Wives aboard Noah's Ark often attributed to the poet Cædmon. The wife of Noah is given as Percoba in "Codex Junius". The Anglo-Saxon ""Solomon and Saturn"" dialogue gives for Noah's wife Dalila, for Ham's, Jaitarecta, and for Japheth's Catafluvia, while giving "Olla", Ollina and Ollibana as alternatives. The name of Shem's wife is missing. Some versions of the Gaelic "Lebor Gabala" also name Shem's, Ham's and Japheth's wives as Cata Rechta, Cata Flauia and Cata Chasta respectively. Similar traditions seem to have endured for several centuries in some form, for in Petrus Comestor, we read that the wives of Noah, Shem, Ham and Japheth
Curse of Ham and Phut the Libyans. In medieval Christian exegesis, Ham's sin was regarded as laughter (for mocking his father and doing nothing to rectify his condition). Elsewhere in Medieval Europe, the "Curse of Ham" also became used as a justification for serfdom. Honorius Augustodunensis (c. 1100) was the first recorded to propose a caste system associating Ham with serfdom, writing that serfs were descended from Ham, nobles from Japheth, and free men from Shem. However, he also followed the interpretation of 1 Corinthians 7:21 by Ambrosiaster (late 4th century), which held that as servants in the temporal world, these "Hamites" were