Digambara form, 683 years after the "nirvana" of Mahavira. The two "Āchāryas" wrote "Ṣaṭkhaṅḍāgama" on palm leaves which is considered to be among the oldest known "Digambara" texts. "Āchārya" Bhutabali was the last ascetic who had partial knowledge of the original Jain "Agamas". Later on, some learned "Āchāryas" started to restore, compile and put into written words the teachings of Lord Mahavira, that were the subject matter of "Agamas". "Digambaras" group the texts into four literary categories called "anuyoga" (exposition). The "prathmanuyoga" (first exposition) contains the universal history, the "karananuyoga" (calculation exposition) contains works on cosmology and the "charananuyoga" (behaviour exposition)
Digambara "Bispanthi" also worship "Yaksha" and "Yakshini" like Bhairava and Kshetrapala. Their religious practices include "aarti" and offerings of flowers, fruits and "prasad". "Bhattarakas" are their "dharma-gurus" and they are concentrated in Rajasthan, Gujarat, Maharastra and South India. According to "Digambara" texts, after attaining "Kevala Jnana" (omniscience), "arihant" (omniscient beings) are free from human needs like hunger, thirst, and sleep. In contrast, Śvētāmbara texts preach that it is not so. According to the "Digambara" tradition, a soul can attain "moksha" (liberation) only from the male body with complete nudity being a necessity. While, Śvētāmbaras believe that women can attain liberation from