Samhain in parts of Ireland and the Scotland into the 20th century. They were also found in Somerset (see Punkie Night). In the 20th century they spread to other parts of England and became generally known as jack-o'-lanterns. During the late 19th and early 20th century Celtic Revival, there was an upswell of interest in Samhain and the other Celtic festivals. Sir John Rhys put forth that it had been the "Celtic New Year". He inferred it from contemporary folklore in Ireland and Wales, which he felt was "full of Hallowe'en customs associated with new beginnings". He visited Mann and found
Samhain say that King Tigernmas, and three-fourths of his people, died while worshiping Crom Cruach there one Samhain. The legendary kings Diarmait mac Cerbaill and Muirchertach mac Ercae each die a threefold death on Samhain, which involves wounding, burning and drowning, and of which they are forewarned. In the tale "Togail Bruidne Dá Derga" ('The Destruction of Dá Derga's Hostel'), king Conaire Mór also meets his death on Samhain after breaking his "geasa" (prohibitions or taboos). He is warned of his impending doom by three undead horsemen who are messengers of Donn, god of the dead. "The Boyhood Deeds of Fionn"