History of Timbuktu centre linked to the North-African cities and had caught Europe's attention. With the power of the Mali Empire waning in the first half of the 15th century, Timbuktu became relatively autonomous, although Maghsharan Tuareg had a dominating position.l During this period it was led by the Tuareg Akil Akamalwa. Thirty years later the rising Songhai Empire expanded, absorbing Timbuktu in 1468 or 1469. The city was led, consecutively, by Sunni Ali Ber (1468–1492), Sunni Baru (1492–1493) and Askia Mohammad I (1493–1528). Although Sunni Ali Ber was in severe conflict with Timbuktu after its conquest, Askia Mohammad I created a golden
Timbuktu sense started as associations of students and teachers, West-African education was patronized by families or lineages, with the Aqit and Bunu al-Qadi al-Hajj families being two of the most prominent in Timbuktu – these families also facilitated students is set-aside rooms in their housings. Although the basis of Islamic law and its teaching were brought to Timbuktu from North Africa with the spread of Islam, Western African scholarship developed: Ahmad Baba al Massufi is regarded as the city's greatest scholar. Timbuktu served in this process as a distribution centre of scholars and scholarship. Its reliance on trade meant intensive movement