Ten Commandments thy neighbor's wife") is directed against a sin which may lead to a trespassing of all Ten Commandments. Critical scholarship is divided over its interpretation of the ten commandment texts. Julius Wellhausen's influential hypothesis regarding the formation of the Pentateuch suggests that Exodus 20-23 and 34 "might be regarded as the document which formed the starting point of the religious history of Israel." Deuteronomy 5 then reflects King Josiah's attempt to link the document produced by his court to the older Mosaic tradition. In a 2002 analysis of the history of this position, Bernard M. Levinson argued that this reconstruction
Ten Commandments yet was miraculously legible from both sides. The Mishna records that during the period of the Second Temple, the Ten Commandments were recited daily, before the reading of the Shema Yisrael (as preserved, for example, in the Nash Papyrus, a Hebrew manuscript fragment from 150–100 BCE found in Egypt, containing a version of the ten commandments and the beginning of the Shema); but that this practice was abolished in the synagogues so as not to give ammunition to heretics who claimed that they were the only important part of Jewish law, or to dispute a claim by early Christians that