Gospel of Judas contains several examples, such as the Gospel of Mary. Like the canonical gospels, the Gospel of Judas portrays the scribes as approaching Judas with the intention of arresting him, and Judas receiving money from them after handing Jesus over to them. But unlike Judas in the canonical gospels, who is portrayed as a villain, and excoriated by Jesus ("Alas for that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born," trans. "The New English Bible") ; , the Judas gospel portrays Judas as a divinely appointed instrument
Ethics in the Bible and the term for purity appears 207 times. Feinstein says the Hebrew Bible never uses the term 'pure' (טָהֵר) to describe virginity, but does use it to describe a married woman who has not committed adultery (Numbers 5:28). Wanton, unrepentant sins are seen as having a contaminating effect on the sanctuary similar to environmental pollution. Jesus often spoke directly to women in public. The disciples were astonished to see Jesus talking with the Samaritan woman at the well of Sychar (John 4:7-26). He spoke freely with the woman taken in adultery (John 8:10–11), with the widow of Nain (Luke 7:12–13),