Being and Time word literally meaning "being-there," i.e., "existence"), and the method pursued in "Being and Time" consists in the attempt to delimit the characteristics of "Dasein", in order thereby to approach the meaning of Being itself through an interpretation of the temporality of Dasein. "Dasein" is not "man," but is nothing other than "man"—it is this distinction that enables Heidegger to claim that "Being and Time" is something other than philosophical anthropology. Heidegger's account of Dasein passes through a dissection of the experiences of "Angst" and mortality, and then through an analysis of the structure of "care" as such. From there he
Being eventually entail the shortening and lengthening of time as well which has never been observed. This logical objection, which was made on Aristotle's argumentation, could not be answered in the ancient times or medieval age, but now it does not sound contradictory to the real nature of Time (as addressed in relativity theory), so by a reverse argument, a philosopher may indeed deduce that everything is changing (moving) even in the deepest core of Being. Although innovated in the late medieval period, Thomism was dogmatized in the Renaissance. From roughly 1277 to 1567, it dominated the philosophic landscape. The rationalist