The dragon (Beowulf) in 1953 that the dragon's "ultimate significance in the poem" remains a "mystery". Seamus Heaney suggests that Beowulf's attitude towards fighting the dragon reflects his "chthonic wisdom refined in the crucible of experience", that is there is already a "beyond-the-grave aspect" to his resoluteness. As Beowulf dies from his fight with the dragon, despite defeating it, James Parker of "The Atlantic" writes that "There is no transcendence in "Beowulf", and no redemption [...] kill the dragon—but the dragon will get you anyway". Joan Acocella states in "The New Yorker" that "unlike Grendel and his mother, [the dragon] is less a
Saga of Erik the Red and also reaffirming the belief in pagan gods. There have been numerous translations of the saga, some of the most prominent of which are: Saga of Erik the Red Eiríks saga rauða () or the Saga of Erik the Red is a saga, thought to have been composed before 1265, on the Norse exploration of North-America. Despite the name, the saga mainly chronicles the life and expedition of Thorfinn Karlsefni and his wife Gudrid, characters also seen in the Greenland saga. The saga also details the events that led to Erik the Red's banishment to Greenland and Leif Ericson's preaching