The Wedding at Cana depleted; at Mary's request, Jesus commanded the house servants to fill stone jugs with water, which he then transformed into wine (John 2:1–11). "The Wedding Feast at Cana" represents the water-into-wine miracle of Jesus in the grand style of the sumptuous feasts of food and music that were characteristic of 16th-century Venetian society; the sacred in and among the profane world where “banquet dishes not only signify wealth, power, and sophistication, but transfer those properties directly into the individual diner. An exquisite dish makes the diner exquisite.” The banquet scene is framed with Greek and Roman architecture from Classical Antiquity
Bible translations into Tibetan the Harmony, than they were when they heard texts written in the High Register of Classical Tibetan. Like Jäschke, Francke put his main efforts into Bible translation into literary Tibetan. However, he also emphasised the need to translate at least some portions of the Bible into the spoken languages of the region. In 1907, he printed a revised version of Jäschke’s "Harmony". He also prepared a Ladakhi "Life of Christ", and in 1908, he published a Ladakhi version of Mark's Gospel. Yoseb Gergan produced a revised version of the Ladakhi St Mark, and this was published at Lahore in 1919.