Historicist interpretations of the Book of Revelation shower of November 13, 1833. The classical historicist view of the vision of the angel with the "little book", in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment. The classical historicist view takes a number of different perspectives, including that the two witnesses are symbolic of two insular Christian movements, such as the Waldenses, or that the Reformers are meant, or the Old Testament and the New Testament. It is
Old Testament messianic prophecies quoted in the New Testament to which Old Testament passages are messianic prophecies and which are not, and whether the prophecies they claim to have been fulfilled are intended to be prophecies. The authors of these Old Testament "prophecies" often appear to be describing events that had already occurred. For example, the New Testament verse states, ""So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: 'Out of Egypt I called my son.'"" This is referring to