Jaime Balmes lottery, or to achieve write something coherent by moving the pen randomly on the paper. For Balmes, these are the three pillars of metaphysics. To better define this, there is an analysis of the " cogito ergo sum " Cartesian, according to which the affirmation of the "I think, therefore I exist" Cartesian is in principle a truth of conscience, later transformed into an intellectual truth of evidence, a logical syllogism whose reality is understood through intuition. Having founded the " cogito " on something intellectual, Descartes falls into the risk of reducing the " cogito " to something logical
Cogito and the History of Madness at the end of the renaissance and the beginning of the classical age. He then discusses the treatment of madness by Descartes in the "Meditations on First Philosophy". Foucault argues that Descartes refuses to recognise a commonality between himself and people who are mad and uses this dissociation as an excuse not to take madness seriously as a grounds for doubt. For Foucault this exclusion of madness by Descartes leads to a cogito that is more or less arbitrarily self-assured of its own rationality. Derrida argues that Descartes might appear to dismiss madness at the point of the meditation to