Mesoamerican calendars was of ritual significance to a number of Mesoamerican cultures. A third major calendar form known as the Long Count is found in the inscriptions of several Mesoamerican cultures, most famously those of the Maya civilization who developed it to its fullest extent during the Classic period (ca. 200–900 CE). The Long Count provided the ability to uniquely identify days over a much longer period of time, by combining a sequence of day-counts or cycles of increasing length, calculated or set from a particular date in the mythical past. Most commonly, five such higher-order cycles in a modified vigesimal (base-20)
Lords of the Night the evidence suggests that the lord of a given night ruled over that entire night. Zelia Nuttall argued that the Nine Lords of the Night represented the nine moons of the Lunar year. The cycle of the Nine Lords of the Night held special relation to the Mesoamerican ritual calendar of 260-days and nights or -night which includes exactly 29 groups of 9 nights each, and also, approximately, 9 vague lunations of 29 days each. The Nine Lords of the Night in Aztec mythology are: Lords of the Night In Mesoamerican mythology the Lords of the Night () are a