Buru babirusa hunted by the indigenous people of Buru, which are predominantly Christian. The meat of Buru babirusa has low fat (only 1.27% compared to 5–15% for domestic pigs) and is regarded as a delicacy. It is also preferred by the locals to the meat of other wild pigs or deer in terms of texture and flavor. The establishment of two protected areas on Buru, Gunung Kapalat Mada (1,380 km²) and Waeapo (50 km²), partly aim at preserving the habitat of the Buru babirusa. This species also enjoys full protection under Indonesian law since 1931. The babirusa has been documented to produce
Wild animal suffering consequences such as damaging the ecosystem, interfering with human projects, or resulting more animal deaths overall. Philosopher Peter Singer has argued that intervention in nature would be justified if one could be reasonably confident that this would greatly reduce wild animal suffering and death in the long run. In practice, however, Singer cautions against interfering with ecosystems because he fears that doing so would cause more harm than good. Other authors dispute Singer's empirical claim about the likely consequences of intervening in the natural world, and argue that some types of intervention can be expected to produce good consequences overall.