Hadith report, the scale of the report's transmission, the routes through which the report was transmitted, and the individual narrators involved in its transmission. On the basis of these criteria, various classifications were devised for hadith. The earliest comprehensive work in hadith studies was Abu Muhammad al-Ramahurmuzi's "al-Muhaddith al-Fasil", while another significant work was al-Hakim al-Naysaburi's "Ma‘rifat ‘ulum al-hadith". Ibn al-Salah's "ʻUlum al-hadith" is considered the standard classical reference on hadith studies. By means of hadith terminology, hadith are categorized as "ṣaḥīḥ" (sound, authentic), "ḍaʿīf" (weak), or "mawḍūʿ" (fabricated). Other classifications used also include: "ḥasan" (good), which refers to an otherwise
Hadith of Golden Chain al-Bayt, hence called "Hadith of Golden Chain". Several Important hadith collections quoted it as "Al-Tawhid", "Ma'ani al-Akhbar", and Oyoun Akhbar Al-Ridha of al-Shaykh al-Saduq and Al-Amali of Shaykh Tusi. The hadith is also narrated in sunni hadith books. Regarding the implications of the hadith, there are two extreme opinions by Sunni scholars; While some of them discrediting the hadith by implying that the Sunni books lack it, some others claim that all Sunni scholars accepted it. According to shia, two important points may be derived from the Hadith. On one hand, monotheism takes the believers to "Allah's fortress", which is