Persecution of Christians in the New Testament Persecution of Christians in the New Testament The persecution of Christians in the New Testament is an important part of the Early Christian narrative which depicts the early Church as being persecuted for their heterodox beliefs by a Jewish establishment in what was then the Roman province of Judea. The New Testament, especially the Gospel of John (c. 90–100 AD), has traditionally been interpreted as relating Christian accounts of the Pharisee rejection of Jesus and accusations of the Pharisee responsibility for his crucifixion. The Acts of the Apostles depicts instances of early Christian persecution by the Sanhedrin, the Jewish religious
New Testament Writings attributed to the apostles circulated among the earliest Christian communities and the Pauline epistles were circulating, perhaps in collected forms, by the end of the 1st century AD. One of the earliest attempts at solidifying a canon was made by Marcion, "circa" 140 AD, who accepted only a modified version of Luke (the Gospel of Marcion) and ten of Paul's letters, while rejecting the Old Testament entirely. His canon was increasingly rejected by other groups of Christians, notably the proto-orthodox Christians, as was his theology, Marcionism. Adolf Harnack in "Origin of the New Testament" (1914) observed that the church