Development of the New Testament canon groups, and the order, naming, and chapter/verse division of some of the books is also slightly different. The "broader" Ethiopian New Testament canon includes four books of "Sinodos" (church practices), two "Books of Covenant", "Ethiopic Clement", and "Ethiopic Didascalia" (Apostolic Church-Ordinances). However, these books have never been printed or widely studied. This "broader" canon is also sometimes said to include, with the Old Testament, an eight-part history of the Jews based on the writings of Flavius Josephus, and known as "Pseudo-Josephus" or "Joseph ben Gurion" ("Yosēf walda Koryon"). The "Encyclopedia of Theology" says that the 27 books which make up
New Testament not part of the "Corpus Paulinum" in which this order originated and were later inserted after 2 Thessalonians and before Philemon. Hebrews was variously incorporated into the "Corpus Paulinum" either after 2 Thessalonians, after Philemon (i.e. at the very end), or after Romans. The New Testament of the 16th-century Luther Bible continues, to this day, to place Hebrews, James, Jude, and the Apocalypse last. This reflects the thoughts of the Reformer Martin Luther on the canonicity of these books. The books that eventually found a permanent place in the New Testament were not the only works of Christian literature produced