How to Have Sex in an Epidemic to those with a lower risk of contagion. It was a model that attempted to challenge traditional anti-promiscuity and anti-gay viewpoints in previous safe sex education and AIDS prevention—as Callen and Berkowitz argued, it's what you do, not how often you do it or who you do it with. In other words, they had searched for, and come up with, what they termed the possibility of "life-affirming sex." The categories below contain summaries of the chapters of "How to Have Sex in an Epidemic" and the arguments presented therein: The authors introduce the two presiding theories of AIDS transmission and
How to Have Sex in an Epidemic and the descriptions below should not be presumed to be the medical consensus." Callen, Berkowitz and Sonnabend begin this section by stating that, regardless of how controversial and subjective the question may be, some people with AIDS do continue to have sex after being infected, whether knowingly or unknowingly, although many may be so incapacitated that sex is "the furthest thing from their minds." The solution, they argue, does not involve treating people with AIDS (PWA) like lepers, as they are just as human as the rest of the population, desire the same human contact and will simply end up