Gospel of the Ebionites closely with the lost "Gospel of the Twelve". It shows no dependence on the Gospel of John and is similar in nature to the harmonized gospel sayings based on the Synoptic Gospels used by Justin Martyr, although a relationship between them, if any, is uncertain. There is a similarity between the gospel and a source document contained within the Clementine "Recognitions" (1.27–71), conventionally referred to by scholars as the "Ascents of James", with respect to the command to abolish the Jewish sacrifices. Epiphanius is believed to have come into possession of a gospel that he attributed to the Ebionites when
Hebrew Gospel hypothesis (1915) in its article "Gospel of the Hebrews" noted that Nicholson cannot be said ...[to] have carried conviction to the minds of New Testament scholars." Rudolf Handmann (1888) proposed an Aramaic Gospel of the Hebrews but reasoned that this was not the Hebrew Matthew and there never was a Hebrew Ur-Matthew. James R. Edwards, in "The Hebrew Gospel and the development of the synoptic tradition" (2009), suggested that a lost Hebrew Ur-Matthew is the common source of both the Jewish-Christian Gospels and the unique L source material (material not sourced from Mark or Q) in the Gospel of Luke. A