Nichiren Buddhism in one's present form" ("sokushin jobutsu") he drew a distinction, insisting both concepts should be seen as practical and realizable amidst the concrete realities of daily life. He took issue with other Buddhist schools of his time that stressed transcendence over immanence. Nichiren's emphasis on "self-power" (Jpn. "ji-riki") led him to harshly criticize Honen and his Pure Land Buddhism school because of its exclusive reliance on Amida Buddha for salvation which resulted in "other-dependence." (Jpn. "ta-riki") In addition to his critique of Pure Land Buddhism, he later expanded his polemics to criticisms of the Zen, Shingon, and Ritsu sects. These
History of Buddhism first western monastics such as U Dhammaloka, Ananda Metteyya and the German Nyānatiloka Thera (1878–1956). Another important element leading to the growth of Buddhism in the west was the large scale immigration of Chinese and Japanese to the United States and Canada in late 19th century. Refugees from Vietnam, Laos and Cambodia have also immigrated to west, beginning in 1975. Asian Buddhists such as DT Suzuki, Hsüan Hua, Hakuun Yasutani and Thích Nhất Hạnh were influential in teaching Zen Buddhism in the West in the 20th century. Shunryu Suzuki opened the Soto San Francisco Zen Center (1961) and the Tassajara