Diana (mythology) more revered as a goddess not of the wild woodland but of the "tame" countryside, or "villa rustica", the idealization of which was common in Greek thought and poetry. This dual role as goddess of both civilization and the wild, and therefore the civilized countryside, first applied to the Greek goddess Artemis (for example, in the 3rd century BCE poetry of Anacreon). By the 3rd century CE, after Greek influence had a profound impact on Roman religion, Diana had been almost fully combined with Artemis and took on many of her attributes, both in her spiritual domains and in the
The White Goddess the Ogham letters in the alphabet used in parts of Gaelic Ireland and Britain contained a calendar that contained the key to an ancient liturgy involving the human sacrifice of a sacred king, and, further, that these letter names concealed lines of Ancient Greek hexameter describing the goddess. Graves' "Tree Calendar" has no relation to any historical Celtic calendar. His interpretations rather rely on the book "Ogygia" by the 17th-century bard Roderick O'Flaherty. In "The White Goddess", Graves proposed a hypothetical Gallic tree goddess, Druantia, who has become somewhat popular with contemporary Neopagans. Druantia is an archetype of the eternal