Proto-Indo-European mythology realm of Midgard. Other dragon-slaying myths are also found in the Germanic tradition. In the "Völsunga saga", Sigurd slays the dragon Fafnir and, in "Beowulf", the eponymous hero slays a different dragon. Reflexes of the Proto-Indo-European dragon-slaying myth are found throughout other branches of the language family as well. In Zoroastrianism and Persian mythology, Fereydun, and later Garshasp, slays Zahhak. In Slavic mythology, Perun, the god of storms, slays Veles and Dobrynya Nikitich slays the three-headed dragon Zmey. In Armenian mythology, the god Vahagn slays the dragon Vishap. In Romanian folklore, Făt-Frumos slays the fire-spitting monster Zmeu. In Celtic mythology,
Wolves in folklore, religion and mythology death. One of the earliest written references to black wolves occurs in the Babylonian epic "Gilgamesh", in which the titular character rejects the sexual advances of the goddess Ishtar, reminding her that she had transformed a previous lover, In Proto-Indo-European mythology, the wolf was presumably associated with the warrior class, who would "transform into wolves" (or dogs) upon their initiation. This is reflected in Iron Age Europe in the "Tierkrieger" depictions from the Germanic sphere, among others. The standard comparative overview of this aspect of Indo-European mythology is McCone (1987) According to legend, the establishment of the Lithuanian capital Vilnius