Being and Time essence of being is time is the opposite of Hegel's view that being is the essence of time. Karl Jaspers, writing in the first volume of his work "Philosophy" (1932), credited Heidegger with making essential points about "being in the world" and also about "existence and historicity". Heidegger's work has been suggested as a possible influence on Herbert Marcuse's "Hegel's Ontology and the Theory of Historicity" (1932), though Marcuse later questioned the political implications of Heidegger's work. Jean-Paul Sartre, who wrote "Being and Nothingness" (1943) under the influence of Heidegger's work, has been said to have responded to "Being and
Being eventually entail the shortening and lengthening of time as well which has never been observed. This logical objection, which was made on Aristotle's argumentation, could not be answered in the ancient times or medieval age, but now it does not sound contradictory to the real nature of Time (as addressed in relativity theory), so by a reverse argument, a philosopher may indeed deduce that everything is changing (moving) even in the deepest core of Being. Although innovated in the late medieval period, Thomism was dogmatized in the Renaissance. From roughly 1277 to 1567, it dominated the philosophic landscape. The rationalist