History of Jainism followers of "Acharya" Bhadrabahu returned, there was a dispute between them regarding the authenticity of the "Angas". Also, those who stayed at magadha started wearing white clothes, which was unacceptable to the others who remained naked. This is how the "Digambara" and "Śvētāmbara" sects arose, the "Digambara" being naked whereas the "Svetambara" were white clothed. "Digambara" found this as being opposed to the Jain tenets which, according to them, required complete nudity for the monks. The presence of gymnosophists ("naked philosophers") in Greek records has been interpreted to be referring to "Digambaras" Jain "Śramaṇa" practice. Vallabhi council was formed at
Jain meditation or non-Jains. It is important to note that these developments happened mainly among Śvētāmbara sects, while Digambara groups generally did not develop new modernist meditation systems. Digambara sects instead promote the practice of self-study (Svādhyāya) as a form of meditation, influenced by the work of Kundakunda. This practice of self study (reciting scriptures and thinking about the meaning) is included in the practice of equanimity (sāmāyika) which is the spiritual practice emphasized by 20th century Digambara sects. The modern era saw the rise of a new Śvētāmbara sect, the Śvētāmbara Terapanth, founded by Ācārya Bhikṣu, who was said to be