Parshvanatha "ganadharas", such as in the Digambara text "Avasyaka niryukti". They believe that Svayambhu was the chief male mendicant ("sadhu"). Svetambara texts such as "Samavayanga" and "Kalpa-sutra" mention Pushpakula as the chief female mendicant ("aryika", "sadhvi") among the female followers of Parshvanatha, whereas the "Digambara" text "Tiloyapannati" states she was Suloka or Sulocana. The "Nirgranthas" (fetter-less) monastic tradition started by Parshvanatha was influential in ancient India, with the parents of Mahavira belonging to it as lay householders supporting the ascetics. According to the "Svetambara" Jain tradition, Parshva and the ascetic community he established followed a Fourfold Restraint. In contrast, Mahavira stipulated
Digambara includes texts about proper behaviour for monks and "Sravakas". Most eminent "Digamabara" authors include Kundakunda, Samantabhadra, Pujyapada, Jinasena, Akalanka, Vidyanandi, Somadeva and Asadhara. The "Digambara" tradition can be divided into two main orders viz. "Mula Sangha" (original community) and modern community. "Mula Sangha" can be further divided into orthodox and heterodox traditions. Orthodox traditions included "Nandi", "Sena", "Simha" and "Deva" "sangha". Heterodox traditions included "Dravida", "Yapaniya", "Kashtha" and "Mathura" sangha. Other traditions of "Mula sangha" include "Deshiya Gana" and "Balatkara Gana" traditions. Modern "Digambara" community is divided into various sub-sects viz. "Terapanthi", "Bispanthi", "Taranpanthi" (or "Samayiapanthi"), "Gumanapanthi" and "Totapanthi". Digambara