History of Tibetan Buddhism Kamalaśīlas philosophy should form the basis for Tibetan Buddhism. However, a Chinese source found in Dunhuang written by Mo-ho-yen says their side won, and some scholars conclude that the entire episode is fictitious. Pioneering Buddhologist Giuseppe Tucci speculated that Mohayen's ideas were preserved by the Nyingmapas in the form of dzogchen teachings. John Myrdhin Reynolds and Sam van Schaik reject this possibility. According to Reynolds, "Except for a brief flirtation with Ch'an in the early days of Buddhism in Tibet in the eighth century, the Tibetans exhibited almost no interest at all in Chinese Buddhism, except for translating a few
Buddhism and Jainism community (or Jain "sangha") consists of monastics, "muni"s (male ascetics) and "aryika"s (female ascetics) and householders, "śhrāvak"s (laymen) and "śrāvakī"s (laywomen). Buddhism has a similar organization: the community consists of renunciate bhikkhus and bhikkhunis and male and female laypersons, or "śrāvaka"s and "śrāvika"s, who take limited vows. Jainism has developed and refined the non-violence ("'Ahimsa") doctrine to an extraordinary degree where it is an integral part of the Jain culture. Jain vegetarianism, for example, is driven by the principle of not harming any animals and both lay and mendicants are predominantly vegetarian. In Buddhism, Mahayana monks in China, Japan (see