Minoan civilization interpretation of these symbols, saying that they were based on apiculture rather than religion. A major festival was exemplified in bull-leaping, represented in the frescoes of Knossos and inscribed in miniature seals. Similar to other Bronze Age archaeological finds, burial remains constitute much of the material and archaeological evidence for the period. By the end of the Second Palace Period, Minoan burial was dominated by two forms: circular tombs ("tholoi") in southern Crete and house tombs in the north and the east. However, much Minoan mortuary practice does not conform to this pattern. Burial was more popular than cremation. Individual
Minoan civilization reasonable to assume that both the organization and the rituals, even the mythology, resembled the religions of Near Eastern palatial civilizations." It even seems that the later Greek pantheon would synthesize the Minoan female deity and Hittite goddess from the Near East. Minoan horn-topped altars, which Arthur Evans called Horns of Consecration, are represented in seal impressions and have been found as far afield as Cyprus. Minoan sacred symbols include the bull (and its horns of consecration), the labrys (double-headed axe), the pillar, the serpent, the sun-disc and the tree. Haralampos V. Harissis and Anastasios V. Harissis posit a different