History of Wicca hypothesized secret religion. Many Wiccans, particularly those of the early decades, believed that their religion was a continuation of the witch-cult. It was only during the 1980s and 1990s that some Wiccans began to see the idea of the Witch-Cult as a creation myth rather than as historical fact. For instance, in 1998, Wiccan Jenny Gibbons stated that: Another hypothesis that would have major influence on Wicca during its development was the idea of primitive matriarchal religions, which derived from the work of the Swiss lawyer Johann Jakob Bachofen, was popular in Gardner's day, both among academics (e.g., Erich Neumann,
History of Wicca for lesbians. Like Seax-Wica, which developed around the same time, the rituals of Dianic Wicca were published by its creator so that any woman could practice it, without having the need of a specific initiation into a lineage. Indeed, Budapest believed that it was every woman's right to be able to practice the religion, and she referred to it as being "women's spirituality". Dianic Wicca was criticised by many Gardnerians at the time for having an almost monotheistic view of theology, in contrast with Wicca's traditional duotheism. One Gardnerian even declared "spare us Jahweh in drag!" in response to the