Sir Orfeo as being a parallel dimension to the everyday world rather than the Land of the Dead as in the Greek myth of Orpheus and Eurydice. The ability to move between one world and the other distinguishes the tale as told in its various British versions such as "Sir Orfeo" and the Shetland ballad "King Orfeo" where the captors are envisaged as inhabitants of a parallel fairy domain rather than as the infernal region of the Dead ruled over by Hades as in the Greek myth. Katharine Briggs sees the tale as related in British folk narratives as being equally influenced
Hades then a subscript marking (), and finally omitted entirely (). Perhaps from fear of pronouncing his name, around the 5th century BC, the Greeks started referring to Hades as Plouton ( "Ploútōn"), with a root meaning "wealthy", considering that from the abode below (i.e., the soil) come riches (e.g., fertile crops, metals and so on). Plouton became the Roman god who both rules the underworld and distributed riches from below. This deity was a mixture of the Greek god Hades and the Eleusinian icon Ploutos, and from this he also received a priestess, which was not previously practiced in Greece.