Joseph ben Isaac Bekhor Shor "tree of life" (Genesis ii. 9) as "tree of healing", explaining that the fruit of the tree possessed the virtue of healing the sick, without, however, bestowing eternal life. In regard to the transformation of Lot's wife into a pillar of salt (Gen. xix. 26) he explains that, disbelieving in the destruction of Sodom and Gomorrah, she lingered on the road, and was overtaken by the rain of brimstone and fire, which are usually mixed with salt. Well acquainted with the Vulgate and Christian Biblical exegesis, Joseph, in commenting on Psalm ii., cites Jerome, whose explanation of the word he
Salt in the Bible contaminated with other minerals, causing a weakness in flavor or a bland unpleasant taste. It may be a symbolic reference to the possibility of abandoning or deviating from the gospel, especially due to the adulteration of its teachings. Another interpretation is that in a world filled with sin and deceit, it is possible for one to become contaminated and thus unsuccessful at being an effective disciple. Therefore, this verse serves as a warning for disciples to be on their guard; to be in the world, but not of the world. Salt in the Bible The role of salt in the