Revival of the Hebrew language between spoken street language and written language. Among the Jews of Europe, the situation resembled that of the general population, but with: In the Arab Middle East, Ladino and Colloquial Arabic were the spoken languages most prevalent in Jewish communities (with Ladino more prevalent in the Mediterranean and Arabic, Aramaic, Kurdish, and Persian more widely spoken by Jews in the East), while Classical Arabic was used for secular writing, and Hebrew used for religious purposes (though some Jewish scholars from the Arab world, such as Maimonedes (1135-1204), wrote primarily in Arabic or in Judeo-Arabic languages). The revival of the Hebrew
Jesus in the Talmud He describes his punishment in the afterlife as boiling in excrement. Some scholars claim that the Hebrew name Yeshu is not a short form of the name Yeshua, but rather an acrostic for the Hebrew phrase "may his name and memory be blotted out" created by taking the first letter of the Hebrew words. In addition, at the 1240 Disputation of Paris, Donin presented the allegation that the Talmud was blasphemous towards Mary, the mother of Jesus ("Miriam" in Hebrew), and this criticism has been repeated by many Christian sources. The texts cited by critics include Sanhedrin 67a, Sanhedrin 106a,