Bodhi Manda Zen Center year. Sasaki Roshi came to the West in 1962 when a group of Zen practitioners in Los Angeles asked Myoshin-ji, Japan’s largest Rinzai school, to send a teacher. Sasaki was among several venerable Japanese teachers that helped to nourish the Zen community in North America as interest in Buddhism grew during the 1960’s. The increasing popularity of the Sasaki’s practice in Los Angeles led to the establishment of the Rinzai-ji home temple. It was followed by the creation of training centers and affiliated Zen temples in the United States, Canada and Europe, including the Bodhi Manda. The Bodhi Manda flourished
Zen expected to become familiar with the classics of the Zen canon". A review of the early historical documents and literature of early Zen masters clearly reveals that they were well versed in numerous Mahāyāna Buddhist sūtras, including Madhyamaka. Especially the Lotus Sutra played a large role in the development of East Asian Buddhism, including Zen. Nevertheless, Zen is often pictured as anti-intellectual. This picture of Zen emerged during the Song Dynasty (960–1297), when Chán became the dominant form of Buddhism in China, and gained great popularity among the educated and literary classes of Chinese society. The use of koans, which