Nichiren Buddhism in one's present form" ("sokushin jobutsu") he drew a distinction, insisting both concepts should be seen as practical and realizable amidst the concrete realities of daily life. He took issue with other Buddhist schools of his time that stressed transcendence over immanence. Nichiren's emphasis on "self-power" (Jpn. "ji-riki") led him to harshly criticize Honen and his Pure Land Buddhism school because of its exclusive reliance on Amida Buddha for salvation which resulted in "other-dependence." (Jpn. "ta-riki") In addition to his critique of Pure Land Buddhism, he later expanded his polemics to criticisms of the Zen, Shingon, and Ritsu sects. These
Buddhism in the West general distinction between Buddhism brought to the West by Asian immigrants, which may be Mahayana, Theravada or a traditional East Asian mix ("ethnic Buddhism"), and Buddhism as practiced by converts ("convert Buddhism"), which is often Zen, Pure Land, Vipassana or Tibetan Buddhism. Some Western Buddhists are actually non-denominational and accept teachings from a variety of different sects, which is far less frequent in Asia. Demographically as a convert religion, Western Buddhism appeals more to whites and to the middle and upper-middle classes as well as to the politically left wing and to those who live in urban areas. While retaining