Invocation Norse rites where Odin is invoked to "ride" workers of seidr (Norse shamanism), much like the god rides his eight-legged horse Sleipnir. Indeed, forms of possessive invocation appear throughout the world in most mystical or ecstatic traditions, wherever devotees seek to touch upon the essence of a deity or spirit. Some have performed invocation for the purpose of controlling or extracting favors from certain spirits or deities. These invocations usually involve a commandment or threat against the entity invoked. The following is a curious example of such an invocation, found engraved in cuneiform on a statue of the Assyrian demon
Odin peoples; some branches focus particularly on him. The Old Norse theonym "Óðinn" (popularly anglicised as "Odin") and its cognates, including Old English "Wōden", Old Saxon "Wōden", and Old High German "Wuotan", derive from the reconstructed Proto-Germanic theonym "*wōđanaz". The masculine noun "*wōđanaz" developed from the Proto-Germanic adjective "*wōđaz", related to Latin "vātēs" and Old Irish "fáith", both meaning 'seer, prophet'. Adjectives stemming from "*wōđaz" include Gothic "woþs" 'possessed', Old Norse "óðr", 'mad, frantic, furious', and Old English "wōd" 'mad'. The adjective "*wōđaz" (or "*wōđō") was further substantivised, leading to Old Norse "óðr" 'mind, wit, soul, sense', Old English "ellen-wōd" 'zeal',