Historical Vedic religion the central ideas and theosophy in the Vedas, and synergistically integrated new ideas. Of the major traditions that emerged from Brahmanism are the six "darshanas", particular the Vedanta, Samkhya and Yoga schools of Hinduism. Vedic religion was followed by Upanishads which gradually evolved into Vedanta, which is regarded by some as the primary institution of Hinduism. Vedanta considers itself "the purpose or goal [end] of the Vedas." There are some conservative schools which continue portions of the historical Vedic religion largely unchanged (see Śrauta, Nambudiri). Of the continuation of the Vedic tradition in a newer sense, Jeaneane D. Fowler writes
Vedas towards the end of the vedic period, around or after the middle of the 1st millennium BCE. These auxiliary fields of Vedic studies emerged because the language of the Vedas, composed centuries earlier, became too archaic to the people of that time. The Vedangas were sciences that focused on helping understand and interpret the Vedas that had been composed many centuries earlier. The six subjects of Vedanga are phonetics (), poetic meter (), grammar (), etymology and linguistics (Nirukta), rituals and rites of passage (), time keeping and astronomy (). Vedangas developed as ancillary studies for the Vedas, but its