Hadith of position meaning "report", "account" or "narrative". Hadith are second only to the Quran in developing Islamic jurisprudence, and regarded as important tools for understanding the Quran and commentaries ("tafsir") on it. The hadith literature is based on spoken reports that were in circulation in society after the death of Muhammad. Unlike the Quran itself, which was compiled under the official direction of the early Islamic State in Medina, the hadith reports were not compiled by a central authority. Hadith were evaluated and gathered into large collections during the 8th and 9th centuries, generations after the death of Muhammad, after the end
Criticism of Hadith According to Racha El Omari, early Mutazilites believed that hadith were susceptible to "abuse as a polemical ideological tool"; that the "matn" (content) of the hadith -- not just the "isnad" -- ought to be scrutinized for doctrine and clarity; that hadith "supported by some form of "tawātur"", i.e. by a large number of "isnād" strands, each beginning with a different Companion, were valid. In writing about "mutawatir" (transmitted via numerous chains of narrators) and "ahad" (any ahadith that is not "mutawatir") and its importance from the legal theoretician's point of view, Wael Hallaq notes the medieval scholar Al-Nawawi argued