Being and Time philosophy, and Heidegger's achievements in the work have been compared to those of Immanuel Kant in the "Critique of Pure Reason" (1781) and Georg Wilhelm Friedrich Hegel in "The Phenomenology of Spirit" (1807) and "Science of Logic" (1812–1816). The work influenced philosophical treatises such as Jean-Paul Sartre's "Being and Nothingness" (1943). "Sein und Zeit" was first translated into English in 1962. According to Heidegger's statement in "Being and Time", the work was made possible by his study of Husserl's "Logical Investigations" (1900-1901). "Being and Time" was originally intended to consist of two major parts, each part consisting of three divisions.
German idealism philosopher at all". Reality results from God’s thinking, according to Hegel. Objects that appear to a spectator originate in God’s mind. Neo-Kantianism refers broadly to a revived type of philosophy along the lines of that laid down by Immanuel Kant in the 18th century, or more specifically by Schopenhauer's criticism of the Kantian philosophy in his work "The World as Will and Representation" (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. It has some more specific reference in later German philosophy. Hegel was hugely influential throughout the nineteenth century; by its