Philip de la Vache ""The Canterbury Tales"". However, the reference to Vache in Chaucer's poem may on good grounds also be a pun on his own name. The phrase Vache, leve! in the first line of the Envoy corresponds to medieval French Vache, reïs!, 'cow, leave!'. The French phase reïs, Vache!, (REISVACHE), when reversed, becomes CHAVSIER, the French form of the poet's name (this is a so-called palindrome). In the First Book of Kings in the Old Testament, the cows on their way to Beth Shemesh are likened to holy men, or monks on their way to the Heavenly Jerusalem. Chaucer may have regarded
Animal magnetism society" or society of health, by which they would pay to join and enjoy his treatments. As both popularity and skepticism increased, many became convinced that animal magnetism could lead to sexual exploitation of women. Not only did the practice involve close personal contact via the waving of hands over the body, but people were concerned that the animal magnetists could hypnotize women and direct them at will. The French revolution catalyzed existing internal political friction in Britain in the 1790s; a few political radicals used animal magnetism as more than just a moral threat but also a political threat.