Gospel of John Johannine letters, and the Apocalypse, all coming from the same theological background and opposed to the "Petrine corpus." John lacks scenes from the Synoptics such as Jesus' baptism, the calling of the Twelve, exorcisms, parables, the Transfiguration, and the Last Supper. Conversely, it includes scenes not found in the Synoptics, including Jesus turning water into wine at the wedding at Cana, the resurrection of Lazarus, Jesus washing the feet of his disciples, and multiple visits to Jerusalem. In the fourth gospel, Jesus' mother Mary, while frequently mentioned, is never identified by name. John does assert that Jesus was known as
Cana Cana might have been. In his Gospel, the author makes no claim to have been at the wedding. Many would regard the story of the wedding at Cana as of theological rather than historical or topographical significance; it is the first of the seven miraculous ""signs"" by which Jesus's divine status is attested, and around which the gospel is structured. The consensus of modern scholarship is that the Fourth Gospel was addressed to a group of Jewish Christians, and very possibly a group living in Judea province; so it is unlikely that the evangelist would have mentioned a place that