Nichiren Buddhism in one's present form" ("sokushin jobutsu") he drew a distinction, insisting both concepts should be seen as practical and realizable amidst the concrete realities of daily life. He took issue with other Buddhist schools of his time that stressed transcendence over immanence. Nichiren's emphasis on "self-power" (Jpn. "ji-riki") led him to harshly criticize Honen and his Pure Land Buddhism school because of its exclusive reliance on Amida Buddha for salvation which resulted in "other-dependence." (Jpn. "ta-riki") In addition to his critique of Pure Land Buddhism, he later expanded his polemics to criticisms of the Zen, Shingon, and Ritsu sects. These
Zen lineage charts in bringing Zen practice to the west. Although the membership of Sanbo Kyodan is small, 3,790 registered followers and 24 instructors in 1988, "the Sanbõkyõdan has had an inordinate influence on Zen in the West". His westerns students have spread out via Taizan Maezumi. Zen lineage charts Zen lineage charts depict the transmission of the dharma from one generation to another. They developed during the Tang Dynasty, incorporating elements from Indian Buddhism and East Asian Mahayana Buddhism, but were first published at the end of the Tang. The idea of a patriarchal lineage in Chan dates back to the epitaph