Japanese Zen and the Zen priest's function has largely been reduced to officiating at funerals, a practice sarcastically referred to in Japan as . For example, the Sōtō school published statistics stating that 80 percent of laity visited temples only for reasons having to do with funerals and death. Mahayana Buddhism teaches śūnyatā, "emptiness", which is also emphasized by Zen. But another important doctrine is the buddha-nature, the idea that all human beings have the possibility to awaken. All living creatures are supposed to have the Buddha-nature, but don't realize this as long as they are not awakened. The doctrine of an
Zen expected to become familiar with the classics of the Zen canon". A review of the early historical documents and literature of early Zen masters clearly reveals that they were well versed in numerous Mahāyāna Buddhist sūtras, including Madhyamaka. Especially the Lotus Sutra played a large role in the development of East Asian Buddhism, including Zen. Nevertheless, Zen is often pictured as anti-intellectual. This picture of Zen emerged during the Song Dynasty (960–1297), when Chán became the dominant form of Buddhism in China, and gained great popularity among the educated and literary classes of Chinese society. The use of koans, which