Gospel of Judas word of the "denial" by which Jesus spoke in conversation with Judas Iscariot" (Gospel of Judas 33:1). Gagné's conclusion is that this gospel is the story of the denial of true salvation for Judas. In 2006 Géza Vermes commented the gospel was "a typical product of Greek (Platonic)-Christian speculation" representing Judas "assisting the Jewish authorities’ arrest of Jesus and bringing about his liberation from the prison of his body.". This view is exemplified by a passage where Jesus says to Judas, “For you will sacrifice the man that clothes me.” (Gospel of Judas 56.18-20) Scholars are divided on the interpretation
Ethics in the Bible from morally edifying... Second, though Old Testament stories are about what we might call 'moral issues', it is often not easy to decide what is being commended and what deplored. Third there is a general problem about describing the moral world of biblical narrative... are we talking about the real world...or the imagined world?" Barton concludes, the Bible's moral "philosophy is more complicated than it might appear." Jewish philosophers Shalom Carmy and David Schatz explain one of many difficulties doing philosophy in the Bible is that philosophers dislike contradicting themselves whereas the Bible, by contrast, "often juxtaposes contradictory ideas, without