Faith in Buddhism worship and other devotional routines as corruptions of an ideal, rational form of Buddhism, while assimilating Victorian and other modern values and designating them as traditional Buddhist, often without awareness of their roots. In Japan, from the Meiji period onward, the Japanese heavily attacked Buddhism as a foreign and superstitious belief system. In response to this, Buddhist schools such as Zen developed a movement called "New Buddhism" ("Japanese: shin bukkyo"), emphasizing rationalism, modernism and warrior ideals. Still in Japanese Buddhism, in the twentieth century, a critical response to traditional Buddhism arose, led by the two academics Hakamaya Noriaki and Matsumoto
History of Buddhism later Kamakura period (1185-1333), there were six new Buddhist schools founded which competed with the older Nara schools and are known as "New Buddhism" or "Kamakura Buddhism." They include the influential Pure Land schools of Hōnen (1133–1212) and Shinran (1173–1263), the Rinzai and Soto schools of Zen founded by Eisai (1141–1215) and Dōgen (1200–1253) as well as the Lotus sutra school of Nichiren (1222–1282). Japanese Buddhist art was especially productive between the 8th and 13th centuries during Nara period (710-794), Heian period (794-1185) and Kamakura period (1185-1333). Buddhism, especially Zen, remained culturally influential during the Ashikaga period (1333–1573) and the