Romansh language proponents called on the Romansh people to nurture the "new-born" to allow it to grow, with Romansh writer Ursicin Derungs calling Rumantsch Grischun a ""lungatg virginal"" 'virgin language' that now had to be seduced and turned into a blossoming woman. The opposition to Rumantsch Grischun also became clear in the Swiss census of 1990, in which certain municipalities refused to distribute questionnaires in Rumantsch Grischun, requesting the German version instead. Following a survey on the opinion of the Romansh population on the issue, the government of Grisons decided in 1996 that Rumantsch Grischun would be used when addressing all Romansh
Romansh language earlier, pre-literature tradition of using Romansh in administrative and legal situations, of which no evidence survives. In their prefaces, the authors themselves often mention the novelty of writing Romansh, and discuss an apparently common prejudice that Romansh was a language that could not be written. The first writing in the Sursilvan and Sutsilvan dialects appears in the 17th century. As in the Engadine, these early works usually focused on religious themes, in particular the struggles between Protestants and Counter-Reformers. Daniel Bonifaci produced the first surviving work in this category, the catechism "Curt mussameint dels principals punctgs della Christianevla Religiun", published