Romansh language Urmein, which were still Romansh-speaking in the 17th century, had lost their Romansh majority by 1860, and are not included in this definition. This historical definition of the language area has been taken up in many subsequent publications, but the Swiss Federal Statistical Office for instance defines the language area of Romansh as those municipalities, where a majority declared to habitually use Romansh in the census of 2000. The presence of Romansh within its traditional language area varies from region to region. In 2000, 66 municipalities still had a Romansh majority, an additional 32 had at least 20% who declared
Romansh language earlier, pre-literature tradition of using Romansh in administrative and legal situations, of which no evidence survives. In their prefaces, the authors themselves often mention the novelty of writing Romansh, and discuss an apparently common prejudice that Romansh was a language that could not be written. The first writing in the Sursilvan and Sutsilvan dialects appears in the 17th century. As in the Engadine, these early works usually focused on religious themes, in particular the struggles between Protestants and Counter-Reformers. Daniel Bonifaci produced the first surviving work in this category, the catechism "Curt mussameint dels principals punctgs della Christianevla Religiun", published