Shadrach, Meshach, and Abednego of a letter from king Nebuchadnezzar. Chapter 3 is unique in that Daniel does not appear in it. Daniel 3 forms part of a chiasmus (a poetic structure in which the main point or message of a passage is placed in the centre and framed by further repetitions on either side) within Daniel 2-7, paired with Daniel 6, the story of Daniel in the lions' den: Chapters 3 and 6 contain significant differences, however. The story of the fiery furnace does not include Daniel, while the story of the lions' den does not include Daniel's friends; the first story takes
Development of the Old Testament canon the New Testament when it quotes the Old Testament. Other, older versions of the texts in Hebrew, Aramaic, and Greek, have since been discovered among the Dead Sea scrolls and the Cairo Geniza. The traditional explanation of the development of the Old Testament canon describes two sets of Old Testament books, the protocanonical and the deuterocanonical books. According to this, some Church Fathers accepted the inclusion of the deuterocanonical books based on their inclusion in the Septuagint (most notably Augustine), while others disputed their status based on their exclusion from the Hebrew Bible (most notably Jerome). Michael Barber argues that