Persecution of pagans in the late Roman Empire religions that we now label "paganism" was seen as the result of the religious intolerance inherent in the monotheistic Christian faith. The classic expression of this view occurs in the work of Edward Gibbon, "Decline and Fall of the Roman Empire." As historian Herbert Drake puts it, "It is difficult to overestimate the influence of Gibbon's interpretation on subsequent scholarship." Herbert Drake takes issue with the historiography of Gibbon, arguing that while persecution certainly occurred for religious reasons, that the underlying motivation was consolidation of power in the Constantinian dynasty, which was offered in the form of promoting the cult
Fall of the Western Roman Empire of Commodus, after a number of introductory chapters. Arnold J. Toynbee and James Burke argue that the entire Imperial era was one of steady decay of institutions founded in republican times, while Theodor Mommsen excluded the imperial period from his Nobel Prize-winning "History of Rome" (1854–56). As one convenient marker for the end, 476 has been used since Gibbon, but other key dates for the fall of the Roman Empire in the West include the Crisis of the Third Century, the Crossing of the Rhine in 406 (or 405), the sack of Rome in 410, and the death of Julius