Jessica (The Merchant of Venice) banter in the gardens of Belmont; Gobbo claiming that she is tainted by the sins of her father, and she can only hope that she was an illegitimate child and not actually related to Shylock. Jessica protests that then she would be visited by the sins of her mother, and Gobbo concurs that she would be damned either way. Jessica argues that she has been saved by her husband who has converted her to Christianity, to which Gobbo replies that Bassanio of contributing to the raised price of pork by the conversion of Jews (who may not eat pork) to
Jessica (The Merchant of Venice) actions amount to abandoning her father and betraying him to his enemies. By the last half of the 20th century this "sentimentally sympathetic reading" was starting to be rejected, but without a corresponding reassessment of Jessica. She was still viewed as inhabiting primarily negative values, in contrast with the positive values associated with Portia, Bassanio, and Antonio. Writing in 1977, Raymond B. Waddington thinks that: Slights contradicts this view, pointing out that it conflicts with "a natural audience response" and argues that "we must question judgments that deny the most obvious emotional force of Shakespearean plots and characters." Shakespeare's plays