Jnana yoga found in various traditions of Shaivism. However, "nistha" or "samadhi" is sometimes added in Shaiva methodology. The meditational aspects of Shaivism focus on the nirguna form of Supreme Reality (Shiva). The "Pancharatra" (agama) texts of Vaishnavism, along with its Bhagavata (Krishna, Rama, Vishnu) tradition, are strongly influenced by "jnana yoga" ideas of the Upanishads. However, Vaishnavism also incorporates Bhakti yoga concepts of loving devotion to the divine Supreme personally selected by the devotee, in saguna form, both in silent meditational and musical expressive styles. The aim of jnana yoga in Vaishnavism differs from that in other schools. Advaita, for example,
Karma unjust act, can claim all his bad actions were a product of his karma: he is devoid of free will, he can not make a choice, he is an agent of karma, and he merely delivers necessary punishments his "wicked" victims deserved for their own karma in past lives. Are crimes and unjust actions due to free will, or because of forces of karma? (2) Does a person who suffers from the unnatural death of a loved one, or rape or any other unjust act, assume a moral agent is responsible, that the harm is gratuitous, and therefore seek justice?