Digambara Terapanth kau" by Chanda Kavi, the movement was named Terapanth because it founders disagreed with the Bhattaraka on thirteen points. A letter of 1692 from Terapanthis at Kama to those at Sanganer mentions 13 rituals practices they rejected. The Terapanthis reject these practices: Mentioned in Buddhivilas (1770) of Bakhtaram: The letter by Tera Panthis at Kama also mentions: "Terapanth Khandan" of Pandit Pannalal also mentions: Digambara Terapanth Digambara Terapanth is one of the sects of Digambara Jainism, the other being the "Bispanthi" sect. It formed out of strong opposition to the religious domination of traditional religious leaders called "bhattarakas" during the
Digambara monk most revered "Digambara" monks. Every Digambara monk is required to observe 28 "mula gunas" (lit. twenty-eight primary attributes) compulsory. These are also called root-virtues, because it is said that in their absence other saintly virtues cannot be acquired. They are thus like the root, in the absence of which stems and branches tuneless come into being. These twenty-eight primary attributes are: five supreme vows ("mahāvrata"); five regulations ("samiti"); five-fold control of the senses ("pañcendriya nirodha"); six essential duties ("Şadāvaśyaka"); and seven rules or restrictions ("niyama"). According to Acharya Samantabhadra’s Ratnakaraņdaka śrāvakācāra: The first vow of a Digambara monk relates to