Hadith of Umar's ban on hadith decision of Muhammad was rescinded later in his ministry. During Umar's reign as Caliph, hadith were in fact being recorded. On the other hand, some sources dispute this account, and claim that it was Umar himself who was the first person to ban hadith collection - a view also upheld by Shias. Certainly during his rule Umar strictly followed the policy of banning the hadith and he prohibited reporting and transmission of hadith altogether. Whenever he sent a group to a city, he would prohibit them from narrating hadith. This ban continued through the caliphate of the Rashidun caliphs into
Hadith terminology "with something, such as numerous chains of narration, strengthening it." Ibn Hajar's definitions indicate that there are five conditions to be met for a particular "hadith" to be considered "ṣaḥīḥ": A number of books were authored in which the author stipulated the inclusion of "ṣaḥīḥ hadith" alone. According to Ahl al-Sunna, this was only achieved by the first two books in the following list: "Ḥasan" ( meaning "good") is used to describe "hadith" whose authenticity is not as well-established as that of "ṣaḥīḥ hadith", but sufficient for use as supporting evidence. Ibn Hajar defines a "hadith" that is "ḥasan lithatihi"""ḥasan"