Ten Commandments thy neighbor's wife") is directed against a sin which may lead to a trespassing of all Ten Commandments. Critical scholarship is divided over its interpretation of the ten commandment texts. Julius Wellhausen's influential hypothesis regarding the formation of the Pentateuch suggests that Exodus 20-23 and 34 "might be regarded as the document which formed the starting point of the religious history of Israel." Deuteronomy 5 then reflects King Josiah's attempt to link the document produced by his court to the older Mosaic tradition. In a 2002 analysis of the history of this position, Bernard M. Levinson argued that this reconstruction
Ten Commandments in different ways in the classical Jewish tradition. Rabbi Hanina ben Gamaliel says that each tablet contained five commandments, "but the Sages say ten on one tablet and ten on the other", that is, that the tablets were duplicates. This can be compared to diplomatic treaties of the ancient Near East, in which a copy was made for each party. According to the Talmud, the compendium of traditional Rabbinic Jewish law, tradition, and interpretation, one interpretation of the biblical verse "the tablets were written on both their sides", is that the carving went through the full thickness of the tablets,