Sir Lawrence Dundas, 1st Baronet Royal Bank. He purchased Leoni's grand house near London, Moor Park, for which he ordered a set of Gobelins tapestry hangings with medallions by François Boucher and a long suite of seat furniture to match, for which Robert Adam provided designs: they are among the earliest English neoclassical furniture. Other new furnishings, for Aske and for Sir Lawrence's magnificently appointed London house at 19 Arlington Street, were supplied by Thomas Chippendale (1763–66), and Chippendale's rivals, the royal cabinet-makers William Vile and John Cobb, and Samuel Norman (Gilbert). A pair of marquetry commodes in the French taste by a French cabinet-maker
Deism in England and France in the 18th century Deism equals atheism. This misunderstanding of Deism is not a contemporary issue but it goes back to the seventeenth century as J. M. Robertson explains: "Before deism came into English vogue, the names for unbelief were simply 'infidelity' and 'atheism'- e.g. Baxter's Unreasonableness of Infidelity (1655) ... Bishop Stillingfleet's Origines Sacrae deals chiefly with deistic views, but calls unbelievers in general 'atheists'... ". So, the term 'atheism' was used as a basis for rational critique before the term 'Deism' being used. But by the first half of the 18th century, when English Deism had explicitly become an intellectual movement, the