Valkyrie and knotted into a ponytail, sometimes bearing drinking horns, have been discovered throughout Scandinavia. These figures are commonly considered to represent valkyries or dísir. According to Mindy MacLeod and Bernard Mees, the amulets appear in Viking Age graves, and were presumably placed there because "they were thought to have protective powers". The Tjängvide image stone from the Baltic island of Gotland, Sweden features a rider on an eight-legged horse, which may be Odin's eight-legged horse Sleipnir, being greeted by a female, which may be a valkyrie at Valhalla. The 11th century runestone U 1163 features a carving of a female
Eight-legged essay the form's adoption was blamed for the decline of classical poetry and prose during the Ming Dynasty. The critic Wu Qiao wrote that "people exhausted themselves on the eight-legged essay, and poetry was only composed with their spare energy." Writing at the same time, the political theorist and philosopher Huang Zongxi echoed these sentiments. Also, the essay did not allow for any personal opinion and was completely impartial. As a result, it led to the gradual narrowing of people's innovative thinking and consequently their minds, thus achieving a constraining effect on Chinese people and the nation. The eight-legged essay has