Prussian mythology ("krivė krivaitis") and female "waidelinns" (similar to Roman vestales). Various later authors simply copied information from Grunau and the "Sudovian Book" adding no or very little new information. The 1249 Treaty of Christburg mentioned Curche, an idol worshiped during harvest festivals. Scholars were unable to positively determine its gender, function, or etymology. Various suggested functions include god of food (Simon Grunau), smithing god (similar to Slavic Svarog and Greek Hephaestus), god creator (derived from related Lithuanian word "kurti" – to create), god of harvest and grain, evil spirit, god of fire. Some even doubted whether it was a god at
Phosphorus (morning star) φωσφόρος is applied in the sense of "light-bringing" to, for instance, the dawn, the god Dionysos, pine torches, the day; and in the sense of "torch-bearing" as an epithet of several god and goddesses, especially Hecate but also of Artemis/Diana and Hephaestus. The Latin word "lucifer", corresponding to Greek φωσφόρος, was used as a name for the morning star and thus appeared in the Vulgate translation of the Hebrew word הֵילֵל ("helel"), meaning Venus as the brilliant, bright or shining one, in , where the Septuagint Greek version uses, not φωσφόρος, but ἑωσφόρος. As a translation of the same Hebrew