Sari wrap in the "fishtail" version which was passed through legs, covered the legs loosely and then flowed into a long, decorative pleats at front of the legs. It further evolved into "Bhairnivasani" skirt, today known as "ghagri" and "lehenga". Uttariya was a shawl-like veil worn over the shoulder or head, it evolved into what is known today known as dupatta and ghoongat. Likewise, "Stanapatta" evolved into "choli" by 1st century A.D. Between 2nd century B.C to 1st century A.D, "Antariya" and "Uttariya" was merged to form a single garment known as sari mentioned in Pali literature, which served the purpose
Kasta sari across different walks of life have worn it. It is not just worn at religious and cultural events, but women have fought wars in the past and still work in farmlands wearing this. It is the traditional Marathi style of sari which is worn without a petticoat. This style of sari draping is common among all the castes but the way of draping differs according to the region and topography as well.For example, Brahmin women wear it in a particular way which is called as brahmni on the other side aagri people from the raigad district wear it in a