Guðmundr of the sheaf in Norwegian Yule celebrations. According to "Hervarar saga ok Heiðreks", the Norwegians came to see Guðmundr as a god; Höfler argued that in both the wolf-form suggested by "Úlfhéðinn" and the horse-form suggested by "faxi", Guðmundr was a death-demon and his death-horse the prototype of the death-horse Sleipnir portrayed on the Gotland picture stones. Ingemar Nordgren regards the first Guðmundr as "a cult-god" and his son, the Guðmundr of the sagas, as portraying him in theriomorphic form, and suggests that he is either an earlier fertility god who came to be identified with Óðinn and that Glæsisvellir
Eight-legged essay to understand that Yang Zi and Mo Zi each held on to an extreme. The middle is not an extreme: but if one holds on to the middle without applying the proper measure, then this is also an extreme. That is why it is difficult to understand that Zi Mo was holding on to an extreme. 9. Dàjié: If Mencius had not demonstrated this with his eloquence, then most people would have thought that Zi Mo was able to be one with the Way. There are two types of printing and publishing related to the eight-legged essay, one for the