Hugh II of Cyprus und Interpretation der Aristotelischen “Politica” im späten Mittelalter, Bochumer Studien zur Philosophie, 19 (Amsterdam and Philadelphia: B.R. Grüner, 1992), 2v.; v.1, 23–29.) for redating the work to 1271–73, it now seems likely that it was written for his successor Hugh III (1267–84). Later works, such as Panos Leventis' "Twelve Times in Nicosia. Nicosia, Cyprus, 1192-1570: Topography, Architecture and Urban Experience in a Diversified Capital City" (Nicosia: Cyprus Research Center, 2005, pp. 49, 51) argue for the earlier dating and the work's dedication to Hugh II, based on a perceived "formative" understanding of Aristotelian works by Aquinas, i.e. prior to 1265.
Roman Cyprus king of the Pafian kingdom. It wasn't until the second century that the city grew in importance and became the capital of Roman Cyprus. The earliest account of Pafos as the capital of the island actually comes from "The Acts of the Apostles" in the New Testament, where Paul and Barnabas stayed to preach to Sergius Paulus, who then converted to Christianity. Roman Pafos reached its golden age under the Severan Dynasty (and it is attested that there was even an imperial cult to Septimius Severus). Nea Pafos is not to be confused with Palaipafos ("Old Pafos"). However, it is