History of Jainism followers of "Acharya" Bhadrabahu returned, there was a dispute between them regarding the authenticity of the "Angas". Also, those who stayed at magadha started wearing white clothes, which was unacceptable to the others who remained naked. This is how the "Digambara" and "Śvētāmbara" sects arose, the "Digambara" being naked whereas the "Svetambara" were white clothed. "Digambara" found this as being opposed to the Jain tenets which, according to them, required complete nudity for the monks. The presence of gymnosophists ("naked philosophers") in Greek records has been interpreted to be referring to "Digambaras" Jain "Śramaṇa" practice. Vallabhi council was formed at
Digambara monk most revered "Digambara" monks. Every Digambara monk is required to observe 28 "mula gunas" (lit. twenty-eight primary attributes) compulsory. These are also called root-virtues, because it is said that in their absence other saintly virtues cannot be acquired. They are thus like the root, in the absence of which stems and branches tuneless come into being. These twenty-eight primary attributes are: five supreme vows ("mahāvrata"); five regulations ("samiti"); five-fold control of the senses ("pañcendriya nirodha"); six essential duties ("Şadāvaśyaka"); and seven rules or restrictions ("niyama"). According to Acharya Samantabhadra’s Ratnakaraņdaka śrāvakācāra: The first vow of a Digambara monk relates to