History of Jainism followers of "Acharya" Bhadrabahu returned, there was a dispute between them regarding the authenticity of the "Angas". Also, those who stayed at magadha started wearing white clothes, which was unacceptable to the others who remained naked. This is how the "Digambara" and "Śvētāmbara" sects arose, the "Digambara" being naked whereas the "Svetambara" were white clothed. "Digambara" found this as being opposed to the Jain tenets which, according to them, required complete nudity for the monks. The presence of gymnosophists ("naked philosophers") in Greek records has been interpreted to be referring to "Digambaras" Jain "Śramaṇa" practice. Vallabhi council was formed at
Digambara "Bispanthi" also worship "Yaksha" and "Yakshini" like Bhairava and Kshetrapala. Their religious practices include "aarti" and offerings of flowers, fruits and "prasad". "Bhattarakas" are their "dharma-gurus" and they are concentrated in Rajasthan, Gujarat, Maharastra and South India. According to "Digambara" texts, after attaining "Kevala Jnana" (omniscience), "arihant" (omniscient beings) are free from human needs like hunger, thirst, and sleep. In contrast, Śvētāmbara texts preach that it is not so. According to the "Digambara" tradition, a soul can attain "moksha" (liberation) only from the male body with complete nudity being a necessity. While, Śvētāmbaras believe that women can attain liberation from