Tirthankara sects of Jainism Digambara and Svetambara have different depiction of idols. Digambara images are naked without any beautification whereas Svetambara ones are clothed and decorated with temporary ornaments. The images are often marked with Srivatsa on the chest and Tilaka on fore head. Srivatsa is one of the ashtamangala (auspicious symbol). It can look somewhat like a fleur-de-lis, an endless knot, a flower or diamond-shaped symbol. The first "Tirthankara", "Rishabhanatha" is mentioned in Hindu texts like the "Rigveda", "Vishnupurana" and "Bhagwata Purana". The Yajurveda mentions the name of three Tīrthaṅkaras – Ṛiṣhabha, Ajitnātha and Ariṣṭanemi. The Bhāgavata Purāṇa includes legends
Governmental lists of cults and sects have never received reporting from Antoinists. They heal through prayer, but as long as they do not prevent people from getting proper treatment by legal means..." In addition, the Renseignements généraux stopped monitoring the religion given the absence of any problem. In 2002, the national service "Pastoral, sects and new beliefs" ("Pastorale, sectes et nouvelles croyances"), which analyses new religious movements from a catholic point of view, wrote about Antoinism: "Although listed among the cults in the 1995 Parliamentary Report, it has no cultish feature." Similarly, the French sociologist Régis Dericquebourg, who deeply studied the religion, concluded that Antoinism is