Foolishness for Christ appears several times in the novels of Dostoevsky. "The Idiot" explores the ramifications of placing a holy fool (the compassionate and insightful epileptic Prince Myshkin) in a secular world dominated by vanity and desire. According to Joseph Frank "though the gentlemanly and well-educated prince bears no external resemblance to these eccentric figures, he does possess their traditional gift of spiritual insight, which operates instinctively, below any level of conscious awareness or doctrinal commitment." In "Demons", the madwoman Marya Lebyadkina displays many of the attributes of the holy fool, as do the characters of Sofya Marmeladova and Lizaveta in "Crime and
Demons (Dostoevsky novel) take up within this struggle. Dostoevsky saw atheism as the root cause of Russia's deepening social problems. He further wrote to Maykov: "a man who loses his people and his national roots also loses the faith of his fathers and his God." It is in this letter that he speaks, referring primarily to Stavrogin and secondarily to Stepan Verkhovensky, of the 'Russian Man' as comparable to the man possessed by demons who is healed by Jesus in the parable of the swine. In "Demons" the Russian man has lost his true national identity (inextricably linked, for Dostoevsky, with the Orthodox