Japanese Zen and the Zen priest's function has largely been reduced to officiating at funerals, a practice sarcastically referred to in Japan as . For example, the Sōtō school published statistics stating that 80 percent of laity visited temples only for reasons having to do with funerals and death. Mahayana Buddhism teaches śūnyatā, "emptiness", which is also emphasized by Zen. But another important doctrine is the buddha-nature, the idea that all human beings have the possibility to awaken. All living creatures are supposed to have the Buddha-nature, but don't realize this as long as they are not awakened. The doctrine of an
Buddhism in the West and thus plays a central administrative and spiritual role for Buddhism in the rest of South America. It was first introduced by Japanese immigrants in 1908. Rev. Tomojiro Ibaragi of the Honmon Butsuryū-shū founded the first official Buddhist institution in the country in 1936, the Taisseji Temple. In the 50s and 60s, non-Japanese Brazilians sought out Buddhism influenced partly by translations of the works of DT Suzuki. They went to centers such as the Busshinji Temple of the Soto Zen school in São Paulo and some of them later went on to become popular Zen teachers among Brazilians such as