Jnana yoga found in various traditions of Shaivism. However, "nistha" or "samadhi" is sometimes added in Shaiva methodology. The meditational aspects of Shaivism focus on the nirguna form of Supreme Reality (Shiva). The "Pancharatra" (agama) texts of Vaishnavism, along with its Bhagavata (Krishna, Rama, Vishnu) tradition, are strongly influenced by "jnana yoga" ideas of the Upanishads. However, Vaishnavism also incorporates Bhakti yoga concepts of loving devotion to the divine Supreme personally selected by the devotee, in saguna form, both in silent meditational and musical expressive styles. The aim of jnana yoga in Vaishnavism differs from that in other schools. Advaita, for example,
Karma in Jainism propagators of Jainism and the 24th ' (ford-maker), had to bear the brunt of his previous karma before attaining "kevala jñāna" (enlightenment). He attained it only after bearing twelve years of severe austerity with detachment. The "" speaks of how Māhavīra bore his karma with complete equanimity, as follows: Karma forms a central and fundamental part of Jain faith, being intricately connected to other of its philosophical concepts like transmigration, reincarnation, liberation, non-violence ("ahiṃsā") and non-attachment, among others. Actions are seen to have consequences: some immediate, some delayed, even into future incarnations. So the doctrine of karma is not considered