History of Tibetan Buddhism Kamalaśīlas philosophy should form the basis for Tibetan Buddhism. However, a Chinese source found in Dunhuang written by Mo-ho-yen says their side won, and some scholars conclude that the entire episode is fictitious. Pioneering Buddhologist Giuseppe Tucci speculated that Mohayen's ideas were preserved by the Nyingmapas in the form of dzogchen teachings. John Myrdhin Reynolds and Sam van Schaik reject this possibility. According to Reynolds, "Except for a brief flirtation with Ch'an in the early days of Buddhism in Tibet in the eighth century, the Tibetans exhibited almost no interest at all in Chinese Buddhism, except for translating a few
Won Buddhism a form of Buddhism. The name "Won Buddhism" comes from the Korean words 원/圓 "won" ("circle") and 불교/佛敎 "bulgyo" ("Buddhism"), literally meaning "Round Buddhism" or "Consummate Buddhism." By "consummate," Won Buddhists mean that they incorporate several different schools of Buddhist thought into their doctrine; that is, where some schools focus only on practicing meditation ("samādhi"), some schools devote themselves fully to studying scriptures ("prajñā"), and still others practice only their school's precepts ("śīla"), Won Buddhism believes in incorporating all three into daily practice. According to Won Buddhist sources, Bak Jungbin (, , 1891–1943, aka Sotaesan) attained bodhi in 1916 and