Classical compass winds local reference to a seaborne breeze. Vitruvius's 24-wind list does not seem to have impressed later Roman writers (Seneca, Pliny, etc.), who all went back to 12- or 8-wind systems. Vitruvius's treatment has a touch of carelessness. He does not bother assigning Latin-to-Greek equivalents, give variants or provide any descriptions of the winds. It seems as if he is merely making a long list of all the wind names he has heard, giving each their own separate position in a single system, regardless of duplication. The shifts of some old Greek winds (Boreas, Eurus, Argestes, Leuconotos) into non-traditional positions (sometimes
Greek mythology mythology to the indigenous pre-Greek societies: Crete, Mycenae, Pylos, Thebes and Orchomenus. Historians of religion were fascinated by a number of apparently ancient configurations of myth connected with Crete (the god as bull, Zeus and Europa, Pasiphaë who yields to the bull and gives birth to the Minotaur, etc.). Martin P. Nilsson asserts, based on the representations and general function of the gods, that a lot of Minoan gods and religious conceptions were fused in the Mycenaean religion. and concluded that all great classical Greek myths were tied to Mycenaean centres and anchored in prehistoric times. Nevertheless, according to Burkert,