Tirthankara sects of Jainism Digambara and Svetambara have different depiction of idols. Digambara images are naked without any beautification whereas Svetambara ones are clothed and decorated with temporary ornaments. The images are often marked with Srivatsa on the chest and Tilaka on fore head. Srivatsa is one of the ashtamangala (auspicious symbol). It can look somewhat like a fleur-de-lis, an endless knot, a flower or diamond-shaped symbol. The first "Tirthankara", "Rishabhanatha" is mentioned in Hindu texts like the "Rigveda", "Vishnupurana" and "Bhagwata Purana". The Yajurveda mentions the name of three Tīrthaṅkaras – Ṛiṣhabha, Ajitnātha and Ariṣṭanemi. The Bhāgavata Purāṇa includes legends
Digambara the last of them being "Āchārya" Bhadrabahu. Spiritual lineage of heads of monastic orders is known as "Pattavali". Digambara tradition consider Dharasena to be the 33rd teacher in succession of Gautama, 683 years after the "nirvana" of Mahavira. The word "Digambara" is a combination of two Sanskrit words: "dik" (दिक्) (directions) and "ambara" (अम्बर) (clothes), referring to those whose garments are of the element that fills the four quarters of space. "Digambara" monks do not wear any clothes as it is considered to be "parigraha" (possession), which ultimately leads to attachment. A "Digambara" monk has 28 "mūla guņas" (primary attributes).