Sadhu the Jain householders support the monastic community. The "sadhus" and "sadhvis" are intertwined with the Jain lay society, perform "Murtipuja" (Jina idol worship) and lead festive rituals, and they are organized in a strongly hierarchical monastic structure. There are differences between the Digambara and Svetambara sadhus and sadhvi traditions. The Digambara sadhus own no clothes as a part of their interpretation of Five vows, and they live their ascetic austere lives in nakedness. The Digambara sadhvis wear white clothes. The Svetambara sadhus and sadhvis both wear white clothes. According to a 2009 publication by Harvey J. Sindima, Jain monastic community
Bispanthi Vidyananda, Acharya Vardhamansagar, Acharya Vishudsagar are regarded to be Bispanthis. Acharya Vidyasagar, a disciple of Acharya Gyansagar, is considered to be a Terapanthis, even though Acharya Gyansagar himself derived his tradition from Acharya Santisagar. However most Digambar monks do not use actually use either labels. Aryika pramuk Gyanmati Mataji and her sangha regards itself to be representing Bispanth. Traditionally, Jains have had two prime sects of Digambara and Svetambara. They were further subdivided into others on their thought schools. Where Digambar Terapanth professes 13 ways, the Bispanthis professed 20 ways to attain liberation. ("Bis+panthi = Twenty+Follower of a way.") Bispanthi