Hebrew language Gemara, generally comments on the Mishnah and Baraitot in two forms of Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which sometimes occurs in the text of the Gemara. Because as early as the Torah's transcription the Scribe has been the highest position in Judaism, Hebrew was always regarded as the language of Israel's religion, history and national pride, and after it faded as a spoken language, it continued to be used as a "lingua franca" among scholars and Jews traveling in foreign countries. After the 2nd century CE when the
Yemenite Hebrew well as the "ḥaṭaf sǝġūl", are all actually one and the same vowel (in the Babylonian tradition), and it is as though he had written two "shǝwa"s one after the other. Likewise, in the possessive case, “belonging to her companion” ⇒ שֶׁלַּחֲבִרְתָּהּ, the "lamed" in the preposition של is written with the vowel "pataḥ". The Leiden MS. of the Jerusalem Talmud is important in that it preserves some earlier variants to textual readings of that Talmud, such as in Tractate "Pesaḥim" 10:3 (70a), which brings down the old Palestinian-Hebrew word for "charoseth" (the sweet relish eaten at Passover), viz. "dūkeh"