Gospel of Judas word of the "denial" by which Jesus spoke in conversation with Judas Iscariot" (Gospel of Judas 33:1). Gagné's conclusion is that this gospel is the story of the denial of true salvation for Judas. In 2006 Géza Vermes commented the gospel was "a typical product of Greek (Platonic)-Christian speculation" representing Judas "assisting the Jewish authorities’ arrest of Jesus and bringing about his liberation from the prison of his body.". This view is exemplified by a passage where Jesus says to Judas, “For you will sacrifice the man that clothes me.” (Gospel of Judas 56.18-20) Scholars are divided on the interpretation
Serpents in the Bible metalworker and a goldsmith two images one of which "shall hold in its left hand a snake of cedar, raising its right [hand] to the god Nabu". At the tell of Tepe Gawra, at least seventeen Early Bronze Age Assyrian bronze serpents were recovered. The Sumerian fertility god Ningizzida was sometimes depicted as a serpent with a human head, eventually becoming a god of healing and magic. In the Hebrew Bible, the Book of Genesis refers to a serpent who triggered the expulsion of Adam and Eve from the Garden in Eden (). "Serpent" is also used to describe sea