Ancient Greek architecture of marriage; Athena, goddess of wisdom; Poseidon, god of the sea; Demeter, goddess of the harvest; Apollo, god of the sun, law, healing, plague, reason, music and poetry; Artemis, goddess of the moon, the hunt and the wilderness; Aphrodite, goddess of love; Ares, God of war; Hermes, god of commerce and travelers, Hephaestus, god of fire and metalwork, and Dionysus, god of wine and fruit-bearing plants. Worship, like many other activities, was done in community, in the open. However, by 600 BC, the gods were often represented by large statues and it was necessary to provide a building in which
The Suffering of God understanding what kind of God He is. The second widely held position that Fretheim challenges is the doctrine of divine omniscience. (chapter 4) Fretheim uses solid biblical exegesis to argue compellingly against a view (at least in the Old Testament) which classifies omniscience as one of God's fundamental characteristics. Divine foreknowledge, he believes, is limited because of God's relationship with creation. There is no doubt, he says, that God always knows what He will do in the future, but He does not always know what free moral agents outside of Himself will do. For Fretheim, the widespread use of words