Digambara Terapanth kau" by Chanda Kavi, the movement was named Terapanth because it founders disagreed with the Bhattaraka on thirteen points. A letter of 1692 from Terapanthis at Kama to those at Sanganer mentions 13 rituals practices they rejected. The Terapanthis reject these practices: Mentioned in Buddhivilas (1770) of Bakhtaram: The letter by Tera Panthis at Kama also mentions: "Terapanth Khandan" of Pandit Pannalal also mentions: Digambara Terapanth Digambara Terapanth is one of the sects of Digambara Jainism, the other being the "Bispanthi" sect. It formed out of strong opposition to the religious domination of traditional religious leaders called "bhattarakas" during the
Governmental lists of cults and sects have never received reporting from Antoinists. They heal through prayer, but as long as they do not prevent people from getting proper treatment by legal means..." In addition, the Renseignements généraux stopped monitoring the religion given the absence of any problem. In 2002, the national service "Pastoral, sects and new beliefs" ("Pastorale, sectes et nouvelles croyances"), which analyses new religious movements from a catholic point of view, wrote about Antoinism: "Although listed among the cults in the 1995 Parliamentary Report, it has no cultish feature." Similarly, the French sociologist Régis Dericquebourg, who deeply studied the religion, concluded that Antoinism is