Faith in Buddhism worship and other devotional routines as corruptions of an ideal, rational form of Buddhism, while assimilating Victorian and other modern values and designating them as traditional Buddhist, often without awareness of their roots. In Japan, from the Meiji period onward, the Japanese heavily attacked Buddhism as a foreign and superstitious belief system. In response to this, Buddhist schools such as Zen developed a movement called "New Buddhism" ("Japanese: shin bukkyo"), emphasizing rationalism, modernism and warrior ideals. Still in Japanese Buddhism, in the twentieth century, a critical response to traditional Buddhism arose, led by the two academics Hakamaya Noriaki and Matsumoto
Buddhism in Japan Lotus Sutra (妙法蓮華經: "Myōhō Renge Kyō"; abbrev. 法華經: "Hokke-kyō"), treatises and letters by Nichiren. Mantra: Nam(u) Myōhō Renge Kyō" (南無妙法蓮華經) Japanese culture maintained an uneasy relation to Buddhist culture. While the Chinese culture was admired, Buddhism was also regarded as a strange influence. During the Kamakura (1185–1333) and Muromachi (1336–1573) Buddhism, or the Buddhist institutions, had a great influence on Japanese society. Buddhist institutions were used by the shogunate to control the country. During the Edo (1600–1868) this power was constricted, to be followed by persecutions at the beginning of the Meiji-restoration (1868–1912). Buddhist temples played a major administrative role