Ten Commandments thy neighbor's wife") is directed against a sin which may lead to a trespassing of all Ten Commandments. Critical scholarship is divided over its interpretation of the ten commandment texts. Julius Wellhausen's influential hypothesis regarding the formation of the Pentateuch suggests that Exodus 20-23 and 34 "might be regarded as the document which formed the starting point of the religious history of Israel." Deuteronomy 5 then reflects King Josiah's attempt to link the document produced by his court to the older Mosaic tradition. In a 2002 analysis of the history of this position, Bernard M. Levinson argued that this reconstruction
Ten Commandments St. Augustine, following the then current synagogue scribal division. The first three commandments govern the relationship between God and humans, the fourth through eighth govern public relationships between people, and the last two govern private thoughts. See Luther's Small Catechism and Large Catechism. The "Articles of the Church of England, Revised and altered by the Assembly of Divines, at Westminster, in the year 1643" state that "no Christian man whatsoever is free from the obedience of the commandments which are called moral. By the moral law, we understand all the Ten Commandments taken in their full extent." The Westminster Confession,