Parshvanatha of only four restraints in the Parshva tradition called "caujjama dhamma". Further scholarship, states Dundas, suggests a more complex uncertain situation, because some of the earliest Jain literature such as section 1.8.1 of "Acaranga Sutra" connects Mahavira with just three restraints (non-violence, non-lying, non-possession). The "less than Five vows" view in Svetambara canonical texts is however not accepted by the Digambaras, a tradition whose canonical texts have been long lost and who do not accept Svetambara Jain texts as canonical to Digambara tradition. Digambara do have a vast literature, which explains their disagreement with the Svetambara interpretations. Prafulla Modi, for
Sexual differences in Jainism of the most fundamental distinctions between Śvetāmbara and Digambara Jains is their respective views on women as mendicants, or nuns, that originated over their debates regarding nudity. The general consensus between the two sects is that the Jinas, and especially the last Tīrthaṅkara Mahāvīra, practiced naked asceticism. Digambara Jains claims that it is necessary for all mendicants to conduct their renunciation without clothing. For them, this represents the idealized practice of "aparigraha," in which a mendicant renounces all property and possessions, including clothing. Śvetāmbara Jains, however, claim that nudity as the exemplary mode of asceticism is impossible in this period