The Merchant of Venice as a Jew and therefore an "alien", having attempted to take the life of a citizen, has forfeited his property, half to the government and half to Antonio, leaving his life at the mercy of the Duke. The Duke pardons Shylock's life. Antonio asks for his share "in use" until Shylock's death, when the principal will be given to Lorenzo and Jessica. At Antonio's request, the Duke grants remission of the state's half of forfeiture, but on the condition that Shylock convert to Christianity and bequeath his entire estate to Lorenzo and Jessica (IV,i). Bassanio does not recognise his disguised
Jessica (The Merchant of Venice) and classical comedies, who are only fit to be dupes of their children …." The first critical notice of Jessica in the 18th century was made by William Warburton, who commented on the line in Act 5, Scene 1: "Fair ladies, you drop manna in the way / Of starvèd people." Warburton's comment was that ""Shakespear" is not more exact in any thing, than in adapting his images with propriety to his speakers; of which he has here given an instance in making the young "Jewess" call good fortune, "Manna"." Unfortunately, as Samuel Johnson explains rather drily—in a note to