Diana (mythology) more revered as a goddess not of the wild woodland but of the "tame" countryside, or "villa rustica", the idealization of which was common in Greek thought and poetry. This dual role as goddess of both civilization and the wild, and therefore the civilized countryside, first applied to the Greek goddess Artemis (for example, in the 3rd century BCE poetry of Anacreon). By the 3rd century CE, after Greek influence had a profound impact on Roman religion, Diana had been almost fully combined with Artemis and took on many of her attributes, both in her spiritual domains and in the
Piraeus Artemis huntress and a sanctifier of solitude. She was associated with young women and girls and biological maturation, and both Piraeus Artemis statues show the goddess as a curvaceous woman, not a wild young girl. The anger of the goddess was also feared and recounted in legends, and part of the worship consisted of appeasing the goddess. The statues convey this aspect; though in both depictions Artemis's stance is approachable, she carries her weapon, showing her ability to quickly withdraw favor. Often worshipped close to territorial frontiers and a little aways from settlements, female worshippers of Artemis were frequently in danger;