Hatha yoga physical essence of life that was constantly dripping down from the head and being lost. These techniques sought to either physically reverse this process (by inverted postures like the "viparītakaraṇī") or to use the breath to force bindu upwards through the central channel. Other texts like the "Vivekamārtaṇḍa", "Goraksaśataka", and "Khecarīvidyā" also teach the raising of kuṇḍalinī. The aims of these practices were siddhis (supranormal powers such as levitation) and mukti (liberation). The only other texts older than the Hathapradīpikā to teach Hatha Yoga ̣mudrās are the "Shiva Samhita", "Yogabīja", "Amaraughaprabodha", and "Śārṅgadharapaddhati". The "Hatha Yoga Pradīpika" is one of
Aparoksha from which unity of existence is derived. This knowledge is gained by establishing a "guru-shishya sambandha" (Guru-shishya tradition) with a teacher who has already experienced that kind of knowledge (Aparoksanubhuti); the karma or acts required to be done, after gain of "Aparoksha jnana" is "Vidya-karma" which consists in "sravana" (hearing of srutis), "manana" (reflection) and "nididhyasana" (meditation on Brahman). Aparoksha is "savikalpa jnana" (knowledge) when one re-recognizes the non-dual nature of the ever-realized Self (Tat Tvam Asi), it is the immediate knowledge gained through the "pramanas"; practice of "Dhyana" (meditation) removes all "vikalpas" (varied thoughts) and leads to "nirvikalpa" or