Being and Time word literally meaning "being-there," i.e., "existence"), and the method pursued in "Being and Time" consists in the attempt to delimit the characteristics of "Dasein", in order thereby to approach the meaning of Being itself through an interpretation of the temporality of Dasein. "Dasein" is not "man," but is nothing other than "man"—it is this distinction that enables Heidegger to claim that "Being and Time" is something other than philosophical anthropology. Heidegger's account of Dasein passes through a dissection of the experiences of "Angst" and mortality, and then through an analysis of the structure of "care" as such. From there he
German idealism philosopher at all". Reality results from God’s thinking, according to Hegel. Objects that appear to a spectator originate in God’s mind. Neo-Kantianism refers broadly to a revived type of philosophy along the lines of that laid down by Immanuel Kant in the 18th century, or more specifically by Schopenhauer's criticism of the Kantian philosophy in his work "The World as Will and Representation" (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. It has some more specific reference in later German philosophy. Hegel was hugely influential throughout the nineteenth century; by its