Diana (mythology) more revered as a goddess not of the wild woodland but of the "tame" countryside, or "villa rustica", the idealization of which was common in Greek thought and poetry. This dual role as goddess of both civilization and the wild, and therefore the civilized countryside, first applied to the Greek goddess Artemis (for example, in the 3rd century BCE poetry of Anacreon). By the 3rd century CE, after Greek influence had a profound impact on Roman religion, Diana had been almost fully combined with Artemis and took on many of her attributes, both in her spiritual domains and in the
Temple of Artemis nothing is known of her cult. The literary accounts that describe it as "Amazonian" refer to the later founder-myths of Greek emigres who developed the cult and temple of "Artemis Ephesia". The wealth and splendor of temple and city were taken as evidence of Artemis Ephesia's power, and were the basis for her local and international prestige: despite the successive traumas of Temple destruction, each rebuilding – a gift and honor to the goddess – brought further prosperity. Large numbers of people came to Ephesus in March and in the beginning of May to attend the main Artemis Procession. Artemis'