Buddhism in Japan four Pure Land schools, three Zen schools (Rinzai, Sōtō and Ōbaku), and Nichiren. During the war, this was halved to 28 branches, but the law enforcing this was repealed following the end of the war, allowing former branches to return. Further, since then, many groups have split off from existing branches. 625: Introduced into Japan. The (formerly known as the *"Sātyasiddhi") is considered to be an offshoot of the Bahuśrutīya, an Indian Sautrāntika school of Nikaya Buddhism; however, the "Tattvasiddhi"s position was also close to that of the Sthavira nikāya. They were distinguished by a rejection of abhidharma as not
Faith in Buddhism in millenarian movements in several Buddhist countries, which sometimes resulted in the destruction of royal dynasties and other important political changes. Thus, the role of faith increased throughout Buddhist history. However, from the nineteenth century onward, in countries like Sri Lanka and Japan, and also in the West, Buddhist modernism has downplayed and criticized the role of faith in Buddhism. Faith in Buddhism still has a role in modern Asia and the West, but is understood and defined differently from traditional interpretations, with modern values and eclecticism becoming more important. The "Dalit" Buddhist community, specifically the Navayāna movement, has interpreted