Hatha yoga but it is the mainstay of Hatha yoga. Mudras and certain kundalini-related ideas are included in Hatha yoga, but not mentioned in the Yoga Sutras of Patanjali. Patanjali yoga considers "asanas" important but dwells less on various "asanas" than the Hatha yoga texts. In contrast, the Hatha yoga texts consider meditation as important but dwell less on meditation methodology than Patanjali yoga. The Hatha yoga texts acknowledge and refer to Patanjali yoga, attesting to the latter's antiquity. However, this acknowledgment is essentially only in passing, as they offer no serious commentary or exposition of Patanjali's system. This suggests that Hatha
Aparoksha from which unity of existence is derived. This knowledge is gained by establishing a "guru-shishya sambandha" (Guru-shishya tradition) with a teacher who has already experienced that kind of knowledge (Aparoksanubhuti); the karma or acts required to be done, after gain of "Aparoksha jnana" is "Vidya-karma" which consists in "sravana" (hearing of srutis), "manana" (reflection) and "nididhyasana" (meditation on Brahman). Aparoksha is "savikalpa jnana" (knowledge) when one re-recognizes the non-dual nature of the ever-realized Self (Tat Tvam Asi), it is the immediate knowledge gained through the "pramanas"; practice of "Dhyana" (meditation) removes all "vikalpas" (varied thoughts) and leads to "nirvikalpa" or