Nichiren Buddhism in one's present form" ("sokushin jobutsu") he drew a distinction, insisting both concepts should be seen as practical and realizable amidst the concrete realities of daily life. He took issue with other Buddhist schools of his time that stressed transcendence over immanence. Nichiren's emphasis on "self-power" (Jpn. "ji-riki") led him to harshly criticize Honen and his Pure Land Buddhism school because of its exclusive reliance on Amida Buddha for salvation which resulted in "other-dependence." (Jpn. "ta-riki") In addition to his critique of Pure Land Buddhism, he later expanded his polemics to criticisms of the Zen, Shingon, and Ritsu sects. These
Zen Narratives Zen Narratives Modern scientific research on the history of Zen discerns three main narratives concerning Zen, its history and its teachings: Traditional Zen Narrative (TZN), Buddhist Modernism (BM), Historical and Cultural Criticism (HCC). An external narrative is Nondualism, which claims Zen to be a token of a universal nondualist essence of religions. The Traditional Zen Narrative developed in phases in China during the Tang Dynasty and the beginning of the Song Dynasty, from the 7th to 11th century. It became dominant during the Song Dynasty, when Chán was the dominant form of Buddhism in China, due to support from the