Guðmundr of the sheaf in Norwegian Yule celebrations. According to "Hervarar saga ok Heiðreks", the Norwegians came to see Guðmundr as a god; Höfler argued that in both the wolf-form suggested by "Úlfhéðinn" and the horse-form suggested by "faxi", Guðmundr was a death-demon and his death-horse the prototype of the death-horse Sleipnir portrayed on the Gotland picture stones. Ingemar Nordgren regards the first Guðmundr as "a cult-god" and his son, the Guðmundr of the sagas, as portraying him in theriomorphic form, and suggests that he is either an earlier fertility god who came to be identified with Óðinn and that Glæsisvellir
Eight-legged essay care of the needs. Wherein again will there be insufficiency? 8. Dàjié: Oh! The establishment of the tithe was originally for the good of the people, but in this very usage lies the sufficiency of national expenditure. Where then is there any need to increase taxation to attain national wealth? This essay was written by Tang Shunzi, who was recognized as the first place in 1529 with the help of his eight-legged essay. It was translated by Andrew Lo. Essay Topic: “Zi Mo (子莫) holds on to the middle… Holding on to the middle is closer to being right, but