Bodhi Manda Zen Center year. Sasaki Roshi came to the West in 1962 when a group of Zen practitioners in Los Angeles asked Myoshin-ji, Japan’s largest Rinzai school, to send a teacher. Sasaki was among several venerable Japanese teachers that helped to nourish the Zen community in North America as interest in Buddhism grew during the 1960’s. The increasing popularity of the Sasaki’s practice in Los Angeles led to the establishment of the Rinzai-ji home temple. It was followed by the creation of training centers and affiliated Zen temples in the United States, Canada and Europe, including the Bodhi Manda. The Bodhi Manda flourished
Zen Narratives as the expression of a transcendent truth, which according to him was expressed by Mahayana Buddhism, but not by the pragmatic analysis of the oldest Buddhism, which emphasizes anatta. This romantic vision fits into Western romantic notions of self-realization and the true self, being regarded as a substantial essence being covered over by social conditioning: The Traditional Zen Narrative atrracted the interest of Beat poets and writers in the 1950s: Contemporary research on Buddhism has shed new light on the history of Chan and Zen. Since the 1960s the scientific research on Zen has created another narrative of Zen. The