Development of the New Testament canon the Synoptic Gospels. Epiphanius of Salamis called these people the Alogi, because they rejected the Logos doctrine of John and because he claimed they were illogical. There may have also been a dispute over the doctrine of the Paraclete. Gaius or Caius, presbyter of Rome (early 3rd century), was apparently associated with this movement. Eusebius, in his Church History (c. 330), mentioned the books of New Testament according to him: The Apocalypse of John, also called Revelation, is counted as both accepted (Kirsopp. Lake translation: "Recognized") and disputed, which has caused some confusion over what exactly Eusebius meant by doing
Jerusalem School of Synoptic Research Bivin and Roy B. Blizzard Jr. which was reviewed by Michael L. Brown. The book itself is not published by the Jerusalem School, and only one of the co-authors is of the Jerusalem School. Yet, Brown not only questioned the work of individual school member David Bivin and co-author Roy Blizzard Jr., but by association also the Jerusalem School of Synoptic Research as a whole. Yet, even in his criticism of reconstructing a Hebrew Gospel (of which many Jerusalem School members are skeptical of as well), he affirms three significant points, which dovetail with the methodology—the three assumptions—of the Jerusalem