Samson in rabbinic literature x. 13), was a member of that clan (comp. I Chronicles iv. 3). The name "Samson" is derived from "shemesh" ("sun"), so that Samson bore the name of God, who is also "a sun and shield" (Psalm lxxxiv. 12 [A. V. 11]); and as God protected Israel, so did Samson watch over it in his generation, judging the people even as did God. Samson's strength was divinely derived (Sotah 10a); and he further resembled God in requiring neither aid nor help (Genesis Rabba xcviii. 18). In the blessings which Jacob pronounced on the tribe of Dan (Genesis xlix. 16-17) he
Samson of Chinon responsa, several of which are quoted by Joseph Colon (Responsa, No. 187) and Solomon ben Adret (Responsa, iii., No. 1; iv., No. 152). According to Gross, Samson was the author of the supercommentary on Ibn Ezra's commentary on the Pentateuch found by Judah Mosconi at Perpignan between 1363 and 1375 (Halberstam MS.). As regards the word (ממרשילאה = "of Marseilles"), which appears in the manuscript after the name Samson of Chinon, Gross believes that Samson settled at Marseilles after the banishment of the Jews from France. Samson of Chinon Samson ben Isaac of Chinon (c. 1260 – c. 1330) (Hebrew: