Parshvanatha "ganadharas", such as in the Digambara text "Avasyaka niryukti". They believe that Svayambhu was the chief male mendicant ("sadhu"). Svetambara texts such as "Samavayanga" and "Kalpa-sutra" mention Pushpakula as the chief female mendicant ("aryika", "sadhvi") among the female followers of Parshvanatha, whereas the "Digambara" text "Tiloyapannati" states she was Suloka or Sulocana. The "Nirgranthas" (fetter-less) monastic tradition started by Parshvanatha was influential in ancient India, with the parents of Mahavira belonging to it as lay householders supporting the ascetics. According to the "Svetambara" Jain tradition, Parshva and the ascetic community he established followed a Fourfold Restraint. In contrast, Mahavira stipulated
Digambara the last of them being "Āchārya" Bhadrabahu. Spiritual lineage of heads of monastic orders is known as "Pattavali". Digambara tradition consider Dharasena to be the 33rd teacher in succession of Gautama, 683 years after the "nirvana" of Mahavira. The word "Digambara" is a combination of two Sanskrit words: "dik" (दिक्) (directions) and "ambara" (अम्बर) (clothes), referring to those whose garments are of the element that fills the four quarters of space. "Digambara" monks do not wear any clothes as it is considered to be "parigraha" (possession), which ultimately leads to attachment. A "Digambara" monk has 28 "mūla guņas" (primary attributes).