Sistine Chapel ceiling Church as the agent of God. To be outside the Church was to be beyond "Salvation". In the ceiling of the Sistine Chapel, Michelangelo presented both Catholic and Humanist elements in a way that does not appear visually conflicting. The inclusion of "non-biblical" figures such as the Sibyls or "Ignudi" is consistent with the rationalising of Humanist and Christian thought of the Renaissance. This rationalisation was to become a target of the Counter Reformation. The iconography of the ceiling has had various interpretations in the past, some elements of which have been contradicted by modern scholarship. Others, such as the
Sistine Chapel ceiling God, he was swallowed by a "mighty fish". He spent three days in its belly and was eventually spewed up on dry land where he went about God's business. Jonah was thus seen as presaging Jesus, who having died by crucifixion, spent part of three days in a tomb and was raised on the third day. So, on the ceiling of the Sistine Chapel, Jonah, with the "great fish" beside him and his eyes turned towards God the Creator, represents a "portent" of the Passion and Resurrection of Christ. The Jonah figure placed right over the altar activated the Passion