Development of the New Testament canon 1290 to include in the Armenian canon several apocryphal books: Advice of the Mother of God to the Apostles, the Books of Criapos, and the ever-popular Epistle of Barnabas. The Armenian Apostolic church at times has included the Testaments of the Twelve Patriarchs in its Old Testament and the Third Epistle to the Corinthians, but does not always list it with the other 27 canonical New Testament books. The New Testament of the Coptic Bible, adopted by the Egyptian Church, includes the two Epistles of Clement. The canon of the Tewahedo Churches is somewhat looser than for other traditional Christian
New Testament not part of the "Corpus Paulinum" in which this order originated and were later inserted after 2 Thessalonians and before Philemon. Hebrews was variously incorporated into the "Corpus Paulinum" either after 2 Thessalonians, after Philemon (i.e. at the very end), or after Romans. The New Testament of the 16th-century Luther Bible continues, to this day, to place Hebrews, James, Jude, and the Apocalypse last. This reflects the thoughts of the Reformer Martin Luther on the canonicity of these books. The books that eventually found a permanent place in the New Testament were not the only works of Christian literature produced