Hebrew language text, although this term is often re-interpreted as referring to Aramaic instead and is rendered accordingly in recent translations. Nonetheless, these glosses can be interpreted as Hebrew as well. It has been argued that Hebrew, rather than Aramaic or Koine Greek, lay behind the composition of the Gospel of Matthew. (See the Hebrew Gospel hypothesis or Language of Jesus for more details on Hebrew and Aramaic in the gospels.) The term "Mishnaic Hebrew" generally refers to the Hebrew dialects found in the Talmud, excepting quotations from the Hebrew Bible. The dialects organize into Mishnaic Hebrew (also called Tannaitic Hebrew, Early
Jesus in the Talmud descriptions of Jesus in the Talmud, and which would become the basis of much anti-Semitic literature in later centuries such as "The Talmud Unmasked" written in 1892 by Justinas Bonaventure Pranaitis. Starting in the 20th century the topic of Jesus in Judaic literature became subject to more unbiased, scholarly research, such as "Das Leben Jesu nach jüdischen Quellen" written in 1902 by Samuel Krauss, which was the first scholarly analysis of the Judaic anti-Christian polemic "Toledot Yeshu" ("The Biography of Jesus"). In 1903, Unitarian scholar R. Travers Herford wrote "Christianity in Talmud and Midrash", which became the standard work on