European dragon resembling a windsock. Several personifications of evil or allusions to dragon in the Old Testament are translated as forms of "draco" in Jerome's Vulgate. e.g Deuteronomy (32:33), Job (30:29), Psalms (73:13, 90:13 & 43:20), Isaiah (13:21, 27:1, 34:13 & 43:20), Jeremiah (9:11), Micah (1:8) and Malachi (1:3). Dragons in Greek mythology often guard treasure such as Ladon, a hundred headed dragon which guarded the tree of Herdias until he was slain by Heracles. Likewise Python guarded the oracle of Delphi until he was likewise slain by Apollo out of revenge for Python tormenting his mother. The Lerneaen Hydra, a multiple
Heracles' Bow Heracles' Bow Heracles’ Bow is a collection of ten essays, written by James Boyd White in 1985, that examine forensic rhetoric as it creates community, as an example of what White calls constitutive rhetoric. White supported the Law and Literature Movement. This movement was in contradiction to two other movements of the 1970/80s: Law and economics and Critical Legal Studies (CLS), holding that a scientific view of law left little room to examine the rhetoric of written and spoken law itself. In "Heracles' Bow: Persuasion and Community in Philoctetes", through an analysis of the ancient Greek play Philoctetes, distinguishes between