Digambara monk the observance of "ahiṃsā" (non-injury). The monk is required to renounce "himsa" (injury) in all three forms: The monk shouldn't injure any living being both in actions and thoughts. A digambara monk must not say things which, though true, can lead to injury to living beings. Not to take anything if not given. According to the Jain text, "Tattvārthasūtra", five observances that strengthen this vow are: "Brahmacharya" refers to the self-control in respect of sex-function. It means avoiding all the kinds of natural and unnatural sex-gratification. Renunciation of worldly things and foreign natures, external and internal A digambara monk doesn't
History of Jainism other Angas were written down. This is a traditional account of schism. According to Svetambara, there were eight schisms ("Nihvana"). According to "Digambara" tradition, "Ganadhara" knew fourteen "Purva" and eleven "Anga". Knowledge of "Purva" was lost around 436 years after Mahavira and "Anga" were lost around 683 years after Mahavira. The texts that do not belong to "Anga" are called "Angabahyas". There were fourteen "Angabahyas". The first four "Angabahayas", "Samayika", "chaturvimasvika", "Vandana" and "Pratikramana" corresponds to sections of second "Mulasutra" of "Svetambara". The only texts of "Angabahyas" which occurs in "Svetambara" texts are "Dasavaikalika", "Uttaradhyayana" and "Kalpavyavahara". Umaswati's "Tattvartha Sutras"