Nichiren Buddhism in one's present form" ("sokushin jobutsu") he drew a distinction, insisting both concepts should be seen as practical and realizable amidst the concrete realities of daily life. He took issue with other Buddhist schools of his time that stressed transcendence over immanence. Nichiren's emphasis on "self-power" (Jpn. "ji-riki") led him to harshly criticize Honen and his Pure Land Buddhism school because of its exclusive reliance on Amida Buddha for salvation which resulted in "other-dependence." (Jpn. "ta-riki") In addition to his critique of Pure Land Buddhism, he later expanded his polemics to criticisms of the Zen, Shingon, and Ritsu sects. These
Buddhism in Lithuania Buddhism in Lithuania The roots of Buddhism in Lithuania can be traced to the 20th century, although the time of its first introduction there remains unknown. Zen Buddhism practiced in Lithuania today originated in Korea. There are a few active communities across the country including Vilnius, Kaunas, Klaipėda, Šiauliai, Panevėžys and Šakiai. The first public Dharma talk in Lithuania was given in Kaunas in 1990 by Pawel Karppowich, the Polish student of Seung Sahn. The Kaunas Zen Kwan Um center was officially registered in April 1991, soon followed by a similar group in Vilnius, established after the visit of the