Historical Vedic religion the central ideas and theosophy in the Vedas, and synergistically integrated new ideas. Of the major traditions that emerged from Brahmanism are the six "darshanas", particular the Vedanta, Samkhya and Yoga schools of Hinduism. Vedic religion was followed by Upanishads which gradually evolved into Vedanta, which is regarded by some as the primary institution of Hinduism. Vedanta considers itself "the purpose or goal [end] of the Vedas." There are some conservative schools which continue portions of the historical Vedic religion largely unchanged (see Śrauta, Nambudiri). Of the continuation of the Vedic tradition in a newer sense, Jeaneane D. Fowler writes
Religion in China texts were translated into Chinese, including a large number of Indian Tantric texts and the Vedas, which are known in Chinese as the "Minglun" or "Zhilun", or through phonetic transliteration as the "Weituo", "Feituo" or "Pituo". Various Chinese Buddhist monks dedicated themselves to the study of Hindu scriptures, thought and practice. In the Sui (581–618) and later Tang dynasty (618–907), Hindu texts translated into Chinese included the "Śulvasūtra", the "Śulvaśāstra" and the "Prescriptions of Brahmin Rishis". The Tibetans contributed with the translation into Chinese of the "Pāṇinisūtra" and the "Rāmāyaṇa". In the 7th century there was an intellectual exchange between