Ragmala Singh Ashok. Rāgmālā Nirṇai. Amritsar, n.d. 3. Surindar Siṅgh Kohli. A Critical Study of Adi Granth. Delhi, 1961 4. Max Arthur Macauliffe. The Sikh Religion: Its Gurus, Sacred Writings and Authors. Oxford, 1909 5. Professor Sahib Singh. About the Compilation of Sri Guru Granth Sahib (Tr. Daljit Singh). Amritsar, 1996 6. Madan Singh. Raag Maala - A Re-appraisal in the Context of Sri Guru Granth Sahib Ji. Amritsar, 2003. 7. Taran Singh. Ragmala. The Encyclopaedia of Sikhism, Vol. III. Ed. Harbans Singh. Punjabi University, Patiala, 1997. P 426. 8. Kavi Santokh Singh. Sri Gur Partap Suraj Granth. https://web.archive.org/web/20080905180746/http://www.ik13.com/Rasses/SGPS%20Raas%203.pdf Ragmala Ragmala
Adi Da manner. The culminating awareness of this seventh stage is a permanent, natural state of "open-eyed ecstasy", for which Adi Da employed the Sanskrit term "Sahaja Nirvikalpa Samadhi". Adi Da insisted that since he solely embodied seventh stage realization, devotional worship of him would henceforth be the exclusive means for others to free themselves from "self-contraction", thereby allowing them to "participate in his enlightened state" (i.e. attain awareness themselves of the seventh stage, or "realize" it.) "Adidam" refers to both the organization of Adi Da's devotees and the religion he taught. The organization, or church, founded initially in 1972, went by