Life of Adam and Eve in the Greek text, is found in the Latin Life of Adam and Eve. It includes also some unique material. This Armenian version of the "Life of Adam and Eve" was first published in 1981 by Stone and is based on three manuscripts. It was probably translated into Armenian from Greek and takes its place alongside the Greek and Latin versions as a major witness to the Adam book. A different book is the Armenian "Book of Adam", which closely follows the text of the Apocalypse of Moses. The content of the "Armenian Penitence of Adam" includes both the penances
Adam and Eve Adam and Eve are buried in the Cave of Machpelah, in Hebron. In Reform Judaism, Harry Orlinsky analyzes the Hebrew word "nefesh" in where "God breathes into the man's nostrils and he becomes "nefesh hayya"." Orlinsky argues that the earlier translation of the phrase "living soul" is incorrect. He points out that "nefesh" signifies something like the English word "being", in the sense of a corporeal body capable of life; the concept of a "soul" in the modern sense, did not exist in Hebrew thought until around the 2nd century B.C., when the idea of a bodily resurrection gained popularity.