Being and Time in his posthumously published "" (1973), argued that the concept of reification as employed in "Being and Time" showed the strong influence of György Lukács' "History and Class Consciousness" (1923), though Goldmann's suggestion has been disputed. "Being and Time" influenced Alain Badiou's work "Being and Event" (1988). Roger Scruton writes that "Being and Time" is "the most complex of the many works inspired, directly or indirectly, by Kant's theory of time as 'the form of inner sense'." He considers Heidegger's language "metaphorical" and almost incomprehensible. Scruton suggests that this necessarily follows from the nature of Heidegger's phenomenological method. He finds
German idealism philosopher at all". Reality results from God’s thinking, according to Hegel. Objects that appear to a spectator originate in God’s mind. Neo-Kantianism refers broadly to a revived type of philosophy along the lines of that laid down by Immanuel Kant in the 18th century, or more specifically by Schopenhauer's criticism of the Kantian philosophy in his work "The World as Will and Representation" (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. It has some more specific reference in later German philosophy. Hegel was hugely influential throughout the nineteenth century; by its