Revival of the Hebrew language between spoken street language and written language. Among the Jews of Europe, the situation resembled that of the general population, but with: In the Arab Middle East, Ladino and Colloquial Arabic were the spoken languages most prevalent in Jewish communities (with Ladino more prevalent in the Mediterranean and Arabic, Aramaic, Kurdish, and Persian more widely spoken by Jews in the East), while Classical Arabic was used for secular writing, and Hebrew used for religious purposes (though some Jewish scholars from the Arab world, such as Maimonedes (1135-1204), wrote primarily in Arabic or in Judeo-Arabic languages). The revival of the Hebrew
Yemenite Hebrew well as the "ḥaṭaf sǝġūl", are all actually one and the same vowel (in the Babylonian tradition), and it is as though he had written two "shǝwa"s one after the other. Likewise, in the possessive case, “belonging to her companion” ⇒ שֶׁלַּחֲבִרְתָּהּ, the "lamed" in the preposition של is written with the vowel "pataḥ". The Leiden MS. of the Jerusalem Talmud is important in that it preserves some earlier variants to textual readings of that Talmud, such as in Tractate "Pesaḥim" 10:3 (70a), which brings down the old Palestinian-Hebrew word for "charoseth" (the sweet relish eaten at Passover), viz. "dūkeh"