Nichiren Buddhism in one's present form" ("sokushin jobutsu") he drew a distinction, insisting both concepts should be seen as practical and realizable amidst the concrete realities of daily life. He took issue with other Buddhist schools of his time that stressed transcendence over immanence. Nichiren's emphasis on "self-power" (Jpn. "ji-riki") led him to harshly criticize Honen and his Pure Land Buddhism school because of its exclusive reliance on Amida Buddha for salvation which resulted in "other-dependence." (Jpn. "ta-riki") In addition to his critique of Pure Land Buddhism, he later expanded his polemics to criticisms of the Zen, Shingon, and Ritsu sects. These
Shambhala Buddhism the teachings of the Shambhala lineage derive from the "Epic of Gesar" as propagated by Mipham the Great. Trungpa Rinpoche was deeply influenced by his friend Shunryu Suzuki Roshi, a Japanese Zen master who was one of the first accomplished teachers to present dharma to Westerners. As a result of this influence, certain attributes of form in Shambhala Buddhism are derived from Zen, rather than Tibetan Buddhism. The shrine rooms in Shambhala Buddhism, reflecting the Zen aesthetic of "Kanso" (簡素) or simplicity, tend to be sparsely furnished and decorated, whereas traditional Tibetan Buddhist shrine rooms are elaborate, ornate, and colorful.