The Lion, the Witch and the Wardrobe it is women (Susan and Lucy) who tend Aslan's body after he dies and are the first to see him after his resurrection. The significance of the death contains elements of both the ransom theory of atonement and the satisfaction theory: Aslan suffers Edmund's penalty (satisfaction), and buys him back from the White Witch, who was entitled to him by reason of his treachery (ransom). In Christian belief, Christ is associated with the Biblical "Lion of Judah" of Revelation 5:5. Professor Kirke is based on W.T. Kirkpatrick, who tutored a 16-year-old Lewis. "Kirk," as he was sometimes called, taught the
The Man and the Lion that honesty outweighs boasting. In other versions, the lion asks who made the statue and refuses to take it as evidence on learning that it was a man. In the late Latin version of Ademar of Chabannes the lion takes the man to an amphitheatre to demonstrate what happens in reality, while William Caxton has the lion pounce on the man to make its point. But Jefferys Taylor argues facetiously, at the end of his "Aesop in Rhyme" (1828), that it is the fact that lions cannot sculpt which is the true proof of their inferiority. During the Middle Ages