The Lost Tomb of Jesus does contradict the belief that Jesus physically ascended to heaven. Finding someone's remains in Jesus' tomb conforms to the Muslim belief that a substitute for him was crucified, while he was raised bodily to heaven. The Islamic view of his disappearance, as mentioned in the Qur'an, states: "That they said (in boast), "We killed Al-Masih 'Isa the son of Maryam, the Messenger of Allah"; but they killed him not, nor crucified him, but so it was made to appear to them". The general Muslim interpretation of the verse is that God, to revenge from Judas' betrayal to Jesus (the fatherless
Jesus in the synagogue of Capernaum Jesus in the synagogue of Capernaum All four gospels report that Jesus visited Capernaum and often attended the synagogue there: John Chijioke Iwe argues that the Markan pericope marks the beginning of the last year of the three years of the public ministry of Jesus. An exorcism performed in the synagogue is one of the miracles of Jesus, recounted in Mark 1:21–28 and Luke 4:31–37. Jesus and his disciples went to Capernaum, and Jesus began to teach on the Sabbath. People were amazed at his teaching, because he taught them as one who had authority, not as the teachers of