Digambara about the archeological evidences which indicate that Jain monks moved from the practice of total nudity towards wearing clothes in later period. Ancient Tirthankara statues found in Mathura are naked. The oldest Tirthankara statue wearing a cloth is dated in 5th century CE. "Digamabara" statues of tirthankara belonging to Gupta period has half-closed eyes. According to "Digambara" texts, after liberation of the Lord Mahavira, three "Anubaddha Kevalīs" attained "Kevalajñāna" (omniscience) sequentially – Gautama "Gaņadhara", "Acharya" Sudharma, and Jambusvami in next 62 years. During the next hundred years, five "Āchāryas" had complete knowledge of the scriptures, as such, called "Śruta Kevalīs",
Bispanthi Vidyananda, Acharya Vardhamansagar, Acharya Vishudsagar are regarded to be Bispanthis. Acharya Vidyasagar, a disciple of Acharya Gyansagar, is considered to be a Terapanthis, even though Acharya Gyansagar himself derived his tradition from Acharya Santisagar. However most Digambar monks do not use actually use either labels. Aryika pramuk Gyanmati Mataji and her sangha regards itself to be representing Bispanth. Traditionally, Jains have had two prime sects of Digambara and Svetambara. They were further subdivided into others on their thought schools. Where Digambar Terapanth professes 13 ways, the Bispanthis professed 20 ways to attain liberation. ("Bis+panthi = Twenty+Follower of a way.") Bispanthi