Noah came to know what occurred. The narrator relates two facts: (1) Noah became drunken and "he was uncovered within his tent", and (2) Ham "saw the nakedness of his father, and told his two brethren without". Thus, these passages revolve around sexuality and the exposure of genitalia as compared with other Hebrew Bible texts, such as and . Other commentaries mention that seeing someone's nakedness could mean having sex with that person as seen in and . sets forth the descendants of Shem, Ham, and Japheth, from whom the nations branched out over the earth after the flood. Among Japheth’s
Curse of Ham whether "seeing" someone's nakedness meant to have sex with that person (e.g. Leviticus 20:17). The same idea was raised by 3rd-century rabbis, in the "Babylonian Talmud" (c. 500 AD), who argue that Ham either castrated his father, or sodomised him. The same explanations are found in three Greek translations of the Bible, which replace the word "see" in verse 22 with another word denoting homosexual relations. The castration theory has its modern counterpart in suggested parallels found in the castration of Uranus by Cronus in Greek mythology and a Hittite myth of the supreme god Anu whose genitals were "bitten