Mishnaic Hebrew century after the publication of the Mishnah, Mishnaic Hebrew began to fall into disuse as a spoken language. The Babylonian Gemara (, circa 500), as well as the earlier Jerusalem Talmud published between 350 and 400, generally comment on the Mishnah and Baraitot in Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which sometimes occurs in the Gemara text. Many of the characteristic features of Mishnaic Hebrew pronunciation may well have been found already in the period of Late Biblical Hebrew. A notable characteristic distinguishing it from Biblical Hebrew of the
Revival of the Hebrew language language to express psychological realism and interiority for the first time. As Hebrew poets and writers began arriving in Palestine armed with the new literary language, they exerted a certain amount of influence on the development of spoken Hebrew as well. Jewish communities with different colloquial languages had used Hebrew to communicate with each other across Europe and the Near East since the Middle Ages. As Jews in Palestine spoke a variety of languages such as Arabic, Ladino, Yiddish, and French, inter-communal affairs that required verbal communication were handled in a modified form of Medieval Hebrew. Hebrew was used by