Self-awareness early philosophical discussion of self-awareness is that of John Locke. Locke was apparently influenced by René Descartes' statement normally translated 'I think, therefore I am' ("Cogito ergo sum"). In chapter XXVII "On Identity and Diversity" of Locke's "An Essay Concerning Human Understanding" (1689) he conceptualized consciousness as the repeated self-identification of oneself through which moral responsibility could be attributed to the subject—and therefore punishment and guiltiness justified, as critics such as Nietzsche would point out, affirming "...the psychology of conscience is not 'the voice of God in man'; it is the instinct of cruelty ... expressed, for the first time,
Cogito, ergo sum As a critic of Cartesian subjectivity, Heidegger sought to ground human subjectivity in death as that certainty which individualizes and authenticates our being. As he wrote in 1927: "This certainty, that "I myself am in that I will die," is the basic certainty of Dasein itself. It is a genuine statement of Dasein, while "cogito sum" is only the semblance of such a statement. If such pointed formulations mean anything at all, then the appropriate statement pertaining to Dasein in its being would have to be "sum moribundus" [I am in dying], "moribundus" not as someone gravely ill or wounded,