Islam in the Ottoman Empire schools). Both the Maturidi and Ash'ari schools of Islamic theology used Ilm al-Kalam (reason) to understand the Quran and the hadith (sayings and actions of Mohammed and the Rashidun) so as to apply Islamic principles to fatwas (Islamic rulings). This is in contrast to the Athari (or literal) school of Islamic theology which takes the Quran and the hadith literally. Kemal Ataturk stated: "Our religion is a rational, plausible religion, which is why it is the last valid religion. Such as regular Islam, followed the 5 pillars of faith: Ottomans often wore little charms, such as necklaces, to protect themselves
Prophets and messengers in Islam and Malachi were the last prophets, all of whom lived at the end of the 70-year Babylonian exile. With them, the authentic period of "Nevuah" ("prophecy") died, and nowadays only the "Bath Kol" (בת קול, lit. "daughter of a voice", "voice of God") exists (Sanhedrin 11a). In the New Testament, however, the word "messenger" becomes more frequent, sometimes in association with the concept of a prophet. "Messenger" may refer to Jesus, to his Apostles and to John the Baptist. But the last book of the Old Testament, the Book of Malachi, speaks of a messenger that Christian commentators interpret as