Development of the New Testament canon the Synoptic Gospels. Epiphanius of Salamis called these people the Alogi, because they rejected the Logos doctrine of John and because he claimed they were illogical. There may have also been a dispute over the doctrine of the Paraclete. Gaius or Caius, presbyter of Rome (early 3rd century), was apparently associated with this movement. Eusebius, in his Church History (c. 330), mentioned the books of New Testament according to him: The Apocalypse of John, also called Revelation, is counted as both accepted (Kirsopp. Lake translation: "Recognized") and disputed, which has caused some confusion over what exactly Eusebius meant by doing
Law and Gospel (Cranach) them with serpents; they need only look upon the serpent placed on a cross by Moses to be saved. Luther considered the story an example of faith and illustrative of Gospel. The mixture of Old and New Testament concerns in both halves of the panels illustrates that Gospel is not only found in the New Testament. For Luther and Cranach, artworks such as "Law and Gospel" were intended to instill understanding of scripture and Lutheran thought, and the images were deemed acceptable so long as they were subordinate to the written word. The role of these Reformation "Merkbilder" contrasted with