Fafnir blood. The earth quaked and the ground nearby shook as Fafnir appeared, blowing poison into his path as he made his way to the stream. Sigurd, undaunted, stabbed Fafnir in the left shoulder as he crawled over the ditch he was lying in and succeeded in mortally wounding the dragon. As the creature lay there dying, he spoke to Sigurd and asked for his name, his parentage and who sent him on such a dangerous mission. Fafnir figured out that his own brother, Regin, plotted this, and predicted that Regin would also cause Sigurd's death. Sigurd told Fafnir that he
Christian mythology myth throughout the ancient world that a goddess pregnant with a savior was pursued by a horrible monster; by miraculous intervention, she bore a son who then killed the monster". Bernard McGinn suggests that the image of the two Beasts in Revelation stems from a "mythological background" involving the figures of Leviathan and Behemoth. The Pastoral Epistles contain denunciations of "myths" ("muthoi"). This may indicate that Rabbinic or Gnostic mythology was popular among the early Christians to whom the epistles were written and that the epistles' author was attempting to resist that mythology. The Sibylline oracles contain predictions that the