Ten Commandments thy neighbor's wife") is directed against a sin which may lead to a trespassing of all Ten Commandments. Critical scholarship is divided over its interpretation of the ten commandment texts. Julius Wellhausen's influential hypothesis regarding the formation of the Pentateuch suggests that Exodus 20-23 and 34 "might be regarded as the document which formed the starting point of the religious history of Israel." Deuteronomy 5 then reflects King Josiah's attempt to link the document produced by his court to the older Mosaic tradition. In a 2002 analysis of the history of this position, Bernard M. Levinson argued that this reconstruction
Ten Commandments in Catholic theology ideas about God, but God's ideas about man." The Church teaches that Jesus freed people from keeping "the burdensome Jewish law (Torah or Mosaic Law) with its 613 distinct regulations [but] not from the obligation to keep the Ten Commandments", because the Ten "were written 'with the finger of God', unlike [those] written by Moses". This teaching was reaffirmed at the Council of Trent (1545–1563) and at the Second Vatican Council (1962–1965). Although it is uncertain what role the Ten Commandments played in early Christian worship, evidence suggests they were recited during some services and used in Christian education. For