Jain Agamas (Digambara) to the extent that the Agama is a series of beginning-less, endless and fixed truths, a tradition without any origin, human or divine, which in this world age has been channelled through Sudharma, the last of Mahavira's disciples to survive. Jain Agamas (Digambara) Agamas are texts of Digambara Jainism based on the discourses of the "tirthankara". The originals are all lost, and the extant versions were written in the 1st millennium CE. They are believed by Digambaras to be Mahavira's discourses in a samavasarana (divine preaching hall). They are called "Śhrut Jnāna" and comprises twelve "angas" and fourteen "purvas". This
Digambara texts such as the "Samayasāra" and the "Pravacanasāra". Other prominent "Acharyas" of this tradition were, Virasena (author of a commentary on the "Dhavala"), Samantabhadra and Siddhasena Divakara. The "Satkhandagama" and "Kasayapahuda" have major significance in the "Digambara" tradition. Relics found from Harrapan excavations such as seals depicting "Kayotsarga" posture, idols in "Padmasana" and a nude bust of red limestone, give insight into the antiquity of the "Digambara" tradition. The presence of gymnosophists (naked philosophers) in Greek records as early as the fourth century BC, supports the claim of the "Digambaras" that they have preserved the ancient "Śramaṇa" practice. Dundas talks