Invocation Norse rites where Odin is invoked to "ride" workers of seidr (Norse shamanism), much like the god rides his eight-legged horse Sleipnir. Indeed, forms of possessive invocation appear throughout the world in most mystical or ecstatic traditions, wherever devotees seek to touch upon the essence of a deity or spirit. Some have performed invocation for the purpose of controlling or extracting favors from certain spirits or deities. These invocations usually involve a commandment or threat against the entity invoked. The following is a curious example of such an invocation, found engraved in cuneiform on a statue of the Assyrian demon
Odin to chieftains and poets, many scholars of Norse mythology in the past viewed Odin as having been imported from elsewhere. The idea was developed by Bernhard Salin on the basis of motifs in the petroglyphs and bracteates, and with reference to the Prologue of the "Prose Edda", which presents the Æsir as having migrated into Scandinavia. Salin proposed that both Odin and the runes were introduced from Southeastern Europe in the Iron Age. Other scholars placed his introduction at different times; Axel Olrik, during the Migration Age as a result of Gaulish influence. More radically, both the archaeologist and comparative