Jnana yoga considers jnana yoga as the path to nondual self-knowledge and moksha. Vaishnavism, in contrast, considers it a condition of devotion. The Shaktism literature on goddess such as "Kularnava Tantra" highlight "jnana marga" as important to liberation. It differentiates between two kings of "jnana": one it calls knowledge that comes from Agama texts, and another it calls "viveka" (insight). The Shaktism literature then adds that both lead to the knowledge of Brahman, but the first one is in the form of sound ("shabdabrahman"), while the insight from within is the ultimate truth ("parabrahman"). Some Shakta texts, such as the "Sita Upanishad",
Aranyaka however, neither are homogeneous in content nor in structure. "Aranyakas" are sometimes identified as "karma-kanda" (कर्मकाण्ड) / (कांड), ritualistic action/sacrifice section), while the Upanishads are identified as "jnana-kanda" (ज्ञानकाण्ड /कांड) knowledge/spirituality section). In an alternate classification, the early part of Vedas are called Samhitas and the ritualistic commentary on the mantras and rituals are called the Brahmanas which together are identified as the ceremonial "karma-kanda", while "Aranyakas" and "Upanishads" are referred to as the "jnana-kanda". In the immense volume of ancient Indian Vedic literature, there is no absolute universally true distinction between "Aranyakas" and "Brahmanas". Similarly, there is no absolute