Faith in Buddhism Amitābha Buddha. He believed that morality should go hand-in-hand with faith, and was a way to express gratitude to Amitābha. Jōdo Shinshu is still the most popular and largest Buddhist sect in Japan today, surviving as the Nishi Hongwanji and the Higashi Hongwanji traditions. Just like in Jōdo Shinshu, some forms of Zen Buddhism arose as a reaction to Tendai Buddhism. Just like Pure Land Buddhism, faith also played a role here, that is, in Sōtō Zen. This form of Zen, also known as "farmer's Zen" because of its popularity in agrarian society, was developed by Dōgen (1200–53). Apart from
Buddhism in Japan Lotus Sutra (妙法蓮華經: "Myōhō Renge Kyō"; abbrev. 法華經: "Hokke-kyō"), treatises and letters by Nichiren. Mantra: Nam(u) Myōhō Renge Kyō" (南無妙法蓮華經) Japanese culture maintained an uneasy relation to Buddhist culture. While the Chinese culture was admired, Buddhism was also regarded as a strange influence. During the Kamakura (1185–1333) and Muromachi (1336–1573) Buddhism, or the Buddhist institutions, had a great influence on Japanese society. Buddhist institutions were used by the shogunate to control the country. During the Edo (1600–1868) this power was constricted, to be followed by persecutions at the beginning of the Meiji-restoration (1868–1912). Buddhist temples played a major administrative role