Hottentot (racial term) in an ethnic sense. From the eighteenth century onwards, the term "hottentot" was also a term of abuse without a specific ethnic sense, comparable to "barbarian" or "cannibal". In its ethnic sense, it had developed connotations of savagery and primitivism soon already in the seventeenth century: colonial depictions of the Hottentots (Khoikhoi) in the seventeenth to eighteenth century were characterized by savagery, often suggestive of cannibalism or the consumption of raw flesh, physiological features such as steatopygia and elongated labia perceived as primitive or "simian"; and a perception of the click sounds in the Khoikhoi languages as "bestial". Thus it
Apron embroidered or woven apron covering a long dress. Monuments and wall paintings in Ancient Egypt depict a triangular-shaped apron with the point upward when the wearer is taking part in some kind of ceremony of initiation. In China, some of the ancient figures of the gods wear semi-circular aprons. In Central America the ancient gods are consistently sculpted wearing aprons. Tepoxtecatl (the preserver) is depicted wearing an apron with a triangular flap. Priests wore similar aprons as a sign of their allegiance to the 'gods' and as a badge of their authority. Aprons were used by both the Native Indians