Avesta word for "praise-song" (Bartholomae: "Lobgesang"); that word is not actually attested in any text. The surviving texts of the Avesta, as they exist today, derive from a single master copy produced by Sasanian Empire-era (224–651 CE) collation and recension. That master copy, now lost, is known as the 'Sassanian archetype'. The oldest surviving manuscript ("K1") of an Avestan language text is dated 1323 CE. Summaries of the various Avesta texts found in the 9th/10th century texts of Zoroastrian tradition suggest that a significant portion of the literature in the Avestan language has been lost. Only about one-quarter of the Avestan
Violence and the Sacred Brown writes that Girard's purpose in "Violence and the Sacred" is to frighten people into returning to orthodox religion; Brown claims that Pope John Paul II liked the book. The religious studies scholar Catherine Bell writes that Girard uses "Freudian notions of desire, guilt, and an original murder at the hands of the group" to present "a theory of ritual sacrifice as the central act of a cultural system generated by primal violence." Bell finds Girard's views similar to those of the classicist Walter Burkert, as expressed in his book "Homo Necans" (1972). Chris Fleming writes that "Violence and the