Digambara monk the Jain text, "Dravyasamgraha": Digambara monks are also called "nirgrantha" which means "one without any bonds". The term originally applied to those of them who were on the point of attaining to omniscience, on the attainment of which they were called "munis". Rishabhanatha (the first "tirthankara") is said to be the first "Digambara" monk of the present half cycle of time ("avasarpini"). The presence of gymnosophists (naked philosophers) in Greek records as early as the fourth century BC, supports the claim of the "Digambaras" that they have preserved the ancient "Śramaṇa" practice. "Acharya" Bhadrabahu, "Acharya" Kundakunda are two of the
History of Jainism other Angas were written down. This is a traditional account of schism. According to Svetambara, there were eight schisms ("Nihvana"). According to "Digambara" tradition, "Ganadhara" knew fourteen "Purva" and eleven "Anga". Knowledge of "Purva" was lost around 436 years after Mahavira and "Anga" were lost around 683 years after Mahavira. The texts that do not belong to "Anga" are called "Angabahyas". There were fourteen "Angabahyas". The first four "Angabahayas", "Samayika", "chaturvimasvika", "Vandana" and "Pratikramana" corresponds to sections of second "Mulasutra" of "Svetambara". The only texts of "Angabahyas" which occurs in "Svetambara" texts are "Dasavaikalika", "Uttaradhyayana" and "Kalpavyavahara". Umaswati's "Tattvartha Sutras"