Rape in the Hebrew Bible decried in the Bible's stories. It is not tolerated in the Bible's laws." Sunil Francis concurs in her book "Violence Against Women: A Christian Ethical Analysis on Rape", writing "The Bible always sees rape as violence and sin." Genesis 19 features an attempted homosexual gang rape. Two angels arrive in Sodom, and Lot shows them hospitality. However, the men of the city gathered around Lot's house and demanded that he give them the two guests so that they could rape them. In response to this, Lot offers the mob his two virgin daughters instead. The mob refuses Lot's offer, but
The 120 Days of Sodom "Psychopathia Sexualis". Feminist writer Simone de Beauvoir wrote an essay titled "Must We Burn Sade?", protesting the destruction of "The 120 Days of Sodom" because of the light it sheds on humanity's darkest side when, in 1955, French authorities planned on destroying it and three other major works by Sade. Camille Paglia considers Sade's work a "satirical response to Jean-Jacques Rousseau" in particular, and the Enlightenment concept of man's innate goodness in general. Gilles Deleuze considers "The 120 Days" along with the rest of Sade's corpus in conjunction with Leopold von Sacher-Masoch: "The work of Sade and Masoch cannot be