Responsories for Holy Week nocturn of Maundy Thursday are from Saint Augustines "Enarrationes in Psalmos" Second of Poulenc's "Sept répons des ténèbres". The lessons for the third nocturn of Maundy Thursday are from 1 Corinthians II: 17-34 First of Poulenc's "Sept répons des ténèbres". Good Friday is the sixth day (Latin: Feria VI or Feria Sexta) of the Holy Week. In Latin the occasion is also indicated as "In Parasceve" (Parasceve being Latin for Friday). Thus the second set of nine responsories for Holy Week can appear under titles such as "Feria VI – In Parasceve". The lessons of the first nocturn of Good
Week an early continuous use of a seven-day week; referring to the Jews during the Babylonian Captivity in the 6th century BC, after the destruction of the Temple of Solomon. While the seven-day week in Judaism is tied to Creation account in the Book of Genesis in the Hebrew Bible (where God creates the heavens and the earth in six days and rests on the seventh; , in the Book of Exodus, the fourth of the Ten Commandments is to rest on the seventh day, "Shabbat", which can be seen as implying a socially instituted seven-day week), it is not clear