History of Wicca deliberately published all its rites and rituals in a book, "The Tree", so that anyone could practice them. In 1971, a Hungarian-American named Zsuzsanna Budapest, who had no connection to any Gardnerian or Alexandrian covens, mixed Wiccan practices with feminist politics, forming Dianic Witchcraft (although now it is better known as "Dianic Wicca"). She began this with a coven in Los Angeles, that she named the Susan B. Anthony Coven Number One. Dianic Wicca focused almost exclusively upon the Goddess, and largely, and in some covens completely, ignoring the Horned God. Most covens were women-only, and some were designed specifically
Magical tools in Wicca The former is based on Ceremonial magic and may be more commonly practiced in Alexandrian covens. The latter is more typical of the Hedgewitch, who would be more likely to use everyday tools and utensils, rather than fabricating specially made magical tools. Works CIted Cameron, S. (2005). Wiccanomics? Review of Social Economy,63(1), 87-100. Retrieved from https://www.jstor.org/stable/29770291 Greenwood, S. (1995). 'Wake the Flame Inside Us': Magic, Healing and the Enterprise Culture in Contemporary Britain. Etnofoor, 8(1), 47-62. Retrieved from Magical tools in Wicca In the neopagan religion of Wicca, a range of magical tools are used in ritual practice. Each of