Fafnir would go back to the dragon's lair and take all his treasure. Fafnir warned Sigurd that all who possessed the gold would be fated to die, but Sigurd replied that all men must one day die anyway, and it is the dream of many men to be wealthy until that dying day, so he would take the gold without fear. Regin then returned to Sigurd after Fafnir was slain. Corrupted by greed, Regin planned to kill Sigurd after Sigurd had cooked Fafnir's heart for him to eat and take all the treasure for himself. However, Sigurd, having tasted Fafnir's blood
Wolves in folklore, religion and mythology death. One of the earliest written references to black wolves occurs in the Babylonian epic "Gilgamesh", in which the titular character rejects the sexual advances of the goddess Ishtar, reminding her that she had transformed a previous lover, In Proto-Indo-European mythology, the wolf was presumably associated with the warrior class, who would "transform into wolves" (or dogs) upon their initiation. This is reflected in Iron Age Europe in the "Tierkrieger" depictions from the Germanic sphere, among others. The standard comparative overview of this aspect of Indo-European mythology is McCone (1987) According to legend, the establishment of the Lithuanian capital Vilnius