Sleipnir man sings a prophecy, and takes Hadingus back to where he found him on his horse. During the ride back, Hadingus trembles beneath the old man's mantle, and peers out of its holes. Hadingus realizes that he is flying through the air: "and he saw that before the steps of the horse lay the sea; but was told not to steal a glimpse of the forbidden thing, and therefore turned his amazed eyes from the dread spectacle of the roads that he journeyed." In book II, Biarco mentions Odin and Sleipnir: "If I may look on the awful husband of
Gná and Hófvarpnir the Vanir and Gná "strange" and points out that it's unclear why it should specifically be the Vanir that witness Gná flying through the air. Ulla Loumand cites Hófvarpnir and the eight-legged horse Sleipnir as "prime examples" of horses in Norse mythology as being able to "mediate between earth and sky, between Ásgarðr, Miðgarðr and Útgarðr and between the world of mortal men and the underworld." In the 19th century, Jacob Grimm proposed a cognate in the personified rumor in Roman mythology; Fama. However, Grimm notes that unlike Fama, Gná is not described as winged but rather that Hófvarpnir, like