Samson in rabbinic literature x. 13), was a member of that clan (comp. I Chronicles iv. 3). The name "Samson" is derived from "shemesh" ("sun"), so that Samson bore the name of God, who is also "a sun and shield" (Psalm lxxxiv. 12 [A. V. 11]); and as God protected Israel, so did Samson watch over it in his generation, judging the people even as did God. Samson's strength was divinely derived (Sotah 10a); and he further resembled God in requiring neither aid nor help (Genesis Rabba xcviii. 18). In the blessings which Jacob pronounced on the tribe of Dan (Genesis xlix. 16-17) he
Theory of Kashmiri descent from lost tribes of Israel physician and Sir Francis Younghusband, who explored this region in the 1800s, commented on the similar physiognomy between Kashmiris and Jews, including "fair skin, prominent noses," and similar head shapes. In 1899 Mirza Ghulam Ahmad, founder of the Ahmadiyya movement, advanced the theory that Jesus had survived the crucifixion and traveled to Kashmir to find and preach to the lost tribes of Israel. Ahmad claimed that Jesus lived in Kashmir, had children, died at the age of 120, and was buried in Srinagar. Baikunth Nath Sharga argues that, despite the etymological similarities between Kashmiri and Jewish surnames, the Kashmiri Pandits