Digambara form, 683 years after the "nirvana" of Mahavira. The two "Āchāryas" wrote "Ṣaṭkhaṅḍāgama" on palm leaves which is considered to be among the oldest known "Digambara" texts. "Āchārya" Bhutabali was the last ascetic who had partial knowledge of the original Jain "Agamas". Later on, some learned "Āchāryas" started to restore, compile and put into written words the teachings of Lord Mahavira, that were the subject matter of "Agamas". "Digambaras" group the texts into four literary categories called "anuyoga" (exposition). The "prathmanuyoga" (first exposition) contains the universal history, the "karananuyoga" (calculation exposition) contains works on cosmology and the "charananuyoga" (behaviour exposition)
Jain literature from the first "tirthankara" Rishabhanatha. The "Digambara" sect believes that there were 26 "Agam‑sutras" (12 "Ang‑agams" + 14 "Ang‑bahya‑agams"). However, they were gradually lost starting from one hundred fifty years after Lord Mahavir's "nirvana". Hence, they do not recognize the existing Agam-sutras (which are recognized by the "Svetambara" sects) as their authentic scriptures. In "Digambara" tradition, two main texts, three commentaries on main texts, and four "Anuyogas" (exposition) consisting of more than 20 texts are followed. These scriptures were written by great "Acharyas" (scholars) from 100 to 1000 AD using the original "Agama Sutras" as the basis for their work.