Revival of the Hebrew language well-recognized sources, chiefly the Tanakh (especially those portions used liturgically like the Torah, Haftarot, Megilot, and the Book of Psalms) and the Mishnah. Apart from these, Hebrew was known through hymns, prayers, midrashim, and the like. During the Middle Ages, Hebrew continued in use as a written language in Rabbinical literature, including in judgments of Halakha, Responsa, and books of meditation. In most cases, certainly in the base of Hebrew's revival, 18th- and 19th-century Europe, the use of Hebrew was not at all natural, but heavy in flowery language and quotations, non-grammatical forms, and mixing-in of other languages, especially Aramaic.
Hebrew language (often technical) from European languages and adopted terms (often colloquial) from Arabic. The literary and narrative use of Hebrew was revived beginning with the Haskalah movement. The first secular periodical in Hebrew, "HaMe'assef" (The Gatherer), was published by maskilim in Königsberg (today's Kaliningrad) from 1783 onwards. In the mid-19th century, publications of several Eastern European Hebrew-language newspapers (e.g. "Hamagid", founded in Ełk in 1856) multiplied. Prominent poets were Hayim Nahman Bialik and Shaul Tchernichovsky; there were also novels written in the language. The revival of the Hebrew language as a mother tongue was initiated in the late 19th century by