Sexuality of Jesus repeatedly discussed in the Gospels that didn't make it into the New Testament. In fact, it is never discussed at all—never even mentioned, not even once. (...) It is not true that the Gospel of Philip calls Mary Jesus' spouse." The Gospel of John makes references to the "disciple whom Jesus loved" (John , , ), a phrase which does not occur in the Synoptic Gospels. In the text, this "beloved disciple" is present at the crucifixion of Jesus, with Jesus' mother, Mary. The "disciple whom Jesus loved" may be a self-reference by the author of the Gospel (John 21:24),
Jerusalem School of Synoptic Research seems to be concerned with not holding to an assumed-default position of Markan priority. It is especially the third assumption in more individually pronounced forms that has invited a response of the academic community. Some scholars have perceived the Jerusalem School as a group that holds to Lukan Priority. But this perception is incomplete since it is only Robert Lindsey and David Bivin who have argued strongly for Lukan priority. The third methodological assumption of the Jerusalem School is much broader and open, without any one theory being affirmed: Many scholars affirm Semitic quality of the Synoptic Gospel material as