Places of worship in Bangalore and Svethambara are the two living schools of the Jain community. Digambara monks do not wear clothes since they believe that clothes are like other possessions, increasing dependency and desire for material things, and desire for anything ultimately leads to sorrow. Svetambara monks and nuns wear white, seamless clothes for practical reasons and believe there is nothing in the Jain Agamas that condemns wearing clothes. Shri Mahavira Digambara Jain temple is located in the Dewan's lane of Chickpet area (of the Bengaluru Pete) has an idol of Mahavira in the Kayotsarga posture. The temple constructed in 1878 has undergone many
Sexual differences in Jainism of the most fundamental distinctions between Śvetāmbara and Digambara Jains is their respective views on women as mendicants, or nuns, that originated over their debates regarding nudity. The general consensus between the two sects is that the Jinas, and especially the last Tīrthaṅkara Mahāvīra, practiced naked asceticism. Digambara Jains claims that it is necessary for all mendicants to conduct their renunciation without clothing. For them, this represents the idealized practice of "aparigraha," in which a mendicant renounces all property and possessions, including clothing. Śvetāmbara Jains, however, claim that nudity as the exemplary mode of asceticism is impossible in this period