Development of the New Testament canon the Synoptic Gospels. Epiphanius of Salamis called these people the Alogi, because they rejected the Logos doctrine of John and because he claimed they were illogical. There may have also been a dispute over the doctrine of the Paraclete. Gaius or Caius, presbyter of Rome (early 3rd century), was apparently associated with this movement. Eusebius, in his Church History (c. 330), mentioned the books of New Testament according to him: The Apocalypse of John, also called Revelation, is counted as both accepted (Kirsopp. Lake translation: "Recognized") and disputed, which has caused some confusion over what exactly Eusebius meant by doing
Homosexuality in the New Testament Homosexuality in the New Testament In the New Testament (NT) there are at least three passages that refer to homosexual activity: Romans 1:26–27, 1 Corinthians 6:9–10, and 1 Timothy 1:9–10. A fourth passage, Jude 1:7, is often interpreted as referring to homosexuality. Jesus only discusses marriage in a heterosexual context when he cites the Book of Genesis during a discussion of marriage (Matthew 19:4-6 and Mark 10:6-9). The references to 'homosexuality' itself in the New Testament hinge on the interpretation of three specific Greek words: "arsenokoitēs" (ἀρσενοκοίτης), "malakos" (μαλακός), and "porneia" (πορνεία) and its cognates. While it is not disputed