Yashovijaya reputation for being influenced only by the logical cogency of the doctrines and viewpoints (anekantavada) ultimately shaped Yashovijayas irenic but sometimes critical attitude towards other sects and traditions. Yashovijaya had not only studied all the great Svetambara authors from the oldest to the latest, he was also well read in important Digambara works. He wrote several important Navyanyaya works on Digambara Nyaya texts such as the Aptamimamsa of Acarya Samantabhadra. The Jain tradition is remarkably ecumenical when it comes to Nyaya and Acaryas of both the Digambara and the Shvetambara traditions have composed texts in the genre of Nyaya and
Religion in China Another name for this body of traditions is "Han Chinese Transmission of the Esoteric (or Mystery) Tradition" (汉传密宗 "Hànchuán Mìzōng", where "Mizong" is the Chinese for Vajrayana). Tangmi, together with the broader religious tradition of Tantrism (in Chinese: 怛特罗 "Dátèluō" or 怛特罗密教 "Dátèluó mìjiào"; which may include Hindu forms of religion) has undergone a revitalisation since the 1980s together with the overall revival of Buddhism. The Gateway of the Hidden Flower (华藏宗门 "Huácáng Zōngmén") and the True Awakening Tradition (真佛宗 "Zhēnfó Zōng") are two new Han Chinese movements within the Vajrayana, and are among the Buddhist sects which are officially