Nicolaus Copernicus is known that Copernicus knew Polish on a par with German and Latin. Historian Michael Burleigh describes the nationality debate as a "totally insignificant battle" between German and Polish scholars during the interwar period. Polish astronomer Konrad Rudnicki calls the discussion a "fierce scholarly quarrel in ... times of nationalism" and describes Copernicus as an inhabitant of a German-speaking territory that belonged to Poland, himself being of mixed Polish-German extraction. Czesław Miłosz describes the debate as an "absurd" projection of a modern understanding of nationality onto Renaissance people, who identified with their home territories rather than with a nation. Similarly,
Nicolaus Copernicus in law only after seven years, following a second return to Italy in 1503) than to studying the humanities—probably attending lectures by Filippo Beroaldo, Antonio Urceo, called Codro, Giovanni Garzoni, and Alessandro Achillini—and to studying astronomy. He met the famous astronomer Domenico Maria Novara da Ferrara and became his disciple and assistant. Copernicus was developing new ideas inspired by reading the "Epitome of the Almagest" ("Epitome in Almagestum Ptolemei") by George von Peuerbach and Johannes Regiomontanus (Venice, 1496). He verified its observations about certain peculiarities in Ptolemy's theory of the Moon's motion, by conducting on 9 March 1497 at Bologna