Aramaic New Testament one of the Greek books of the New Testament to have been translated out of the Aramaic, comes from a textual analysis of those attributed to the Apostle John. Their variation in writing style is so considerable, that it would preclude them having been written in Greek by the same author. St Dionysius of Alexandria lent support to this argument, when pointing out how John's style of writing differs so markedly between his Gospel and Revelation. He concluded that the sophisticated writer of the former could not have written the clumsy Greek of the latter. Thus, the only way for
New Testament are most often part of an established lectionary (i.e., selected texts to be read at church services on specific days), and (together with an Old Testament reading and a Psalm) include a non-gospel reading from the New Testament and culminate with a Gospel reading. No readings from the Book of Revelation, however, are included in the standard lectionary of the Eastern Orthodox churches. Central to the Christian liturgy is the celebration of the Eucharist or "Holy Communion". The Words of Institution that begin this rite are drawn directly from 1 Corinthians 11:23–26. In addition, the communal recitation of the Lord's