Sadhu the Jain householders support the monastic community. The "sadhus" and "sadhvis" are intertwined with the Jain lay society, perform "Murtipuja" (Jina idol worship) and lead festive rituals, and they are organized in a strongly hierarchical monastic structure. There are differences between the Digambara and Svetambara sadhus and sadhvi traditions. The Digambara sadhus own no clothes as a part of their interpretation of Five vows, and they live their ascetic austere lives in nakedness. The Digambara sadhvis wear white clothes. The Svetambara sadhus and sadhvis both wear white clothes. According to a 2009 publication by Harvey J. Sindima, Jain monastic community
Governmental lists of cults and sects have never received reporting from Antoinists. They heal through prayer, but as long as they do not prevent people from getting proper treatment by legal means..." In addition, the Renseignements généraux stopped monitoring the religion given the absence of any problem. In 2002, the national service "Pastoral, sects and new beliefs" ("Pastorale, sectes et nouvelles croyances"), which analyses new religious movements from a catholic point of view, wrote about Antoinism: "Although listed among the cults in the 1995 Parliamentary Report, it has no cultish feature." Similarly, the French sociologist Régis Dericquebourg, who deeply studied the religion, concluded that Antoinism is