Anekantavada Vyākhyāprajñapti) mentions three primary predications of the "saptibhaṅgīnaya". This too is a Svetambara text, and considered by Digambara Jains as unauthentic. The earliest comprehensive teachings of anekāntavāda doctrine is found in the "Tattvarthasutra" of Umasvati, considered to be authoritative by all Jain sects including Svetambara and Digambara. The century in which Umaswati lived is unclear, but variously placed by contemporary scholars to sometime between 2nd and 5th century. The Digambara scholar Kundakunda, in his mystical Jain texts, expounded on the doctrine of "syādvāda" and "saptibhaṅgī" in "Pravacanasāra" and "Pancastikayasāra". Kundakunda also used "nayas" to discuss the essence of the self
Religion in China Another name for this body of traditions is "Han Chinese Transmission of the Esoteric (or Mystery) Tradition" (汉传密宗 "Hànchuán Mìzōng", where "Mizong" is the Chinese for Vajrayana). Tangmi, together with the broader religious tradition of Tantrism (in Chinese: 怛特罗 "Dátèluō" or 怛特罗密教 "Dátèluó mìjiào"; which may include Hindu forms of religion) has undergone a revitalisation since the 1980s together with the overall revival of Buddhism. The Gateway of the Hidden Flower (华藏宗门 "Huácáng Zōngmén") and the True Awakening Tradition (真佛宗 "Zhēnfó Zōng") are two new Han Chinese movements within the Vajrayana, and are among the Buddhist sects which are officially