Apollo and Daphne is transformed into a laurel tree. The myth of Apollo and Daphne has been examined as a battle between chastity (Daphne) and sexual desire (Apollo). As Apollo lustfully pursues Daphne, she is saved through her metamorphosis and confinement into the laurel tree which can be seen as an act of eternal chastity. Daphne is forced to sacrifice her body and become the laurel tree as her only form of escape from the pressures of Apollo's constant sexual desires. Apollo crafts himself a wreath out of her laurel branches and turning her symbol of chastity into a cultural symbol for him
The Wood Nymph life, they experienced a certain type of female sexual adventurousness that their wives could not easily match." He hypothesizes that "The Wood Nymph" and other contemporaneous compositions were Sibelius's method of dealing with the emotional consequences of this and his guilt towards his wife Aino. With its focus on sexual fantasy, "The Wood Nymph" differs sharply from the Rydberg poem "Snöfrid" which Sibelius set in 1900. In "", Gunnar, the patriotic hero, resists a water nymph's sensuous "embrace" to instead "fight the hopeless fight" for his country and "die nameless". The contrast between Björn and Gunnar, Murtomäki argues, reflects Sibelius's