Samson in rabbinic literature x. 13), was a member of that clan (comp. I Chronicles iv. 3). The name "Samson" is derived from "shemesh" ("sun"), so that Samson bore the name of God, who is also "a sun and shield" (Psalm lxxxiv. 12 [A. V. 11]); and as God protected Israel, so did Samson watch over it in his generation, judging the people even as did God. Samson's strength was divinely derived (Sotah 10a); and he further resembled God in requiring neither aid nor help (Genesis Rabba xcviii. 18). In the blessings which Jacob pronounced on the tribe of Dan (Genesis xlix. 16-17) he
Samson Agonistes that the piece was a "Dramatic Poem" instead of it being a drama. He did not wish for it to be performed on stage, but thought that the text could still influence people. He hoped that in combining Samson with traits of other Biblical figures, including those of Job or of the Psalmist, he could come up with the perfect hero who could deal with complex theological issues. In writing the poem and choosing the character of Samson as his hero, Milton was also illustrating his own blindness, which afflicted him in his later life. "Samson Agonistes" draws on the