Being and Time in his posthumously published "" (1973), argued that the concept of reification as employed in "Being and Time" showed the strong influence of György Lukács' "History and Class Consciousness" (1923), though Goldmann's suggestion has been disputed. "Being and Time" influenced Alain Badiou's work "Being and Event" (1988). Roger Scruton writes that "Being and Time" is "the most complex of the many works inspired, directly or indirectly, by Kant's theory of time as 'the form of inner sense'." He considers Heidegger's language "metaphorical" and almost incomprehensible. Scruton suggests that this necessarily follows from the nature of Heidegger's phenomenological method. He finds
Philosophy and literature narrative "Philosophus Autodidactus" as a response to al-Ghazali's "The Incoherence of the Philosophers", and then the 13th century Islamic theologian-philosopher Ibn al-Nafis also wrote a fictional narrative "Theologus Autodidactus" as a response to Abubacer's "Philosophus Autodidactus". The German philosopher Friedrich Nietzsche often articulated his ideas in literary modes, most notably in "Thus Spoke Zarathustra", a re-imagined account of the teachings of Zoroaster. Marquis de Sade and Ayn Rand wrote novels in which characters served as mouthpieces for philosophical positions, and act in accordance with them in the plot. George Santayana was also a philosopher who wrote novels and poetry; the