Mishnaic Hebrew century after the publication of the Mishnah, Mishnaic Hebrew began to fall into disuse as a spoken language. The Babylonian Gemara (, circa 500), as well as the earlier Jerusalem Talmud published between 350 and 400, generally comment on the Mishnah and Baraitot in Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which sometimes occurs in the Gemara text. Many of the characteristic features of Mishnaic Hebrew pronunciation may well have been found already in the period of Late Biblical Hebrew. A notable characteristic distinguishing it from Biblical Hebrew of the
Revival of the Hebrew language language speakers, the Hebrew press was able to grow. During this period, it greatly increased in popularity and circulation. In 1912, it was observed that there was hardly a young Jew in the country who could not read a Hebrew newspaper. In 1909, the first Hebrew city, Tel Aviv, was established. In its streets and in cafes, Hebrew was already widely spoken. The entire administration of the city was carried out in Hebrew, and new "olim" or those not yet speaking Hebrew were forced to speak in Hebrew. Street signs and public announcements were written in Hebrew. A new building