Jain schools and branches account of schism. According to Svetambara, there were eight schisms ("Nihvana"). According to Digambara tradition, Ganadhara knew fourteen Purva and eleven Anga. Knowledge of Purva was lost around 436 years after Mahavira and Anga were lost around 683 years after Mahavira. The texts which do not belong to Anga are called Angabahyas. There were fourteen Angabahyas. The first four Angabahyas, "Samayika", "Chaturvimasvika", "Vandana" and "Pratikramana" corresponds to sections of second "Mulasutra" of Svetambara. The only texts of angabahyas which occurs in Svetambara texts are "Dasavaikalika", "Uttaradhyayana" and "Kalpavyavahara". Digambara is one of the two main sects of Jainism. This sect
Bispanthi Vidyananda, Acharya Vardhamansagar, Acharya Vishudsagar are regarded to be Bispanthis. Acharya Vidyasagar, a disciple of Acharya Gyansagar, is considered to be a Terapanthis, even though Acharya Gyansagar himself derived his tradition from Acharya Santisagar. However most Digambar monks do not use actually use either labels. Aryika pramuk Gyanmati Mataji and her sangha regards itself to be representing Bispanth. Traditionally, Jains have had two prime sects of Digambara and Svetambara. They were further subdivided into others on their thought schools. Where Digambar Terapanth professes 13 ways, the Bispanthis professed 20 ways to attain liberation. ("Bis+panthi = Twenty+Follower of a way.") Bispanthi