Matsya Purana Yogi, because Karma Yoga leads to Jnana Yoga, and Jnana Yoga never arises without Karma Yoga. The text then describes eight essential spiritual qualities of a Karma Yogi in verse 52.8-52.10 – Clemency and non-injury to others and all living beings, forbearance, protection to those who seek aid in distress, freedom from envy, external and internal purification, calmness, non-miserliness in helping those who are distressed, and never hankering after another person's wealth or wife. Karma Yogi, asserts the text in verse 52.13-52.14, undertakes five worships every day – worship the Devas, worship one's parents and ancestors, feeding the poor and
Karma that it makes karma as violable, contingent and unable to address the problem of evil. Arthur Herman states that karma-transmigration theory solves all three historical formulations to the problem of evil while acknowledging the theodicy insights of Sankara and Ramanuja. Some theistic Indian religions, such as Sikhism, suggest evil and suffering are a human phenomenon and arises from the karma of individuals. In other theistic schools such as those in Hinduism, particularly its Nyaya school, karma is combined with dharma and evil is explained as arising from human actions and intent that is in conflict with dharma. In nontheistic religions