Jerusalem School of Synoptic Research and His milieu spoke Aramaic, however that Hebrew was spoken and even important is not unique to the Jerusalem School of Synoptic Research. Many more New Testament Scholars worldwide have increasingly affirmed the importance of Jewish culture for the understanding of Jesus. John P. Meier is exemplary of this significant trend when he poignantly criticizes scholarship in the twentieth century that has paid lip service to the 'Jewish Jesus' but has not really fleshed this out, stating that if we do not have a halachic Jesus, we don't have an historical Jesus. The third assumption of the Jerusalem School basically
Gospel of Peter in the canonical gospels was transmitted orally, through readings in the churches, i.e. that the text is based on what the author "remembers" about the other gospels, together with his own embellishments. Ron Cameron and others have further speculated the Gospel of Peter was written independently of the synoptic gospels using an early proto-gospel. A consequence of this is the potential existence of a source text that formed the basis of the passion narratives in Matthew, Luke, and Mark, as well as in Peter. Origen makes mention of the Gospel of Peter as agreeing with the tradition of the Hebrews.