Being and Time philosophy, and Heidegger's achievements in the work have been compared to those of Immanuel Kant in the "Critique of Pure Reason" (1781) and Georg Wilhelm Friedrich Hegel in "The Phenomenology of Spirit" (1807) and "Science of Logic" (1812–1816). The work influenced philosophical treatises such as Jean-Paul Sartre's "Being and Nothingness" (1943). "Sein und Zeit" was first translated into English in 1962. According to Heidegger's statement in "Being and Time", the work was made possible by his study of Husserl's "Logical Investigations" (1900-1901). "Being and Time" was originally intended to consist of two major parts, each part consisting of three divisions.
Haribhadra (Buddhist philosopher) through four kayas: svabhavikakaya, [jnana]dharmakaya, sambhogakaya and nirmanakaya. Haribhadra's position was in turn challenged by Ratnākaraśānti and Abhayakaragupta. In Tibet the debate continued, with Je Tsongkhapa championing Haribhadra's position and Gorampa of the Sakya school promoting the other. Haribhadra (Buddhist philosopher) Haribhadra (, , Tib. "seng-ge bzang-po") was an 8th-century CE Buddhist philosopher, and a disciple of Śāntarakṣita, an early Indian Buddhist missionary to Tibet. Haribhadra's commentary on the "Abhisamayalankara" was one of the most influential of the twenty-one Indian commentaries on that text, perhaps because of its author's status as Shantarakshita's student. Like his master, Haribhadra is retrospectively considered