Nichiren Buddhism in one's present form" ("sokushin jobutsu") he drew a distinction, insisting both concepts should be seen as practical and realizable amidst the concrete realities of daily life. He took issue with other Buddhist schools of his time that stressed transcendence over immanence. Nichiren's emphasis on "self-power" (Jpn. "ji-riki") led him to harshly criticize Honen and his Pure Land Buddhism school because of its exclusive reliance on Amida Buddha for salvation which resulted in "other-dependence." (Jpn. "ta-riki") In addition to his critique of Pure Land Buddhism, he later expanded his polemics to criticisms of the Zen, Shingon, and Ritsu sects. These
Buddhism in the West the East Asian Mahayana traditions in the West is Zen Buddhism, which was boosted by post-war popularity among the counterculture and influential figures like Shunryu Suzuki. Today it is a popular type of convert Buddhism, in various forms such as Japanese Zen, Vietnamese Thien and Korean Seon. According to Hughes Seager, in America, Zen is "primarily a movement of laity who practice monastic disciplines." The "flagship" institutions of Zen in the United States include the Soto Zen San Francisco Zen Center of Shunryu Suzuki and the Zen Center of Los Angeles of Hakuyu Taizan Maezumi, as well as the Rinzai