Knight (chess) of chaturanga in India around the 6th century. Similar pieces are found in almost all games of the chess family. The "ma" of xiangqi and janggi are slightly more restricted; conceptually, the piece is considered to pass through the adjacent orthogonal square, which must be unoccupied, rather than "jumping". Another related piece is the "keima" of shogi, which moves like a knight but may only move two squares forward followed by one square sideways, restricting its movement to two possible squares. Unicode defines two codepoints for knight: ♘ U+2658 White Chess Knight (HTML ♘) ♞ U+265E Black Chess Knight (HTML
When a white horse is not a horse way. Similarly with other terms, so that such words as 'horse' and 'white', being used to designate both the concrete particular and the abstract universal, thus hold two values. However, there are no contemporary histories of Chinese philosophy that subscribe to Feng Youlan's interpretation. Other philosophers and sinologists who have analyzed the dialogue include Graham, Hansen, Harbsmeier, Thompson, and Van Norden. In the Chinese philosophical tradition, the "Baima Lun"'s significance is evident from how many Chinese classic texts directly or indirectly discuss it. The "Liezi", which lists and criticizes the paradoxes of Gongsun Long as "perversions of reason and sense",