Revival of the Hebrew language between spoken street language and written language. Among the Jews of Europe, the situation resembled that of the general population, but with: In the Arab Middle East, Ladino and Colloquial Arabic were the spoken languages most prevalent in Jewish communities (with Ladino more prevalent in the Mediterranean and Arabic, Aramaic, Kurdish, and Persian more widely spoken by Jews in the East), while Classical Arabic was used for secular writing, and Hebrew used for religious purposes (though some Jewish scholars from the Arab world, such as Maimonedes (1135-1204), wrote primarily in Arabic or in Judeo-Arabic languages). The revival of the Hebrew
Revival of the Hebrew language Declaration of 1917 and the Second Aliyah. As a greater number of children passed through Hebrew language schools, the number of people who spoke Hebrew as their first language grew. As the number of people whose primary language was Hebrew increased, so did demand for Hebrew reading materials and entertainment such as books, newspapers, and plays. By 1916-1918, about 34,000 Jews in Palestine recorded Hebrew as their native language. After World War I, it was legislated by the Mandate over Palestine that English, Hebrew, and Arabic would be the official spoken language of Palestine. As the Jewish community in Palestine,