Life of Adam and Eve in the Greek text, is found in the Latin Life of Adam and Eve. It includes also some unique material. This Armenian version of the "Life of Adam and Eve" was first published in 1981 by Stone and is based on three manuscripts. It was probably translated into Armenian from Greek and takes its place alongside the Greek and Latin versions as a major witness to the Adam book. A different book is the Armenian "Book of Adam", which closely follows the text of the Apocalypse of Moses. The content of the "Armenian Penitence of Adam" includes both the penances
Women in the Bible responsibility, each receiving their own curses, and getting thrown out of the garden together. (Genesis 2) According to Near Eastern scholar Carol Meyers, "Perhaps more than any other part of the Bible, [the story of Eve] has influenced western notions of gender and identity." Sociologist Linda L. Lindsey says "women have born a greater burden for 'original sin'... Eve's creation from Adam's rib, second in order, with God's "curse" at the expulsion is a stubbornly persistent frame used to justify male supremacy." Trible and Frymer-Kensky find the story of Eve in Genesis implies no inferiority of Eve to Adam; the