Historical Vedic religion the central ideas and theosophy in the Vedas, and synergistically integrated new ideas. Of the major traditions that emerged from Brahmanism are the six "darshanas", particular the Vedanta, Samkhya and Yoga schools of Hinduism. Vedic religion was followed by Upanishads which gradually evolved into Vedanta, which is regarded by some as the primary institution of Hinduism. Vedanta considers itself "the purpose or goal [end] of the Vedas." There are some conservative schools which continue portions of the historical Vedic religion largely unchanged (see Śrauta, Nambudiri). Of the continuation of the Vedic tradition in a newer sense, Jeaneane D. Fowler writes
Ancient Iranian religion word for "god", which is the meaning it has in the Vedas. Among some Iranians and in Zoroastrianism the daivas were considered demons, but this view was not universal. The ahuras ("lords") were noble sovereign deities. They were contradicted with the bagha ("the one who distributes") and the yazata ("the one who worshipped"). The chief of the pantheon was Ahura Mazda ("wise lord"). He was particularly connected with the principle of social and cosmic order called asha in Avestan. Closely connected to him was the ahura Mithra. Mithra was the god who presided over the covenants. In Iranian religion there