Nichiren Buddhism in one's present form" ("sokushin jobutsu") he drew a distinction, insisting both concepts should be seen as practical and realizable amidst the concrete realities of daily life. He took issue with other Buddhist schools of his time that stressed transcendence over immanence. Nichiren's emphasis on "self-power" (Jpn. "ji-riki") led him to harshly criticize Honen and his Pure Land Buddhism school because of its exclusive reliance on Amida Buddha for salvation which resulted in "other-dependence." (Jpn. "ta-riki") In addition to his critique of Pure Land Buddhism, he later expanded his polemics to criticisms of the Zen, Shingon, and Ritsu sects. These
Buddhism in Costa Rica altars among Chinese merchants in the early 20 century Puntarenas. Another source of Buddhism in the country was the Theosophical Society, popular among important members of the economic and intellectual elite. Among the poets and theosophists that wrote Buddhist-influenced poetry are Roberto Brenes Mesén and José Basileo Acuña Zeledón. However one of the first Buddhist temples made in the country was the Casa Zen (Zen House) of Costa Rica created in 1974 with support of the Japanese government, followed by the first Dharma Center of Tibetan Buddhism of the Gelug tradition founded in 1989 after the Dalai Lama's first visit