Monk of conduct. Other texts that provide insight into conduct of ascetics include Yogashastra by Acharya Hemachandra and Niyamasara by Acharya Kundakunda. Other illustrious Jain works on ascetic conduct are "Oghanijjutti, Pindanijjutti, Cheda Sutta, and Nisiha Suttafee." Full Jain monk in either Svetambara or Digambara tradition can belong to one of these ranks: These three are mentioned is the three lines of the Namokar Mantra. In the Digambara tradition, a junior monk can be a: The Svetambar Terapanthi sect has a new rank of junior monks who are called samana. The nuns are called Aryikas in Digambar tradition and Sadhvi in
Digambara texts such as the "Samayasāra" and the "Pravacanasāra". Other prominent "Acharyas" of this tradition were, Virasena (author of a commentary on the "Dhavala"), Samantabhadra and Siddhasena Divakara. The "Satkhandagama" and "Kasayapahuda" have major significance in the "Digambara" tradition. Relics found from Harrapan excavations such as seals depicting "Kayotsarga" posture, idols in "Padmasana" and a nude bust of red limestone, give insight into the antiquity of the "Digambara" tradition. The presence of gymnosophists (naked philosophers) in Greek records as early as the fourth century BC, supports the claim of the "Digambaras" that they have preserved the ancient "Śramaṇa" practice. Dundas talks