Karma in Jainism of transmigration of souls came to include rebirth on earth in animal as well as human form, depending upon one's karmas, it is quite probable that, it created a humanitarian sentiment of kinship amongst all life forms and thus contributed to the notion of "" (non-violence). The nature of experience of the effects of the karma depends on the following four factors: Both emotions and activity play a part in binding of karmas. Duration and intensity of the karmic bond are determined by emotions or """" and type and quantity of the karmas bound is depended on "yoga" or activity.
Karma in Buddhism caste-bound ethics. It's a rejection of caste-bound differences, giving the same possibility to reach liberation to all people, not just Brahmanins: How this emphasis on intention was to be interpreted became a matter of debate in and between the various Buddhist schools. Karma leads to future consequences, "karma-phala", "fruit of action". Any given action may cause all sorts of results, but the "karmic results" are only those results which are a consequence of both the moral quality of the action, and of the intention behind the action. According to Reichenbach, The "law of karma" applies Good moral actions lead to