Karma Kagyu practice on the Six Yogas of Naropa. At the Anuttarayoga Tantra level of practice, the principal iṣṭadevatās of the lineage are Dorje Pakmo, Hevajra and Cakrasaṃvara. While one of the distinguishing characteristics of the Karma Kagyu is its emphasis on meditative practice, all forms and levels of Buddhist history and philosophy are also taught, most notably the shentong branch of Madhyamaka philosophy. The supreme lama of the Karma Kagyu is the Karmapa, who always presides as lineage holder once he has reached his majority and received all the necessary training and dharma transmissions. From the death of one Karmapa until
Karma in Tibetan Buddhism the spiritual friend, then listen to teachings and reflect on them. When karmic obstacles arise, the student may generate confidence in karmic laws; regret past actions and the student may apply other appropriate remedies. Continuing harmful karma may lead to lower rebirth. Lessening past results with meritorious activity results in higher rebirths. Students achieving pure karma will be welcomed to go directly to liberation in any instant. Since harmful actions are rooted in negative emotions and these are rooted in the self belief, some realize no-self to believe and then end both karma and the emotions. Students may then attain