Sleipnir girth, mounts him, and spurs Sleipnir on. Sleipnir "jumped so hard and over the gate that it came nowhere near." Hermóðr rides up to the hall, and dismounts from Sleipnir. After Hermóðr's pleas to Hel to return Baldr are accepted under a condition, Hermóðr and Baldr retrace their path backward and return to Asgard. In chapter 16 of the book "Skáldskaparmál", a kenning given for Loki is "relative of Sleipnir." In chapter 17, a story is provided in which Odin rides Sleipnir into the land of Jötunheimr and arrives at the residence of the jötunn Hrungnir. Hrungnir asks "what sort
Horse worship a horse, Arion, which was capable of human speech. This bears some resemblance to the Norse mythology reference to the gender-changing Loki having turned himself into a mare and given birth to Sleipnir, "the greatest of all horses". Tacitus (Germania) mentions the use of white horses for divination by the Germanic tribes: In Gallo-Roman times, the worship of Epona was widespread in the north-western portions of the Roman Empire. The Welsh legend of Rhiannon and the Irish legend of Macha, although first recorded in Christian times, may indicate memories of horse worship. The white horse of Rhiannon is another example