Old Testament Elijah (as promised by the prophet Malachi, whose book now ends the Old Testament and precedes Mark's account of John the Baptist). None predicted a Messiah who suffers and dies for the sins of all the people. The story of Jesus' death therefore involved a profound shift in meaning from the tradition of the Old Testament. The name "Old Testament" reflects Christianity's understanding of itself as the fulfillment of Jeremiah's prophecy of a New Covenant (which is similar to "testament" and often conflated) to replace the existing covenant between God and Israel (Jeremiah 31:31). The emphasis, however, has shifted from
Development of the Old Testament canon the New Testament when it quotes the Old Testament. Other, older versions of the texts in Hebrew, Aramaic, and Greek, have since been discovered among the Dead Sea scrolls and the Cairo Geniza. The traditional explanation of the development of the Old Testament canon describes two sets of Old Testament books, the protocanonical and the deuterocanonical books. According to this, some Church Fathers accepted the inclusion of the deuterocanonical books based on their inclusion in the Septuagint (most notably Augustine), while others disputed their status based on their exclusion from the Hebrew Bible (most notably Jerome). Michael Barber argues that