Faith in Buddhism worship and other devotional routines as corruptions of an ideal, rational form of Buddhism, while assimilating Victorian and other modern values and designating them as traditional Buddhist, often without awareness of their roots. In Japan, from the Meiji period onward, the Japanese heavily attacked Buddhism as a foreign and superstitious belief system. In response to this, Buddhist schools such as Zen developed a movement called "New Buddhism" ("Japanese: shin bukkyo"), emphasizing rationalism, modernism and warrior ideals. Still in Japanese Buddhism, in the twentieth century, a critical response to traditional Buddhism arose, led by the two academics Hakamaya Noriaki and Matsumoto
Buddhism in the West and thus plays a central administrative and spiritual role for Buddhism in the rest of South America. It was first introduced by Japanese immigrants in 1908. Rev. Tomojiro Ibaragi of the Honmon Butsuryū-shū founded the first official Buddhist institution in the country in 1936, the Taisseji Temple. In the 50s and 60s, non-Japanese Brazilians sought out Buddhism influenced partly by translations of the works of DT Suzuki. They went to centers such as the Busshinji Temple of the Soto Zen school in São Paulo and some of them later went on to become popular Zen teachers among Brazilians such as