Jessica (The Merchant of Venice) banter in the gardens of Belmont; Gobbo claiming that she is tainted by the sins of her father, and she can only hope that she was an illegitimate child and not actually related to Shylock. Jessica protests that then she would be visited by the sins of her mother, and Gobbo concurs that she would be damned either way. Jessica argues that she has been saved by her husband who has converted her to Christianity, to which Gobbo replies that Bassanio of contributing to the raised price of pork by the conversion of Jews (who may not eat pork) to
Jessica (The Merchant of Venice) ultimately stems from medieval archetypal plots and characters. The Christian in love with a Jewess appears frequently in "exemplum" from the 13th to the 15th century. Beatrice D. Brown, in her 1929 article, "Mediaeval Prototypes of Lorenzo and Jessica", finds the most direct match in "… MS. Royal 7 D. 1, a collection of theological pieces probably compiled by a Dominican friar at or near Cambridge in the thirteenth century." It contains a spendthrift Christian lover, the fair Jewess, the rich old father, the lovers robbing the father, and the father's conflicted grief over his daughter's betrayal and the loss