Timbuktu and Tamashek were represented by 10% each to an 80% dominance of the Koyra Chiini language. With Tamashek spoken by both Ikelan and ethnic Tuaregs, its use declined with the expulsion of many Tuaregs following the rebellion, increasing the dominance of Koyra Chiini. Arabic, introduced together with Islam during the 11th century, has mainly been the language of scholars and religion, comparable to Latin in Western Christianity. Although Bambara is spoken by the most numerous ethnic group in Mali, the Bambara people, it is mainly confined to the south of the country. With an improving infrastructure granting Timbuktu access to
Timbuktu Europe by the legendary tales, especially those by Leo Africanus: Arabic sources focused mainly on more affluent cities in the Timbuktu region, such as Gao and Walata. In West Africa the city holds an image that has been compared to Europe's view on Athens. As such, the picture of the city as the epitome of distance and mystery is a European one. Down-to-earth-aspects in Africanus' descriptions were largely ignored and stories of great riches served as a catalyst for travellers to visit the inaccessible city – with prominent French explorer René Caillié characterising Timbuktu as "a mass of ill-looking houses