Psychoanalytic dream interpretation and Waldhorn (1967) have downgraded Freud's classical view of dreams from extremely important to being on a level playing field with other psychological phenomena. Developments in REM research (Ellman and Antrobus, 1991) have also played a part in diminishing dreams importance in both clinical and theoretical psychoanalysis. For psychoanalysts dreams can present a challenge as their interpretation often can overwhelm other aspects of a patients problem and take up much of the time spent on the patient, and in many cases interpretations served the interpreter and not the patient. Dream discussion has taken a back seat to the discussion of
Psychology of religion and dreams researching dreams is worthwhile. Some have debated that dreams are purposeless and completely random, whereas other have suggested dreams having an adaptive function that allows for positive implications. Although there isn't findings of specifically lowering negative effects, research has alluded to dreams embellished with religious themes having a positive benefit for the user. The biggest finding was related to dreams and religion included exploring this connection as a form of coping. This effect of the Western worldview of dreams and dream interpretation with religious connotations has spread as far as the churches in Nigeria, Africa. These churches believed their leaders