Classical compass winds local reference to a seaborne breeze. Vitruvius's 24-wind list does not seem to have impressed later Roman writers (Seneca, Pliny, etc.), who all went back to 12- or 8-wind systems. Vitruvius's treatment has a touch of carelessness. He does not bother assigning Latin-to-Greek equivalents, give variants or provide any descriptions of the winds. It seems as if he is merely making a long list of all the wind names he has heard, giving each their own separate position in a single system, regardless of duplication. The shifts of some old Greek winds (Boreas, Eurus, Argestes, Leuconotos) into non-traditional positions (sometimes
Greek mythology comprehensive summary of Cicero's line of thought. In Ancient Roman times, a new Roman mythology was born through syncretization of numerous Greek and other foreign gods. This occurred because the Romans had little mythology of their own, and inheritance of the Greek mythological tradition caused the major Roman gods to adopt characteristics of their Greek equivalents. The gods Zeus and Jupiter are an example of this mythological overlap. In addition to the combination of the two mythological traditions, the association of the Romans with eastern religions led to further syncretizations. For instance, the cult of Sun was introduced in Rome