The Wedding at Cana prowess with perspective and architecture (actual and virtual) persuaded the viewer to see "The Wedding Feast at Cana" as a spacial extension of the refectory. In "The Wedding Feast at Cana" (1563), Paolo Veronese depicts the New Testament story of the Marriage at Cana within the historical context of the Renaissance in the 16th century. In the Gospel of John, the story of the first Christian miracle, Mary, her son, Jesus of Nazareth, and some of his Apostles, attend a wedding in Cana, a city in Galilee. In the course of the wedding banquet, the supply of wine was becoming
Jesus in the Talmud one! Is this what you are occupied in?" (Gazing at women was considered sinful.) After several returns for forgiveness he mistook Perachiah's signal to wait a moment as a signal of final rejection, and so he turned to idolatry. Some passages that have been identified by scholars as mentioning Jesus, as the messiah of Christianity, in this context include: The full passage is: The story ends by invoking a Mishnaic era teaching that Yeshu practised black magic, deceived and led Israel astray. This quote is seen by some as an explanation in general for the designation "Yeshu". According to Dr.