Guðmundr of the sheaf in Norwegian Yule celebrations. According to "Hervarar saga ok Heiðreks", the Norwegians came to see Guðmundr as a god; Höfler argued that in both the wolf-form suggested by "Úlfhéðinn" and the horse-form suggested by "faxi", Guðmundr was a death-demon and his death-horse the prototype of the death-horse Sleipnir portrayed on the Gotland picture stones. Ingemar Nordgren regards the first Guðmundr as "a cult-god" and his son, the Guðmundr of the sagas, as portraying him in theriomorphic form, and suggests that he is either an earlier fertility god who came to be identified with Óðinn and that Glæsisvellir
Eight-legged essay the eight-legged essay during the Qing Dynasty. During the Kangxi reign, the state issued an order revoking the need to use "baguwen" in all civil service exams, although the order was later repealed. The Qianlong Emperor said that he could not comprehend the eight-legged essays written by many exam-takers. The eight-legged essay was abolished in 1905 by the Guangxu Emperor. In total, the eight-legged essay was included in China's civil service examination for over 1,000 years and thus assumed a historically important role. Structurally and stylistically, the eight-legged essay was restrictive and rigid. There are rules governing different sections of