Digambara with the arms held stiffly down, knees straight, and toes directed forward. Female monastics in Digambara tradition are known as "aryikas". Statistically, there are more Digambara nuns, than there are monks. The "Digambara" Jains worship completely nude idols of "tirthankaras" (omniscient beings) and "siddha" (liberated souls). The "tirthankara" is represented either seated in yoga posture or standing in the "Kayotsarga" posture. The "Digambara" sect of Jainism rejects the authority of the texts accepted by the other major sect, the "Svetambaras". According to the "Digambaras", "Āchārya" Dharasena guided two "Āchāryas", Pushpadanta and Bhutabali, to put the teachings of Mahavira in written
Jain literature from the first "tirthankara" Rishabhanatha. The "Digambara" sect believes that there were 26 "Agam‑sutras" (12 "Ang‑agams" + 14 "Ang‑bahya‑agams"). However, they were gradually lost starting from one hundred fifty years after Lord Mahavir's "nirvana". Hence, they do not recognize the existing Agam-sutras (which are recognized by the "Svetambara" sects) as their authentic scriptures. In "Digambara" tradition, two main texts, three commentaries on main texts, and four "Anuyogas" (exposition) consisting of more than 20 texts are followed. These scriptures were written by great "Acharyas" (scholars) from 100 to 1000 AD using the original "Agama Sutras" as the basis for their work.