Faith in Buddhism Amitābha Buddha. He believed that morality should go hand-in-hand with faith, and was a way to express gratitude to Amitābha. Jōdo Shinshu is still the most popular and largest Buddhist sect in Japan today, surviving as the Nishi Hongwanji and the Higashi Hongwanji traditions. Just like in Jōdo Shinshu, some forms of Zen Buddhism arose as a reaction to Tendai Buddhism. Just like Pure Land Buddhism, faith also played a role here, that is, in Sōtō Zen. This form of Zen, also known as "farmer's Zen" because of its popularity in agrarian society, was developed by Dōgen (1200–53). Apart from
Critical Buddhism epistemology." Critical Buddhism targeted specifically certain concepts prevalent in Japanese Mahayana Buddhism and rejected them as being non-buddhist. For example, Matsumoto Shirō and Hakamaya Noriaki reject the doctrine of Tathagatagarbha, which according to their view is at odds with the fundamental Buddhist doctrine of dependent origination. Critical Buddhism became known to Western scholarship due to a panel discussion held at the American Academy of Religion's 1993 meeting in Washington, DC with the title "Critical Buddhism: Issues and Responses to a New Methodological Movement", which led to an English collection of essays. Critical Buddhism Critical Buddhism (Japanese: 批判仏教, hihan bukkyō) is