Edward the Confessor and abbacies. However, his appointments were generally respectable. When Odda of Deerhurst died without heirs in 1056, Edward seized lands which Odda had granted to Pershore Abbey and gave them to his Westminster foundation; the historian Ann Williams observes that "the Confessor did not in the 11th century have the saintly reputation which he later enjoyed, largely through the efforts of the Westminster monks themselves". After 1066 there was a subdued cult of Edward as a saint, possibly discouraged by the early Norman abbots of Westminster, which gradually increased in the early 12th century . Osbert of Clare, the prior
Maximus the Confessor an important place in Eastern Christianity. Christologically Maximus insisted on a strict dyophysitism, which can be seen as a corollary of the emphasis on "theosis". In terms of salvation, humanity is intended to be fully united with God. This is possible for Maximus because God was first fully united with humanity in the incarnation. If Christ did not become fully human (if, for example, he only had a divine and not a human will), then salvation was no longer possible, as humanity could not become fully divine. Furthermore, in his works Maximus the Confessor argued the unconditionality of the divine