Medusa Aeschylus's "Prometheus Bound", which places both trinities of sisters far off "on Kisthene's dreadful plain": Near them their sisters three, the Gorgons, winged With snakes for hair— hatred of mortal man— While ancient Greek vase-painters and relief carvers imagined Medusa and her sisters as having monstrous form, sculptors and vase-painters of the fifth century began to envisage her as being beautiful as well as terrifying. In an ode written in 490 BC Pindar already speaks of "fair-cheeked Medusa". In a late version of the Medusa myth, related by the Roman poet Ovid ("Metamorphoses" 4.770), Medusa was originally a ravishingly beautiful
Greek mythology mythology to the indigenous pre-Greek societies: Crete, Mycenae, Pylos, Thebes and Orchomenus. Historians of religion were fascinated by a number of apparently ancient configurations of myth connected with Crete (the god as bull, Zeus and Europa, Pasiphaë who yields to the bull and gives birth to the Minotaur, etc.). Martin P. Nilsson asserts, based on the representations and general function of the gods, that a lot of Minoan gods and religious conceptions were fused in the Mycenaean religion. and concluded that all great classical Greek myths were tied to Mycenaean centres and anchored in prehistoric times. Nevertheless, according to Burkert,