Sea in culture sea nymphs whose parents were Nereus and Doris. The Tritons, sons of Poseidon, who were variously represented with the tails of fish or seahorses, formed Poseidon's retinue along with the Nereids. The mythic sea was further peopled by dangerous sea monsters such as Scylla. Poseidon himself had something of the shifting character of the sea, presiding not only over the sea, but also earthquakes, storms and horses. Neptune occupied a similar position in Roman mythology. Another Greek sea-god, Proteus, specifically embodies the domain of sea change, the adjectival form "protean" meaning mutable, able to assume many forms. Shakespeare makes use
Son of God (Christianity) birth, he always was the Son of God. The term "Son of God" is also found as a small fragment along with other Dead Sea Scrolls, numbered as 4Q246. Early Christians developed various view of how Jesus related to God and what role he played in God's plan for salvation. By the 2nd century, differences had developed among various Christian groups and to defend the mainstream view in the early Church, St. Irenaeus introduced the confession: "One Christ only, Jesus the Son of God incarnate for our salvation". By referring to incarnation, this professes Jesus as the pre-existing Logos, i.e.