Nathuram Premi "Bhāratīya Jñānapītha" in Varanasi. Premiji was non-sectarian in his attitude and shared a good rapport with many Svetambara scholars. Besides many Digambara scriptures, he published and translated many Śvetāmbara scriptures. He once remarked to Sukhlalji that he wished that the learned Digambara scholars would give up their sectarian views. During those times there used to be heated debate whether Acarya Umāsvāti (Umāsvāmī) belonged to the Śvetāmbara or the Digambara tradition. Premiji, although a Digambara himself, went against views of Digambara community and opined that he was neither, but belonged to the Yāpanīya tradition. Pt. Sukhlal Sanghvi, a Śvetāmbara Jain scholar
Bispanthi Vidyananda, Acharya Vardhamansagar, Acharya Vishudsagar are regarded to be Bispanthis. Acharya Vidyasagar, a disciple of Acharya Gyansagar, is considered to be a Terapanthis, even though Acharya Gyansagar himself derived his tradition from Acharya Santisagar. However most Digambar monks do not use actually use either labels. Aryika pramuk Gyanmati Mataji and her sangha regards itself to be representing Bispanth. Traditionally, Jains have had two prime sects of Digambara and Svetambara. They were further subdivided into others on their thought schools. Where Digambar Terapanth professes 13 ways, the Bispanthis professed 20 ways to attain liberation. ("Bis+panthi = Twenty+Follower of a way.") Bispanthi