Guðmundr of the sheaf in Norwegian Yule celebrations. According to "Hervarar saga ok Heiðreks", the Norwegians came to see Guðmundr as a god; Höfler argued that in both the wolf-form suggested by "Úlfhéðinn" and the horse-form suggested by "faxi", Guðmundr was a death-demon and his death-horse the prototype of the death-horse Sleipnir portrayed on the Gotland picture stones. Ingemar Nordgren regards the first Guðmundr as "a cult-god" and his son, the Guðmundr of the sagas, as portraying him in theriomorphic form, and suggests that he is either an earlier fertility god who came to be identified with Óðinn and that Glæsisvellir
Svaðilfari Svaðilfari In Norse mythology, Svaðilfari (Old Norse perhaps "unlucky traveler"; derived from Old Norse 'svað': 'slippery' - cf. Norwegian 'svaberg' 'slippery rock'; '-il': footwear, protection for the feet; '-fari': 'someoneone who usually goes somewhere specific', 'a traveller'. Possible meaning "the one that like to go where it is slippery') is a stallion that fathered the eight-legged horse Sleipnir with Loki (in the form of a mare). Svaðilfari was owned by the disguised and unnamed hrimthurs who built the walls of Asgard. In chapter 42 of the "Prose Edda" book "Gylfaginning", High tells a story set "right at the beginning of