Dido wanderer". According to Marie-Pierre Noël, "Elishat/Elisha" is a name repeatedly attested on Punic votives. It is composed of the Punic reflex of *ʾil- "god", the remote Phoenician creator god El, also a name for God in Judaism, and "‐issa", which could be either "ʾiš" (𐤀𐤎) means "fire", or another word for "woman". Other works state it is the feminine form of El. In Greek it appears as "Theiossô", which translates Élissa: "el" becoming "theos". This understanding of the chronology related to Dido and her company resulted in the following dates for Dido and her immediate relations, as derived from F.
Dido him from Belus son of Poseidon and Libya in earlier Greek mythology. If the story of Dido has a factual basis and is synchronized properly with history then this Belus should stand for Mattan I, father of the historical Pygmalion. Virgil (1.343f) adds that the marriage between Dido and Sychaeus, as Virgil calls Dido's husband, occurred while her father was still alive. Pygmalion slew Sychaeus secretly due to his wealth and Sychaeus appeared to Dido in a dream in which he told the truth about his death, urged her to flee the country, and revealed to her where his gold