Leda and the Swan (Peter Paul Rubens) either Zeus or Tyndareus, each man is said to be the father of all four children. Castor and Pollux were called the Dioscuri meaning “Zeus’s sons,” even though Castor was mortal because he was the son of Tyndareus and Pollux was immortal because he was the son of Zeus. According to Hermes in Lucians’ "The Dialogues of the Dead", Leda and her daughter (Helen of Troy) are the only women worthy of the title “beauties of old.” Rubens’s depictions of Leda clearly embody the phrase. With Leda’s curvy figure, alabaster skin, and golden hair, she is a sight to behold.
Castor and Pollux the appearance of James son of Zebedee and his brother John who appear in the narrative by Mark the Evangelist. MacDonald cites the origin of this identification to 1913 when J. Rendel Harris published his work Boanerges, a Greek version probably of an Aramaic name meaning "Sons of Thunder", thunder being associated with Zeus, father of Pollux, in what MacDonald calls a form of early Christian Dioscurism. More directly, the Acts of the Apostles mentions the Dioskouroi in a neutral context, as the figurehead of an Alexandrian ship boarded by Paul in Malta (Acts 28:11). Castor and Pollux Castor and