Being and Time to identify the criteria or conditions by which any specific entity can show up at all (see world disclosure). If we grasp Being, we will clarify the meaning of being, or "sense" of being ("Sinn des Seins"), where by "sense" Heidegger means that "in terms of which something becomes intelligible as something." Presented in relation to the quality of knowledge, according to Heidegger, this sense of being precedes any notions of how or in what manner any particular being or beings exist, and is thus pre-scientific. Thus, in Heidegger's view, the question of the meaning of being would be an
German idealism philosopher at all". Reality results from God’s thinking, according to Hegel. Objects that appear to a spectator originate in God’s mind. Neo-Kantianism refers broadly to a revived type of philosophy along the lines of that laid down by Immanuel Kant in the 18th century, or more specifically by Schopenhauer's criticism of the Kantian philosophy in his work "The World as Will and Representation" (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. It has some more specific reference in later German philosophy. Hegel was hugely influential throughout the nineteenth century; by its