Jnana yoga considers jnana yoga as the path to nondual self-knowledge and moksha. Vaishnavism, in contrast, considers it a condition of devotion. The Shaktism literature on goddess such as "Kularnava Tantra" highlight "jnana marga" as important to liberation. It differentiates between two kings of "jnana": one it calls knowledge that comes from Agama texts, and another it calls "viveka" (insight). The Shaktism literature then adds that both lead to the knowledge of Brahman, but the first one is in the form of sound ("shabdabrahman"), while the insight from within is the ultimate truth ("parabrahman"). Some Shakta texts, such as the "Sita Upanishad",
Karma that it makes karma as violable, contingent and unable to address the problem of evil. Arthur Herman states that karma-transmigration theory solves all three historical formulations to the problem of evil while acknowledging the theodicy insights of Sankara and Ramanuja. Some theistic Indian religions, such as Sikhism, suggest evil and suffering are a human phenomenon and arises from the karma of individuals. In other theistic schools such as those in Hinduism, particularly its Nyaya school, karma is combined with dharma and evil is explained as arising from human actions and intent that is in conflict with dharma. In nontheistic religions