French philosophy could be placed and progressively built. Thus he rejected anything which appeared uncertain and decided to only accept apodeictic knowledge as truth. After invoking the possibility of an omnipotent deceiver to reject the external world, the information given to him from his senses, mathematics and logic, Descartes discovered at least one thing could be known apodictically. If he himself was doubting, then he had to exist. Thus Cogito Ergo Sum - I think, therefore I am - became the first principle of Cartesianism. Descartes then claimed that because he discovered the Cogito through perceiving it clearly and distinctly, anything he
Cogito, ergo sum As a critic of Cartesian subjectivity, Heidegger sought to ground human subjectivity in death as that certainty which individualizes and authenticates our being. As he wrote in 1927: "This certainty, that "I myself am in that I will die," is the basic certainty of Dasein itself. It is a genuine statement of Dasein, while "cogito sum" is only the semblance of such a statement. If such pointed formulations mean anything at all, then the appropriate statement pertaining to Dasein in its being would have to be "sum moribundus" [I am in dying], "moribundus" not as someone gravely ill or wounded,