Being and Time hermeneutics), it must rely upon repetitive yet progressive acts of interpretation. "The methodological sense of phenomenological description is "interpretation"." Thus the question Heidegger asks in the introduction to "Being and Time" is: what is the being that will give access to the question of the meaning of Being? Heidegger's answer is that it can only be that being for whom the question of Being is important, the being for whom Being matters. As this answer already indicates, the being for whom Being is a question is not a "what", but a "who". Heidegger calls this being "Dasein" (an ordinary German
Being and Nothingness has been traditional with non-existential philosophers" and thereby remaining a Cartesian rationalist. Susan Sontag, writing in an essay in "The Supplement" to the "Columbia Spectator" that was later published in "Against Interpretation" (1966), praised Sartre's discussions of the body and concrete relations with others, identifying them as part of a French tradition of serious thought about problems of fundamental importance. John B. Vickery wrote that Sartre's work resembles Sir James George Frazer's "The Golden Bough" (1890) in the way its author "merges psychology and the concrete sense of fiction", although he considered it less readable than Frazer's work. The philosopher