Wolves in folklore, religion and mythology creates hundreds of wolves from his hairs, which frighten the inhabitants of Vraja into making the journey. Bhima, the voracious son of the god Vayu, is described as "Vrikodara", meaning "wolf-stomached". According to the Avesta, the sacred text of the Zoroastrians, wolves are a creation from the 'darkness' of the evil spirit Ahriman, and are ranked among the most cruel of animals. and belong to the "daevas". The "Bundahishn", which is a Middle Persian text on the Zoroastrian creation myth, has a chapter dedicated to the 'nature of wolves' as seen in Zoroastrian mythology and belief. In Roman mythology wolves
Self religion to trends in the late modern/early postmodern transition, which encompass much more than simply New Age and Neo-pagan religiosities." Eileen Barker, in her 1999 book " New Religious Movements: their incidence and significance", said that they were "toward the New Age end of the NRM spectrum". Massimo Introvigne, an Italian sociologist of religion, describe "self religion" as "a deep but vague and unorganized interest in the sacred". Groups characterized as (or associated with the concepts of) self religions or "religions of the True Self" include: Self religion A self religion (or self-religion) is a religious or self-improvement group which has