Revival of the Hebrew language well-recognized sources, chiefly the Tanakh (especially those portions used liturgically like the Torah, Haftarot, Megilot, and the Book of Psalms) and the Mishnah. Apart from these, Hebrew was known through hymns, prayers, midrashim, and the like. During the Middle Ages, Hebrew continued in use as a written language in Rabbinical literature, including in judgments of Halakha, Responsa, and books of meditation. In most cases, certainly in the base of Hebrew's revival, 18th- and 19th-century Europe, the use of Hebrew was not at all natural, but heavy in flowery language and quotations, non-grammatical forms, and mixing-in of other languages, especially Aramaic.
Talmud within contemporary Talmud scholarship are listed below. The Talmud represents the written record of an oral tradition. It became the basis for many rabbinic legal codes and customs, most importantly for the Mishneh Torah and for the Shulchan Aruch. Orthodox and, to a lesser extent, Conservative Judaism accept the Talmud as authoritative, while Samaritan, Karaite, Reconstructionist, and Reform Judaism do not. The Jewish sect of the Sadducees (Hebrew: צְדוּקִים) flourished during the Second Temple period. Principal distinctions between them and the Pharisees (later known as Rabbinic Judaism) involved their rejection of an "Oral Torah" and their denying a resurrection after