Classical compass winds mentioned only four winds. Hesiod (c. 700 BCE) in his "Theogony" (c. 735) gives the four winds mythical personification as gods, the Anemoi ("Ἄνεμοι"), the children of the Titan gods Astraeus (stars) and Eos (dawn). But Hesiod himself refers to only three winds by name – Boreas, Notos and Zephyrus – which he called the "good winds" and the "children of the morning" (engendering a little confusion, as it might be read as they were all easterly winds – although curious that Eurus is not among them). Hesiod refers to other "bad winds", but not by name. The Greek physician
Modern understanding of Greek mythology the Physical theory the elements of air, fire, and water were originally the objects of religious adoration, and the principal deities were personifications of the powers of nature. The sciences of archaeology and linguistics have been applied to the origins of Greek mythology with some interesting results. Historical linguistics indicates that particular aspects of the Greek pantheon were inherited from Indo-European society (or perhaps both cultures borrowed from another earlier source), as were the roots of the Greek language. Prominent Sanskritist Max Müller attempted to understand an Indo-European religious form by tracing it back to its Aryan, Vedic, "original" manifestation.