Conservation and restoration of fur objects made from keratin, which is also the protein that makes up skin, feathers, nails, hooves, claws, and horns. "The way I think a lot of people understand fur versus hair is in the density of follicles," says Ross McPhee, Curator of the Department of Mammalogy at the American Museum of Natural History. "So for fur-bearing animals—which were converted into coats and so-forth—people always wanted it to be something that was very dense, so there’s the idea therefore that fur is dense, and it certainly is in [the] kinds of fur-bearers that we use for this purpose. Whereas hair is not
What is Living and What is Dead in Indian Philosophy commenting on this point, notes: Hiriyanna expresses his perplexity in reviewing the Nyaya-Vaisesika view of consciousness, and then comes out with a comment equating this view with the Charvaka view of consciousness: What is Living and What is Dead in Indian Philosophy What is Living and What is Dead in Indian Philosophy is a 1976 book by Debiprasad Chattopadhyaya. Explaining the relationship between the soul and consciousness in the Nyaya-Vaisesika philosophy, Debiprasad Chattopadhyaya makes three points. First, consciousness in this view is knowledge (jnana) in an empirical sense. Second, consciousness is one of the multiple qualities of the soul. Third,