Gospel of the Ebionites closely with the lost "Gospel of the Twelve". It shows no dependence on the Gospel of John and is similar in nature to the harmonized gospel sayings based on the Synoptic Gospels used by Justin Martyr, although a relationship between them, if any, is uncertain. There is a similarity between the gospel and a source document contained within the Clementine "Recognitions" (1.27–71), conventionally referred to by scholars as the "Ascents of James", with respect to the command to abolish the Jewish sacrifices. Epiphanius is believed to have come into possession of a gospel that he attributed to the Ebionites when
Law and Gospel (Cranach) them with serpents; they need only look upon the serpent placed on a cross by Moses to be saved. Luther considered the story an example of faith and illustrative of Gospel. The mixture of Old and New Testament concerns in both halves of the panels illustrates that Gospel is not only found in the New Testament. For Luther and Cranach, artworks such as "Law and Gospel" were intended to instill understanding of scripture and Lutheran thought, and the images were deemed acceptable so long as they were subordinate to the written word. The role of these Reformation "Merkbilder" contrasted with