Islam in Sierra Leone Mauvi Sadeeur Rahman. In the early 18th century Fulani and Mande-speaking tribesmen from the Fouta Djallon region of present-day Guinea converted many Temne of northern Sierra Leone to Islam. During the period of British colonization, attempts to spread Christianity were mostly ineffective. Islam continued to spread after independence in 1961; in 1960 the Muslim population was 35 percent and grew to 60 percent by 2000, and then to 71% in 2008. It is difficult for people from Sierra Leone to travel to Mecca for the Hajj, the fifth pillar of Islam, due to the distance between the two places and
Iron pillar of Delhi His reading and translation of verse 2 is as follows: The Sanskrit portion given above can be translated as follows: Willis concludes: One short inscription on the pillar is associated with the Tomara king Anangpal, although it is hard to decipher. Alexander Cunningham (1862–63) read the inscription as follows: Based on this reading, Cunningham theorized that Anangpal had moved the pillar to its current location while establishing the city of Delhi. However, his reading has been contested by the later scholars. Buddha Rashmi Mani (1997) read it as follows: While the pillar was certainly used as a trophy in building