Last Pilgrimage.(e.g. Malik Muwatta) Slightly varied versions are cited in many Sunni hadith works. Among those are: John Esposito explains the importance of the Hadith in Islam: "the Prophet Muhammad is seen as the "living Quran," the embodiment of God's will in his behavior and words. Sunni Muslims ... take their name from the "sunnah," meaning those who follow the example of the Prophet". Prof. Fatih Okumus refers to Muhammad as "the walking Qur’an," with the Sunnah giving an example to follow. As the sayings and deeds of
Hadith terminology "with something, such as numerous chains of narration, strengthening it." Ibn Hajar's definitions indicate that there are five conditions to be met for a particular "hadith" to be considered "ṣaḥīḥ": A number of books were authored in which the author stipulated the inclusion of "ṣaḥīḥ hadith" alone. According to Ahl al-Sunna, this was only achieved by the first two books in the following list: "Ḥasan" ( meaning "good") is used to describe "hadith" whose authenticity is not as well-established as that of "ṣaḥīḥ hadith", but sufficient for use as supporting evidence. Ibn Hajar defines a "hadith" that is "ḥasan lithatihi"""ḥasan"