Cogito, ergo sum the Latin or French present tense in such nongeneric, nonstative contexts." Or in the words of Simon Blackburn, "Descartes’s premise is not ‘I think’ in the sense of ‘I ski’, which can be true even if you are not at the moment skiing. It is supposed to be parallel to ‘I am skiing’." Fumitaka Suzuki (2012) writes "Taking consideration of Cartesian theory of continuous creation, which theory was developed especially in the Meditations and in the Principles, we would assure that 'I am thinking, therefore I am/exist' is the most appropriate English translation of 'ego cogito, ergo sum'." The similar
Cogito, ergo sum ("If I am mistaken, I am") (book XI, 26), and also anticipates modern refutations of the concept. Furthermore, in the "Enchiridion" Augustine attempts to refute skepticism by stating, "[B]y not positively affirming that they are alive, the skeptics ward off the appearance of error in themselves, yet they do make errors simply by showing themselves alive; one cannot err who is not alive. That we live is therefore not only true, but it is altogether certain as well" (Chapter 7 section 20). In 1640 correspondence, Descartes thanked two colleagues for drawing his attention to Augustine and notes similarity and difference.