Gospel of Judas truly betraying Jesus, rather than following his orders. DeConick, after re-translating the text, published "The Thirteenth Apostle: What the Gospel of Judas Really Says" to assert that Judas was not a "daimon" in the Greek sense, but that "the universally accepted word for 'spirit' is 'pneuma' — in Gnostic literature 'daimon' is always taken to mean 'demon'". She further stated that "Judas is not set apart 'for' the holy generation, as the National Geographic translation says, he is separated 'from' it." DeConick went on to ask, "Were they genuine errors or was something more deliberate going on?" The National Geographic
Ethics in the Bible from morally edifying... Second, though Old Testament stories are about what we might call 'moral issues', it is often not easy to decide what is being commended and what deplored. Third there is a general problem about describing the moral world of biblical narrative... are we talking about the real world...or the imagined world?" Barton concludes, the Bible's moral "philosophy is more complicated than it might appear." Jewish philosophers Shalom Carmy and David Schatz explain one of many difficulties doing philosophy in the Bible is that philosophers dislike contradicting themselves whereas the Bible, by contrast, "often juxtaposes contradictory ideas, without