Saggar did the same on a smaller scale, constructing the round or banjo-shaped bottom. Again the mow was used to beat the air out of the clay and flatten the sheet. The saggar maker was an experienced craftsman who paid his assistants out of his piece-work earnings: he took the bottom and the sides onto a wheel and using his thumbs joined the sides to the bottom. The "green" saggars were dried and then placed on the top of bungs during the next firing of the kiln. The unfired ceramic ware was placed in saggars and then biscuit fired, before being
Craft name curses). The idea of using an alternate name as an attempt to develop a different persona is not restricted to Neopagans: Samuel Clemens' adoption of the name Mark Twain has been described as the adoption of a magical name. Before the emergence of Neopaganism similar pseudonyms appear to have been used by writers of grimoires such as "The Book of Abramelin", attributed to the Rabbi Yaakov Moelin. In traditional forms of Wicca, such as Gardnerian or Alexandrian, Craft names are typically adopted primarily out of regard for their symbolism. Craft names may be carefully guarded and used only with members