Edward the Confessor retreated back to Normandy. He thus showed his prudence, but he had some reputation as a soldier in Normandy and Scandinavia. In 1037, Harold was accepted as king, and the following year he expelled Emma, who retreated to Bruges. She then summoned Edward and demanded his help for Harthacnut, but he refused as he had no resources to launch an invasion, and disclaimed any interest for himself in the throne. Harthacnut, his position in Denmark now secure, did plan an invasion, but Harold died in 1040, and Harthacnut was able to cross unopposed, with his mother, to take the English
Maximus the Confessor an important place in Eastern Christianity. Christologically Maximus insisted on a strict dyophysitism, which can be seen as a corollary of the emphasis on "theosis". In terms of salvation, humanity is intended to be fully united with God. This is possible for Maximus because God was first fully united with humanity in the incarnation. If Christ did not become fully human (if, for example, he only had a divine and not a human will), then salvation was no longer possible, as humanity could not become fully divine. Furthermore, in his works Maximus the Confessor argued the unconditionality of the divine