Faith in Buddhism worship and other devotional routines as corruptions of an ideal, rational form of Buddhism, while assimilating Victorian and other modern values and designating them as traditional Buddhist, often without awareness of their roots. In Japan, from the Meiji period onward, the Japanese heavily attacked Buddhism as a foreign and superstitious belief system. In response to this, Buddhist schools such as Zen developed a movement called "New Buddhism" ("Japanese: shin bukkyo"), emphasizing rationalism, modernism and warrior ideals. Still in Japanese Buddhism, in the twentieth century, a critical response to traditional Buddhism arose, led by the two academics Hakamaya Noriaki and Matsumoto
Zen Flesh, Zen Bones (Mahamudra) organisation, notes that the practice starts with studying and pondering the dharma, where-after the practice of meditation commences. The "Vigyan Bhairav Tantra" is a chapter from the "Rudrayamala Tantra". It was introduced to the west by Paul Reps, a student of Lakshman Joo. Reps brought the text to wider attention by including an English translation in his popular book "Zen Flesh, Zen Bones". Cast as a discourse between the god Shiva and his consort Devi or Shakti, it briefly presents 112 meditation methods or centering techniques ("dharana"s). Zen Flesh, Zen Bones Zen Flesh, Zen Bones is a 1957 publication