Jerusalem Talmud and "Orlah" (without the Mishnah for the Tractates, excepting only the Mishnah to the 2nd chapter of Berakhot). L. Ginzberg printed variant readings from this manuscript on pp. 347–372 at the end of his "Fragments of the Yerushalmi" (New York 1909). S. Lieberman printed variants at the end of his essay, "ʿAl ha-Yerushalmi" (Hebrew), Jerusalem 1929. Both editors noted that this manuscript is full of gross errors but also retains some valuable readings. There are significant differences between the two Talmud compilations. The language of the Jerusalem Talmud is Jewish Palestinian Aramaic, a Western Aramaic dialect which differs from that
Sefer (Hebrew) latter with Modern Hebrew pronunciation (SEF-fer). The word sefer contains in it the same root as the one used for Mispar, which means a number. Sefer (Hebrew) Sefer in biblical Hebrew means any kind of "book" or written document (plural s'farim). It is derived from the same Hebrew root as "sofer" ("scribe"), "sifriyah" ("library") and "safrut" ("literature"). Among Orthodox Jews the word is used for books both of the Tanakh, the oral law (Mishnah and Talmud) or any work of Rabbinic literature. Works unrelated to Torah study are rarely called "sefer" by English-speaking Orthodox Jews. Among Hebrew-speaking Ashkenazi Jews, the