Judas Iscariot to the Corinthians , in which Paul the Apostle does not mention Judas by name, but uses the passive voice of the Greek word "paradidōmi" (παραδίδωμι), which most Bible translations render as "was betrayed": "...the Lord Jesus on the night when he "was betrayed" took a loaf of bread..." Nonetheless, many biblical scholars argue that the word "paradidōmi" should be translated as "was handed over". This translation could still refer to Judas, but it could also instead refer to God metaphorically "handing Jesus over" to the Romans. In his book "Antisemitism and Modernity" (2006), the Jewish scholar Hyam Maccoby suggests
Serpents in the Bible metalworker and a goldsmith two images one of which "shall hold in its left hand a snake of cedar, raising its right [hand] to the god Nabu". At the tell of Tepe Gawra, at least seventeen Early Bronze Age Assyrian bronze serpents were recovered. The Sumerian fertility god Ningizzida was sometimes depicted as a serpent with a human head, eventually becoming a god of healing and magic. In the Hebrew Bible, the Book of Genesis refers to a serpent who triggered the expulsion of Adam and Eve from the Garden in Eden (). "Serpent" is also used to describe sea