Being and Time Time" with "a sense of shock". Sartre's existentialism has been described as "a version and variant of the idiom and propositions" in "Being and Time". Because of Heidegger's revival of the question of being, "Being and Time" also influenced other philosophers of Sartre's generation, and it altered the course of French philosophy. Maurice Merleau-Ponty argued in "Phenomenology of Perception" (1945) that "Being and Time", "springs from an indication given by Husserl and amounts to no more than an explicit account of the 'natürlicher Weltbegriff' or the 'Lebenswelt' which Husserl, towards the end of his life, identified as the central theme
Haribhadra (Buddhist philosopher) through four kayas: svabhavikakaya, [jnana]dharmakaya, sambhogakaya and nirmanakaya. Haribhadra's position was in turn challenged by Ratnākaraśānti and Abhayakaragupta. In Tibet the debate continued, with Je Tsongkhapa championing Haribhadra's position and Gorampa of the Sakya school promoting the other. Haribhadra (Buddhist philosopher) Haribhadra (, , Tib. "seng-ge bzang-po") was an 8th-century CE Buddhist philosopher, and a disciple of Śāntarakṣita, an early Indian Buddhist missionary to Tibet. Haribhadra's commentary on the "Abhisamayalankara" was one of the most influential of the twenty-one Indian commentaries on that text, perhaps because of its author's status as Shantarakshita's student. Like his master, Haribhadra is retrospectively considered