Cartesian Other Cartesian Other In philosophy, the Cartesian Other, part of a thought experiment, is any other than the mind of the individual thinking about the experiment. The Other includes the individual's own body. According to the philosopher Descartes, there is a divide intrinsic to consciousness, such that you cannot ever bridge the space between your own consciousness and that of another. This "other" is in essence theoretical, since one cannot ever be empirically shown such an "other." Put differently, Descartes concluded "cogito ergo sum", "I think, therefore I am," that is, that the presence of a self of which to speak
Cogito, ergo sum the "I" from the thinking thing. Here, the "cogito" has already assumed the "I"'s existence as that which thinks. For Kierkegaard, Descartes is merely "developing the content of a concept", namely that the "I", which already exists, thinks. As Kierkegaard argues, the proper logical flow of argument is that existence is already assumed or presupposed in order for thinking to occur, not that existence is concluded from that thinking. Bernard Williams claims that what we are dealing with when we talk of thought, or when we say "I am thinking," is something conceivable from a third-person perspective; namely objective "thought-events"