Digambara monk the Jain text, "Dravyasamgraha": Digambara monks are also called "nirgrantha" which means "one without any bonds". The term originally applied to those of them who were on the point of attaining to omniscience, on the attainment of which they were called "munis". Rishabhanatha (the first "tirthankara") is said to be the first "Digambara" monk of the present half cycle of time ("avasarpini"). The presence of gymnosophists (naked philosophers) in Greek records as early as the fourth century BC, supports the claim of the "Digambaras" that they have preserved the ancient "Śramaṇa" practice. "Acharya" Bhadrabahu, "Acharya" Kundakunda are two of the
Digambara texts such as the "Samayasāra" and the "Pravacanasāra". Other prominent "Acharyas" of this tradition were, Virasena (author of a commentary on the "Dhavala"), Samantabhadra and Siddhasena Divakara. The "Satkhandagama" and "Kasayapahuda" have major significance in the "Digambara" tradition. Relics found from Harrapan excavations such as seals depicting "Kayotsarga" posture, idols in "Padmasana" and a nude bust of red limestone, give insight into the antiquity of the "Digambara" tradition. The presence of gymnosophists (naked philosophers) in Greek records as early as the fourth century BC, supports the claim of the "Digambaras" that they have preserved the ancient "Śramaṇa" practice. Dundas talks