Jaime Balmes lottery, or to achieve write something coherent by moving the pen randomly on the paper. For Balmes, these are the three pillars of metaphysics. To better define this, there is an analysis of the " cogito ergo sum " Cartesian, according to which the affirmation of the "I think, therefore I exist" Cartesian is in principle a truth of conscience, later transformed into an intellectual truth of evidence, a logical syllogism whose reality is understood through intuition. Having founded the " cogito " on something intellectual, Descartes falls into the risk of reducing the " cogito " to something logical
Cogito and the History of Madness his point of departure for "Cogito and the History of Madness" is Foucault's 1961 book "Folie et déraison". Derrida's paper primarily relies on two sections of Foucault's work, the original 1961 preface in which Foucault makes a number of general comments about the book, setting forth his intentions and methodology, and two and a half pages at the start of the second chapter where Foucault links Descartes to an historical event that silenced madness at the end of the classical age. Foucault's 1961 text was heavily abridged for a popular edition in 1964 that formed the basis for Richard Howard's