Religion in Western Ganga kingdom of the eighth tirthankara, Chandraprabha. Padmavati was the "yaksi" of the twenty-third tirthankara, Parshva, and may have been derived from the Hindu namesake. Cult worship is considered consistent with the assimilation of forest and tribal dwellers into the Jain faith and a caste based society. While asceticism was upheld in the earlier period, an increased inflow of endowments from wealthy merchants and royalty made monks more settled in temples. Prayers, chantings, decoration and anointment of the deity in Digambara temples were carried out by upajjhayas or acharyas. In contrast, lay devotees in Svetambara derasars undertook these activities and the temple
Religious habit and a woolen mat to sit on. Those who wear clothes have a muhapati, which is a square or rectangular piece of cloth of a prescribed measurement, either in their hand or tied on their face covering the mouth. Svetambara ascetics have an Ogho or Rajoharan (a broom of woolen threads) to clean insects around their sitting place or while they are walking. Digambara ascetics have a Morpichhi and a Kamandal in their hands. This practice may vary among different sects of Jains but essential principle remains the same to limit needs. Pope John Paul II in his Post-Apostolic Exhortation