Karma yoga 11.20 of the "Bhagavata Purana" states that there are only three means to spiritual liberation: "jnana yoga" (knowledge), "karma yoga" (action) and "bhakti yoga" (devotion). Those who are of philosophical bent, prefer the "knowledge path". Those who are inclined to productive application of arts, skills and knowledge, prefer the "karma path". Those who prefer emotional connection, prefer the "devotional path". These three paths overlap, with different relative emphasis. Discussions on Karma yoga are also found in chapter 33 of "Narada Purana". Later, new movements within Hinduism added raja yoga as the fourth spiritual path, but this is not universally accepted
Karma that it makes karma as violable, contingent and unable to address the problem of evil. Arthur Herman states that karma-transmigration theory solves all three historical formulations to the problem of evil while acknowledging the theodicy insights of Sankara and Ramanuja. Some theistic Indian religions, such as Sikhism, suggest evil and suffering are a human phenomenon and arises from the karma of individuals. In other theistic schools such as those in Hinduism, particularly its Nyaya school, karma is combined with dharma and evil is explained as arising from human actions and intent that is in conflict with dharma. In nontheistic religions