Mishnaic Hebrew century after the publication of the Mishnah, Mishnaic Hebrew began to fall into disuse as a spoken language. The Babylonian Gemara (, circa 500), as well as the earlier Jerusalem Talmud published between 350 and 400, generally comment on the Mishnah and Baraitot in Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which sometimes occurs in the Gemara text. Many of the characteristic features of Mishnaic Hebrew pronunciation may well have been found already in the period of Late Biblical Hebrew. A notable characteristic distinguishing it from Biblical Hebrew of the
Revival of the Hebrew language the Jewish settlement of Rishon LeZion, where a part of the classes were taught in Hebrew. From the 1880s onward, schools in the agricultural settlements gradually began teaching general subjects in Hebrew. In 1889, Israel Belkind opened a school in Jaffa which taught Hebrew and used it as the primary language of instruction. It survived for three years. The Literature Council, which was based on the Pure Language Society, in 1890, to experiment in the municipal and rural schools, showed the possibility to make Hebrew the only language in the settlement. At this point, progress was slow, and it encountered