Mirror as one which would allow a praying man to use them for his personal piety: the mirror surrounded by scenes of the Passion to reflect on it and on oneself, a rosary as a device in this process, the veiled and cushioned bench to use as a prie-dieu, and the abandoned shoes that point in the direction in which the praying man kneeled. The metaphorical meaning of depicted mirrors is complex and many-layered, e.g. as an attribute of Mary, the “speculum sine macula”, or as attributes of scholarly and theological wisdom and knowledge as they appear in book illuminations of
What Is it Like to Be a Bat? of experience, and the subjective character of experience cannot be explained by a reductionist being; it is a mental phenomenon that cannot be reduced to materialism. Thus for consciousness to be explained from a reductionist stance, the idea of the subjective character of experience would have to be discarded, which is absurd. Neither can a physicalist view, because in such a world each phenomenal experience had by a conscious being would have to have a physical property attributed to it, which is impossible to prove due to the subjectivity of conscious experience. Nagel argues that each and every subjective experience