Gospel of Matthias Gospel of Matthias The Gospel of Matthias is a lost text from the New Testament apocrypha, ascribed to Matthias, the apostle chosen by lots to replace Judas Iscariot (Acts 1:15-26). The content has been surmised from various descriptions of it in ancient works by church fathers (see below). There is too little evidence to decide whether a Traditions of Matthias is the same work, according to J.B. Matthews, "The Anchor Bible Dictionary" (IV:644). Though the work is lost, Clement of Alexandria records a sentence urging asceticism that the Nicolaitanes ascribe to Matthias: "we must combat our flesh, set no value
Judas Iscariot that people would riot; instead, they chose the night before the feast to arrest him. According to Luke's account, Satan entered Judas at this time. According to the account in the Gospel of John, Judas carried the disciples' money bag or box (, "glōssokomon"), but John's Gospel makes no mention of the thirty pieces of silver as a fee for betrayal. The evangelist comments in John 12:5–6 that Judas spoke fine words about giving money to the poor, but the reality was "not that he cared for the poor, but [that] he was a thief, and had the money box;