Subjectivism given consciousness is dependent on that consciousness. This has its philosophical basis in the writings of Descartes (see "cogito ergo sum"), and forms a cornerstone of Søren Kierkegaard's philosophy. Recently, more modest versions of metaphysical subjectivism have been explored. For example, I might hold that it is a "fact" that chocolate is tasty, even though I recognize that it is not tasty to everyone. This would imply that there are facts that are "subjective". (Analogously, one might hold that it is a fact that it is winter in the Northern Hemisphere, even though this is not always the case, implying
Cogito, ergo sum exists, then I exist"). In "Descartes, The Project of Pure Enquiry", Bernard Williams provides a history and full evaluation of this issue. Apparently, the first scholar who raised the "I" problem was Pierre Gassendi. He "points out that recognition that one has a set of thoughts does not imply that one is a particular thinker or another. Were we to move from the observation that there is thinking occurring to the attribution of this thinking to a particular agent, we would simply assume what we set out to prove, namely, that there exists a particular person endowed with the capacity