Being and Time Time" with "a sense of shock". Sartre's existentialism has been described as "a version and variant of the idiom and propositions" in "Being and Time". Because of Heidegger's revival of the question of being, "Being and Time" also influenced other philosophers of Sartre's generation, and it altered the course of French philosophy. Maurice Merleau-Ponty argued in "Phenomenology of Perception" (1945) that "Being and Time", "springs from an indication given by Husserl and amounts to no more than an explicit account of the 'natürlicher Weltbegriff' or the 'Lebenswelt' which Husserl, towards the end of his life, identified as the central theme
German idealism philosopher at all". Reality results from God’s thinking, according to Hegel. Objects that appear to a spectator originate in God’s mind. Neo-Kantianism refers broadly to a revived type of philosophy along the lines of that laid down by Immanuel Kant in the 18th century, or more specifically by Schopenhauer's criticism of the Kantian philosophy in his work "The World as Will and Representation" (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. It has some more specific reference in later German philosophy. Hegel was hugely influential throughout the nineteenth century; by its