The Lost Tomb of Jesus does contradict the belief that Jesus physically ascended to heaven. Finding someone's remains in Jesus' tomb conforms to the Muslim belief that a substitute for him was crucified, while he was raised bodily to heaven. The Islamic view of his disappearance, as mentioned in the Qur'an, states: "That they said (in boast), "We killed Al-Masih 'Isa the son of Maryam, the Messenger of Allah"; but they killed him not, nor crucified him, but so it was made to appear to them". The general Muslim interpretation of the verse is that God, to revenge from Judas' betrayal to Jesus (the fatherless
Zealot: The Life and Times of Jesus of Nazareth Muslim may have influenced his writing as he found the picture of Jesus in "Zealot" seems more like a failed version of the Prophet Muhammad than the figure depicted in the Bible. However, Prothero agreed that biographies of Jesus citing alternative sources are often controversial since "outside of the Bible there's not enough historical evidence to write about a modern biography of Jesus", while Darrell Gwaltney, dean of the School of Religion at Belmont University, concurred and commented "Even people who were present in the life of Jesus couldn't make up their minds about who he was... And they were