Places of worship in Bangalore and Svethambara are the two living schools of the Jain community. Digambara monks do not wear clothes since they believe that clothes are like other possessions, increasing dependency and desire for material things, and desire for anything ultimately leads to sorrow. Svetambara monks and nuns wear white, seamless clothes for practical reasons and believe there is nothing in the Jain Agamas that condemns wearing clothes. Shri Mahavira Digambara Jain temple is located in the Dewan's lane of Chickpet area (of the Bengaluru Pete) has an idol of Mahavira in the Kayotsarga posture. The temple constructed in 1878 has undergone many
Jain meditation or non-Jains. It is important to note that these developments happened mainly among Śvētāmbara sects, while Digambara groups generally did not develop new modernist meditation systems. Digambara sects instead promote the practice of self-study (Svādhyāya) as a form of meditation, influenced by the work of Kundakunda. This practice of self study (reciting scriptures and thinking about the meaning) is included in the practice of equanimity (sāmāyika) which is the spiritual practice emphasized by 20th century Digambara sects. The modern era saw the rise of a new Śvētāmbara sect, the Śvētāmbara Terapanth, founded by Ācārya Bhikṣu, who was said to be