Nichiren Buddhism in one's present form" ("sokushin jobutsu") he drew a distinction, insisting both concepts should be seen as practical and realizable amidst the concrete realities of daily life. He took issue with other Buddhist schools of his time that stressed transcendence over immanence. Nichiren's emphasis on "self-power" (Jpn. "ji-riki") led him to harshly criticize Honen and his Pure Land Buddhism school because of its exclusive reliance on Amida Buddha for salvation which resulted in "other-dependence." (Jpn. "ta-riki") In addition to his critique of Pure Land Buddhism, he later expanded his polemics to criticisms of the Zen, Shingon, and Ritsu sects. These
Buddhism in the West Rosen Takashina Roshi. In the 90s, there was an a rise in interest in Tibetan Buddhism, and other forms of Asian Buddhism such as Thai, Chinese, Korean and Vietnamese traditions are also present in the country. The first Brazilian Tibetan Buddhist center, the Tarthang Tulku Nyingma Center, was founded in 1988 in São Paulo. In other Latin American countries such as Argentina and Peru, there was also the introduction of Buddhism through immigration and conversion, though populations remain small (20,000 in Argentina in 2012). Japanese Zen and Tibetan Buddhism has been especially influential in these countries in the post-war 20th