Faith in Buddhism worship and other devotional routines as corruptions of an ideal, rational form of Buddhism, while assimilating Victorian and other modern values and designating them as traditional Buddhist, often without awareness of their roots. In Japan, from the Meiji period onward, the Japanese heavily attacked Buddhism as a foreign and superstitious belief system. In response to this, Buddhist schools such as Zen developed a movement called "New Buddhism" ("Japanese: shin bukkyo"), emphasizing rationalism, modernism and warrior ideals. Still in Japanese Buddhism, in the twentieth century, a critical response to traditional Buddhism arose, led by the two academics Hakamaya Noriaki and Matsumoto
Buddhism in Japan managed to establish Shingon as a school in its own right. Kūkai received two lineages of teaching—one based on the and the other based on the . The word "Shingon" is the Japanese pronunciation of "Zhēnyán" "True Words", which in turn is the Chinese translation of the Sanskrit word "mantra". 1175: Hōnen introduces Pure Land Buddhism to Japan. Jōdo-shū was founded by Hōnen (法然), 1175 Japanese name: 浄土, "Pure Land" Major Influences: Chinese Jingtu Zong (净土宗 "Pure Land school"), Tendai Doctrine: "Nianfo" Primary Text: "Longer Sukhāvatīvyūha Sūtra" ("Muryōju-kyō" 無量壽経) Jōdo Shinshū was founded by Shinran (親鸞), 1224 Japanese name: 浄土真,