Volcanology that Hephaestus, the god of fire, sat below the volcano Etna, forging the weapons of Zeus. The Greek word used to describe volcanoes was "etna", or "hiera", after Heracles, the son of Zeus. The Roman poet Virgil, in interpreting the Greek mythos, held that the giant Enceladus was buried beneath Etna by the goddess Athena as punishment for rebellion against the gods; the mountain's rumblings were his tormented cries, the flames his breath and the tremors his railing against the bars of his prison. Enceladus' brother Mimas was buried beneath Vesuvius by Hephaestus, and the blood of other defeated giants
The Suffering of God understanding what kind of God He is. The second widely held position that Fretheim challenges is the doctrine of divine omniscience. (chapter 4) Fretheim uses solid biblical exegesis to argue compellingly against a view (at least in the Old Testament) which classifies omniscience as one of God's fundamental characteristics. Divine foreknowledge, he believes, is limited because of God's relationship with creation. There is no doubt, he says, that God always knows what He will do in the future, but He does not always know what free moral agents outside of Himself will do. For Fretheim, the widespread use of words