New Testament apocrypha the "Lee Peshitta" of 1823). Today, the official lectionaries followed by the Malankara Syrian Orthodox Church and the East Syriac Chaldean Catholic Church, which is in communion with the Holy See, still only present lessons from the 22 books of the original Peshitta. The Armenian Apostolic church at times has included the Third Epistle to the Corinthians, but does not always list it with the other 27 canonical New Testament books. This Church did not accept Revelation into its Bible until 1200 CE. The New Testament of the Coptic Bible, adopted by the Egyptian Church, includes the two Epistles of
New Testament not part of the "Corpus Paulinum" in which this order originated and were later inserted after 2 Thessalonians and before Philemon. Hebrews was variously incorporated into the "Corpus Paulinum" either after 2 Thessalonians, after Philemon (i.e. at the very end), or after Romans. The New Testament of the 16th-century Luther Bible continues, to this day, to place Hebrews, James, Jude, and the Apocalypse last. This reflects the thoughts of the Reformer Martin Luther on the canonicity of these books. The books that eventually found a permanent place in the New Testament were not the only works of Christian literature produced