Digambara monk the observance of "ahiṃsā" (non-injury). The monk is required to renounce "himsa" (injury) in all three forms: The monk shouldn't injure any living being both in actions and thoughts. A digambara monk must not say things which, though true, can lead to injury to living beings. Not to take anything if not given. According to the Jain text, "Tattvārthasūtra", five observances that strengthen this vow are: "Brahmacharya" refers to the self-control in respect of sex-function. It means avoiding all the kinds of natural and unnatural sex-gratification. Renunciation of worldly things and foreign natures, external and internal A digambara monk doesn't
Digambara includes texts about proper behaviour for monks and "Sravakas". Most eminent "Digamabara" authors include Kundakunda, Samantabhadra, Pujyapada, Jinasena, Akalanka, Vidyanandi, Somadeva and Asadhara. The "Digambara" tradition can be divided into two main orders viz. "Mula Sangha" (original community) and modern community. "Mula Sangha" can be further divided into orthodox and heterodox traditions. Orthodox traditions included "Nandi", "Sena", "Simha" and "Deva" "sangha". Heterodox traditions included "Dravida", "Yapaniya", "Kashtha" and "Mathura" sangha. Other traditions of "Mula sangha" include "Deshiya Gana" and "Balatkara Gana" traditions. Modern "Digambara" community is divided into various sub-sects viz. "Terapanthi", "Bispanthi", "Taranpanthi" (or "Samayiapanthi"), "Gumanapanthi" and "Totapanthi". Digambara