Buddhism in Japan introduction of the two schools that had perhaps the greatest impact on the country: the schools of Pure Land Buddhism, promulgated by evangelists such as Genshin and articulated by monks such as Hōnen, which emphasize salvation through faith in Amitābha and remain the largest Buddhist sect in Japan (and throughout Asia); and Zen, promulgated by monks such as Eisai and Dōgen, which emphasize liberation through the insight of meditation, which were equally rapidly adopted by the upper classes and had a profound impact on the culture of Japan. Additionally, it was during the Kamakura period that the influential monk Nichiren
Buddhism in Japan 630 and introduced to Japan in 654 by Dōshō, who had travelled to China to study under him. The is an important text for the Hossō school. This school was transmitted to Japan in the 7th century. Literally: "Three-Discourse School"; a Madhyamaka school which developed in China based on two discourses by Nagarjuna and one by Aryadeva. Madhyamaka is one of the two most important Mahayana philosophies, and reemphasizes the original Buddhist teachings that phenomena are neither truly existent or absolutely non-existent, but are characterized by impermanence and insubstantiality. 736: Bodhisena introduces the Kegon (Huayan or Avataṃsaka) school to Japan.