John 2 on the "third day". The second/third century theologian Origen suggested this was the third day from the last-named day in and the Jamieson-Fausset-Brown Bible Commentary argues that it would take Jesus three days to travel from Bethabara in Perea to Cana in Galilee whereas the 19th century theologian Heinrich Ewald suggested the third day would be reckoned from Jesus' arrival in Cana. The second chapter of John begins at a wedding celebration in Cana attended by the mother of Jesus (she is not named in John's Gospel), Jesus himself and his disciples. The hosts run out of wine and Jesus'
Cana did not exist. There is a minority view that the gospel was written for a gentile audience, and those who take this view assert that the description in the passage about the marriage at Cana of "six stone water jars there for the Jewish rites of purification" is specifically for a gentile audience, who would not know the topography of the Holy Land. On this hypothesis the name "Cana" might have some purely symbolic significance. There are at least five locations which have been under consideration as the New Testament Cana: The village of Qana, about from Tyre, Lebanon, is