Jnana yoga Shaivism traditions do not consider renunciation necessary for practicing jnana yoga, leaving ascetic yogi lifestyle optional. Spirituality can be pursued along with active life ("karma"), according to Shaiva traditions, and it believes that this does not hinder ones ability to journey towards self (Shiva within) realization. The traditions dwell into this integration of karma yoga with jnana yoga, such as by ranking daily behavior and activity that is done by choice and when not necessary as higher in spiritual terms than activity that is impulsive or forced. The methodology of sravana, manana and nididhyasana similar to Advaita Vedanta are also
Aranyaka however, neither are homogeneous in content nor in structure. "Aranyakas" are sometimes identified as "karma-kanda" (कर्मकाण्ड) / (कांड), ritualistic action/sacrifice section), while the Upanishads are identified as "jnana-kanda" (ज्ञानकाण्ड /कांड) knowledge/spirituality section). In an alternate classification, the early part of Vedas are called Samhitas and the ritualistic commentary on the mantras and rituals are called the Brahmanas which together are identified as the ceremonial "karma-kanda", while "Aranyakas" and "Upanishads" are referred to as the "jnana-kanda". In the immense volume of ancient Indian Vedic literature, there is no absolute universally true distinction between "Aranyakas" and "Brahmanas". Similarly, there is no absolute