Hottentot (racial term) in an ethnic sense. From the eighteenth century onwards, the term "hottentot" was also a term of abuse without a specific ethnic sense, comparable to "barbarian" or "cannibal". In its ethnic sense, it had developed connotations of savagery and primitivism soon already in the seventeenth century: colonial depictions of the Hottentots (Khoikhoi) in the seventeenth to eighteenth century were characterized by savagery, often suggestive of cannibalism or the consumption of raw flesh, physiological features such as steatopygia and elongated labia perceived as primitive or "simian"; and a perception of the click sounds in the Khoikhoi languages as "bestial". Thus it
The Description of the Human Body soul. A sick or injured body does not do what we want or moves in ways we do not want. He believed the death of the body stopped it from being fit to bring about movement. This did not necessarily happen because the soul left the body. René Descartes believed the body could exist through mechanical means alone. This included digestion, blood circulation, muscle movement and some brain function. He felt we all know what the human body is like because animals have similar bodies and we have all seen them opened up. He saw the body as a machine.