History of Jainism followers of "Acharya" Bhadrabahu returned, there was a dispute between them regarding the authenticity of the "Angas". Also, those who stayed at magadha started wearing white clothes, which was unacceptable to the others who remained naked. This is how the "Digambara" and "Śvētāmbara" sects arose, the "Digambara" being naked whereas the "Svetambara" were white clothed. "Digambara" found this as being opposed to the Jain tenets which, according to them, required complete nudity for the monks. The presence of gymnosophists ("naked philosophers") in Greek records has been interpreted to be referring to "Digambaras" Jain "Śramaṇa" practice. Vallabhi council was formed at
Digambara the last of them being "Āchārya" Bhadrabahu. Spiritual lineage of heads of monastic orders is known as "Pattavali". Digambara tradition consider Dharasena to be the 33rd teacher in succession of Gautama, 683 years after the "nirvana" of Mahavira. The word "Digambara" is a combination of two Sanskrit words: "dik" (दिक्) (directions) and "ambara" (अम्बर) (clothes), referring to those whose garments are of the element that fills the four quarters of space. "Digambara" monks do not wear any clothes as it is considered to be "parigraha" (possession), which ultimately leads to attachment. A "Digambara" monk has 28 "mūla guņas" (primary attributes).