Generations of Noah in the tradition, being claimed as the ancestors of much of northern Europe. According to Joseph Blenkinsopp, the 70 names in the list express symbolically the unity of humanity, corresponding to the 70 descendants of Israel who go down into Egypt with Jacob at and the 70 elders of Israel who visit God with Moses at the covenant ceremony in . Chapters 1–11 of the Book of Genesis are structured around five "toledot" statements ("these are the generations of..."), of which the "generations of the sons of Noah, Shem, Ham, and Japheth" is the fourth. Events before the Genesis flood
Curse of Ham and Phut the Libyans. In medieval Christian exegesis, Ham's sin was regarded as laughter (for mocking his father and doing nothing to rectify his condition). Elsewhere in Medieval Europe, the "Curse of Ham" also became used as a justification for serfdom. Honorius Augustodunensis (c. 1100) was the first recorded to propose a caste system associating Ham with serfdom, writing that serfs were descended from Ham, nobles from Japheth, and free men from Shem. However, he also followed the interpretation of 1 Corinthians 7:21 by Ambrosiaster (late 4th century), which held that as servants in the temporal world, these "Hamites" were