Historicist interpretations of the Book of Revelation shower of November 13, 1833. The classical historicist view of the vision of the angel with the "little book", in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment. The classical historicist view takes a number of different perspectives, including that the two witnesses are symbolic of two insular Christian movements, such as the Waldenses, or that the Reformers are meant, or the Old Testament and the New Testament. It is
Development of the Old Testament canon the New Testament when it quotes the Old Testament. Other, older versions of the texts in Hebrew, Aramaic, and Greek, have since been discovered among the Dead Sea scrolls and the Cairo Geniza. The traditional explanation of the development of the Old Testament canon describes two sets of Old Testament books, the protocanonical and the deuterocanonical books. According to this, some Church Fathers accepted the inclusion of the deuterocanonical books based on their inclusion in the Septuagint (most notably Augustine), while others disputed their status based on their exclusion from the Hebrew Bible (most notably Jerome). Michael Barber argues that