Bodhi Manda Zen Center year. Sasaki Roshi came to the West in 1962 when a group of Zen practitioners in Los Angeles asked Myoshin-ji, Japan’s largest Rinzai school, to send a teacher. Sasaki was among several venerable Japanese teachers that helped to nourish the Zen community in North America as interest in Buddhism grew during the 1960’s. The increasing popularity of the Sasaki’s practice in Los Angeles led to the establishment of the Rinzai-ji home temple. It was followed by the creation of training centers and affiliated Zen temples in the United States, Canada and Europe, including the Bodhi Manda. The Bodhi Manda flourished
Zen Narratives Zen Narratives Modern scientific research on the history of Zen discerns three main narratives concerning Zen, its history and its teachings: Traditional Zen Narrative (TZN), Buddhist Modernism (BM), Historical and Cultural Criticism (HCC). An external narrative is Nondualism, which claims Zen to be a token of a universal nondualist essence of religions. The Traditional Zen Narrative developed in phases in China during the Tang Dynasty and the beginning of the Song Dynasty, from the 7th to 11th century. It became dominant during the Song Dynasty, when Chán was the dominant form of Buddhism in China, due to support from the