Faith in Buddhism worship and other devotional routines as corruptions of an ideal, rational form of Buddhism, while assimilating Victorian and other modern values and designating them as traditional Buddhist, often without awareness of their roots. In Japan, from the Meiji period onward, the Japanese heavily attacked Buddhism as a foreign and superstitious belief system. In response to this, Buddhist schools such as Zen developed a movement called "New Buddhism" ("Japanese: shin bukkyo"), emphasizing rationalism, modernism and warrior ideals. Still in Japanese Buddhism, in the twentieth century, a critical response to traditional Buddhism arose, led by the two academics Hakamaya Noriaki and Matsumoto
Buddhism in Japan "Shibunritsu" (四分律) The was one of the six schools of Buddhism introduced to Japan during the Asuka and Nara periods. Along with the and the Risshū, it is a school of Nikaya Buddhism, which is sometimes derisively known to Mahayana Buddhism as "the Hinayana". A Sarvastivada school, Kusha-shū focussed on abhidharma analysis based on the by the fourth-century Gandharan philosopher Vasubandhu. The school takes its name from that authoritative text. 807: Saichō introduces the Tendai (Tiantai) school to Japan. Known as Tiantai (天台) in China, the Tendai school was founded by Zhiyi (智顗, Jp "Chigi") in China, c. 550. In