Being and Time describes his project in the following way: "our aim in the following treatise is to work out the question of the sense of "being" and to do so concretely." Heidegger claims that traditional ontology has prejudicially overlooked this question, dismissing it on the basis that being is the most universal and emptiest concept, that is indefinable or obvious. Instead Heidegger proposes to understand being itself, as distinguished from any specific entities (beings). "'Being' is not something like a being." Being, Heidegger claims, is "what determines beings as beings, that in terms of which beings are already understood." Heidegger is seeking
German idealism philosopher at all". Reality results from God’s thinking, according to Hegel. Objects that appear to a spectator originate in God’s mind. Neo-Kantianism refers broadly to a revived type of philosophy along the lines of that laid down by Immanuel Kant in the 18th century, or more specifically by Schopenhauer's criticism of the Kantian philosophy in his work "The World as Will and Representation" (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. It has some more specific reference in later German philosophy. Hegel was hugely influential throughout the nineteenth century; by its