Sleipnir distinguished Muria dies, and provides a verse: Davidson adds that the representation of Odin's steed as eight-legged could arise naturally out of such an image, and that "this is in accordance with the picture of Sleipnir as a horse that could bear its rider to the land of the dead." Ulla Loumand cites Sleipnir and the flying horse Hófvarpnir as "prime examples" of horses in Norse mythology as being able to "mediate between earth and sky, between Ásgarðr, Miðgarðr and Útgarðr and between the world of mortal men and the underworld." The "Encyclopedia of Indo-European Culture" theorizes that Sleipnir's eight
Eight-legged essay exams themselves and the other for public purposes. After the test-takers finished with their exams, their papers were collected in the testing room and sent over to be graded. They were then printed with the graders' comments and in the order of the score rank. During the late Ming Dynasty, commercial publishing also increased in the face of increasing commercialization of culture. The public printing, publishing, and dissemination of the essays prompted more people to be interested candidates of the civil service examination during the Ming and Qing dynasties. One virtue of the eight-legged essays is that its composition is