Prussian mythology ("krivė krivaitis") and female "waidelinns" (similar to Roman vestales). Various later authors simply copied information from Grunau and the "Sudovian Book" adding no or very little new information. The 1249 Treaty of Christburg mentioned Curche, an idol worshiped during harvest festivals. Scholars were unable to positively determine its gender, function, or etymology. Various suggested functions include god of food (Simon Grunau), smithing god (similar to Slavic Svarog and Greek Hephaestus), god creator (derived from related Lithuanian word "kurti" – to create), god of harvest and grain, evil spirit, god of fire. Some even doubted whether it was a god at
The God Beneath the Sea throws Hephaestus for a second time from Olympus. Hephaestus lands on the isle of Lemnos and is nursed to health by the locals. He returns to Olympus and is greeted by Hermes. At the novel's conclusion, Autolycus muses in a letter to his daughter that his grandson Odysseus may one day visit the new city of Troy. Blishen and Garfield began work on "The God Beneath the Sea" after discovering that Greek mythology had had similar impacts on them as primary school children. In Blishen's words, "these stories seemed to illuminate, to make clear, what was going on around me