Causes of karma in Jainism of the karmic bond are determined by """" and type and quantity of the karmas bound depends on "yoga". Chapter VI of "Tattvārthasūtra" provides a detailed description of various causes for various types of karmas. According to Jain texts, there are eight main types of karma—"jñānavāraṇa" (Knowledge obscuring karma), "darśanāvaraṇa" (perception obscuring karma) "mohanīya" (deluding karma), "antarāya" (obstacles creating karma), "vedanīya" (feeling producing karma), "nāma" (body determining karma), "āyu" (life span determining karma) and "gotra" (status determining karma). "Jñānavāraṇa" and "darśanāvaraṇa" karma are knowledge obscuring and perception obscuring. They are caused by: "Vedanīya", feeling producing karmas can be of two
Karma in Buddhism caste-bound ethics. It's a rejection of caste-bound differences, giving the same possibility to reach liberation to all people, not just Brahmanins: How this emphasis on intention was to be interpreted became a matter of debate in and between the various Buddhist schools. Karma leads to future consequences, "karma-phala", "fruit of action". Any given action may cause all sorts of results, but the "karmic results" are only those results which are a consequence of both the moral quality of the action, and of the intention behind the action. According to Reichenbach, The "law of karma" applies Good moral actions lead to