History of Tibetan Buddhism Kamalaśīlas philosophy should form the basis for Tibetan Buddhism. However, a Chinese source found in Dunhuang written by Mo-ho-yen says their side won, and some scholars conclude that the entire episode is fictitious. Pioneering Buddhologist Giuseppe Tucci speculated that Mohayen's ideas were preserved by the Nyingmapas in the form of dzogchen teachings. John Myrdhin Reynolds and Sam van Schaik reject this possibility. According to Reynolds, "Except for a brief flirtation with Ch'an in the early days of Buddhism in Tibet in the eighth century, the Tibetans exhibited almost no interest at all in Chinese Buddhism, except for translating a few
History of Buddhism in Cambodia to Shiva, with whom they continued to be identified by hereditary families of priests. Rajendravarman II studied Buddhism intensely." The Sailendra dynasty also built the fantastic Mahayana Buddhist temple Borobudur (750-850) in Java. Borobudur appears to have been the inspiration for the later fabulous Angkor building projects in Cambodia, particularly Angkor Wat and Angkor Thom. The primary form of Buddhism practiced in Cambodia during Angkor times was Mahayana Buddhism, strongly influenced with Tantric tendencies. "The prevalence of Tantrayana in Java, Sumatra and Kamboja [Cambodia], a fact now definitely established by modern researches into the character of Mahayana Buddhism and Sivaism