Diana (mythology) more revered as a goddess not of the wild woodland but of the "tame" countryside, or "villa rustica", the idealization of which was common in Greek thought and poetry. This dual role as goddess of both civilization and the wild, and therefore the civilized countryside, first applied to the Greek goddess Artemis (for example, in the 3rd century BCE poetry of Anacreon). By the 3rd century CE, after Greek influence had a profound impact on Roman religion, Diana had been almost fully combined with Artemis and took on many of her attributes, both in her spiritual domains and in the
Dali (goddess) and the Greeks, noting that the Svan homeland is close to the ancient Georgian kingdom of Colchis, a region with close trading connections to Greece. Some sources have noted a similarity to the Greek goddess Artemis, who was also a patron of wild animals and hunting, although unlike Dali she was known for prudishness rather than promiscuity. Both were associated with transitions and boundaries, especially between civilization and the wilderness. Writing in the 1940s, the Georgian author Demna Shengelaya examined Dali as an equivalent of the Babylonian goddess Ishtar, identifying themes of matriarchy struggling against patriarchal values reflected in the