Being and Time interpretation. This is the problem of the "hermeneutic circle," and the necessity for the interpretation of the meaning of being to proceed in stages: this is why Heidegger's technique in "Being and Time" is sometimes referred to as hermeneutical phenomenology. As part of his ontological project, Heidegger undertakes a reinterpretation of previous Western philosophy. He wants to explain why and how theoretical knowledge came to seem like the most fundamental relation to being. This explanation takes the form of a destructuring ("Destruktion") of the philosophical tradition, an interpretative strategy that reveals the fundamental experience of being at the base of
Francisco Romero (philosopher) in 1946, not returning until 1955. Romero began to publish on literary subjects during the First World War. Known as the "dean of Ibero-American philosophers," he became an influential critic, philosopher, and translator. Romero is interested in examining the space of human culture, especially with respect to creativity and social responsibility. A strongly anti-ideological humanist, he argues against Humean rationalism and all deterministic conceptions of the universe. True being is identified by Romero with transcendence, spiritual and moral aspiration, and intentionality. His writing is marked by a balance between philosophical rigor and literary sophistication, and "Theory of Man" (1952; English