Self-awareness early philosophical discussion of self-awareness is that of John Locke. Locke was apparently influenced by René Descartes' statement normally translated 'I think, therefore I am' ("Cogito ergo sum"). In chapter XXVII "On Identity and Diversity" of Locke's "An Essay Concerning Human Understanding" (1689) he conceptualized consciousness as the repeated self-identification of oneself through which moral responsibility could be attributed to the subject—and therefore punishment and guiltiness justified, as critics such as Nietzsche would point out, affirming "...the psychology of conscience is not 'the voice of God in man'; it is the instinct of cruelty ... expressed, for the first time,
Mr. Cogito Cogito and Pure Thought"), "Pan Cogito czyta gazetę" ("Mr. Cogito Reads A Newspaper"), "Pan Cogito a ruch myśli" (" Mr. Cogito and the Motion of Thought"), "Domy przedmieścia" ("Houses On The Outskirts Of The City"), "Alienacje Pana Cogito" ("Mr. Cogito's Alienations"), "Pan Cogito obserwuje zmarłego przyjaciela" ("Mr. Cogito Watches a Deceased Friend"), "Późnojesienny wiersz Pana Cogito przeznaczony dla kobiecych pism" ("Mr. Cogito's Late Autumn Poem For Women's Magazines"), "Pan Cogito rozważa różnice między głosem ludzkim a głosem przyrody" ("Mr. Cogito Considers the Difference Between the Human Voice And The Voice of Nature"), "Pan Cogito biada nad małością snów" (Mr. Cogito