Fratricide crime becomes markedly different when seen from the following angle: 1. Arjuna was oath-bound to avenge the death of his only son and heir apparent Abhimanyu who had been mercilessly slaughtered by a gang of bloodthirsty warriors which included Karna. 2. While Arjuna was blissfully unaware that Karna was his own blood-brother, the latter was apprised of the same by their common mother Kunti. And hence, even though he was privy to the bond of brotherhood, Karna still wholeheartedly (due to his allegiance to prince Duryodana) readily elected to indulge in fratricide. The 13th century poet, Kavi Kabila while commenting
What is Living and What is Dead in Indian Philosophy What is Living and What is Dead in Indian Philosophy What is Living and What is Dead in Indian Philosophy is a 1976 book by Debiprasad Chattopadhyaya. Explaining the relationship between the soul and consciousness in the Nyaya-Vaisesika philosophy, Debiprasad Chattopadhyaya makes three points. First, consciousness in this view is knowledge (jnana) in an empirical sense. Second, consciousness is one of the multiple qualities of the soul. Third, consciousness is a transient quality, not a permanent quality. By itself, the soul is without consciousness; consciousness is produced in the soul only when it is conjoined with certain other entities. Hiriyanna,