Being and Time completed continuation of his project: Although Heidegger describes his method in "Being and Time" as phenomenological, the question of its relation to the phenomenology of Husserl is complex. The fact that Heidegger believes that ontology includes an irreducible hermeneutic (interpretative) aspect, for example, might be thought to run counter to Husserl's claim that phenomenological description is capable of a form of scientific positivity. On the other hand, however, several aspects of the approach and method of "Being and Time" seem to relate more directly to Husserl's work. The central Husserlian concept of the directedness of all thought—intentionality—for example, while scarcely
Being and Time of what a hammer "is" is not determined by a theoretical understanding of its presence, but by the fact that it is something we need at the moment we wish to do hammering. Only a "later" understanding might come to contemplate a hammer "as" an object. The total understanding of being results from an explication of the implicit knowledge of being that inheres in "Dasein". Philosophy thus becomes a form of interpretation, but since there is no external reference point outside being from which to begin this interpretation, the question becomes to know in which way to proceed with this