Avesta people. The term "Avesta" is from the 9th/10th-century works of Zoroastrian tradition in which the word appears as Zoroastrian Middle Persian "abestāg", Book Pahlavi "ʾp(y)stʾkʼ". In that context, "abestāg" texts are portrayed as received knowledge, and are distinguished from the exegetical commentaries (the "zand") thereof. The literal meaning of the word "abestāg" is uncertain; it is generally acknowledged to be a learned borrowing from Avestan, but none of the suggested etymologies have been universally accepted. The widely repeated derivation from *"upa-stavaka" is from Christian Bartholomae ("Altiranisches Wörterbuch", 1904), who interpreted "abestāg" as a contraction of a hypothetical reconstructed Old Iranian
Sacred caves of the Basotho Sacred caves of the Basotho For thousands of years, a pilgrimage has been made by the Basotho people to a network of sacred caves to communicate with the spiritual world. The caves also contain dinosaur footprints and ancient rock paintings. The caves are located between the eastern parts of the Free State and Lesotho. These sacred caves are often described as 'the key to religion' in Southern Africa. Caves have been known throughout human existence, religion, and culture as isolated spaces perfect for meditation and reflection.The Basotho people traditionally regard caves as a dwelling place for ancestors. The caves are