Historicist interpretations of the Book of Revelation shower of November 13, 1833. The classical historicist view of the vision of the angel with the "little book", in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment. The classical historicist view takes a number of different perspectives, including that the two witnesses are symbolic of two insular Christian movements, such as the Waldenses, or that the Reformers are meant, or the Old Testament and the New Testament. It is
Development of the Old Testament canon Testament and pushes his version of the New Testament to be the Christian canon. Irenaeus wrote: With different perspective, Tertullian said: Everett Ferguson, in chapter 18 of "The Canon Debate", makes a note that: "[Wolfram] Kinzig suggests that it was Marcion who usually called his Bible "testamentum" [Latin for testament]". In the same chapter, Ferguson also says that Tertullian criticizes Marcion regarding the naming of the books in his list. According to the Catholic Encyclopedia, the Marcionites "were perhaps the most dangerous foe Christianity has ever known". Other scholars propose that it was Melito of Sardis who originally coined the