Roman mythology founded Roman religion; Numa was believed to have had as his consort and adviser a Roman goddess or nymph of fountains and of prophecy, Egeria. The Etruscan-influenced Capitoline Triad of Jupiter, Juno and Minerva later became central to official religion, replacing the Archaic Triad — an unusual example within Indo-European religion of a supreme triad formed of two female deities and only one male. The cult of Diana became established on the Aventine Hill, but the most famous Roman manifestation of this goddess may be Diana Nemorensis, owing to the attention paid to her cult by J.G. Frazer in the
Horse in Chinese mythology it. The skin was then hung up in the courtyard to dry for tanning. However, one day, when the daughter was out playing, the wind blew, the horsehide flew, wrapped around the daughter, and off they disappeared. After days of searching for his daughter in the horsehide, eventually her father found that she had been transformed into a silkworm in a mulberry tree. This was the origin, it was told, of the Horse-Head Lady, goddess, and patroness of sericulture (Yang, 164). Often in mythology the horse appears in a biologically non-exact way: often creatures in stories do not match a