Faith in Buddhism worship and other devotional routines as corruptions of an ideal, rational form of Buddhism, while assimilating Victorian and other modern values and designating them as traditional Buddhist, often without awareness of their roots. In Japan, from the Meiji period onward, the Japanese heavily attacked Buddhism as a foreign and superstitious belief system. In response to this, Buddhist schools such as Zen developed a movement called "New Buddhism" ("Japanese: shin bukkyo"), emphasizing rationalism, modernism and warrior ideals. Still in Japanese Buddhism, in the twentieth century, a critical response to traditional Buddhism arose, led by the two academics Hakamaya Noriaki and Matsumoto
Faith in Buddhism bird-like deities and violent spirits which previously were the focus of pre-Buddhist cults became guardians of the Buddhist teaching. This process of adopting deities as part of Buddhism often occurred when Buddhist devotees or monks did not fully renounce their former devotions when embracing Buddhism. In the early Pāli scriptures, as well as in some customs in traditional Buddhist societies, traces can still be found of the period that Buddhism competed with "nāga" worship and assimilated some of its features. In some Buddhist countries like Japan, a perspective arose of the human world as a microcosm of the macrocosmic realms