Sleipnir "Þorgrímsþula": "Hrafn and Sleipnir, splendid horses [...]". In addition, Sleipnir occurs twice in kennings for "ship" (once appearing in chapter 25 in a work by the skald Refr, and "sea-Sleipnir" appearing in chapter 49 in "Húsdrápa", a work by the 10th century skald Úlfr Uggason). In "Hervarar saga ok Heiðreks", the poem "Heiðreks gátur" contains a riddle that mentions Sleipnir and Odin: In chapter 13 of "Völsunga saga", the hero Sigurðr is on his way to a wood and he meets a long-bearded old man he had never seen before. Sigurd tells the old man that he is going to
Horse worship a horse, Arion, which was capable of human speech. This bears some resemblance to the Norse mythology reference to the gender-changing Loki having turned himself into a mare and given birth to Sleipnir, "the greatest of all horses". Tacitus (Germania) mentions the use of white horses for divination by the Germanic tribes: In Gallo-Roman times, the worship of Epona was widespread in the north-western portions of the Roman Empire. The Welsh legend of Rhiannon and the Irish legend of Macha, although first recorded in Christian times, may indicate memories of horse worship. The white horse of Rhiannon is another example