Philistines This differentiation was also held by the authors of the Septuagint, who translated (rather than transliterated) its base text as "allophuloi" (, "other nations") instead of "philistines" throughout the Books of Judges and Samuel. Throughout the Deuteronomistic history, Philistines are almost always referred to without the definite article, except on 11 occasions. On the basis of the LXX's regular translation into "allophyloi", Robert Drews states that the term "Philistines" means simply "non-Israelites of the Promised Land" when used in the context of Samson, Saul and David. A few biblical texts, such as the Ark Narrative and stories reflecting the importance
Philistines of pre-Maccabean Israelite religious literature, evidence for the name and the origins of the Philistines is less abundant and less consistent. In the remainder of the Hebrew Bible, is attested at Qumran for 2 Samuel 5:17. In the Septuagint however 269 references instead use the term ("of another tribe"). The Philistines are the subject of research and speculation in biblical archaeology. Since 1846, scholars have connected the biblical Philistines with the Egyptian "" inscriptions, all five of which appear from 1150 BCE to 900 BCE just as archaeological references to "Kinaḫḫu" or "Ka-na-na" (Canaan) come to an end, and since