Daphne At this moment Apollo's attention becomes engaged, and he begins his own pursuit. Daphne, fleeing to escape Apollo's advances, prays to Zeus to help. Zeus turns her into laurel tree. Parthenius' modern editor remarks on the rather awkward transition, linking two narratives. "Why should she wish to escape? Because she is Artemis Daphnaia, the god's sister," observed the Freudian anthropologist Géza Róheim, and Joseph Fontenrose concurs; boldly stating such a one-to-one identity doubtless oversimplifies the picture: "the equation of Artemis and Daphne in the transformation myth itself clearly cannot work". The laurel became sacred to Apollo, and crowned the victors
The Wood Nymph life, they experienced a certain type of female sexual adventurousness that their wives could not easily match." He hypothesizes that "The Wood Nymph" and other contemporaneous compositions were Sibelius's method of dealing with the emotional consequences of this and his guilt towards his wife Aino. With its focus on sexual fantasy, "The Wood Nymph" differs sharply from the Rydberg poem "Snöfrid" which Sibelius set in 1900. In "", Gunnar, the patriotic hero, resists a water nymph's sensuous "embrace" to instead "fight the hopeless fight" for his country and "die nameless". The contrast between Björn and Gunnar, Murtomäki argues, reflects Sibelius's