Bastet provides written evidence for this. The inscription suggests that the king (Amenhotep III) was personally present at the event and had great offerings made to the deity. Bastet first appears in the third millennium BC, where she is depicted as either a fierce lioness or a woman with the head of a lioness. Then some time during the Third Intermediate Period of Egypt (c. 1070–712 BC), Bastet was changed into a cat goddess, and was depicted as a domestic cat or a cat-headed woman from that point onward. Scribes of the New Kingdom and later eras began referring to her
Charge of the Goddess opening paragraph names a collection of goddesses, some derived from Greek or Roman mythology, others from Celtic or Arthurian legends, affirming a belief that these various figures represent a single Great Mother: This theme echoes the ancient Roman belief that the Goddess Isis was known by ten thousand names and also that the Goddess still worshipped today by Wiccans and other neopagans is known under many guises but is in fact one universal divinity. The second paragraph is largely derived and paraphrased from the words that Aradia, the messianic daughter of Diana, speaks to her followers in Charles Godfrey Leland's