Lucifer the organization and had a satanic agenda. As described by "Freemasonry Disclosed" in 1897: Taxil's work and Pike's address continue to be quoted by anti-masonic groups. In "Devil-Worship in France", Arthur Edward Waite compared Taxil's work to today's tabloid journalism, replete with logical and factual inconsistencies. In a collection of folklore and magical practices supposedly collected in Italy by Charles Godfrey Leland and published in his "Aradia, or the Gospel of the Witches", the figure of Lucifer is featured prominently as both the brother and consort of the goddess Diana, and father of Aradia, at the center of an alleged
Religion in ancient Rome the rural Faunus, supplemented by the Greek goddess Damia. Further Greek influences on cult images and types represented the Roman Penates as forms of the Greek Dioscuri. The military-political adventurers of the Later Republic introduced the Phrygian goddess Ma (identified with Roman Bellona, the Egyptian mystery-goddess Isis and Persian Mithras.) The spread of Greek literature, mythology and philosophy offered Roman poets and antiquarians a model for the interpretation of Rome's festivals and rituals, and the embellishment of its mythology. Ennius translated the work of Graeco-Sicilian Euhemerus, who explained the genesis of the gods as apotheosized mortals. In the last century