The Lion, the Witch and the Wardrobe sword for Peter, a help-summoning horn and a bow with arrows for Susan, a knife and a bottle of healing cordial for Lucy. The snow melts, and winter ends. Aslan welcomes the children and the Beavers to his camp near the Stone Table, and orders a party to rescue Edmund from the White Witch. The witch approaches in truce to parley with Aslan. She insists that, according to "deep magic from the dawn of time", she has the right to kill Edmund following his treason. Aslan bargains with her privately and she renounces her claim. That evening, Aslan secretly returns
The Man and the Lion that honesty outweighs boasting. In other versions, the lion asks who made the statue and refuses to take it as evidence on learning that it was a man. In the late Latin version of Ademar of Chabannes the lion takes the man to an amphitheatre to demonstrate what happens in reality, while William Caxton has the lion pounce on the man to make its point. But Jefferys Taylor argues facetiously, at the end of his "Aesop in Rhyme" (1828), that it is the fact that lions cannot sculpt which is the true proof of their inferiority. During the Middle Ages