Habib Bourguiba and women's liberation. He also insisted on the part Bourguiba had in reforming the country, alongside other great personalities in Tunisia history, such as Kheireddine Pacha and Tahar Haddad. "If underdevelopment were a sickness, then Bourguiba was able to make the right diagnosis and implement effective remedies". However, others question the extent of success in this battle for development and the role Bourguiba had in this evolution. Bourguiba had developed his own doctrine that he called "Bourguibism" but that is similar to pragmatism. It was founded on the political and economic realism which is based on the belief that "no
Habib Bourguiba was a Women's rights defender, Bourguiba based this law on his ideas, emancipating women, despite the then-conservative public opinion. Bourguiba understood the opposition he would face but decided to act, before even building the Republic. Nevertheless, he was supported by some religious personalities, such as Mohamed Fadhel Ben Achour, who defended Bourguiba's reform, stating that the CPS are possible interpretations of Islam. However, others did not share these views and said that the CPS was violating Islamic norms. The Personal Status Code would, then, constitute the fundamental legacy of Habib Bourguiba, to the point of becoming a sort of consensus