Being and Time this world and these possibilities is always via a history and a tradition—this is the question of "world historicality," and among its consequences is Heidegger's argument that "Dasein's" potential for authenticity lies in the possibility of choosing a "hero." Thus, more generally, the outcome of the progression of Heidegger's argument is the thought that the being of "Dasein" is time. Nevertheless, Heidegger concludes his work with a set of enigmatic questions foreshadowing the necessity of a destruction (that is, a transformation) of the history of philosophy in relation to temporality—these were the questions to be taken up in the never
Being and Nothingness Iris Murdoch, writing that continental philosophy shares the same general orientation as English analytic philosophy, compared Sartre's work to the British philosopher Gilbert Ryle's "The Concept of Mind" (1949). According to the philosopher Steven Crowell, "Being and Nothingness" had come to be seen as outdated by the time of Sartre's death in 1980, since, with its emphasis on consciousness, it seemed "tied to the subjectivism and psychologism that structuralism and analytic philosophy had finally laid to rest." The philosopher David Pears, writing in the anthology "Philosophical essays on Freud" (1982), criticized Sartre's critique of Freud, describing it as complex but