Thirty Days Hath September Meton in the 5thcentury. Rather than adopt a new system like the Egyptian calendar, which had 12 months of 30 days each and a set, annual intercalary month of 5 days, Caesar aimed for his 46 reform to maintain as much continuity as possible with the old calendar. Ultimately, Mercedonius was removed, the four existing 31-day months were maintained, February was left unchanged apart from leap years, and the needful additional ten days of the year were added to the 29-day months to make them either 30 or 31 days long. By the Renaissance, the irregularity of the resulting system
Days of week on Hebrew calendar has 29 days and Kislev has 30 days). The months of Tevet and Shevat, months ten and eleven, have 29 and 30 days respectively. Finally, in a regular year the month of Adar has 29 days, while in a leap year Adar I of 30 days is added before the regular Adar, which becomes Adar II of 29 days. The result is that the period from 1 Tevet to 29 Cheshvan is fixed, except that in a leap year Adar I of 30 days is added; and all adjustments are made using 29/30 Cheshvan and/or 29/30 Kislev. The period from