Avesta of particular manuscripts. A pre-Sasanian history of the Avesta, if it had one, is in the realm of legend and myth. The oldest surviving versions of these tales are found in the ninth to 11th century texts of Zoroastrian tradition (i.e. in the so-called "Pahlavi books"). The legends run as follows: The twenty-one "nask"s ("books") of the Avesta were created by Ahura Mazda and brought by Zoroaster to his patron Vishtaspa ("Denkard" 4A, 3A). Supposedly, Vishtaspa ("Dk" 3A) or another Kayanian, Daray ("Dk" 4B), then had two copies made, one of which was stored in the treasury, and the other
Sacred but of complementarity, as the profane is viewed as a hierophany. French sociologist Émile Durkheim considered the dichotomy between the sacred and the profane to be the central characteristic of religion: "religion is a unified system of beliefs and practices relative to "sacred things", that is to say, things set apart and forbidden." In Durkheim's theory, the sacred represented the interests of the group, especially unity, which were embodied in sacred group symbols, or totems. The profane, on the other hand, involved mundane individual concerns. Durkheim explicitly stated that the dichotomy sacred/profane was not equivalent to good/evil. The sacred could