Roman mythology founded Roman religion; Numa was believed to have had as his consort and adviser a Roman goddess or nymph of fountains and of prophecy, Egeria. The Etruscan-influenced Capitoline Triad of Jupiter, Juno and Minerva later became central to official religion, replacing the Archaic Triad — an unusual example within Indo-European religion of a supreme triad formed of two female deities and only one male. The cult of Diana became established on the Aventine Hill, but the most famous Roman manifestation of this goddess may be Diana Nemorensis, owing to the attention paid to her cult by J.G. Frazer in the
Goddess movement of the Greek mythology such as the ritual year and annual sacrifice of the king were adopted as the basis to describe the goddess' aging and rejuvenation with the seasons. Myths from ancient cultures are often reinterpreted as new evidence comes to light. Reinterpretation becomes necessary because myths from religions that included goddesses, those after the Bronze Age, including Greek and Roman mythology, are believed to have a patriarchal bias. These new interpretations by Goddess movement authors and women scholars help to provide a truer mirror of the social set up of the period in which the story was written.