Being and Time in his posthumously published "" (1973), argued that the concept of reification as employed in "Being and Time" showed the strong influence of György Lukács' "History and Class Consciousness" (1923), though Goldmann's suggestion has been disputed. "Being and Time" influenced Alain Badiou's work "Being and Event" (1988). Roger Scruton writes that "Being and Time" is "the most complex of the many works inspired, directly or indirectly, by Kant's theory of time as 'the form of inner sense'." He considers Heidegger's language "metaphorical" and almost incomprehensible. Scruton suggests that this necessarily follows from the nature of Heidegger's phenomenological method. He finds
Being and Nothingness Iris Murdoch, writing that continental philosophy shares the same general orientation as English analytic philosophy, compared Sartre's work to the British philosopher Gilbert Ryle's "The Concept of Mind" (1949). According to the philosopher Steven Crowell, "Being and Nothingness" had come to be seen as outdated by the time of Sartre's death in 1980, since, with its emphasis on consciousness, it seemed "tied to the subjectivism and psychologism that structuralism and analytic philosophy had finally laid to rest." The philosopher David Pears, writing in the anthology "Philosophical essays on Freud" (1982), criticized Sartre's critique of Freud, describing it as complex but