Pure Land Buddhism and form an important component of the Mahāyāna Buddhist traditions of China, Japan, Korea, Tibet and Vietnam. The term "Pure Land Buddhism" is used to describe both the Pure Land soteriology of Mahayana Buddhism, which may be better understood as "Pure Land traditions" or "Pure Land teachings," and the separate Pure Land sects that developed in Japan from the work of Hōnen. Pure Land Buddhism is built on the belief that we will never have a world which is not corrupt, so we must strive for re-birth in another plane, referred to as the "Pure Land". The Pure Land teachings
Buddhism and Jainism community (or Jain "sangha") consists of monastics, "muni"s (male ascetics) and "aryika"s (female ascetics) and householders, "śhrāvak"s (laymen) and "śrāvakī"s (laywomen). Buddhism has a similar organization: the community consists of renunciate bhikkhus and bhikkhunis and male and female laypersons, or "śrāvaka"s and "śrāvika"s, who take limited vows. Jainism has developed and refined the non-violence ("'Ahimsa") doctrine to an extraordinary degree where it is an integral part of the Jain culture. Jain vegetarianism, for example, is driven by the principle of not harming any animals and both lay and mendicants are predominantly vegetarian. In Buddhism, Mahayana monks in China, Japan (see