Jaime Balmes lottery, or to achieve write something coherent by moving the pen randomly on the paper. For Balmes, these are the three pillars of metaphysics. To better define this, there is an analysis of the " cogito ergo sum " Cartesian, according to which the affirmation of the "I think, therefore I exist" Cartesian is in principle a truth of conscience, later transformed into an intellectual truth of evidence, a logical syllogism whose reality is understood through intuition. Having founded the " cogito " on something intellectual, Descartes falls into the risk of reducing the " cogito " to something logical
Cogito and the History of Madness translation of the text into English as "Madness and Civilization". The abridged 1964 edition removed the pages concerning Descartes on which Derrida had explicitly based his argument in "Cogito and the History of Madness." These pages on Descartes were only made available in English with Jean Khalfa's 2006 translation of Foucault's work on madness. Derrida makes an allusion to the master–slave dialectic in Hegel's "Phenomenology of Spirit" in the opening pages of "Cogito and the History of Madness." Foucault writes at the start of the second chapter of the "History of Madness" of a strange violent event that silenced madness