Mishnaic Hebrew century after the publication of the Mishnah, Mishnaic Hebrew began to fall into disuse as a spoken language. The Babylonian Gemara (, circa 500), as well as the earlier Jerusalem Talmud published between 350 and 400, generally comment on the Mishnah and Baraitot in Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which sometimes occurs in the Gemara text. Many of the characteristic features of Mishnaic Hebrew pronunciation may well have been found already in the period of Late Biblical Hebrew. A notable characteristic distinguishing it from Biblical Hebrew of the
Study of the Hebrew language Study of the Hebrew language Study of the Hebrew language has an ancient history. Since Hebrew is the original language of the Hebrew Bible (known as the Torah and Tanakh), it is therefore a language that has always been central to Judaism and valued by the Jewish people for over three thousand years and later by Christian scholars as well. The beginnings of the study of Hebrew are found in the Talmud and Midrash, which have some grammatical notes. The Masoretes continued the study as they fixed the text and vocalization of the Hebrew Bible. Under the influence of the