18th-century French literature classic example is "Histoire de Gil Blas de Santillane" by Alain-René Lesage (1715). The novel of the imagination pictured life centuries in the future; "L'An 2440, rêve s'il en fut jamais" (The year 2440 - dream of all dreams) by Mercier (1771); or stories of fantasy "le Diable amoureux" (The Devil in Love) of Jacques Cazotte (1772). The libertine, or erotic novel, featured eroticism, seduction, manipulation, and social intrigue. Classic examples are "Les Liaisons dangereuses" ("Dangerous Liaisons") by Pierre Choderlos de Laclos (1782); ("Justine ou les Malheurs de la vertu" ("Justine or the misfortunes of virtue") by Donatien Alphonse François
Deism in England and France in the 18th century Deism equals atheism. This misunderstanding of Deism is not a contemporary issue but it goes back to the seventeenth century as J. M. Robertson explains: "Before deism came into English vogue, the names for unbelief were simply 'infidelity' and 'atheism'- e.g. Baxter's Unreasonableness of Infidelity (1655) ... Bishop Stillingfleet's Origines Sacrae deals chiefly with deistic views, but calls unbelievers in general 'atheists'... ". So, the term 'atheism' was used as a basis for rational critique before the term 'Deism' being used. But by the first half of the 18th century, when English Deism had explicitly become an intellectual movement, the