Being and Nothingness it has been suggested that it usually went unread by them. Sartre's reflections on slime ("le visqueux") have been described as celebrated. Sartre's existentialism shares its philosophical starting point with René Descartes: The first thing we can be aware of is our existence, even when doubting everything else (Cogito ergo sum). In "Nausea", the main character's feeling of dizziness towards his own existence is induced by things, not thinking. This dizziness occurs "in the face of one's freedom and responsibility for giving a meaning to reality". As an important break with Descartes, Sartre rejects the "primacy of knowledge", as summed
Cogito, ergo sum the "I" from the thinking thing. Here, the "cogito" has already assumed the "I"'s existence as that which thinks. For Kierkegaard, Descartes is merely "developing the content of a concept", namely that the "I", which already exists, thinks. As Kierkegaard argues, the proper logical flow of argument is that existence is already assumed or presupposed in order for thinking to occur, not that existence is concluded from that thinking. Bernard Williams claims that what we are dealing with when we talk of thought, or when we say "I am thinking," is something conceivable from a third-person perspective; namely objective "thought-events"