Nathuram Premi "Bhāratīya Jñānapītha" in Varanasi. Premiji was non-sectarian in his attitude and shared a good rapport with many Svetambara scholars. Besides many Digambara scriptures, he published and translated many Śvetāmbara scriptures. He once remarked to Sukhlalji that he wished that the learned Digambara scholars would give up their sectarian views. During those times there used to be heated debate whether Acarya Umāsvāti (Umāsvāmī) belonged to the Śvetāmbara or the Digambara tradition. Premiji, although a Digambara himself, went against views of Digambara community and opined that he was neither, but belonged to the Yāpanīya tradition. Pt. Sukhlal Sanghvi, a Śvetāmbara Jain scholar
Jain literature from the first "tirthankara" Rishabhanatha. The "Digambara" sect believes that there were 26 "Agam‑sutras" (12 "Ang‑agams" + 14 "Ang‑bahya‑agams"). However, they were gradually lost starting from one hundred fifty years after Lord Mahavir's "nirvana". Hence, they do not recognize the existing Agam-sutras (which are recognized by the "Svetambara" sects) as their authentic scriptures. In "Digambara" tradition, two main texts, three commentaries on main texts, and four "Anuyogas" (exposition) consisting of more than 20 texts are followed. These scriptures were written by great "Acharyas" (scholars) from 100 to 1000 AD using the original "Agama Sutras" as the basis for their work.