Causes of karma in Jainism of the karmic bond are determined by """" and type and quantity of the karmas bound depends on "yoga". Chapter VI of "Tattvārthasūtra" provides a detailed description of various causes for various types of karmas. According to Jain texts, there are eight main types of karma—"jñānavāraṇa" (Knowledge obscuring karma), "darśanāvaraṇa" (perception obscuring karma) "mohanīya" (deluding karma), "antarāya" (obstacles creating karma), "vedanīya" (feeling producing karma), "nāma" (body determining karma), "āyu" (life span determining karma) and "gotra" (status determining karma). "Jñānavāraṇa" and "darśanāvaraṇa" karma are knowledge obscuring and perception obscuring. They are caused by: "Vedanīya", feeling producing karmas can be of two
Karma unjust act, can claim all his bad actions were a product of his karma: he is devoid of free will, he can not make a choice, he is an agent of karma, and he merely delivers necessary punishments his "wicked" victims deserved for their own karma in past lives. Are crimes and unjust actions due to free will, or because of forces of karma? (2) Does a person who suffers from the unnatural death of a loved one, or rape or any other unjust act, assume a moral agent is responsible, that the harm is gratuitous, and therefore seek justice?