Faith in Buddhism worship and other devotional routines as corruptions of an ideal, rational form of Buddhism, while assimilating Victorian and other modern values and designating them as traditional Buddhist, often without awareness of their roots. In Japan, from the Meiji period onward, the Japanese heavily attacked Buddhism as a foreign and superstitious belief system. In response to this, Buddhist schools such as Zen developed a movement called "New Buddhism" ("Japanese: shin bukkyo"), emphasizing rationalism, modernism and warrior ideals. Still in Japanese Buddhism, in the twentieth century, a critical response to traditional Buddhism arose, led by the two academics Hakamaya Noriaki and Matsumoto
Buddhism in Japan 67 CE. Historians generally agree that by the middle of the 1st century, the religion had penetrated to areas north of the Huai River in China. According to the "Book of Liang", which was written in 635, five Buddhist monks from Gandhara traveled to Japan in 467. At the time, they referred to Japan as Fusang (), the name of a mythological country to the extreme east beyond the sea: Although there are records of Buddhist monks from China coming to Japan before the Asuka Period, the "official" introduction of Buddhism to Japan is dated to 552 in "Nihon Shoki"