Names and titles of Jesus in the New Testament is not I, Lord" but Judas Iscariot says "Surely it is not I, Rabbi", using the term Rabbi instead of Lord. The Iscariot again calls Jesus Rabbi in when he betrays him in the Kiss of Judas episode, heavily implying he may never have acknowledged, believed, or understood the divinity of Jesus. Jesus is called Rabbi in conversation by Apostle Peter in and , and by by Nathanael in , where he is also called the Son of God in the same sentence. On several occasions, the disciples also refer to Jesus as Rabbi in the Gospel of John, e.g.
Ethics in the Bible from morally edifying... Second, though Old Testament stories are about what we might call 'moral issues', it is often not easy to decide what is being commended and what deplored. Third there is a general problem about describing the moral world of biblical narrative... are we talking about the real world...or the imagined world?" Barton concludes, the Bible's moral "philosophy is more complicated than it might appear." Jewish philosophers Shalom Carmy and David Schatz explain one of many difficulties doing philosophy in the Bible is that philosophers dislike contradicting themselves whereas the Bible, by contrast, "often juxtaposes contradictory ideas, without