Curse of Ham that, in 1st millennium Babylonia, looking at another person's genitals was indeed regarded as a serious matter. Other ancient commentators suggested that Ham was guilty of more than what the Bible says. The "Targum Onqelos" has Ham gossiping about his father's drunken disgrace "in the street" (a reading which has a basis in the original Hebrew), so that being held up to public mockery was what had angered Noah; as the "Cave of Treasures" (4th century) puts it, "Ham laughed at his father's shame and did not cover it, but laughed about it and mocked." Ancient commentaries have also debated
Ham (son of Noah) he took her and lay with her and defiled her." According to this argument, similar abuse must have happened each time that the Bible uses the same language. The Talmud concludes that, in fact, "both indignities were perpetrated." Although the story can be taken literally, in more recent times, some scholars have suggested that Ham may have had intercourse with his father's wife. Under this interpretation, Canaan is cursed as the "product of Ham's illicit union." The scripture reference for this belief can be found in Leviticus 18:8 and Leviticus 20:11. The chronological scheme of the Book of Jubilees has