Development of the New Testament canon the Synoptic Gospels. Epiphanius of Salamis called these people the Alogi, because they rejected the Logos doctrine of John and because he claimed they were illogical. There may have also been a dispute over the doctrine of the Paraclete. Gaius or Caius, presbyter of Rome (early 3rd century), was apparently associated with this movement. Eusebius, in his Church History (c. 330), mentioned the books of New Testament according to him: The Apocalypse of John, also called Revelation, is counted as both accepted (Kirsopp. Lake translation: "Recognized") and disputed, which has caused some confusion over what exactly Eusebius meant by doing
Gospel apostles. The Gospel was presumably written between the 14th and the 16th century. It contradicts the ministry of Jesus in canonical New Testament, but has clear parallels with the Islamic faith, by mentioning Muhammad as Messenger of God. It also strongly deny Pauline doctrine, and Jesus testified himself as a prophet, not the son of God. Marcion of Sinope, c. 150, had a much shorter version of the gospel of Luke, differing substantially from what has now become the standard text of the gospel and far less oriented towards the Jewish scriptures. Marcion is said to have rejected all other