Anekantavada Vyākhyāprajñapti) mentions three primary predications of the "saptibhaṅgīnaya". This too is a Svetambara text, and considered by Digambara Jains as unauthentic. The earliest comprehensive teachings of anekāntavāda doctrine is found in the "Tattvarthasutra" of Umasvati, considered to be authoritative by all Jain sects including Svetambara and Digambara. The century in which Umaswati lived is unclear, but variously placed by contemporary scholars to sometime between 2nd and 5th century. The Digambara scholar Kundakunda, in his mystical Jain texts, expounded on the doctrine of "syādvāda" and "saptibhaṅgī" in "Pravacanasāra" and "Pancastikayasāra". Kundakunda also used "nayas" to discuss the essence of the self
History of Jainism other Angas were written down. This is a traditional account of schism. According to Svetambara, there were eight schisms ("Nihvana"). According to "Digambara" tradition, "Ganadhara" knew fourteen "Purva" and eleven "Anga". Knowledge of "Purva" was lost around 436 years after Mahavira and "Anga" were lost around 683 years after Mahavira. The texts that do not belong to "Anga" are called "Angabahyas". There were fourteen "Angabahyas". The first four "Angabahayas", "Samayika", "chaturvimasvika", "Vandana" and "Pratikramana" corresponds to sections of second "Mulasutra" of "Svetambara". The only texts of "Angabahyas" which occurs in "Svetambara" texts are "Dasavaikalika", "Uttaradhyayana" and "Kalpavyavahara". Umaswati's "Tattvartha Sutras"