Revival of the Hebrew language well-recognized sources, chiefly the Tanakh (especially those portions used liturgically like the Torah, Haftarot, Megilot, and the Book of Psalms) and the Mishnah. Apart from these, Hebrew was known through hymns, prayers, midrashim, and the like. During the Middle Ages, Hebrew continued in use as a written language in Rabbinical literature, including in judgments of Halakha, Responsa, and books of meditation. In most cases, certainly in the base of Hebrew's revival, 18th- and 19th-century Europe, the use of Hebrew was not at all natural, but heavy in flowery language and quotations, non-grammatical forms, and mixing-in of other languages, especially Aramaic.
Revival of the Hebrew language Declaration of 1917 and the Second Aliyah. As a greater number of children passed through Hebrew language schools, the number of people who spoke Hebrew as their first language grew. As the number of people whose primary language was Hebrew increased, so did demand for Hebrew reading materials and entertainment such as books, newspapers, and plays. By 1916-1918, about 34,000 Jews in Palestine recorded Hebrew as their native language. After World War I, it was legislated by the Mandate over Palestine that English, Hebrew, and Arabic would be the official spoken language of Palestine. As the Jewish community in Palestine,