Faith in Buddhism worship and other devotional routines as corruptions of an ideal, rational form of Buddhism, while assimilating Victorian and other modern values and designating them as traditional Buddhist, often without awareness of their roots. In Japan, from the Meiji period onward, the Japanese heavily attacked Buddhism as a foreign and superstitious belief system. In response to this, Buddhist schools such as Zen developed a movement called "New Buddhism" ("Japanese: shin bukkyo"), emphasizing rationalism, modernism and warrior ideals. Still in Japanese Buddhism, in the twentieth century, a critical response to traditional Buddhism arose, led by the two academics Hakamaya Noriaki and Matsumoto
Buddhism in Japan The Fuke-shū was founded by Puhua (普化) First introduction to Japan: Shinchin Kakushin (心地覚心), 1254 Major Influences: Rinzai school Abolished: 1871 1253: Nichiren (日蓮: "Sun-Lotus") expounds his teachings. Nichiren Buddhism split into several denominations after the death of Nichiren in 1282. The Nichiren Fuju-fuse-ha sub-sect of Nichiren Buddhism was abolished in 1669 and legalised again in 1876. Today's Nichiren Buddhism is represented by traditional-oriented schools such as Honmon Butsuryū-shū, Nichiren-shū and Nichiren Shōshū and more recent movements like the Soka Gakkai, Risshō Kōsei Kai, Reiyūkai and Nipponzan-Myōhōji-Daisanga. See Nichiren Buddhism for a more complete list. Major Influences: Tendai Primary Texts: