Friedrich Nietzsche Heidegger absorbed it and made it their own. It shaped their philosophical and cultural endeavor, as well as their political understanding. Weber, for example, relies on Nietzsche's perspectivism by maintaining that objectivity is still possible—but only after a particular perspective, value, or end has been established. Among his critique of traditional philosophy of Kant, Descartes and Plato in "Beyond Good and Evil", Nietzsche attacked "thing in itself" and "cogito ergo sum" ("I think, therefore I am") as unfalsifiable beliefs based on naive acceptance of previous notions and fallacies. Philosopher Alasdair MacIntyre puts Nietzsche in a high place in the history
Cogito, ergo sum As a critic of Cartesian subjectivity, Heidegger sought to ground human subjectivity in death as that certainty which individualizes and authenticates our being. As he wrote in 1927: "This certainty, that "I myself am in that I will die," is the basic certainty of Dasein itself. It is a genuine statement of Dasein, while "cogito sum" is only the semblance of such a statement. If such pointed formulations mean anything at all, then the appropriate statement pertaining to Dasein in its being would have to be "sum moribundus" [I am in dying], "moribundus" not as someone gravely ill or wounded,