Being and Time hermeneutics), it must rely upon repetitive yet progressive acts of interpretation. "The methodological sense of phenomenological description is "interpretation"." Thus the question Heidegger asks in the introduction to "Being and Time" is: what is the being that will give access to the question of the meaning of Being? Heidegger's answer is that it can only be that being for whom the question of Being is important, the being for whom Being matters. As this answer already indicates, the being for whom Being is a question is not a "what", but a "who". Heidegger calls this being "Dasein" (an ordinary German
Being eventually entail the shortening and lengthening of time as well which has never been observed. This logical objection, which was made on Aristotle's argumentation, could not be answered in the ancient times or medieval age, but now it does not sound contradictory to the real nature of Time (as addressed in relativity theory), so by a reverse argument, a philosopher may indeed deduce that everything is changing (moving) even in the deepest core of Being. Although innovated in the late medieval period, Thomism was dogmatized in the Renaissance. From roughly 1277 to 1567, it dominated the philosophic landscape. The rationalist