Zoroastrianism and sexual orientation Zoroastrianism and sexual orientation Homosexuality in Zoroastrianism is, as in many other religions, a controversial topic. The most sacred scripture of Zoroastrianism is called the Avesta. The oldest portion of the Avesta are the writings of Zarathustra himself and called the Gathas. Traditionalist Zoroastrians argue that the Vendidad, one of the books of the Avesta, is an inherent part of Zoroastrian oral tradition even if it was compiled far later than other parts of the Avesta. This passage has been interpreted to mean that homosexuality is a form of demon worship, and thus sinful. Ancient commentary on this passage suggests
Religion in Asia trying to destroy the creation of Mazda (asha), and good trying to sustain it. Mazda is not immanent in the world, and His creation is represented by the Amesha Spentas and the host of other Yazatas, through whom the works of God are evident to humanity, and through whom worship of Mazda is ultimately directed. The most important texts of the religion are those of the Avesta, of which a significant portion has been lost, and mostly only the liturgies of which have survived. The lost portions are known of only through references and brief quotations in the later works