Chapel of the Ascension, Jerusalem after the death and resurrection of Jesus, early Christians began gathering in secret to commemorate his Ascension at a small cave on the Mount of Olives. The issuance of the Edict of Milan by the Roman Emperor Constantine I in 313 made it possible for Christians to worship overtly without fear of government persecution. By the time of the pilgrim Egeria's travels to Jerusalem in 384, the spot of veneration had been moved to the present location, uphill from the cave, which had been integrated into the Constantinian Church of Eleona, dedicated by then just to Jesus' teachings about good
Historicity and origin of the resurrection of Jesus 'the women saw him first,' 'no, I did; they didn't see him at all,' and so on." "That Jesus' followers (and later Paul) had resurrection experiences is, in my judgment, a fact. What the reality was that gave rise to the experiences I do not know." James Dunn notes that whereas the apostle Paul's resurrection experience was "visionary in character" and "non-physical, non-material," the accounts in the Gospels are very different. He contends that the "massive realism'...of the [Gospel] appearances themselves can only be described as visionary with great difficulty - and Luke would certainly reject the description as inappropriate,"