The Gaze of Orpheus this is in Kurt Cobain’s Journal’s. Lacan’s perspective on the gaze of Orpheus is more a matter of desires and yearning. On one hand we have Orpheus gazing towards the underworld, which serves to dissolve the connection between Orpheus and his desire, Eurydice. On the other hand, Orpheus’ role in the upper world is to use his creativity and artistic talent to transform his desires into a recreated form. Lacan uses the topography of the myth to construct his mirror stage. “The mirror stage is not an isolated event or situation that results in a particular configuration of vision: it
Hades More elaborate names of the same genre were "Ploutodótēs" () or "Ploutodotḗr" (), meaning "giver of wealth". Epithets of Hades include "Agesander" () and "Agesilaos" (), both from "ágō" (, "lead", "carry" or "fetch") and "anḗr" (, "man") or "laos" (, "men" or "people"), describing Hades as the god who carries away all. Nicander uses the form "Hegesilaus" (). He was also referred to as "Zeus katachthonios" (Ζεὺς καταχθόνιος), meaning "the Zeus of the Underworld", by those avoiding his actual name, as he had complete control over the Underworld. In Greek mythology, Hades, the god of the underworld, was the