Ten Commandments picture God just commanding Moses to make some tablets, as if there were no history to this matter, so RJE adds the explanation that these are a replacement for the earlier tablets that were shattered." He writes that Exodus 34:14–26 is the J text of the Ten Commandments: "The first two commandments and the sabbath commandment have parallels in the other versions of the Ten Commandments. (Exodus 20 and Deuteronomy 5). … The other seven commandments here are completely different." He suggests that differences in the J and E versions of the Ten Commandments story are a result of power
Ten Commandments struggles in the priesthood. The writer has Moses smash the tablets "because this raised doubts about the Judah's central religious shrine". According to Kaufmann, the Decalogue and the book of the covenant represent two ways of manifesting God's presence in Israel: the Ten Commandments taking the archaic and material form of stone tablets kept in the ark of the covenant, while the book of the covenant took oral form to be recited to the people. Quranic reference to the ten commandments can be found in chapter 2 verses 83 and 84 "And [recall] when We took the covenant from the