Simcha Zissel Ziv threats to traditional Judaism and to strengthen the cause of the Musar movement, Simcha Zissel decided to open a school in Kelm, the Kelm Talmud Torah. At the time, Simcha Zissel was almost forty years old. The Talmud Torah opened in approximately 1865 and attracted young students, mainly thirteen and fourteen-year-olds. Simcha Zissel’s teacher – Rabbi Yisrael Salanter – had taught Simcha Zissel the importance of Musar and so the Talmud Torah aimed not only to enhance its student’s Torah knowledge but also to shape their personalities and develop their character traits using the Musar approach. Indeed, much of daily
Religion in the Soviet Union sum, Muslims were not a homogeneous group with a common national identity and heritage, although they shared the same religion and the same country. In the late 1980s, unofficial Muslim congregations, meeting in tea houses and private homes with their own mullahs, greatly outnumbered those in the officially sanctioned mosques. The unofficial mullahs were either self-taught or informally trained by other mullahs. In the late 1980s, unofficial Islam appeared to split into fundamentalist congregations and groups that emphasized Sufism. Soviet policy toward religion was based on the ideology of Marxism-Leninism, which made atheism the official doctrine of the Communist Party.