Matsya Purana Yogi, because Karma Yoga leads to Jnana Yoga, and Jnana Yoga never arises without Karma Yoga. The text then describes eight essential spiritual qualities of a Karma Yogi in verse 52.8-52.10 – Clemency and non-injury to others and all living beings, forbearance, protection to those who seek aid in distress, freedom from envy, external and internal purification, calmness, non-miserliness in helping those who are distressed, and never hankering after another person's wealth or wife. Karma Yogi, asserts the text in verse 52.13-52.14, undertakes five worships every day – worship the Devas, worship one's parents and ancestors, feeding the poor and
Karma (2) Life forms not only receive and reap the consequence of their past karma, together they are the means to initiate, evaluate, judge, give and deliver consequence of karma to others. (3) Karma is a theory that explains some evils, not all (see moral evil versus natural evil). Other schools of Hinduism, as well as Buddhism and Jainism that do consider cycle of rebirths central to their beliefs and that karma from past lives affects one's present, believe that both free will ("Cetanā") and karma can co-exist; however, their answers have not persuaded all scholars. Another issue with the theory