Nathuram Premi "Bhāratīya Jñānapītha" in Varanasi. Premiji was non-sectarian in his attitude and shared a good rapport with many Svetambara scholars. Besides many Digambara scriptures, he published and translated many Śvetāmbara scriptures. He once remarked to Sukhlalji that he wished that the learned Digambara scholars would give up their sectarian views. During those times there used to be heated debate whether Acarya Umāsvāti (Umāsvāmī) belonged to the Śvetāmbara or the Digambara tradition. Premiji, although a Digambara himself, went against views of Digambara community and opined that he was neither, but belonged to the Yāpanīya tradition. Pt. Sukhlal Sanghvi, a Śvetāmbara Jain scholar
Digambara "Bispanthi" also worship "Yaksha" and "Yakshini" like Bhairava and Kshetrapala. Their religious practices include "aarti" and offerings of flowers, fruits and "prasad". "Bhattarakas" are their "dharma-gurus" and they are concentrated in Rajasthan, Gujarat, Maharastra and South India. According to "Digambara" texts, after attaining "Kevala Jnana" (omniscience), "arihant" (omniscient beings) are free from human needs like hunger, thirst, and sleep. In contrast, Śvētāmbara texts preach that it is not so. According to the "Digambara" tradition, a soul can attain "moksha" (liberation) only from the male body with complete nudity being a necessity. While, Śvētāmbaras believe that women can attain liberation from