Causes of karma in Jainism of the karmic bond are determined by """" and type and quantity of the karmas bound depends on "yoga". Chapter VI of "Tattvārthasūtra" provides a detailed description of various causes for various types of karmas. According to Jain texts, there are eight main types of karma—"jñānavāraṇa" (Knowledge obscuring karma), "darśanāvaraṇa" (perception obscuring karma) "mohanīya" (deluding karma), "antarāya" (obstacles creating karma), "vedanīya" (feeling producing karma), "nāma" (body determining karma), "āyu" (life span determining karma) and "gotra" (status determining karma). "Jñānavāraṇa" and "darśanāvaraṇa" karma are knowledge obscuring and perception obscuring. They are caused by: "Vedanīya", feeling producing karmas can be of two
Karma This effect may be material, moral or emotional — that is, one's karma affects one's happiness and unhappiness. The effect of karma need not be immediate; the effect of karma can be later in one's current life, and in some schools it extends to future lives. The consequence or effects of one's karma can be described in two forms: "phalas" and "samskaras". A "phala" (literally, fruit or result) is the visible or invisible effect that is typically immediate or within the current life. In contrast, "samskaras" are invisible effects, produced inside the actor because of the karma, transforming the agent