Development of the New Testament canon the Synoptic Gospels. Epiphanius of Salamis called these people the Alogi, because they rejected the Logos doctrine of John and because he claimed they were illogical. There may have also been a dispute over the doctrine of the Paraclete. Gaius or Caius, presbyter of Rome (early 3rd century), was apparently associated with this movement. Eusebius, in his Church History (c. 330), mentioned the books of New Testament according to him: The Apocalypse of John, also called Revelation, is counted as both accepted (Kirsopp. Lake translation: "Recognized") and disputed, which has caused some confusion over what exactly Eusebius meant by doing
Antisemitism and the New Testament that the Roman Catholic Church should change its doctrine and the accepted Biblical canon to excise statements he labels as antisemitic,- he counts some 450 such passages in the Synoptic Gospels and Acts of the Apostles alone-to indicate that "The Jews' way to God is as legitimate as the Christian way". Antisemitism and the New Testament The idea that the New Testament is anti-Semitic is a controversy that has emerged in the aftermath of the Holocaust, although the Holocaust is almost exclusively known as a byproduct of the anti-Semitic ideas of racial supremacism and social Darwinism. It is often associated