Gospel of Marcion this gospel to Luke the Evangelist as a fabrication, so he began what he saw as a restoration of the original gospel as given to Paul. Von Harnack wrote that: While it remains a minority hypothesis, Biblical scholars as varied as Johann Salomo Semler, Johann Gottfried Eichhorn, Albrecht Ritschl, John Knox (not to be confused), and Joseph B Tyson have posited that the Gospel of Luke was a later redaction of the Gospel of Marcion, rather than the other way around. In 2008, Matthias Klinghardt proposed a new solution to the synoptic problem involving the Gospel of Marcion, in which
Law and Gospel (Cranach) them with serpents; they need only look upon the serpent placed on a cross by Moses to be saved. Luther considered the story an example of faith and illustrative of Gospel. The mixture of Old and New Testament concerns in both halves of the panels illustrates that Gospel is not only found in the New Testament. For Luther and Cranach, artworks such as "Law and Gospel" were intended to instill understanding of scripture and Lutheran thought, and the images were deemed acceptable so long as they were subordinate to the written word. The role of these Reformation "Merkbilder" contrasted with