Buddhism in Japan four Pure Land schools, three Zen schools (Rinzai, Sōtō and Ōbaku), and Nichiren. During the war, this was halved to 28 branches, but the law enforcing this was repealed following the end of the war, allowing former branches to return. Further, since then, many groups have split off from existing branches. 625: Introduced into Japan. The (formerly known as the *"Sātyasiddhi") is considered to be an offshoot of the Bahuśrutīya, an Indian Sautrāntika school of Nikaya Buddhism; however, the "Tattvasiddhi"s position was also close to that of the Sthavira nikāya. They were distinguished by a rejection of abhidharma as not
Buddhism in Japan "Shibunritsu" (四分律) The was one of the six schools of Buddhism introduced to Japan during the Asuka and Nara periods. Along with the and the Risshū, it is a school of Nikaya Buddhism, which is sometimes derisively known to Mahayana Buddhism as "the Hinayana". A Sarvastivada school, Kusha-shū focussed on abhidharma analysis based on the by the fourth-century Gandharan philosopher Vasubandhu. The school takes its name from that authoritative text. 807: Saichō introduces the Tendai (Tiantai) school to Japan. Known as Tiantai (天台) in China, the Tendai school was founded by Zhiyi (智顗, Jp "Chigi") in China, c. 550. In