Gospel of Judas child. In the text, Jesus is shown leaving his body, journeying to the imperishable realm and returning to his body. Unlike other non-Nicene Gospels, the Gospel of Judas is Sethian in orientation in that Adam's son Seth is seen as a spiritual ancestor. As in other Sethian documents, Jesus is equated with Seth: "The first is Seth, who is called Christ". The initial translation of the Gospel of Judas was widely publicized but simply confirmed the account that was written in Irenaeus and known Gnostic beliefs, leading some scholars to simply summarize the discovery as nothing new. However, it is
Denial of the virgin birth of Jesus need for the pre-existence to which they objected. The Socinians in fact excommunicated from their number the translator of the first Bible in Belarusian, Symon Budny, for his denial of the virgin birth. A large scale change among Unitarians to acceptance of a human father for Jesus took place only in the time of Joseph Priestley. The young Samuel Taylor Coleridge was an example of what he called "a psilanthropist, one of those who believe our Lord to have been the real son of Joseph" but later in life Coleridge decisively rejected this idea and accepted traditional Christian belief in