Development of the New Testament canon the Synoptic Gospels. Epiphanius of Salamis called these people the Alogi, because they rejected the Logos doctrine of John and because he claimed they were illogical. There may have also been a dispute over the doctrine of the Paraclete. Gaius or Caius, presbyter of Rome (early 3rd century), was apparently associated with this movement. Eusebius, in his Church History (c. 330), mentioned the books of New Testament according to him: The Apocalypse of John, also called Revelation, is counted as both accepted (Kirsopp. Lake translation: "Recognized") and disputed, which has caused some confusion over what exactly Eusebius meant by doing
God Is Not Great conceive, and bear a son" (see ), pointing out where the stories converge, Old Testament to New. Comparing the Testaments, he considers the New Testament "also a work of crude carpentry, hammered together long after its purported events, and full of improvised attempts to make things come out right". He points out that, while H. L. Mencken considered some of the New Testament events to be historically verifiable, Mencken maintained that "most of them ... show unmistakable signs of having been tampered with". Hitchens also outlines the inaccuracy in Luke's attempt to triangulate three world events of the time with