Matsya Purana Yogi, because Karma Yoga leads to Jnana Yoga, and Jnana Yoga never arises without Karma Yoga. The text then describes eight essential spiritual qualities of a Karma Yogi in verse 52.8-52.10 – Clemency and non-injury to others and all living beings, forbearance, protection to those who seek aid in distress, freedom from envy, external and internal purification, calmness, non-miserliness in helping those who are distressed, and never hankering after another person's wealth or wife. Karma Yogi, asserts the text in verse 52.13-52.14, undertakes five worships every day – worship the Devas, worship one's parents and ancestors, feeding the poor and
Aparoksha from which unity of existence is derived. This knowledge is gained by establishing a "guru-shishya sambandha" (Guru-shishya tradition) with a teacher who has already experienced that kind of knowledge (Aparoksanubhuti); the karma or acts required to be done, after gain of "Aparoksha jnana" is "Vidya-karma" which consists in "sravana" (hearing of srutis), "manana" (reflection) and "nididhyasana" (meditation on Brahman). Aparoksha is "savikalpa jnana" (knowledge) when one re-recognizes the non-dual nature of the ever-realized Self (Tat Tvam Asi), it is the immediate knowledge gained through the "pramanas"; practice of "Dhyana" (meditation) removes all "vikalpas" (varied thoughts) and leads to "nirvikalpa" or