Jain schools and branches Jainism. Śvētāmbara is a term describing its ascetics' practice of wearing white clothes, which sets it apart from the "Digambara" whose ascetic practitioners go naked. Śvētāmbaras, unlike Digambaras, do not believe that ascetics must practice nudity. Svetambara monks usually wear white maintaining that nudism is no longer practical. Śvētāmbaras also believe that women are able to obtain moksha. Śvētāmbaras maintain that the 19th Tirthankara, Mallinath, was a woman. Some Śvētāmbara monks and nuns cover their mouth with a white cloth or muhapatti to practise ahimsa even when they talk. By doing so they minimise the possibility of inhaling small organisms.
History of Jainism other Angas were written down. This is a traditional account of schism. According to Svetambara, there were eight schisms ("Nihvana"). According to "Digambara" tradition, "Ganadhara" knew fourteen "Purva" and eleven "Anga". Knowledge of "Purva" was lost around 436 years after Mahavira and "Anga" were lost around 683 years after Mahavira. The texts that do not belong to "Anga" are called "Angabahyas". There were fourteen "Angabahyas". The first four "Angabahayas", "Samayika", "chaturvimasvika", "Vandana" and "Pratikramana" corresponds to sections of second "Mulasutra" of "Svetambara". The only texts of "Angabahyas" which occurs in "Svetambara" texts are "Dasavaikalika", "Uttaradhyayana" and "Kalpavyavahara". Umaswati's "Tattvartha Sutras"