Wolves in folklore, religion and mythology creates hundreds of wolves from his hairs, which frighten the inhabitants of Vraja into making the journey. Bhima, the voracious son of the god Vayu, is described as "Vrikodara", meaning "wolf-stomached". According to the Avesta, the sacred text of the Zoroastrians, wolves are a creation from the 'darkness' of the evil spirit Ahriman, and are ranked among the most cruel of animals. and belong to the "daevas". The "Bundahishn", which is a Middle Persian text on the Zoroastrian creation myth, has a chapter dedicated to the 'nature of wolves' as seen in Zoroastrian mythology and belief. In Roman mythology wolves
Teocalli of the Sacred War hold a more historical and less allegorical interpretation––reading the symbols as cosmograms. He argued that these cosmograms did not represent mythology, but rather represent the sacred nature of the Mexica as a whole. Palacios' interpretation of this Teocall received wide acclaim from scholars, and served as the foundation of his broader assessments on Mexica religion. According to historian Richard Townsend, the earth zoomorph featured on the platform of the Teocalli represents Mexica land held by force of arms. Teocalli of the Sacred War The Teocalli of the Sacred War ("teocalli" is Nahuatl for "temple;" Spanish: "El Teocalli de la Guerra