Ancient Greek architecture of marriage; Athena, goddess of wisdom; Poseidon, god of the sea; Demeter, goddess of the harvest; Apollo, god of the sun, law, healing, plague, reason, music and poetry; Artemis, goddess of the moon, the hunt and the wilderness; Aphrodite, goddess of love; Ares, God of war; Hermes, god of commerce and travelers, Hephaestus, god of fire and metalwork, and Dionysus, god of wine and fruit-bearing plants. Worship, like many other activities, was done in community, in the open. However, by 600 BC, the gods were often represented by large statues and it was necessary to provide a building in which
The Suffering of God describes what he calls, the “intensification of the divine presence.” This intensity of presence can be affected positively or negatively by human beings. Fretheim argues that sin drives away God (as in Ezekiel 8:6) and actually results in the intensification of divine presence in the form of God's wrath. Conversely, righteousness or “receptiveness” can move God to draw near. The most intense experience of God's presence occurs in the form of theophany. In what is probably Fretheim's most controversial chapter (chapter 6), he describes the appearances of God in the Old Testament and the human reaction to them. To Fretheim,