Samson in rabbinic literature x. 13), was a member of that clan (comp. I Chronicles iv. 3). The name "Samson" is derived from "shemesh" ("sun"), so that Samson bore the name of God, who is also "a sun and shield" (Psalm lxxxiv. 12 [A. V. 11]); and as God protected Israel, so did Samson watch over it in his generation, judging the people even as did God. Samson's strength was divinely derived (Sotah 10a); and he further resembled God in requiring neither aid nor help (Genesis Rabba xcviii. 18). In the blessings which Jacob pronounced on the tribe of Dan (Genesis xlix. 16-17) he
Samson found in the Book of Judges. The name "Samson" is derived from the Hebrew word "šemeš", which means "sun", so that Samson bore the name of God, who is called "a sun and shield" in ; and as God protected Israel, so did Samson watch over it in his generation, judging the people even as did God. Samson's strength was divinely derived (Talmud, Tractate Sotah 10a). Jewish legend records that Samson's shoulders were sixty cubits broad. (Many Talmudic commentaries, however, explain that this is not to be taken literally, for a person that size could not live normally in society.