Avesta important for its views on death, salvation and life in the hereafter. Of the post-14th century works (all in New Persian), only the "Sad-dar" ("Hundred Doors, or Chapters"), and "rivayat"s (traditional treatises) are of doctrinal importance. Other texts such as "Zartushtnamah" ("Book of Zoroaster") are only notable for their preservation of legend and folklore. The "Aogemadaeca" "we accept," a treatise on death is based on quotations from the Avesta. Avesta The Avesta is the primary collection of religious texts of Zoroastrianism, composed in the otherwise unrecorded Avestan language. The Avesta texts fall into several different categories, arranged either by dialect,
Sacred but of complementarity, as the profane is viewed as a hierophany. French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to "sacred things", that is to say, things set apart and forbidden." In Durkheim's theory, the sacred represented the interests of the group, especially unity, which were embodied in sacred group symbols, or totems. The profane, on the other hand, involved mundane individual concerns. Durkheim explicitly stated that the dichotomy sacred/profane was not equivalent to good/evil. The sacred could