Fafnir his foster-son Sigurd to kill the dragon. Regin instructed Sigurd to dig a pit in which he could lie in wait under the trail Fáfnir used to get to a stream and there plunge his sword, Gram, into Fafnir's heart as he crawls over the pit to the water. Regin then ran away in fear, leaving Sigurd to the task. As Sigurd dug, Odin appeared in the form of an old man with a long beard, advising the warrior to dig more trenches for the blood of Fafnir to run into, presumably so that Sigurd does not drown in the
Wolves in folklore, religion and mythology death. One of the earliest written references to black wolves occurs in the Babylonian epic "Gilgamesh", in which the titular character rejects the sexual advances of the goddess Ishtar, reminding her that she had transformed a previous lover, In Proto-Indo-European mythology, the wolf was presumably associated with the warrior class, who would "transform into wolves" (or dogs) upon their initiation. This is reflected in Iron Age Europe in the "Tierkrieger" depictions from the Germanic sphere, among others. The standard comparative overview of this aspect of Indo-European mythology is McCone (1987) According to legend, the establishment of the Lithuanian capital Vilnius