History of Jainism Hindu god Krishna. Jains consider their religion to be eternal. The two main sects of Jainism, the "Digambara" and the "Śvētāmbara" sect, likely started forming about the 3rd century BCE and the schism was complete by about 5th century CE. These sects later subdivided into several sub-sects such as Sthānakavāsī and Terapanthis. Jainism co-existed with Buddhism and Hinduism in ancient and medieval India. Many of its historic temples were built near the Buddhist and Hindu temples in 1st millennium CE. After the 12th-century, the temples, pilgrimage and naked ascetic tradition of Jainism suffered persecution during the Muslim rule, with the
Digambara the last of them being "Āchārya" Bhadrabahu. Spiritual lineage of heads of monastic orders is known as "Pattavali". Digambara tradition consider Dharasena to be the 33rd teacher in succession of Gautama, 683 years after the "nirvana" of Mahavira. The word "Digambara" is a combination of two Sanskrit words: "dik" (दिक्) (directions) and "ambara" (अम्बर) (clothes), referring to those whose garments are of the element that fills the four quarters of space. "Digambara" monks do not wear any clothes as it is considered to be "parigraha" (possession), which ultimately leads to attachment. A "Digambara" monk has 28 "mūla guņas" (primary attributes).