Buddhism in Japan four Pure Land schools, three Zen schools (Rinzai, Sōtō and Ōbaku), and Nichiren. During the war, this was halved to 28 branches, but the law enforcing this was repealed following the end of the war, allowing former branches to return. Further, since then, many groups have split off from existing branches. 625: Introduced into Japan. The (formerly known as the *"Sātyasiddhi") is considered to be an offshoot of the Bahuśrutīya, an Indian Sautrāntika school of Nikaya Buddhism; however, the "Tattvasiddhi"s position was also close to that of the Sthavira nikāya. They were distinguished by a rejection of abhidharma as not
Korean Buddhism went to Bongeunsa Temple to apologize for the comments made by the student. Korean Buddhism Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what it sees as inconsistencies in Mahayana Buddhism. Early Korean monks believed that the traditions they received from foreign countries were internally inconsistent. To address this, they developed a new holistic approach to Buddhism. This approach is characteristic of virtually all major Korean thinkers, and has resulted in a distinct variation of Buddhism, which is called "Tongbulgyo" ("interpenetrated Buddhism"), a form that sought to harmonize all disputes (a principle called "hwajaeng"