Parshvanatha "ganadharas", such as in the Digambara text "Avasyaka niryukti". They believe that Svayambhu was the chief male mendicant ("sadhu"). Svetambara texts such as "Samavayanga" and "Kalpa-sutra" mention Pushpakula as the chief female mendicant ("aryika", "sadhvi") among the female followers of Parshvanatha, whereas the "Digambara" text "Tiloyapannati" states she was Suloka or Sulocana. The "Nirgranthas" (fetter-less) monastic tradition started by Parshvanatha was influential in ancient India, with the parents of Mahavira belonging to it as lay householders supporting the ascetics. According to the "Svetambara" Jain tradition, Parshva and the ascetic community he established followed a Fourfold Restraint. In contrast, Mahavira stipulated
Digambara "Bispanthi" also worship "Yaksha" and "Yakshini" like Bhairava and Kshetrapala. Their religious practices include "aarti" and offerings of flowers, fruits and "prasad". "Bhattarakas" are their "dharma-gurus" and they are concentrated in Rajasthan, Gujarat, Maharastra and South India. According to "Digambara" texts, after attaining "Kevala Jnana" (omniscience), "arihant" (omniscient beings) are free from human needs like hunger, thirst, and sleep. In contrast, Śvētāmbara texts preach that it is not so. According to the "Digambara" tradition, a soul can attain "moksha" (liberation) only from the male body with complete nudity being a necessity. While, Śvētāmbaras believe that women can attain liberation from