Floating man experiential field shows that the self is not consequently a substance and thereby there is no subjectivity. On the other hand some scholars like Wisnovsky believe that the flying man argument proved the substantiality of the soul. Ibn Sina believes that innate awareness is completely independent of sensory experience. Before the French philosopher Descartes (1596–1650) pointed out the existence of the conscious self as a turning point in epistemology, using the phrase "Cogito ergo sum," the 11th century Iranian philosopher Avicenna had referred to the existence of consciousness in the flying man argument. Thus, long before Descartes, Avicenna had established
Cogito, ergo sum As a critic of Cartesian subjectivity, Heidegger sought to ground human subjectivity in death as that certainty which individualizes and authenticates our being. As he wrote in 1927: "This certainty, that "I myself am in that I will die," is the basic certainty of Dasein itself. It is a genuine statement of Dasein, while "cogito sum" is only the semblance of such a statement. If such pointed formulations mean anything at all, then the appropriate statement pertaining to Dasein in its being would have to be "sum moribundus" [I am in dying], "moribundus" not as someone gravely ill or wounded,