Curse of Ham Japheth? And why will Japheth "dwell in the tents of Shem"? Further difficulties include Ham's being referred to as "the youngest son", when all other lists make him Noah's second son. Per Sarna, the biggest challenge of the narrative is why Canaan was cursed, rather than Ham, and the concealed details of the shameful incident bear the same reticence of Reuben's sexual transgression. The narrative's short five verses indicate that Canaan's Hamite paternity must have had great significance to the narrator or redactor, according to Sarna, who adds, "The curse on Canaan, invoked in response to an act of moral
Curse of Ham whether "seeing" someone's nakedness meant to have sex with that person (e.g. Leviticus 20:17). The same idea was raised by 3rd-century rabbis, in the "Babylonian Talmud" (c. 500 AD), who argue that Ham either castrated his father, or sodomised him. The same explanations are found in three Greek translations of the Bible, which replace the word "see" in verse 22 with another word denoting homosexual relations. The castration theory has its modern counterpart in suggested parallels found in the castration of Uranus by Cronus in Greek mythology and a Hittite myth of the supreme god Anu whose genitals were "bitten