The Lion, the Witch and the Wardrobe a strictly Christian story, he did admit that it could help young children accept Christianity into their lives when they were older. After the children enter the world of Narnia through the wardrobe, Edmund finds himself in trouble under service of the White Witch, as she tempts him with Turkish Delights. When Edmund is threatened to be killed, Aslan offers to sacrifice himself instead. Aslan is shaved of his fur, and stabbed on an altar of stone. This is similar to how Jesus was publicly beaten, humiliated, and crucified. After his sacrifice, Aslan is later reborn, and continues to help
The Man and the Lion that honesty outweighs boasting. In other versions, the lion asks who made the statue and refuses to take it as evidence on learning that it was a man. In the late Latin version of Ademar of Chabannes the lion takes the man to an amphitheatre to demonstrate what happens in reality, while William Caxton has the lion pounce on the man to make its point. But Jefferys Taylor argues facetiously, at the end of his "Aesop in Rhyme" (1828), that it is the fact that lions cannot sculpt which is the true proof of their inferiority. During the Middle Ages