Being and Time completed continuation of his project: Although Heidegger describes his method in "Being and Time" as phenomenological, the question of its relation to the phenomenology of Husserl is complex. The fact that Heidegger believes that ontology includes an irreducible hermeneutic (interpretative) aspect, for example, might be thought to run counter to Husserl's claim that phenomenological description is capable of a form of scientific positivity. On the other hand, however, several aspects of the approach and method of "Being and Time" seem to relate more directly to Husserl's work. The central Husserlian concept of the directedness of all thought—intentionality—for example, while scarcely
Haribhadra (Buddhist philosopher) through four kayas: svabhavikakaya, [jnana]dharmakaya, sambhogakaya and nirmanakaya. Haribhadra's position was in turn challenged by Ratnākaraśānti and Abhayakaragupta. In Tibet the debate continued, with Je Tsongkhapa championing Haribhadra's position and Gorampa of the Sakya school promoting the other. Haribhadra (Buddhist philosopher) Haribhadra (, , Tib. "seng-ge bzang-po") was an 8th-century CE Buddhist philosopher, and a disciple of Śāntarakṣita, an early Indian Buddhist missionary to Tibet. Haribhadra's commentary on the "Abhisamayalankara" was one of the most influential of the twenty-one Indian commentaries on that text, perhaps because of its author's status as Shantarakshita's student. Like his master, Haribhadra is retrospectively considered