Guðmundr of the sheaf in Norwegian Yule celebrations. According to "Hervarar saga ok Heiðreks", the Norwegians came to see Guðmundr as a god; Höfler argued that in both the wolf-form suggested by "Úlfhéðinn" and the horse-form suggested by "faxi", Guðmundr was a death-demon and his death-horse the prototype of the death-horse Sleipnir portrayed on the Gotland picture stones. Ingemar Nordgren regards the first Guðmundr as "a cult-god" and his son, the Guðmundr of the sagas, as portraying him in theriomorphic form, and suggests that he is either an earlier fertility god who came to be identified with Óðinn and that Glæsisvellir
Gná and Hófvarpnir the winged-horse Pegasus, may have been. Gná and Hófvarpnir In Norse mythology, Gná is a goddess who runs errands in other worlds for the goddess Frigg and rides the flying, sea-treading horse Hófvarpnir (Old Norse "he who throws his hoofs about", "hoof-thrower" or "hoof kicker"). Gná and Hófvarpnir are attested in the "Prose Edda", written in the 13th century by Snorri Sturluson. Scholarly theories have been proposed about Gná as a "goddess of fullness" and as potentially cognate to Fama from Roman mythology. Hófvarpnir and the eight-legged steed Sleipnir have been cited examples of transcendent horses in Norse mythology. In