18th-century French literature classic example is "Histoire de Gil Blas de Santillane" by Alain-René Lesage (1715). The novel of the imagination pictured life centuries in the future; "L'An 2440, rêve s'il en fut jamais" (The year 2440 - dream of all dreams) by Mercier (1771); or stories of fantasy "le Diable amoureux" (The Devil in Love) of Jacques Cazotte (1772). The libertine, or erotic novel, featured eroticism, seduction, manipulation, and social intrigue. Classic examples are "Les Liaisons dangereuses" ("Dangerous Liaisons") by Pierre Choderlos de Laclos (1782); ("Justine ou les Malheurs de la vertu" ("Justine or the misfortunes of virtue") by Donatien Alphonse François
Deism in England and France in the 18th century homeland. Deism in England and France in the 18th century Deism, the religious attitude typical of the Enlightenment, especially in France and England, holds that the only way the existence of God can be proven is to combine the application of reason with observation of the world. A Deist is defined as "One who believes in the existence of a God or Supreme Being but denies revealed religion, basing his belief on the light of nature and reason." Deism was often synonymous with so-called natural religion because its principles are drawn from nature and human reasoning. In contrast to Deism