Digambara monk the Jain text, "Dravyasamgraha": Digambara monks are also called "nirgrantha" which means "one without any bonds". The term originally applied to those of them who were on the point of attaining to omniscience, on the attainment of which they were called "munis". Rishabhanatha (the first "tirthankara") is said to be the first "Digambara" monk of the present half cycle of time ("avasarpini"). The presence of gymnosophists (naked philosophers) in Greek records as early as the fourth century BC, supports the claim of the "Digambaras" that they have preserved the ancient "Śramaṇa" practice. "Acharya" Bhadrabahu, "Acharya" Kundakunda are two of the
Sexual differences in Jainism of the most fundamental distinctions between Śvetāmbara and Digambara Jains is their respective views on women as mendicants, or nuns, that originated over their debates regarding nudity. The general consensus between the two sects is that the Jinas, and especially the last Tīrthaṅkara Mahāvīra, practiced naked asceticism. Digambara Jains claims that it is necessary for all mendicants to conduct their renunciation without clothing. For them, this represents the idealized practice of "aparigraha," in which a mendicant renounces all property and possessions, including clothing. Śvetāmbara Jains, however, claim that nudity as the exemplary mode of asceticism is impossible in this period