Being and Time hermeneutics), it must rely upon repetitive yet progressive acts of interpretation. "The methodological sense of phenomenological description is "interpretation"." Thus the question Heidegger asks in the introduction to "Being and Time" is: what is the being that will give access to the question of the meaning of Being? Heidegger's answer is that it can only be that being for whom the question of Being is important, the being for whom Being matters. As this answer already indicates, the being for whom Being is a question is not a "what", but a "who". Heidegger calls this being "Dasein" (an ordinary German
Francisco Romero (philosopher) in 1946, not returning until 1955. Romero began to publish on literary subjects during the First World War. Known as the "dean of Ibero-American philosophers," he became an influential critic, philosopher, and translator. Romero is interested in examining the space of human culture, especially with respect to creativity and social responsibility. A strongly anti-ideological humanist, he argues against Humean rationalism and all deterministic conceptions of the universe. True being is identified by Romero with transcendence, spiritual and moral aspiration, and intentionality. His writing is marked by a balance between philosophical rigor and literary sophistication, and "Theory of Man" (1952; English