French philosophy could be placed and progressively built. Thus he rejected anything which appeared uncertain and decided to only accept apodeictic knowledge as truth. After invoking the possibility of an omnipotent deceiver to reject the external world, the information given to him from his senses, mathematics and logic, Descartes discovered at least one thing could be known apodictically. If he himself was doubting, then he had to exist. Thus Cogito Ergo Sum - I think, therefore I am - became the first principle of Cartesianism. Descartes then claimed that because he discovered the Cogito through perceiving it clearly and distinctly, anything he
Cogito and the History of Madness operative norms of his language and project of self-reflection. Cogito and the History of Madness "Cogito and the History of Madness" is a paper by Jacques Derrida that critically responds to Michel Foucault's book the "History of Madness". In this paper, Derrida questions the intentions and feasibility of Foucault's book, particularly in relation to the historical importance attributed by Foucault to the treatment of madness by Descartes in the "Meditations on First Philosophy". Derrida's paper began a high-profile exchange between Derrida and Foucault as well as a considerable amount of attention from scholars. Foucault responded directly to Derrida in an