The Communist Manifesto Engels in their youth—that he opposed for its violent Blanquist tendencies, and later "mature" Marxism that he supported. This latter form refers to Marx in his later life acknowledging that socialism could be achieved through peaceful means through legislative reform in democratic societies. Bernstein declared that the massive and homogeneous working-class claimed in the "Communist Manifesto" did not exist, and that contrary to claims of a proletarian majority emerging, the middle-class was growing under capitalism and not disappearing as Marx had claimed. Bernstein noted that the working-class was not homogeneous but heterogeneous, with divisions and factions within it, including socialist
The Christian Manifesto church's contributions are recognized. Gao, however, concedes that the manifesto "misled" Chinese Christians into thinking that they would be well-off with the new government. Foreign missionaries went as far as calling the manifesto "the failure of Christian conscience in China". Gao argues that the manifesto is not to be entirely blamed on Wu. Rather, it was "a product of a particular time – from 1948 to 1950 – that witnessed the victory of the CCP and the establishment of the PRC". Similarly, Bob Whyte argues the manifesto was appropriate in its historical setting, as "[t]he tide of history had left