French philosophy could be placed and progressively built. Thus he rejected anything which appeared uncertain and decided to only accept apodeictic knowledge as truth. After invoking the possibility of an omnipotent deceiver to reject the external world, the information given to him from his senses, mathematics and logic, Descartes discovered at least one thing could be known apodictically. If he himself was doubting, then he had to exist. Thus Cogito Ergo Sum - I think, therefore I am - became the first principle of Cartesianism. Descartes then claimed that because he discovered the Cogito through perceiving it clearly and distinctly, anything he
Cogito, ergo sum Translation needs a larger context to determine aspect. Following John Lyons (1982), Vladimir Žegarac notes, "The temptation to use the simple present is said to arise from the lack of progressive forms in Latin and French, and from a misinterpretation of the meaning of "cogito" as habitual or generic." (Cf. gnomic aspect.) Ann Banfield writes (also following Lyons), "In order for the statement on which Descartes's argument depends to represent certain knowledge, … its tense must be a true present—in English, a progressive, … not as 'I think' but as 'I am thinking, in conformity with the general translation of