The dragon (Beowulf) in 1953 that the dragon's "ultimate significance in the poem" remains a "mystery". Seamus Heaney suggests that Beowulf's attitude towards fighting the dragon reflects his "chthonic wisdom refined in the crucible of experience", that is there is already a "beyond-the-grave aspect" to his resoluteness. As Beowulf dies from his fight with the dragon, despite defeating it, James Parker of "The Atlantic" writes that "There is no transcendence in "Beowulf", and no redemption [...] kill the dragon—but the dragon will get you anyway". Joan Acocella states in "The New Yorker" that "unlike Grendel and his mother, [the dragon] is less a
Beowulf its "popularity" took it). There are Scandinavian sources, international folkloric sources, and Celtic sources. 19th century studies proposed that "Beowulf" was translated from a lost original Scandinavian work, but this idea was quickly abandoned. But Scandinavian works have continued to be studied as a possible source. Proponents included writing in 1886 that an Old Norse original version of "Beowulf" must have existed, but that view was later debunked by (1914) who pointed out that "Beowulf" is fundamentally Christian and written at a time when any Norse tale would have most likely been pagan. The epic's possible connection to "Grettis saga"