Nichiren Buddhism in one's present form" ("sokushin jobutsu") he drew a distinction, insisting both concepts should be seen as practical and realizable amidst the concrete realities of daily life. He took issue with other Buddhist schools of his time that stressed transcendence over immanence. Nichiren's emphasis on "self-power" (Jpn. "ji-riki") led him to harshly criticize Honen and his Pure Land Buddhism school because of its exclusive reliance on Amida Buddha for salvation which resulted in "other-dependence." (Jpn. "ta-riki") In addition to his critique of Pure Land Buddhism, he later expanded his polemics to criticisms of the Zen, Shingon, and Ritsu sects. These
History of Buddhism the Chinese monk Xuanzang traveled to India, bringing back 657 Buddhist texts along with relics and statues. He established a famed translation school in the Tang capital of Chang'an (today's Xi'an), focusing on Yogacara school texts. Also during the Tang, Chinese Esoteric Buddhism was introduced from India. The Tang dynasty also saw the growth of Chan Buddhism (Zen), with the great Zen masters such as Mazu Daoyi and Linji Yixuan. In the later Tang, Chinese Buddhism suffered a setback during the Great Anti-Buddhist Persecution of 845. Buddhism recovered during the Song Dynasty (960–1279), which is known as the "golden age"