Karma in Jainism of transmigration of souls came to include rebirth on earth in animal as well as human form, depending upon one's karmas, it is quite probable that, it created a humanitarian sentiment of kinship amongst all life forms and thus contributed to the notion of "" (non-violence). The nature of experience of the effects of the karma depends on the following four factors: Both emotions and activity play a part in binding of karmas. Duration and intensity of the karmic bond are determined by emotions or """" and type and quantity of the karmas bound is depended on "yoga" or activity.
Aparoksha from which unity of existence is derived. This knowledge is gained by establishing a "guru-shishya sambandha" (Guru-shishya tradition) with a teacher who has already experienced that kind of knowledge (Aparoksanubhuti); the karma or acts required to be done, after gain of "Aparoksha jnana" is "Vidya-karma" which consists in "sravana" (hearing of srutis), "manana" (reflection) and "nididhyasana" (meditation on Brahman). Aparoksha is "savikalpa jnana" (knowledge) when one re-recognizes the non-dual nature of the ever-realized Self (Tat Tvam Asi), it is the immediate knowledge gained through the "pramanas"; practice of "Dhyana" (meditation) removes all "vikalpas" (varied thoughts) and leads to "nirvikalpa" or