The Immaculate Conception (El Greco, Toledo) to a metropolis like Madrid. However, following a string of legal disputes over what El Greco deemed inadequate pay for his work, the Cretan master failed to achieve King Phillip's approval. Consequently, El Greco remained in Toledo for the rest of his life, where he was well-received by his contemporaries. One such contemporary was the Spanish preacher and poet Hortensio Félix Paravicino, who remarked that, "Crete gave him life and the painter's craft, Toledo a better homeland, where through Death he began to achieve eternal life." Besides the appreciation shown towards El Greco by his contemporaries, he also found success
El Greco in nature". Art historian Max Dvořák was the first scholar to connect El Greco's art with Mannerism and Antinaturalism. Modern scholars characterize El Greco's theory as "typically Mannerist" and pinpoint its sources in the Neoplatonism of the Renaissance. Jonathan Brown believes that El Greco endeavored to create a sophisticated form of art; according to Nicholas Penny "once in Spain, El Greco was able to create a style of his own—one that disavowed most of the descriptive ambitions of painting". In his mature works El Greco demonstrated a characteristic tendency to dramatize rather than to describe. The strong spiritual emotion transfers