Being and Time essence of being is time is the opposite of Hegel's view that being is the essence of time. Karl Jaspers, writing in the first volume of his work "Philosophy" (1932), credited Heidegger with making essential points about "being in the world" and also about "existence and historicity". Heidegger's work has been suggested as a possible influence on Herbert Marcuse's "Hegel's Ontology and the Theory of Historicity" (1932), though Marcuse later questioned the political implications of Heidegger's work. Jean-Paul Sartre, who wrote "Being and Nothingness" (1943) under the influence of Heidegger's work, has been said to have responded to "Being and
Haribhadra (Buddhist philosopher) Haribhadra (Buddhist philosopher) Haribhadra (, , Tib. "seng-ge bzang-po") was an 8th-century CE Buddhist philosopher, and a disciple of Śāntarakṣita, an early Indian Buddhist missionary to Tibet. Haribhadra's commentary on the "Abhisamayalankara" was one of the most influential of the twenty-one Indian commentaries on that text, perhaps because of its author's status as Shantarakshita's student. Like his master, Haribhadra is retrospectively considered by Tibetan doxographical tradition to represent the Yogācāra-Svatantrika-Mādhyamaka school. Haribhadra's interpretation of the "Abhisamayalankara", particularly his four-kaya model, was controversial and contradicted the earlier normative interpretation popularized by Vimuktasena. Haribhadra claims, that Abhisamayalamkara chapter 8 is describing Buddhahood