Jnana yoga considers jnana yoga as the path to nondual self-knowledge and moksha. Vaishnavism, in contrast, considers it a condition of devotion. The Shaktism literature on goddess such as "Kularnava Tantra" highlight "jnana marga" as important to liberation. It differentiates between two kings of "jnana": one it calls knowledge that comes from Agama texts, and another it calls "viveka" (insight). The Shaktism literature then adds that both lead to the knowledge of Brahman, but the first one is in the form of sound ("shabdabrahman"), while the insight from within is the ultimate truth ("parabrahman"). Some Shakta texts, such as the "Sita Upanishad",
Karma unjust act, can claim all his bad actions were a product of his karma: he is devoid of free will, he can not make a choice, he is an agent of karma, and he merely delivers necessary punishments his "wicked" victims deserved for their own karma in past lives. Are crimes and unjust actions due to free will, or because of forces of karma? (2) Does a person who suffers from the unnatural death of a loved one, or rape or any other unjust act, assume a moral agent is responsible, that the harm is gratuitous, and therefore seek justice?