Jain schools and branches account of schism. According to Svetambara, there were eight schisms ("Nihvana"). According to Digambara tradition, Ganadhara knew fourteen Purva and eleven Anga. Knowledge of Purva was lost around 436 years after Mahavira and Anga were lost around 683 years after Mahavira. The texts which do not belong to Anga are called Angabahyas. There were fourteen Angabahyas. The first four Angabahyas, "Samayika", "Chaturvimasvika", "Vandana" and "Pratikramana" corresponds to sections of second "Mulasutra" of Svetambara. The only texts of angabahyas which occurs in Svetambara texts are "Dasavaikalika", "Uttaradhyayana" and "Kalpavyavahara". Digambara is one of the two main sects of Jainism. This sect
Sexual differences in Jainism of the most fundamental distinctions between Śvetāmbara and Digambara Jains is their respective views on women as mendicants, or nuns, that originated over their debates regarding nudity. The general consensus between the two sects is that the Jinas, and especially the last Tīrthaṅkara Mahāvīra, practiced naked asceticism. Digambara Jains claims that it is necessary for all mendicants to conduct their renunciation without clothing. For them, this represents the idealized practice of "aparigraha," in which a mendicant renounces all property and possessions, including clothing. Śvetāmbara Jains, however, claim that nudity as the exemplary mode of asceticism is impossible in this period