Curse of Ham debate, as to whether it should be taken literally, or as "a euphemism for some act of gross immorality". In verse 25, Noah names Shem and Japheth as the "brethren" (the New Living Translation reads "relatives") of Canaan, seven verses after indicating that they were Canaan's uncles. The Table of Nations presents Canaan and Mizraim (Egypt) among the sons of Ham (10:6). In the Psalms, Egypt is equated with Ham. The treatment of Japheth in verses 26–27 raises questions: Why is YHWH named as the God of Shem, but not of Japheth? What does it mean that God will "enlarge"
Curse of Ham and Phut the Libyans. In medieval Christian exegesis, Ham's sin was regarded as laughter (for mocking his father and doing nothing to rectify his condition). Elsewhere in Medieval Europe, the "Curse of Ham" also became used as a justification for serfdom. Honorius Augustodunensis (c. 1100) was the first recorded to propose a caste system associating Ham with serfdom, writing that serfs were descended from Ham, nobles from Japheth, and free men from Shem. However, he also followed the interpretation of 1 Corinthians 7:21 by Ambrosiaster (late 4th century), which held that as servants in the temporal world, these "Hamites" were