Responsories for Holy Week nocturn of Maundy Thursday are from Saint Augustines "Enarrationes in Psalmos" Second of Poulenc's "Sept répons des ténèbres". The lessons for the third nocturn of Maundy Thursday are from 1 Corinthians II: 17-34 First of Poulenc's "Sept répons des ténèbres". Good Friday is the sixth day (Latin: Feria VI or Feria Sexta) of the Holy Week. In Latin the occasion is also indicated as "In Parasceve" (Parasceve being Latin for Friday). Thus the second set of nine responsories for Holy Week can appear under titles such as "Feria VI – In Parasceve". The lessons of the first nocturn of Good
Eight-day week popularity of the seven-day rhythm won and the eight-day week disappeared. The cycle of seven days, named after the sun, the moon, and the five planets visible to the naked eye, was already customary in the time of Justin Martyr, who wrote of the Christians meeting on the Day of the Sun (Sunday). Emperor Constantine eventually established the seven-day week in the Roman calendar in AD 321. The Celts used periods of darkness such as night and winter to begin their calculations of time. This meant that the first period of time in a "week" was a night, followed by