Anekantavada Vyākhyāprajñapti) mentions three primary predications of the "saptibhaṅgīnaya". This too is a Svetambara text, and considered by Digambara Jains as unauthentic. The earliest comprehensive teachings of anekāntavāda doctrine is found in the "Tattvarthasutra" of Umasvati, considered to be authoritative by all Jain sects including Svetambara and Digambara. The century in which Umaswati lived is unclear, but variously placed by contemporary scholars to sometime between 2nd and 5th century. The Digambara scholar Kundakunda, in his mystical Jain texts, expounded on the doctrine of "syādvāda" and "saptibhaṅgī" in "Pravacanasāra" and "Pancastikayasāra". Kundakunda also used "nayas" to discuss the essence of the self
Jain schools and branches unacceptable to the other who remain naked. This is how the Digambara and Svetambara sect came about. The "Digambara" being the naked ones where as "Svetambara" being the white clothed. According to Digambara, the purvas and the angas were lost. In course of time, the cannons of Svetambara were also getting lost. About 980 to 993 years after the Nirvana of Mahavira, a Vallabhi council was held at Vallabhi (now in Gujarat). This was headed by Devardhi Ksamashramana. It was found that the 12th Anga, the Ditthivaya, was lost too. The other Angas were written down. This is a traditional