Daphne At this moment Apollo's attention becomes engaged, and he begins his own pursuit. Daphne, fleeing to escape Apollo's advances, prays to Zeus to help. Zeus turns her into laurel tree. Parthenius' modern editor remarks on the rather awkward transition, linking two narratives. "Why should she wish to escape? Because she is Artemis Daphnaia, the god's sister," observed the Freudian anthropologist Géza Róheim, and Joseph Fontenrose concurs; boldly stating such a one-to-one identity doubtless oversimplifies the picture: "the equation of Artemis and Daphne in the transformation myth itself clearly cannot work". The laurel became sacred to Apollo, and crowned the victors
Moria (nymph) a tree he tore out of the ground. Then a female serpent, the slain monster's mate, appeared and used a magical herb, referred to as "Zeus' flower", to bring the dead serpent back to life. Moria then used the same herb to revive her brother. It has been speculated that the myth of Moria, Tylus and Damasen may be rooted in Lydian mythology. A similar story could be compared to that of Polyidus who used an herb to resurrect Glaucus, the son of Minos. Moria (nymph) In Greek mythology, Moria (Ancient Greek: Μοριαw means "sacred olive-tree" "moria") as a Naiad