The Books of the Bible they speak will be evident." This new order is introduced because "the order in which today's readers are used to encountering the books of the Bible is yet another factor that hinders their understanding." The book order in "The Books of the Bible," and the rationale for it, is as follows: The Covenant History "The first quarter of the Bible unfolds as one continuous narrative." Genesis<br> Exodus<br> Leviticus<br> Numbers<br> Deuteronomy<br> Joshua<br> Judges<br> Ruth<br> Samuel–Kings The Prophets The prophets are presented in "what… is plausibly their historical order." Jonah Amos<br> Hosea<br> Micah<br> Isaiah Zephaniah<br> Nahum<br> Habakkuk Jeremiah<br> Obadiah<br> Ezekiel Haggai<br> Zechariah<br>
Ethics in the Bible from morally edifying... Second, though Old Testament stories are about what we might call 'moral issues', it is often not easy to decide what is being commended and what deplored. Third there is a general problem about describing the moral world of biblical narrative... are we talking about the real world...or the imagined world?" Barton concludes, the Bible's moral "philosophy is more complicated than it might appear." Jewish philosophers Shalom Carmy and David Schatz explain one of many difficulties doing philosophy in the Bible is that philosophers dislike contradicting themselves whereas the Bible, by contrast, "often juxtaposes contradictory ideas, without