Development of the New Testament canon the Synoptic Gospels. Epiphanius of Salamis called these people the Alogi, because they rejected the Logos doctrine of John and because he claimed they were illogical. There may have also been a dispute over the doctrine of the Paraclete. Gaius or Caius, presbyter of Rome (early 3rd century), was apparently associated with this movement. Eusebius, in his Church History (c. 330), mentioned the books of New Testament according to him: The Apocalypse of John, also called Revelation, is counted as both accepted (Kirsopp. Lake translation: "Recognized") and disputed, which has caused some confusion over what exactly Eusebius meant by doing
New Testament the Gospel of Matthew, though most assert Jewish-Christian authorship. Authorship is an area of longstanding and current research and debate, with different works posing different problems for identification. While the various works have traditional ascriptions of authorship, these ascriptions are in some cases defended by scholars, and in other cases disputed or rejected. According to many (if not most) critical scholars, none of the authors of the Gospels were eyewitnesses or even explicitly claimed to be eyewitnesses. Bart Ehrman of the University of North Carolina has argued for a scholarly consensus that many New Testament books were not written by