Gospel of the Ebionites closely with the lost "Gospel of the Twelve". It shows no dependence on the Gospel of John and is similar in nature to the harmonized gospel sayings based on the Synoptic Gospels used by Justin Martyr, although a relationship between them, if any, is uncertain. There is a similarity between the gospel and a source document contained within the Clementine "Recognitions" (1.27–71), conventionally referred to by scholars as the "Ascents of James", with respect to the command to abolish the Jewish sacrifices. Epiphanius is believed to have come into possession of a gospel that he attributed to the Ebionites when
Aramaic New Testament Testament (particularly the Gospel of Matthew and Gospel of Mark) may have had Aramaic source texts which are no longer extant. The most noteworthy advocate of the "Peshitta-original" hypothesis in the West was George Lamsa of the Aramaic Bible Center. A tiny minority of more recent scholars are backers of the Peshitta-original theory today, whereas the overwhelming majority of scholars consider the Peshitta New Testament to be a translation from a Greek original. For instance the noted Assyriologist Sebastian Brock wrote: Some advocates of the "Peshitta-original" theory also use the term "Aramaic primacy", though this is not used in academic