History of Tibetan Buddhism Kamalaśīlas philosophy should form the basis for Tibetan Buddhism. However, a Chinese source found in Dunhuang written by Mo-ho-yen says their side won, and some scholars conclude that the entire episode is fictitious. Pioneering Buddhologist Giuseppe Tucci speculated that Mohayen's ideas were preserved by the Nyingmapas in the form of dzogchen teachings. John Myrdhin Reynolds and Sam van Schaik reject this possibility. According to Reynolds, "Except for a brief flirtation with Ch'an in the early days of Buddhism in Tibet in the eighth century, the Tibetans exhibited almost no interest at all in Chinese Buddhism, except for translating a few
1929 Tuvan coup d'état Union (USSR) and the Mongolian People's Republic. The population, numbering roughly 300,000 at the time and largely nomadic, adhered mainly to Tibetan Buddhism ("Lamaism") and Tengrism and lived under feudal conditions. Its first Prime Minister was Donduk Kuular, a Buddhist monk. Formally independent, the country (which suffered continuous political unrest and several anti-Bolshevik rebellions) was viewed abroad as a Soviet satellite state. Despite this Prime Minister Donduk enacted distinctly non-Soviet policies, heavily leaning towards theocracy in opposition to the state atheism of the contemporary USSR. In 1928 a law was passed making Lamaism the official state religion and legally restricting