Gospel of John Johannine letters, and the Apocalypse, all coming from the same theological background and opposed to the "Petrine corpus." John lacks scenes from the Synoptics such as Jesus' baptism, the calling of the Twelve, exorcisms, parables, the Transfiguration, and the Last Supper. Conversely, it includes scenes not found in the Synoptics, including Jesus turning water into wine at the wedding at Cana, the resurrection of Lazarus, Jesus washing the feet of his disciples, and multiple visits to Jerusalem. In the fourth gospel, Jesus' mother Mary, while frequently mentioned, is never identified by name. John does assert that Jesus was known as
Cana did not exist. There is a minority view that the gospel was written for a gentile audience, and those who take this view assert that the description in the passage about the marriage at Cana of "six stone water jars there for the Jewish rites of purification" is specifically for a gentile audience, who would not know the topography of the Holy Land. On this hypothesis the name "Cana" might have some purely symbolic significance. There are at least five locations which have been under consideration as the New Testament Cana: The village of Qana, about from Tyre, Lebanon, is