Aramaic New Testament one of the Greek books of the New Testament to have been translated out of the Aramaic, comes from a textual analysis of those attributed to the Apostle John. Their variation in writing style is so considerable, that it would preclude them having been written in Greek by the same author. St Dionysius of Alexandria lent support to this argument, when pointing out how John's style of writing differs so markedly between his Gospel and Revelation. He concluded that the sophisticated writer of the former could not have written the clumsy Greek of the latter. Thus, the only way for
New Testament which was to be given by Christ would be complete. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired and constituting the New Testament of the Christian biblical canon. In the period extending roughly from 50 to 150 AD, a number of documents began to circulate among the churches, including epistles, gospel accounts, memoirs, prophecies, homilies, and collections of teachings. While some of these documents were apostolic in origin, others drew upon the tradition the apostles and ministers of the word had utilized in their individual missions, and still others represented