Revival of the Hebrew language between spoken street language and written language. Among the Jews of Europe, the situation resembled that of the general population, but with: In the Arab Middle East, Ladino and Colloquial Arabic were the spoken languages most prevalent in Jewish communities (with Ladino more prevalent in the Mediterranean and Arabic, Aramaic, Kurdish, and Persian more widely spoken by Jews in the East), while Classical Arabic was used for secular writing, and Hebrew used for religious purposes (though some Jewish scholars from the Arab world, such as Maimonedes (1135-1204), wrote primarily in Arabic or in Judeo-Arabic languages). The revival of the Hebrew
Jesus in the Talmud descriptions of Jesus in the Talmud, and which would become the basis of much anti-Semitic literature in later centuries such as "The Talmud Unmasked" written in 1892 by Justinas Bonaventure Pranaitis. Starting in the 20th century the topic of Jesus in Judaic literature became subject to more unbiased, scholarly research, such as "Das Leben Jesu nach jüdischen Quellen" written in 1902 by Samuel Krauss, which was the first scholarly analysis of the Judaic anti-Christian polemic "Toledot Yeshu" ("The Biography of Jesus"). In 1903, Unitarian scholar R. Travers Herford wrote "Christianity in Talmud and Midrash", which became the standard work on