Sexuality of Jesus repeatedly discussed in the Gospels that didn't make it into the New Testament. In fact, it is never discussed at all—never even mentioned, not even once. (...) It is not true that the Gospel of Philip calls Mary Jesus' spouse." The Gospel of John makes references to the "disciple whom Jesus loved" (John , , ), a phrase which does not occur in the Synoptic Gospels. In the text, this "beloved disciple" is present at the crucifixion of Jesus, with Jesus' mother, Mary. The "disciple whom Jesus loved" may be a self-reference by the author of the Gospel (John 21:24),
Synoptic Gospels eighteenth century, when Johann Jakob Griesbach published in 1776 a "synopsis" of the synoptic gospels. Instead of harmonizing them, he displayed their texts side by side, making both similarities and divergences apparent. Griesbach, noticing the special place of Mark in the synopsis, hypothesized Marcan posteriority and advanced (as Henry Owen had a few years earlier) the two-gospel hypothesis (Matthew–Luke). In the nineteenth century, researchers applied the tools of literary criticism to the synoptic problem in earnest, especially in German scholarship. Early work revolved around a hypothetical proto-gospel ("Ur-Gospel"), possibly in Aramaic, underlying the synoptics. From this line of inquiry, however,