Buddhism in Japan introduction of the two schools that had perhaps the greatest impact on the country: the schools of Pure Land Buddhism, promulgated by evangelists such as Genshin and articulated by monks such as Hōnen, which emphasize salvation through faith in Amitābha and remain the largest Buddhist sect in Japan (and throughout Asia); and Zen, promulgated by monks such as Eisai and Dōgen, which emphasize liberation through the insight of meditation, which were equally rapidly adopted by the upper classes and had a profound impact on the culture of Japan. Additionally, it was during the Kamakura period that the influential monk Nichiren
Korean Buddhism went to Bongeunsa Temple to apologize for the comments made by the student. Korean Buddhism Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what it sees as inconsistencies in Mahayana Buddhism. Early Korean monks believed that the traditions they received from foreign countries were internally inconsistent. To address this, they developed a new holistic approach to Buddhism. This approach is characteristic of virtually all major Korean thinkers, and has resulted in a distinct variation of Buddhism, which is called "Tongbulgyo" ("interpenetrated Buddhism"), a form that sought to harmonize all disputes (a principle called "hwajaeng"