Pamela; or, Virtue Rewarded an amoral social climber who attempts to seduce "Squire Booby" while feigning innocence to manipulate him into marrying her. In this version, the author works to invalidate Pamela by pointing out the incongruities between characters and the overall plot of the story. This version suggests that she was not really as virtuous as she may have seemed to be. Another important satire was "The Anti-Pamela; or Feign’d Innocence Detected" (1741) by Eliza Haywood. Although not technically a satire, the Marquis de Sade's "Justine" is generally perceived as a critical response to Pamela, due in part to its subtitle, "The Misfortunes
Deism in England and France in the 18th century Deism equals atheism. This misunderstanding of Deism is not a contemporary issue but it goes back to the seventeenth century as J. M. Robertson explains: "Before deism came into English vogue, the names for unbelief were simply 'infidelity' and 'atheism'- e.g. Baxter's Unreasonableness of Infidelity (1655) ... Bishop Stillingfleet's Origines Sacrae deals chiefly with deistic views, but calls unbelievers in general 'atheists'... ". So, the term 'atheism' was used as a basis for rational critique before the term 'Deism' being used. But by the first half of the 18th century, when English Deism had explicitly become an intellectual movement, the