Samhain The night of 31 October—Halloween—is "Oíche Shamhna" (Irish), "Oidhche Shamhna" (Scottish Gaelic) and "Oie Houney" (Manx), meaning "Samhain night". The day of 1 November, or the whole festival, may be called "Lá Samhna" (Irish), "Là Samhna" (Scottish Gaelic) and "Laa Houney" (Manx), meaning "Samhain day". These names all come from the Old Irish "Samain" or "Samuin" , the name for the festival held on 1 November in medieval Ireland. This comes from Proto-Indo-European "*semo-" ("summer"). One suggestion is that the name means "summer's end", from "sam" ("summer") and "fuin" ("end"), but this may be a folk etymology. In 1907, Whitley
Samhain several medieval texts. In "Serglige Con Culainn" ('Cúchulainn's Sickbed'), it is said that the festival of the Ulaid at Samhain lasted a week: Samhain itself, and the three days before and after. It involved great gatherings at which they held meetings, feasted, drank alcohol, and held contests. The "Togail Bruidne Dá Derga" notes that bonfires were lit at Samhain and stones cast into the fires. It is mentioned in Geoffrey Keating's "Foras Feasa ar Éirinn", which was written in the early 1600s but draws on earlier medieval sources, some of which are unknown. He claims that the "feis" of Tara