Hatha yoga physical essence of life that was constantly dripping down from the head and being lost. These techniques sought to either physically reverse this process (by inverted postures like the "viparītakaraṇī") or to use the breath to force bindu upwards through the central channel. Other texts like the "Vivekamārtaṇḍa", "Goraksaśataka", and "Khecarīvidyā" also teach the raising of kuṇḍalinī. The aims of these practices were siddhis (supranormal powers such as levitation) and mukti (liberation). The only other texts older than the Hathapradīpikā to teach Hatha Yoga ̣mudrās are the "Shiva Samhita", "Yogabīja", "Amaraughaprabodha", and "Śārṅgadharapaddhati". The "Hatha Yoga Pradīpika" is one of
Karma in Jainism propagators of Jainism and the 24th ' (ford-maker), had to bear the brunt of his previous karma before attaining "kevala jñāna" (enlightenment). He attained it only after bearing twelve years of severe austerity with detachment. The "" speaks of how Māhavīra bore his karma with complete equanimity, as follows: Karma forms a central and fundamental part of Jain faith, being intricately connected to other of its philosophical concepts like transmigration, reincarnation, liberation, non-violence ("ahiṃsā") and non-attachment, among others. Actions are seen to have consequences: some immediate, some delayed, even into future incarnations. So the doctrine of karma is not considered