Samhain were also a big part of the festival and often involved nuts and apples. In the late 19th century, Sir John Rhys and Sir James Frazer suggested that it was the "Celtic New Year", and this view has been repeated by some other scholars. In the 9th century AD, the Western Christian church shifted the date of All Saints' Day to 1 November, while 2 November later became All Souls' Day. Over time, Samhain and All Saints'/All Souls' merged to create the modern Halloween. Historians have used the name 'Samhain' to refer to Gaelic 'Halloween' customs up until the 19th
Samhain eventually written down in the Middle Ages by Christian monks, who Christianized it to some extent. Nevertheless, these tales may shed some light on what Samhain meant and how it was marked in ancient Ireland. Irish mythology tells us that Samhain was one of the four seasonal festivals of the year, and the 10th-century tale "Tochmarc Emire" ('The Wooing of Emer') lists Samhain as the first of these four "quarter days". The tales say it was marked by great gatherings where they held meetings, feasted, drank alcohol, and held contests. According to Irish mythology, Samhain (like Bealtaine) was a time