Nichiren Buddhism in one's present form" ("sokushin jobutsu") he drew a distinction, insisting both concepts should be seen as practical and realizable amidst the concrete realities of daily life. He took issue with other Buddhist schools of his time that stressed transcendence over immanence. Nichiren's emphasis on "self-power" (Jpn. "ji-riki") led him to harshly criticize Honen and his Pure Land Buddhism school because of its exclusive reliance on Amida Buddha for salvation which resulted in "other-dependence." (Jpn. "ta-riki") In addition to his critique of Pure Land Buddhism, he later expanded his polemics to criticisms of the Zen, Shingon, and Ritsu sects. These
Zen organisation and institutions According to Bodiford, "Zen is the predominant form of Buddhism because of dharma transmission": Bodiford distinguishes seven dimension which are discernible in both family relationships and in dharma lineages: The family-model is easier recognized when East Asian languages are being used, because the same terminology is used to describe both earthly and spiritual family relations. In Soto, dharma transmission establishes a lifelong relation between teacher and student. To qualify as a Zen priest, further training is required. In Rinzai, the most common form of transmission is the acknowledgement that one has stayed in the monastery for a certain amount of