Olmec colossal heads the monuments with ropes. Two heads from San Lorenzo have traces of niches that are characteristic of monumental Olmec thrones and so were definitely reworked from earlier monuments. Seventeen confirmed examples are known. An additional monument, at Takalik Abaj in Guatemala, is a throne that may have been carved from a colossal head. This is the only known example outside of the Olmec heartland on the Gulf Coast of Mexico. Possible fragments of additional colossal heads have been recovered at San Lorenzo and at San Fernando in Tabasco. Crude colossal stone heads are also known in the Southern Maya area
Olmec religion figures, with their links to the Olmec deities or supernaturals providing legitimacy for their rule. There is also considerable evidence for shamans in the Olmec archaeological record, particularly in the so-called "transformation figures". Specifics concerning Olmec religion are a matter of some conjecture. Early researchers found religious beliefs to be centered upon a jaguar god. This view was challenged in the 1970s by Peter David Joralemon, whose Ph. D. paper and subsequent article posited what are now considered to be 8 different supernaturals. Over time Joralemon's viewpoint has become the predominant exposition of the Olmec pantheon. The study of Olmec