Dream interpretation his shield. Artemidorus reports that this dream was interpreted as follows: satyr = "sa tyros" ("Tyre will be thine"), predicting that Alexander would be triumphant. Freud acknowledged this example of Artemidorus when he proposed that dreams be interpreted like a rebus. In medieval Islamic psychology, certain hadiths indicate that dreams consist of three parts, and early Muslim scholars recognized three kinds of dreams: false, patho-genetic, and true. Ibn Sirin (654–728) was renowned for his "Ta'bir al-Ru'ya and Muntakhab al-Kalam fi Tabir al-Ahlam", a book on dreams. The work is divided into 25 sections on dream interpretation, from the etiquette of
Dream interpretation waking beliefs and desires. The ancient Sumerians in Mesopotamia have left evidence of dream interpretation dating back to at least 3100 BC. Throughout Mesopotamian history, dreams were always held to be extremely important for divination and Mesopotamian kings paid close attention to them. Gudea, the king of the Sumerian city-state of Lagash (reigned 2144–2124 BC), rebuilt the temple of Ningirsu as the result of a dream in which he was told to do so. The standard Akkadian "Epic of Gilgamesh" contains numerous accounts of the prophetic power of dreams. First, Gilgamesh himself has two dreams foretelling the arrival of Enkidu.