Romansh language languages" and "official languages". The status of a national language was largely symbolic, whereas only official languages were to be used in official documents, a status reserved for German, French, and Italian. The recognition of Romansh as the fourth national language is best seen within the context of the "Spiritual defence" preceding World War II, which aimed to underline the special status of Switzerland as a multinational country. Additionally, this was supposed to discredit the efforts of Italian nationalists to claim Romansh as a dialect of Italian and establish a claim to parts of Grisons. The Romansh language movement led
Romansh language earlier, pre-literature tradition of using Romansh in administrative and legal situations, of which no evidence survives. In their prefaces, the authors themselves often mention the novelty of writing Romansh, and discuss an apparently common prejudice that Romansh was a language that could not be written. The first writing in the Sursilvan and Sutsilvan dialects appears in the 17th century. As in the Engadine, these early works usually focused on religious themes, in particular the struggles between Protestants and Counter-Reformers. Daniel Bonifaci produced the first surviving work in this category, the catechism "Curt mussameint dels principals punctgs della Christianevla Religiun", published