Oedipus the blind prophet Tiresias, expressed their disapproval of Creon's decision, which convinced him to rescind his order, and he went to bury Polynices himself. However, Antigone had already hanged herself in her tomb, rather than suffering the slow death of being buried alive. When Creon arrived at the tomb where she had been interred, his son Haemon attacked him upon seeing the body of his deceased fiancée, but failing to kill Creon he killed himself. When Creon's wife, Eurydice, was informed of the death of Haemon, she too took her own life. In the beginning of Euripides' "Phoenissae", Jocasta recalls
Dragons in Greek mythology Dragons in Greek mythology Dragons play a significant role in Greek mythology. The word dragon derives from the Greek δράκων (drakōn) and its Latin cognate draco. Ancient Greeks applied the term to large, constricting snakes. Daniel Ogden speaks of three ways to explain the origins of Greek dragon myths: as "vertical" evolution from (reconstructed) Proto-Indo-European mythology, as "horizontal" adaptation from Ancient Near Eastern mythology, or as sitting within "the cloud of international folktale". Regarding theories of vertical transmission, Ogden argues that they carry "an unspoken assumption that prior to such a transfer the Greeks' own myth-world was a "tabula rasa"",