Hatha yoga reverser, or to make breath flow into the center channel which forces bindu up. However, in later hatha yoga, the Kaula visualization of Kuṇḍalini rising through a system of chakras is overlaid onto the earlier bindu-oriented system. The aim was to access amṛta (the nectar of immortality) situated in the head, which subsequently floods the body. This goal is in contradiction with the early hatha yoga goal of preserving bindu. The "Hatha yoga pradipika" text dedicates almost a third of its verses to meditation. Similarly, other major texts of Hatha yoga such as "Shiva samhita" and "Gheranda samhita" discuss meditation.
Karma in Jainism propagators of Jainism and the 24th ' (ford-maker), had to bear the brunt of his previous karma before attaining "kevala jñāna" (enlightenment). He attained it only after bearing twelve years of severe austerity with detachment. The "" speaks of how Māhavīra bore his karma with complete equanimity, as follows: Karma forms a central and fundamental part of Jain faith, being intricately connected to other of its philosophical concepts like transmigration, reincarnation, liberation, non-violence ("ahiṃsā") and non-attachment, among others. Actions are seen to have consequences: some immediate, some delayed, even into future incarnations. So the doctrine of karma is not considered