Sadhu the Jain householders support the monastic community. The "sadhus" and "sadhvis" are intertwined with the Jain lay society, perform "Murtipuja" (Jina idol worship) and lead festive rituals, and they are organized in a strongly hierarchical monastic structure. There are differences between the Digambara and Svetambara sadhus and sadhvi traditions. The Digambara sadhus own no clothes as a part of their interpretation of Five vows, and they live their ascetic austere lives in nakedness. The Digambara sadhvis wear white clothes. The Svetambara sadhus and sadhvis both wear white clothes. According to a 2009 publication by Harvey J. Sindima, Jain monastic community
Jain literature from the first "tirthankara" Rishabhanatha. The "Digambara" sect believes that there were 26 "Agam‑sutras" (12 "Ang‑agams" + 14 "Ang‑bahya‑agams"). However, they were gradually lost starting from one hundred fifty years after Lord Mahavir's "nirvana". Hence, they do not recognize the existing Agam-sutras (which are recognized by the "Svetambara" sects) as their authentic scriptures. In "Digambara" tradition, two main texts, three commentaries on main texts, and four "Anuyogas" (exposition) consisting of more than 20 texts are followed. These scriptures were written by great "Acharyas" (scholars) from 100 to 1000 AD using the original "Agama Sutras" as the basis for their work.