Jerusalem Talmud and "Orlah" (without the Mishnah for the Tractates, excepting only the Mishnah to the 2nd chapter of Berakhot). L. Ginzberg printed variant readings from this manuscript on pp. 347–372 at the end of his "Fragments of the Yerushalmi" (New York 1909). S. Lieberman printed variants at the end of his essay, "ʿAl ha-Yerushalmi" (Hebrew), Jerusalem 1929. Both editors noted that this manuscript is full of gross errors but also retains some valuable readings. There are significant differences between the two Talmud compilations. The language of the Jerusalem Talmud is Jewish Palestinian Aramaic, a Western Aramaic dialect which differs from that
Revival of the Hebrew language language to express psychological realism and interiority for the first time. As Hebrew poets and writers began arriving in Palestine armed with the new literary language, they exerted a certain amount of influence on the development of spoken Hebrew as well. Jewish communities with different colloquial languages had used Hebrew to communicate with each other across Europe and the Near East since the Middle Ages. As Jews in Palestine spoke a variety of languages such as Arabic, Ladino, Yiddish, and French, inter-communal affairs that required verbal communication were handled in a modified form of Medieval Hebrew. Hebrew was used by