Chapel of the Ascension, Jerusalem after the death and resurrection of Jesus, early Christians began gathering in secret to commemorate his Ascension at a small cave on the Mount of Olives. The issuance of the Edict of Milan by the Roman Emperor Constantine I in 313 made it possible for Christians to worship overtly without fear of government persecution. By the time of the pilgrim Egeria's travels to Jerusalem in 384, the spot of veneration had been moved to the present location, uphill from the cave, which had been integrated into the Constantinian Church of Eleona, dedicated by then just to Jesus' teachings about good
Resurrection of Jesus Christ". Today, Lorenzen finds "a strange silence about the resurrection in many pulpits". He writes that among some Christians, ministers and professors, it seems to have become "a cause for embarrassment or the topic of apologetics". It has been argued that many Christians neglect the resurrection because of their understandable preoccupation with the Cross. However, the belief in Jesus' physical resurrection remains the single doctrine most accepted by Christians of all denominational backgrounds. In the teachings of the apostolic Church, the resurrection was seen as heralding a new era. Forming a theology of the resurrection fell to the apostle Paul.