Faith in Buddhism worship and other devotional routines as corruptions of an ideal, rational form of Buddhism, while assimilating Victorian and other modern values and designating them as traditional Buddhist, often without awareness of their roots. In Japan, from the Meiji period onward, the Japanese heavily attacked Buddhism as a foreign and superstitious belief system. In response to this, Buddhist schools such as Zen developed a movement called "New Buddhism" ("Japanese: shin bukkyo"), emphasizing rationalism, modernism and warrior ideals. Still in Japanese Buddhism, in the twentieth century, a critical response to traditional Buddhism arose, led by the two academics Hakamaya Noriaki and Matsumoto
Buddhism in Myanmar a form of insight meditation believed to lead to enlightenment. The weizza path is an esoteric system of occult practices (such as recitation of spells, samatha and alchemy) believed to lead to life as a "weizza" (also spelt "weikza"), a semi-immortal and supernatural being who awaits the appearance of the future Buddha, Maitreya (Arimeitaya). Buddhism is practiced by approximately 90% of the country. According to Burmese census data dating back to 1891, between 84% to 90% of the population have practiced Buddhism. The history of Buddhism in Myanmar probably extends more than two thousand years. The "Sāsana Vaṃsa" (Burmese "Thathana