Yashovijaya reputation for being influenced only by the logical cogency of the doctrines and viewpoints (anekantavada) ultimately shaped Yashovijayas irenic but sometimes critical attitude towards other sects and traditions. Yashovijaya had not only studied all the great Svetambara authors from the oldest to the latest, he was also well read in important Digambara works. He wrote several important Navyanyaya works on Digambara Nyaya texts such as the Aptamimamsa of Acarya Samantabhadra. The Jain tradition is remarkably ecumenical when it comes to Nyaya and Acaryas of both the Digambara and the Shvetambara traditions have composed texts in the genre of Nyaya and
Sexual differences in Jainism of the most fundamental distinctions between Śvetāmbara and Digambara Jains is their respective views on women as mendicants, or nuns, that originated over their debates regarding nudity. The general consensus between the two sects is that the Jinas, and especially the last Tīrthaṅkara Mahāvīra, practiced naked asceticism. Digambara Jains claims that it is necessary for all mendicants to conduct their renunciation without clothing. For them, this represents the idealized practice of "aparigraha," in which a mendicant renounces all property and possessions, including clothing. Śvetāmbara Jains, however, claim that nudity as the exemplary mode of asceticism is impossible in this period