Sexuality of Jesus repeatedly discussed in the Gospels that didn't make it into the New Testament. In fact, it is never discussed at all—never even mentioned, not even once. (...) It is not true that the Gospel of Philip calls Mary Jesus' spouse." The Gospel of John makes references to the "disciple whom Jesus loved" (John , , ), a phrase which does not occur in the Synoptic Gospels. In the text, this "beloved disciple" is present at the crucifixion of Jesus, with Jesus' mother, Mary. The "disciple whom Jesus loved" may be a self-reference by the author of the Gospel (John 21:24),
Jerusalem School of Synoptic Research and Hebraic perspective’. The consortium's own website states three assumptions, shared by its members, namely, "1) the importance of Hebrew language, 2) the relevance of Jewish culture", and 3) the significance of Semitisms underneath sections of the Synoptic Gospels that in turn often yield results to the interconnection (of dependence) between the Synoptic Gospels. (These three assumptions, and not one synoptic theory, are the shared presuppositions of Jerusalem School members.) The first two assumptions are perhaps not shared by the majority of New Testament scholars, but are neither considered to be fringe positions. Today, the common view is that Jesus