Development of the New Testament canon the Synoptic Gospels. Epiphanius of Salamis called these people the Alogi, because they rejected the Logos doctrine of John and because he claimed they were illogical. There may have also been a dispute over the doctrine of the Paraclete. Gaius or Caius, presbyter of Rome (early 3rd century), was apparently associated with this movement. Eusebius, in his Church History (c. 330), mentioned the books of New Testament according to him: The Apocalypse of John, also called Revelation, is counted as both accepted (Kirsopp. Lake translation: "Recognized") and disputed, which has caused some confusion over what exactly Eusebius meant by doing
Gospel of the Nazarenes his "Commentary on Matthew", Jerome refers to the "Gospel of the Nazarenes" and the "Gospel of the Hebrews". Epiphanius is of the same opinion; he states in his "Panarion" that Matthew alone expounded and declared the gospel in Hebrew among the New Testament writers: "For in truth, Matthew alone of the New Testament writers expounded and declared the Gospel in Hebrew using Hebrew script." ("Panarion" 30.3.7) Origen adds to this by stating that, among the four gospels, Matthew, the one-time tax collector who later became an apostle of Jesus Christ, first composed the gospel for the converts from Judaism, published