Buddhism in Japan introduction of the two schools that had perhaps the greatest impact on the country: the schools of Pure Land Buddhism, promulgated by evangelists such as Genshin and articulated by monks such as Hōnen, which emphasize salvation through faith in Amitābha and remain the largest Buddhist sect in Japan (and throughout Asia); and Zen, promulgated by monks such as Eisai and Dōgen, which emphasize liberation through the insight of meditation, which were equally rapidly adopted by the upper classes and had a profound impact on the culture of Japan. Additionally, it was during the Kamakura period that the influential monk Nichiren
Buddhism in Japan Lotus Sutra (妙法蓮華經: "Myōhō Renge Kyō"; abbrev. 法華經: "Hokke-kyō"), treatises and letters by Nichiren. Mantra: Nam(u) Myōhō Renge Kyō" (南無妙法蓮華經) Japanese culture maintained an uneasy relation to Buddhist culture. While the Chinese culture was admired, Buddhism was also regarded as a strange influence. During the Kamakura (1185–1333) and Muromachi (1336–1573) Buddhism, or the Buddhist institutions, had a great influence on Japanese society. Buddhist institutions were used by the shogunate to control the country. During the Edo (1600–1868) this power was constricted, to be followed by persecutions at the beginning of the Meiji-restoration (1868–1912). Buddhist temples played a major administrative role