Being and Time completed continuation of his project: Although Heidegger describes his method in "Being and Time" as phenomenological, the question of its relation to the phenomenology of Husserl is complex. The fact that Heidegger believes that ontology includes an irreducible hermeneutic (interpretative) aspect, for example, might be thought to run counter to Husserl's claim that phenomenological description is capable of a form of scientific positivity. On the other hand, however, several aspects of the approach and method of "Being and Time" seem to relate more directly to Husserl's work. The central Husserlian concept of the directedness of all thought—intentionality—for example, while scarcely
Francisco Romero (philosopher) in 1946, not returning until 1955. Romero began to publish on literary subjects during the First World War. Known as the "dean of Ibero-American philosophers," he became an influential critic, philosopher, and translator. Romero is interested in examining the space of human culture, especially with respect to creativity and social responsibility. A strongly anti-ideological humanist, he argues against Humean rationalism and all deterministic conceptions of the universe. True being is identified by Romero with transcendence, spiritual and moral aspiration, and intentionality. His writing is marked by a balance between philosophical rigor and literary sophistication, and "Theory of Man" (1952; English