Being and Time raises the problem of "authenticity," that is, the potentiality or otherwise for mortal "Dasein" to exist "fully" enough that it might actually understand being. Heidegger is clear throughout the book that nothing makes certain that "Dasein" is capable of this understanding. Finally, this question of the authenticity of individual "Dasein" cannot be separated from the "historicality" of "Dasein". On the one hand, "Dasein", as mortal, is "stretched along" between birth and death, and thrown into its world, that is, thrown into its "possibilities", possibilities which "Dasein" is charged with the task of assuming. On the other hand, "Dasein's" access to
German idealism philosopher at all". Reality results from God’s thinking, according to Hegel. Objects that appear to a spectator originate in God’s mind. Neo-Kantianism refers broadly to a revived type of philosophy along the lines of that laid down by Immanuel Kant in the 18th century, or more specifically by Schopenhauer's criticism of the Kantian philosophy in his work "The World as Will and Representation" (1818), as well as by other post-Kantian philosophers such as Jakob Friedrich Fries and Johann Friedrich Herbart. It has some more specific reference in later German philosophy. Hegel was hugely influential throughout the nineteenth century; by its