History of Buddhism Xuanzang in 7th-century India were Mahayanists. Early Mahayana schools of thought included the Mādhyamaka, Yogācāra, and Buddha-nature ("Tathāgatagarbha") teachings. Mahayana is today the dominant form of Buddhism in East Asia and Tibet. Several scholars have suggested that the Prajñāpāramitā sūtras, which are among the earliest Mahāyāna sūtras, developed among the Mahāsāṃghika along the Kṛṣṇa River in the Āndhra region of South India. The earliest Mahāyāna sūtras to include the very first versions of the Prajñāpāramitā genre, along with texts concerning Akṣobhya Buddha, which were probably written down in the 1st century BCE in the south of India. A.K. Warder believes
Buddhism and Jainism community (or Jain "sangha") consists of monastics, "muni"s (male ascetics) and "aryika"s (female ascetics) and householders, "śhrāvak"s (laymen) and "śrāvakī"s (laywomen). Buddhism has a similar organization: the community consists of renunciate bhikkhus and bhikkhunis and male and female laypersons, or "śrāvaka"s and "śrāvika"s, who take limited vows. Jainism has developed and refined the non-violence ("'Ahimsa") doctrine to an extraordinary degree where it is an integral part of the Jain culture. Jain vegetarianism, for example, is driven by the principle of not harming any animals and both lay and mendicants are predominantly vegetarian. In Buddhism, Mahayana monks in China, Japan (see