Rajgadhi Timbo idols in 1963 which are now in Kunthunath Jain temple in village. The Gujarat State Archeology Department (GSAD) conducted preliminary excavation in 1984-85. The excavation in 1988-89 revealed structural remains of temple, bastion of bricks and few brick walls. GSAD collected some artifacts but it stopped the excavation few days later due to lack of funds. As GSAD stopped, with permission of district collector, the Svetambara and Digambara sects of Jains joined the hands and started independent excavation in 1993 which was stopped due to disputes between sects regarding who will own idols. The dispute was resolved in 1999 and
Sexual differences in Jainism of the most fundamental distinctions between Śvetāmbara and Digambara Jains is their respective views on women as mendicants, or nuns, that originated over their debates regarding nudity. The general consensus between the two sects is that the Jinas, and especially the last Tīrthaṅkara Mahāvīra, practiced naked asceticism. Digambara Jains claims that it is necessary for all mendicants to conduct their renunciation without clothing. For them, this represents the idealized practice of "aparigraha," in which a mendicant renounces all property and possessions, including clothing. Śvetāmbara Jains, however, claim that nudity as the exemplary mode of asceticism is impossible in this period