New Testament ..." or "The Gospel according to ..." followed by the name of the supposed author. Whatever these admittedly early ascriptions may imply about the sources behind or the perception of these gospels, they are anonymous compositions. The first three gospels listed above are classified as the Synoptic Gospels. They contain similar accounts of the events in Jesus' life and his teaching, due to their literary interdependence. The Gospel of John is structured differently and includes stories of several miracles of Jesus and sayings not found in the other three. These four gospels that were eventually included in the New Testament
Aramaic New Testament Testament (particularly the Gospel of Matthew and Gospel of Mark) may have had Aramaic source texts which are no longer extant. The most noteworthy advocate of the "Peshitta-original" hypothesis in the West was George Lamsa of the Aramaic Bible Center. A tiny minority of more recent scholars are backers of the Peshitta-original theory today, whereas the overwhelming majority of scholars consider the Peshitta New Testament to be a translation from a Greek original. For instance the noted Assyriologist Sebastian Brock wrote: Some advocates of the "Peshitta-original" theory also use the term "Aramaic primacy", though this is not used in academic