Jain schools and branches account of schism. According to Svetambara, there were eight schisms ("Nihvana"). According to Digambara tradition, Ganadhara knew fourteen Purva and eleven Anga. Knowledge of Purva was lost around 436 years after Mahavira and Anga were lost around 683 years after Mahavira. The texts which do not belong to Anga are called Angabahyas. There were fourteen Angabahyas. The first four Angabahyas, "Samayika", "Chaturvimasvika", "Vandana" and "Pratikramana" corresponds to sections of second "Mulasutra" of Svetambara. The only texts of angabahyas which occurs in Svetambara texts are "Dasavaikalika", "Uttaradhyayana" and "Kalpavyavahara". Digambara is one of the two main sects of Jainism. This sect
Digambara texts such as the "Samayasāra" and the "Pravacanasāra". Other prominent "Acharyas" of this tradition were, Virasena (author of a commentary on the "Dhavala"), Samantabhadra and Siddhasena Divakara. The "Satkhandagama" and "Kasayapahuda" have major significance in the "Digambara" tradition. Relics found from Harrapan excavations such as seals depicting "Kayotsarga" posture, idols in "Padmasana" and a nude bust of red limestone, give insight into the antiquity of the "Digambara" tradition. The presence of gymnosophists (naked philosophers) in Greek records as early as the fourth century BC, supports the claim of the "Digambaras" that they have preserved the ancient "Śramaṇa" practice. Dundas talks