Samhain in parts of Ireland and the Scotland into the 20th century. They were also found in Somerset (see Punkie Night). In the 20th century they spread to other parts of England and became generally known as jack-o'-lanterns. During the late 19th and early 20th century Celtic Revival, there was an upswell of interest in Samhain and the other Celtic festivals. Sir John Rhys put forth that it had been the "Celtic New Year". He inferred it from contemporary folklore in Ireland and Wales, which he felt was "full of Hallowe'en customs associated with new beginnings". He visited Mann and found
Mongfind Ireland, whom she is said to have killed with poison in a bid to make her son king. She drank the poisoned drink to convince Crimthann, and died soon after at Samhain. According to "Cormac's Glossary", she was a goddess the pagan Irish worshipped on Samhain. This was also called the "Féile Moingfhinne" i.e. "Festival of Mongfind". Later legend, as documented in Patrick Weston Joyce's "Social History of Ancient Ireland", makes her a banshee. A prominent hill called "Cnoc Samhna" ("Hill of Samhain") or "Ard na Ríoghraidhe" ("Height of the Kingfolk") in County Limerick is associated with a tale linked