John T. Noonan Jr. the reflections of Prince Myshkin, is "the most important, perhaps the sole law of human existence." Feodor Dostoevsky, "The Idiot", 292 (Alan Myers, trans.) (1991). In the vernacular, compassion is trumps. No one can read the accounts of the sufferings of the deceased plaintiffs supplied by their declarations, or the accounts of the sufferings of their patients supplied by the physicians, without being moved by them. No one would inflict such sufferings on another or want them inflicted on himself; and since the horrors recounted are those that could attend the end of life anyone who reads of them must
The Idiot behaviour is inexplicable to him. According to Frank, "this limitation of the narrator is part of Dostoevsky's effort to present Myshkin's behaviour as transcending "all" the categories of worldly moral-social experience." For Bakhtin the narrator's voice is another participant, albeit of a special kind, in the great dialogue that constitutes the Dostoevsky novel. All voices, all ideas, once they enter the world of the novel, take on an imaginary form that positions them in dialogical relationship with the other voices and ideas. In this sense, even the author's own ideological positions, when they are expressed through the narrator, or Myshkin,