Prussian mythology ("krivė krivaitis") and female "waidelinns" (similar to Roman vestales). Various later authors simply copied information from Grunau and the "Sudovian Book" adding no or very little new information. The 1249 Treaty of Christburg mentioned Curche, an idol worshiped during harvest festivals. Scholars were unable to positively determine its gender, function, or etymology. Various suggested functions include god of food (Simon Grunau), smithing god (similar to Slavic Svarog and Greek Hephaestus), god creator (derived from related Lithuanian word "kurti" – to create), god of harvest and grain, evil spirit, god of fire. Some even doubted whether it was a god at
Philo's view of God the place; the dwelling-place of God means the same as God Himself, as in the Mishnah = "God is" (comp. Freudenthal, "Hellenistische Studien," p. 73), corresponding to the tenet of Greek philosophy that the existence of all things is summed up in God. God as such is motionless, as the Bible indicates by the phrase "God stands". It was difficult to harmonize the doctrine of God's namelessness with the Bible; and Philo was aided here by his imperfect knowledge of Greek. Not noticing that the Septuagint translated the divine name Yhwh by Κύριος, he thought himself justified in referring the