Triple Goddess (Neopaganism) other female reproductive processes — are ways that women may embody the Goddess, making the physical body sacred. The triple goddess sign is identified with Greek moon goddesses: Helen Berger writes that "according to believers, this echoing of women's life stages allowed women to identify with deity in a way that had not been possible since the advent of patriarchal religions." The Church of All Worlds is one example of a neopagan organization which identifies the Triple Goddess as symbolizing a "fertility cycle". This model is also supposed to encompass a personification of all the characteristics and potential of every
Way of the Celestial Masters the Celestial Masters. There is also evidence that after Zhang Lu’s submission to Cao Cao, numerous adherents fled south from Sichuan. These various followers of The Way of the Celestial Master coalesced to form a distinct form of Celestial Master Daoism known as the Southern Celestial Masters. The Southern Celestial Masters lasted as a distinct movement into the fifth century. Kou Qianzhi, who was raised in a Celestial Master family, received two visions of Laozi in 415 and in 423. In 424, he brought the work that resulted from these visions to the court of the Northern Wei dynasty. The