Prussian mythology ("krivė krivaitis") and female "waidelinns" (similar to Roman vestales). Various later authors simply copied information from Grunau and the "Sudovian Book" adding no or very little new information. The 1249 Treaty of Christburg mentioned Curche, an idol worshiped during harvest festivals. Scholars were unable to positively determine its gender, function, or etymology. Various suggested functions include god of food (Simon Grunau), smithing god (similar to Slavic Svarog and Greek Hephaestus), god creator (derived from related Lithuanian word "kurti" – to create), god of harvest and grain, evil spirit, god of fire. Some even doubted whether it was a god at
Parallels between Virgil's Aeneid and Homer's Iliad and Odyssey Hector in Book II that he was to leave burning Troy to found a new city. Throughout the rest of the epic, the gods include reminders that Aeneas is destined to find Italy and found Rome for future generations. Another thing Virgil replicates from the "Iliad" is the ekphrasis of Aeneas' shield. In Book VIII of the "Aeneid", Vulcan (the Roman equivalent of the Greek god Hephaestus) forges a shield for Aeneas before he goes into battle. This is similar to Hephaestus creating Achilles' shield in Book XVII of the "Iliad". Both of the goddesses who mothered the heroes (Venus