George Orwell Eton Blair displayed a "sceptical attitude" to Christian belief. Crick observed that Orwell displayed "a pronounced anti-Catholicism". Evelyn Waugh, writing in 1946, acknowledged Orwell's high moral sense and respect for justice but believed "he seems never to have been touched at any point by a conception of religious thought and life." His contradictory and sometimes ambiguous views about the social benefits of religious affiliation mirrored the dichotomies between his public and private lives: Stephen Ingle wrote that it was as if the writer George Orwell "vaunted" his unbelief while Eric Blair the individual retained "a deeply ingrained religiosity". Orwell liked
George Orwell "self-interested." Literary critic James Wood wrote that in the struggle, as he saw it, between Christianity and humanism, "Orwell was on the humanist side, of course—basically an unmetaphysical, English version of Camus's philosophy of perpetual godless struggle." Orwell's writing was often explicitly critical of religion, and Christianity in particular. He found the church to be a "selfish [...] church of the landed gentry" with its establishment "out of touch" with the majority of its communicants and altogether a pernicious influence on public life. In their 1972 study, "The Unknown Orwell", the writers Peter Stansky and William Abrahams noted that at