Anekantavada Vyākhyāprajñapti) mentions three primary predications of the "saptibhaṅgīnaya". This too is a Svetambara text, and considered by Digambara Jains as unauthentic. The earliest comprehensive teachings of anekāntavāda doctrine is found in the "Tattvarthasutra" of Umasvati, considered to be authoritative by all Jain sects including Svetambara and Digambara. The century in which Umaswati lived is unclear, but variously placed by contemporary scholars to sometime between 2nd and 5th century. The Digambara scholar Kundakunda, in his mystical Jain texts, expounded on the doctrine of "syādvāda" and "saptibhaṅgī" in "Pravacanasāra" and "Pancastikayasāra". Kundakunda also used "nayas" to discuss the essence of the self
Digambara Samiyar Sattanathan Pillai. One night Digambara Samiyar passes by at Alangaram house. He overheard the judge and Alangaram in conversation and their cruel intention. On his way Vadivambal was attacked by robbers. Digambara Samiyar passes by and saves her and gets to know about Vadivambal's forceful wedding arrangement with Sattanathan's brother Masilamani. While they reached Mannargudi, they were attacked by Masilamani and Namachivaayam Pillai. However Kannapa passes by and rescues Vadivambal and Digambara Samiyar. Both Kannapa (P. V. Narasimha Bharathi) and Vadivambal fall in love at first sight. Velayudha Pillai and Kannapa greet Digambara Samiyar into their house. Velayudha Pillai had