Genesis Apocryphon flood. Noah heeds the being’s proclamation, and thus survives the flood in an ark with his family. When the flood has ceased, the ark comes to rest in the Ararat mountains, and Noah leaves the boat to give a thank offering to God. He and his family explore the land and praise God for the beauty that is found there. God appears to Noah and makes a covenant with him to rule over the earth, so long as he and his sons do not consume blood. This covenant between God and man is made manifest by a rainbow "a sign
Ethics in the Bible not use ontological language of "being." Instead, philosopher Mark Smith explains that in the Bible, a fundamental ontology is embodied in language about power where the world and its beings derive their reality (their being, their power to exist, and to act), from the power of God (Being itself). The messenger divinities, the angels, derive their power from the One God, as do human kings. In metaphysical language, the power of lesser beings participates in Power itself, identified as God. Secondly, there is epistemology in the Hebrew Bible. The Hebrew Bible contains assumptions about the nature of knowledge, belief, truth,