Faith in Buddhism worship and other devotional routines as corruptions of an ideal, rational form of Buddhism, while assimilating Victorian and other modern values and designating them as traditional Buddhist, often without awareness of their roots. In Japan, from the Meiji period onward, the Japanese heavily attacked Buddhism as a foreign and superstitious belief system. In response to this, Buddhist schools such as Zen developed a movement called "New Buddhism" ("Japanese: shin bukkyo"), emphasizing rationalism, modernism and warrior ideals. Still in Japanese Buddhism, in the twentieth century, a critical response to traditional Buddhism arose, led by the two academics Hakamaya Noriaki and Matsumoto
Buddhism in the West general distinction between Buddhism brought to the West by Asian immigrants, which may be Mahayana, Theravada or a traditional East Asian mix ("ethnic Buddhism"), and Buddhism as practiced by converts ("convert Buddhism"), which is often Zen, Pure Land, Vipassana or Tibetan Buddhism. Some Western Buddhists are actually non-denominational and accept teachings from a variety of different sects, which is far less frequent in Asia. Demographically as a convert religion, Western Buddhism appeals more to whites and to the middle and upper-middle classes as well as to the politically left wing and to those who live in urban areas. While retaining