Rajgadhi Timbo idols in 1963 which are now in Kunthunath Jain temple in village. The Gujarat State Archeology Department (GSAD) conducted preliminary excavation in 1984-85. The excavation in 1988-89 revealed structural remains of temple, bastion of bricks and few brick walls. GSAD collected some artifacts but it stopped the excavation few days later due to lack of funds. As GSAD stopped, with permission of district collector, the Svetambara and Digambara sects of Jains joined the hands and started independent excavation in 1993 which was stopped due to disputes between sects regarding who will own idols. The dispute was resolved in 1999 and
Digambara includes texts about proper behaviour for monks and "Sravakas". Most eminent "Digamabara" authors include Kundakunda, Samantabhadra, Pujyapada, Jinasena, Akalanka, Vidyanandi, Somadeva and Asadhara. The "Digambara" tradition can be divided into two main orders viz. "Mula Sangha" (original community) and modern community. "Mula Sangha" can be further divided into orthodox and heterodox traditions. Orthodox traditions included "Nandi", "Sena", "Simha" and "Deva" "sangha". Heterodox traditions included "Dravida", "Yapaniya", "Kashtha" and "Mathura" sangha. Other traditions of "Mula sangha" include "Deshiya Gana" and "Balatkara Gana" traditions. Modern "Digambara" community is divided into various sub-sects viz. "Terapanthi", "Bispanthi", "Taranpanthi" (or "Samayiapanthi"), "Gumanapanthi" and "Totapanthi". Digambara