Being and Time philosophy, and Heidegger's achievements in the work have been compared to those of Immanuel Kant in the "Critique of Pure Reason" (1781) and Georg Wilhelm Friedrich Hegel in "The Phenomenology of Spirit" (1807) and "Science of Logic" (1812–1816). The work influenced philosophical treatises such as Jean-Paul Sartre's "Being and Nothingness" (1943). "Sein und Zeit" was first translated into English in 1962. According to Heidegger's statement in "Being and Time", the work was made possible by his study of Husserl's "Logical Investigations" (1900-1901). "Being and Time" was originally intended to consist of two major parts, each part consisting of three divisions.
Being eventually entail the shortening and lengthening of time as well which has never been observed. This logical objection, which was made on Aristotle's argumentation, could not be answered in the ancient times or medieval age, but now it does not sound contradictory to the real nature of Time (as addressed in relativity theory), so by a reverse argument, a philosopher may indeed deduce that everything is changing (moving) even in the deepest core of Being. Although innovated in the late medieval period, Thomism was dogmatized in the Renaissance. From roughly 1277 to 1567, it dominated the philosophic landscape. The rationalist