Palestinian costumes turbans, called "shash". In Hebron, it would be of red and yellow silk, in Nablus red and white cotton. Men in Jaffa wore white and gold turbans, similar to the style in Damascus. A green turban indicated a descendant of Muhammed. From 1880 the Ottoman style of tarboush or fez began to replace the turban amongst the effendi class. The "tarboush" had been preceded by a rounder version with blue tassel which originated from the Magreb. The arrival of the more vertical Young Turk version was emancipating for the Christian communities since it was worn by all civil and military
Veil first half of the twentieth century, rural women in the Maghreb and Egypt put on a face veil when they visited urban areas, "as a sign of civilization". The practice of veiling gradually declined in much of the Muslim world during the 20th century before making a comeback in recent decades. Although religion is a common reason for choosing to veil, the practice also reflects political and personal conviction, so that it can serve as a medium through which personal character can be revealed. Among the Tuareg, Songhai, Hausa, and Fulani of West Africa, women do not traditionally wear the