Digambara monk the observance of "ahiṃsā" (non-injury). The monk is required to renounce "himsa" (injury) in all three forms: The monk shouldn't injure any living being both in actions and thoughts. A digambara monk must not say things which, though true, can lead to injury to living beings. Not to take anything if not given. According to the Jain text, "Tattvārthasūtra", five observances that strengthen this vow are: "Brahmacharya" refers to the self-control in respect of sex-function. It means avoiding all the kinds of natural and unnatural sex-gratification. Renunciation of worldly things and foreign natures, external and internal A digambara monk doesn't
Sexual differences in Jainism of the most fundamental distinctions between Śvetāmbara and Digambara Jains is their respective views on women as mendicants, or nuns, that originated over their debates regarding nudity. The general consensus between the two sects is that the Jinas, and especially the last Tīrthaṅkara Mahāvīra, practiced naked asceticism. Digambara Jains claims that it is necessary for all mendicants to conduct their renunciation without clothing. For them, this represents the idealized practice of "aparigraha," in which a mendicant renounces all property and possessions, including clothing. Śvetāmbara Jains, however, claim that nudity as the exemplary mode of asceticism is impossible in this period