Veneration of the dead begging for candy). In Cornwall and Wales, the autumn ancestor festivals occur around Nov. 1. In Cornwall the festival is known as "Kalan Gwav", and in Wales as "Calan Gaeaf." The festivals bear some similarities to the better-known Gaelic festival of Samhain, from which modern Halloween is derived. During "Samhain", November 1 in Ireland and Scotland, the dead are thought to return to the world of the living, and offerings of food and light are left for them. On the festival day, ancient people would extinguish the hearth fires in their homes, participate in a community bonfire festival, and then
Samhain that the Manx sometimes called 31 October "New Year's Night" or "Hog-unnaa". The "Tochmarc Emire", written in the Middle Ages, reckoned the year around the four festivals at the beginning of the seasons, and put Samhain at the beginning of those. However, Hutton says that the evidence for it being the Celtic or Gaelic New Year's Day is flimsy. Rhys's theory was popularised by Sir James George Frazer, though at times he did acknowledge that the evidence is inconclusive. Frazer also put forth that Samhain had been the pagan Celtic festival of the dead and that it had been Christianized