Avesta people. The term "Avesta" is from the 9th/10th-century works of Zoroastrian tradition in which the word appears as Zoroastrian Middle Persian "abestāg", Book Pahlavi "ʾp(y)stʾkʼ". In that context, "abestāg" texts are portrayed as received knowledge, and are distinguished from the exegetical commentaries (the "zand") thereof. The literal meaning of the word "abestāg" is uncertain; it is generally acknowledged to be a learned borrowing from Avestan, but none of the suggested etymologies have been universally accepted. The widely repeated derivation from *"upa-stavaka" is from Christian Bartholomae ("Altiranisches Wörterbuch", 1904), who interpreted "abestāg" as a contraction of a hypothetical reconstructed Old Iranian
The Good Book (book) like the influence of the Bible...no". Writing in First Things, R.J. Snell notes that Grayling's book, which draws its form and arrangement from religious authors, ignores the actual writings of religious authors: "A collection including Virgil but not Dante, Cicero but not Augustine, Aristotle but not Maimonides, Livy but not Boethius, Kant but not Kierkegaard, and Goethe but not Dostoyevsky is a truncated selection, especially when the standard for exclusion is some supposed taint by religion." Grayling discussed "The Good Book" with the Archbishop of Canterbury, Rowan Williams, before a large audience on London's South Bank, and with Richard Holloway,