Mishnaic Hebrew century after the publication of the Mishnah, Mishnaic Hebrew began to fall into disuse as a spoken language. The Babylonian Gemara (, circa 500), as well as the earlier Jerusalem Talmud published between 350 and 400, generally comment on the Mishnah and Baraitot in Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which sometimes occurs in the Gemara text. Many of the characteristic features of Mishnaic Hebrew pronunciation may well have been found already in the period of Late Biblical Hebrew. A notable characteristic distinguishing it from Biblical Hebrew of the
Sefer (Hebrew) latter with Modern Hebrew pronunciation (SEF-fer). The word sefer contains in it the same root as the one used for Mispar, which means a number. Sefer (Hebrew) Sefer in biblical Hebrew means any kind of "book" or written document (plural s'farim). It is derived from the same Hebrew root as "sofer" ("scribe"), "sifriyah" ("library") and "safrut" ("literature"). Among Orthodox Jews the word is used for books both of the Tanakh, the oral law (Mishnah and Talmud) or any work of Rabbinic literature. Works unrelated to Torah study are rarely called "sefer" by English-speaking Orthodox Jews. Among Hebrew-speaking Ashkenazi Jews, the