Parshvanatha of only four restraints in the Parshva tradition called "caujjama dhamma". Further scholarship, states Dundas, suggests a more complex uncertain situation, because some of the earliest Jain literature such as section 1.8.1 of "Acaranga Sutra" connects Mahavira with just three restraints (non-violence, non-lying, non-possession). The "less than Five vows" view in Svetambara canonical texts is however not accepted by the Digambaras, a tradition whose canonical texts have been long lost and who do not accept Svetambara Jain texts as canonical to Digambara tradition. Digambara do have a vast literature, which explains their disagreement with the Svetambara interpretations. Prafulla Modi, for
Issues in Science and Religion the methods of science and the methods of religion, in particular regarding experience, community and the use of models to explain an event or concept. Although there are parallels between the methods of science and religion, there are also difference. One major difference is the same as the difference between science and history. Like history, religion is subjective due to the personal involvement required of religion. The final chapter of this section discusses the language used in religion and science. This chapter asserts that although there are many similarities in the methods and language of science and religion, the two