Digambara about the archeological evidences which indicate that Jain monks moved from the practice of total nudity towards wearing clothes in later period. Ancient Tirthankara statues found in Mathura are naked. The oldest Tirthankara statue wearing a cloth is dated in 5th century CE. "Digamabara" statues of tirthankara belonging to Gupta period has half-closed eyes. According to "Digambara" texts, after liberation of the Lord Mahavira, three "Anubaddha Kevalīs" attained "Kevalajñāna" (omniscience) sequentially – Gautama "Gaņadhara", "Acharya" Sudharma, and Jambusvami in next 62 years. During the next hundred years, five "Āchāryas" had complete knowledge of the scriptures, as such, called "Śruta Kevalīs",
Jain literature from the first "tirthankara" Rishabhanatha. The "Digambara" sect believes that there were 26 "Agam‑sutras" (12 "Ang‑agams" + 14 "Ang‑bahya‑agams"). However, they were gradually lost starting from one hundred fifty years after Lord Mahavir's "nirvana". Hence, they do not recognize the existing Agam-sutras (which are recognized by the "Svetambara" sects) as their authentic scriptures. In "Digambara" tradition, two main texts, three commentaries on main texts, and four "Anuyogas" (exposition) consisting of more than 20 texts are followed. These scriptures were written by great "Acharyas" (scholars) from 100 to 1000 AD using the original "Agama Sutras" as the basis for their work.