Places of worship in Bangalore and Svethambara are the two living schools of the Jain community. Digambara monks do not wear clothes since they believe that clothes are like other possessions, increasing dependency and desire for material things, and desire for anything ultimately leads to sorrow. Svetambara monks and nuns wear white, seamless clothes for practical reasons and believe there is nothing in the Jain Agamas that condemns wearing clothes. Shri Mahavira Digambara Jain temple is located in the Dewan's lane of Chickpet area (of the Bengaluru Pete) has an idol of Mahavira in the Kayotsarga posture. The temple constructed in 1878 has undergone many
Digambara texts such as the "Samayasāra" and the "Pravacanasāra". Other prominent "Acharyas" of this tradition were, Virasena (author of a commentary on the "Dhavala"), Samantabhadra and Siddhasena Divakara. The "Satkhandagama" and "Kasayapahuda" have major significance in the "Digambara" tradition. Relics found from Harrapan excavations such as seals depicting "Kayotsarga" posture, idols in "Padmasana" and a nude bust of red limestone, give insight into the antiquity of the "Digambara" tradition. The presence of gymnosophists (naked philosophers) in Greek records as early as the fourth century BC, supports the claim of the "Digambaras" that they have preserved the ancient "Śramaṇa" practice. Dundas talks