Buddhism in Japan four Pure Land schools, three Zen schools (Rinzai, Sōtō and Ōbaku), and Nichiren. During the war, this was halved to 28 branches, but the law enforcing this was repealed following the end of the war, allowing former branches to return. Further, since then, many groups have split off from existing branches. 625: Introduced into Japan. The (formerly known as the *"Sātyasiddhi") is considered to be an offshoot of the Bahuśrutīya, an Indian Sautrāntika school of Nikaya Buddhism; however, the "Tattvasiddhi"s position was also close to that of the Sthavira nikāya. They were distinguished by a rejection of abhidharma as not
Shingon Buddhism important to note that, because of the interdependence between emptiness and form, Vairocana is also a representation of all collective phenomena, of the universe itself. When the teachings of Shingon Buddhism were brought to Japan, Esoteric Buddhism was still in its early stages in India. At this time, the terms "Vajrayāna" ("Diamond Vehicle") and "Mantrayāna" ("Mantra Vehicle") were not used for Esoteric Buddhist teachings. Instead, esoteric teachings were more typically referred to as "Mantranaya", or the "Mantra System." According to Paul Williams, "Mantranaya" is the more appropriate term to describe the self-perception of early Esoteric Buddhism. The primary difference between