Joseph ben Isaac Bekhor Shor "tree of life" (Genesis ii. 9) as "tree of healing", explaining that the fruit of the tree possessed the virtue of healing the sick, without, however, bestowing eternal life. In regard to the transformation of Lot's wife into a pillar of salt (Gen. xix. 26) he explains that, disbelieving in the destruction of Sodom and Gomorrah, she lingered on the road, and was overtaken by the rain of brimstone and fire, which are usually mixed with salt. Well acquainted with the Vulgate and Christian Biblical exegesis, Joseph, in commenting on Psalm ii., cites Jerome, whose explanation of the word he
Transjordan in the Bible have the wrong ethnicity, but are "within the boundary of the 'pure' geographical location." According to Genesis, (), Ammon and Moab were born to Lot and Lot's younger and elder daughters, respectively, in the aftermath of the destruction of Sodom and Gomorrah. The Bible refers to both the Ammonites and Moabites as the "children of Lot". Throughout the Bible, the Ammonites and Israelites are portrayed as mutual antagonists. During the Exodus, the Israelites were prohibited by the Ammonites from passing through their lands (). In the Book of Judges, the Ammonites work with Eglon, king of the Moabites against Israel.