Hebrew language text, although this term is often re-interpreted as referring to Aramaic instead and is rendered accordingly in recent translations. Nonetheless, these glosses can be interpreted as Hebrew as well. It has been argued that Hebrew, rather than Aramaic or Koine Greek, lay behind the composition of the Gospel of Matthew. (See the Hebrew Gospel hypothesis or Language of Jesus for more details on Hebrew and Aramaic in the gospels.) The term "Mishnaic Hebrew" generally refers to the Hebrew dialects found in the Talmud, excepting quotations from the Hebrew Bible. The dialects organize into Mishnaic Hebrew (also called Tannaitic Hebrew, Early
Yemenite Hebrew well as the "ḥaṭaf sǝġūl", are all actually one and the same vowel (in the Babylonian tradition), and it is as though he had written two "shǝwa"s one after the other. Likewise, in the possessive case, “belonging to her companion” ⇒ שֶׁלַּחֲבִרְתָּהּ, the "lamed" in the preposition של is written with the vowel "pataḥ". The Leiden MS. of the Jerusalem Talmud is important in that it preserves some earlier variants to textual readings of that Talmud, such as in Tractate "Pesaḥim" 10:3 (70a), which brings down the old Palestinian-Hebrew word for "charoseth" (the sweet relish eaten at Passover), viz. "dūkeh"