Personal relationships of Alexander the Great the shrines of the two heroes Achilles and Patroclus; Alexander honoring Achilles, and Hephaestion honoring Patroclus. Alexander and Hephaestion were possible lovers,and their tutor,Aristotle, described their relationship as "one soul abiding two bodies," After Hephaestion's death, Alexander mourned him greatly and did not eat for days. Alexander held an elaborate funeral for Hephaestion at Babylon, and sent a note to the shrine of Ammon, which had previously acknowledged Alexander as a god, asking them to grant Hephaestion divine honours. The priests declined, but did offer him the status of divine hero. Alexander died soon after receiving this letter; Mary Renault
Alexander the Great in the Quran is no identification at all. ... Personally, I have not the least doubt that Zul-Qarnain is meant to be Alexander the Great, the historic Alexander, and not the legendary Alexander... In his commentary of the Quran, Abul Ala Maududi (1903–1979 AD) noted that historically most Muslim scholars had endorsed the identification of Dhul-Qarnayn with Alexander the Great, but recent commentators have forwarded an alternative theory that Dhul-Qarnayn is Cyrus the Great: The identification of Zul-Qarnain has been a controversial matter from the earliest times. In general the commentators have been of the opinion that he was Alexander the Great but