Jain sculpture Padmasana (seated in yoga posture) or standing in the "Kayotsarga" posture. "Parshvanatha" statues are usually depicted with a snake crown on head, Bahubali statues are usually depicted covered with creepers. However, there are a few differences in Digambara and Svetambara depiction of idols. Digambara images are naked without any beautification whereas Svetambara ones are clothed and decorated with temporary ornaments. Giant rock-cut statues of Jain Tirthankaras are carved in the Gopachal Hill, Gwalior, Madhya Pradesh. Charans are footprints exclusive to Jain temples. The charan of Tirthankara Rishabhanatha are present at the Badrinath Temple. Jainism spread here and there all over
Digambara the last of them being "Āchārya" Bhadrabahu. Spiritual lineage of heads of monastic orders is known as "Pattavali". Digambara tradition consider Dharasena to be the 33rd teacher in succession of Gautama, 683 years after the "nirvana" of Mahavira. The word "Digambara" is a combination of two Sanskrit words: "dik" (दिक्) (directions) and "ambara" (अम्बर) (clothes), referring to those whose garments are of the element that fills the four quarters of space. "Digambara" monks do not wear any clothes as it is considered to be "parigraha" (possession), which ultimately leads to attachment. A "Digambara" monk has 28 "mūla guņas" (primary attributes).