Cogito, ergo sum Cogito, ergo sum This proposition became a fundamental element of Western philosophy, as it purported to form a secure foundation for knowledge in the face of radical doubt. While other knowledge could be a figment of imagination, deception, or mistake, Descartes asserted that the very act of doubting one's own existence served—at minimum—as proof of the reality of one's own mind; there must be a thinking entity—in this case the self—for there to be a thought. Descartes first wrote the phrase in French in his 1637 "Discourse on the Method". He referred to it in Latin without explicitly stating the
Cogito, ergo sum for thought". In other words, "the only claim that is indubitable here is the agent-independent claim that there is cognitive activity present". The objection, as presented by Georg Lichtenberg, is that rather than supposing an entity that is thinking, Descartes should have said: "thinking is occurring." That is, whatever the force of the "cogito", Descartes draws too much from it; the existence of a thinking thing, the reference of the "I," is more than the "cogito" can justify. Friedrich Nietzsche criticized the phrase in that it presupposes that there is an "I", that there is such an activity as "thinking",