History of Tibetan Buddhism Kamalaśīlas philosophy should form the basis for Tibetan Buddhism. However, a Chinese source found in Dunhuang written by Mo-ho-yen says their side won, and some scholars conclude that the entire episode is fictitious. Pioneering Buddhologist Giuseppe Tucci speculated that Mohayen's ideas were preserved by the Nyingmapas in the form of dzogchen teachings. John Myrdhin Reynolds and Sam van Schaik reject this possibility. According to Reynolds, "Except for a brief flirtation with Ch'an in the early days of Buddhism in Tibet in the eighth century, the Tibetans exhibited almost no interest at all in Chinese Buddhism, except for translating a few
Buddhism in Japan as cultural institutions. A study about the reason for the growth in lay believers and increased engagement in society attributes the cause to Nichiren teachings of 'social responsibility': "In the tradition of Nichiren Buddhism, however, we find the Lotus Sutra linked to a view of social responsibility that is distinctive". According to an academic study, lay believers of Buddhism "...offer an alternative view of Japan where their form of Buddhism would form the religious foundation of a peaceful and psychologically and materially enriched society". ["East Asian Buddhism is very diverse in its teachings and monastic practices, and Japanese Buddhism, in