Causes of karma in Jainism of the karmic bond are determined by """" and type and quantity of the karmas bound depends on "yoga". Chapter VI of "Tattvārthasūtra" provides a detailed description of various causes for various types of karmas. According to Jain texts, there are eight main types of karma—"jñānavāraṇa" (Knowledge obscuring karma), "darśanāvaraṇa" (perception obscuring karma) "mohanīya" (deluding karma), "antarāya" (obstacles creating karma), "vedanīya" (feeling producing karma), "nāma" (body determining karma), "āyu" (life span determining karma) and "gotra" (status determining karma). "Jñānavāraṇa" and "darśanāvaraṇa" karma are knowledge obscuring and perception obscuring. They are caused by: "Vedanīya", feeling producing karmas can be of two
Karma in Tibetan Buddhism the spiritual friend, then listen to teachings and reflect on them. When karmic obstacles arise, the student may generate confidence in karmic laws; regret past actions and the student may apply other appropriate remedies. Continuing harmful karma may lead to lower rebirth. Lessening past results with meritorious activity results in higher rebirths. Students achieving pure karma will be welcomed to go directly to liberation in any instant. Since harmful actions are rooted in negative emotions and these are rooted in the self belief, some realize no-self to believe and then end both karma and the emotions. Students may then attain