Bastet worship changed from being a lioness deity into being predominantly a major cat deity. Because domestic cats tend to be tender and protective of their offspring, Bastet was also regarded as a good mother, and she was sometimes depicted with numerous kittens. Consequently, a woman who wanted children sometimes wore an amulet showing the goddess with kittens, the number of which indicated her own desired number of children. The native Egyptian rulers were replaced by Greeks during an occupation of Egypt in the Ptolemaic Dynasty that lasted almost 300 years. The Greeks sometimes equated Bastet with one of their goddesses,
Charge of the Goddess reverence within you." In book eleven, chapter 47 of Apuleius's "The Golden Ass", Isis delivers what Ceisiwr Serith calls "essentially a charge of a goddess". This is rather different from the modern version known in Wicca, though they have the same premise, that of the rules given by a great Mother Goddess to her faithful. The Charge of the Goddess is also known under the title "Leviter Veslis". This has been identified by the historian Ronald Hutton, cited in an article by Roger Dearnsley "The Influence of Aleister Crowley on "Ye Bok of Ye Art Magical", as a piece of