Bodhi Manda Zen Center year. Sasaki Roshi came to the West in 1962 when a group of Zen practitioners in Los Angeles asked Myoshin-ji, Japan’s largest Rinzai school, to send a teacher. Sasaki was among several venerable Japanese teachers that helped to nourish the Zen community in North America as interest in Buddhism grew during the 1960’s. The increasing popularity of the Sasaki’s practice in Los Angeles led to the establishment of the Rinzai-ji home temple. It was followed by the creation of training centers and affiliated Zen temples in the United States, Canada and Europe, including the Bodhi Manda. The Bodhi Manda flourished
Japanese Zen at war', did the Sanbo Kyodan express apologies for this support This involvement was not limited to the Zen schools, as all orthodox Japanese schools of Buddhism supported the militarist state. Victoria's particular claims about D. T. Suzuki's involvement in militarism have been much disputed by other scholars. Some contemporary Japanese Zen teachers, such as Harada Daiun Sogaku and Shunryū Suzuki, have criticized Japanese Zen as being a formalized system of empty rituals in which very few Zen practitioners ever actually attained realization. They assert that almost all Japanese temples have become family businesses handed down from father to son,