Artemis Lydia as "Artimus". Georgios Babiniotis, while accepting that the etymology is unknown, also states that the name is already attested in Mycenean Greek and is possibly of Pre-Greek origin. Ancient Greek writers, by way of folk etymology, and some modern scholars, have linked Artemis (Doric "Artamis") to ἄρταμος, "artamos", i.e. "butcher" or, like Plato did in "Cratylus", to , "artemḗs", i.e. "safe", "unharmed", "uninjured", "pure", "the stainless maiden". Various conflicting accounts are given in Classical Greek mythology regarding the birth of Artemis and Apollo, her twin brother. However, in terms of parentage, all accounts agree that she was the daughter
Greek mythology existing literary evidence. Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson has argued. The earlier inhabitants of the Balkan Peninsula were an agricultural people who, using Animism, assigned a spirit to every aspect of nature. Eventually, these vague spirits assumed human forms and entered the local mythology as gods. When tribes from the north of the