Jerusalem School of Synoptic Research and His milieu spoke Aramaic, however that Hebrew was spoken and even important is not unique to the Jerusalem School of Synoptic Research. Many more New Testament Scholars worldwide have increasingly affirmed the importance of Jewish culture for the understanding of Jesus. John P. Meier is exemplary of this significant trend when he poignantly criticizes scholarship in the twentieth century that has paid lip service to the 'Jewish Jesus' but has not really fleshed this out, stating that if we do not have a halachic Jesus, we don't have an historical Jesus. The third assumption of the Jerusalem School basically
Gospel of the Ebionites Gospel of the Ebionites The Gospel of the Ebionites is the conventional name given by scholars to an apocryphal gospel extant only as seven brief quotations in a heresiology known as the "Panarion", by Epiphanius of Salamis; he misidentified it as the "Hebrew" gospel, believing it to be a truncated and modified version of the Gospel of Matthew. The quotations were embedded in a polemic to point out inconsistencies in the beliefs and practices of a Jewish Christian sect known as the Ebionites relative to Nicene orthodoxy. The surviving fragments derive from a gospel harmony of the Synoptic Gospels, composed