Jerusalem School of Synoptic Research and His milieu spoke Aramaic, however that Hebrew was spoken and even important is not unique to the Jerusalem School of Synoptic Research. Many more New Testament Scholars worldwide have increasingly affirmed the importance of Jewish culture for the understanding of Jesus. John P. Meier is exemplary of this significant trend when he poignantly criticizes scholarship in the twentieth century that has paid lip service to the 'Jewish Jesus' but has not really fleshed this out, stating that if we do not have a halachic Jesus, we don't have an historical Jesus. The third assumption of the Jerusalem School basically
Gospel of the Saviour the cross itself is addressed, as if it is a living creature, a companion rather than a device for death. Chronologically: Gospel of the Saviour The Gospel of the Saviour is a fragmentary Coptic text from an otherwise unknown gospel that has joined the New Testament apocrypha. It consists of a fragmentary fire-damaged parchment codex that was acquired by the Egyptian Museum of Berlin in 1961 (accessioned as Papyrus Berolinensis 22220). Its nature was only discovered in 1991, when it came round to being conserved (the sheer number of similar manuscripts being conserved causing the 30-year delay), and was revealed