Classical compass winds mentioned only four winds. Hesiod (c. 700 BCE) in his "Theogony" (c. 735) gives the four winds mythical personification as gods, the Anemoi ("Ἄνεμοι"), the children of the Titan gods Astraeus (stars) and Eos (dawn). But Hesiod himself refers to only three winds by name – Boreas, Notos and Zephyrus – which he called the "good winds" and the "children of the morning" (engendering a little confusion, as it might be read as they were all easterly winds – although curious that Eurus is not among them). Hesiod refers to other "bad winds", but not by name. The Greek physician
Greek mythology and the Near East. Adonis seems to be the Greek counterpart—more clearly in cult than in myth—of a Near Eastern "dying god". Cybele is rooted in Anatolian culture while much of Aphrodite's iconography may spring from Semitic goddesses. There are also possible parallels between the earliest divine generations (Chaos and its children) and Tiamat in the "Enuma Elish". According to Meyer Reinhold, "near Eastern theogonic concepts, involving divine succession through violence and generational conflicts for power, found their way ... into Greek mythology". In addition to Indo-European and Near Eastern origins, some scholars have speculated on the debts of Greek