Digambara with the arms held stiffly down, knees straight, and toes directed forward. Female monastics in Digambara tradition are known as "aryikas". Statistically, there are more Digambara nuns, than there are monks. The "Digambara" Jains worship completely nude idols of "tirthankaras" (omniscient beings) and "siddha" (liberated souls). The "tirthankara" is represented either seated in yoga posture or standing in the "Kayotsarga" posture. The "Digambara" sect of Jainism rejects the authority of the texts accepted by the other major sect, the "Svetambaras". According to the "Digambaras", "Āchārya" Dharasena guided two "Āchāryas", Pushpadanta and Bhutabali, to put the teachings of Mahavira in written
Digambara the last of them being "Āchārya" Bhadrabahu. Spiritual lineage of heads of monastic orders is known as "Pattavali". Digambara tradition consider Dharasena to be the 33rd teacher in succession of Gautama, 683 years after the "nirvana" of Mahavira. The word "Digambara" is a combination of two Sanskrit words: "dik" (दिक्) (directions) and "ambara" (अम्बर) (clothes), referring to those whose garments are of the element that fills the four quarters of space. "Digambara" monks do not wear any clothes as it is considered to be "parigraha" (possession), which ultimately leads to attachment. A "Digambara" monk has 28 "mūla guņas" (primary attributes).