The Communist Manifesto was a one-party state under the rule of the Communist Party of the Soviet Union (CPSU). Unlike their mass-based counterparts of the Second International, the CPSU and other Leninist parties like it in the Third International expected their members to know the classic works of Marx, Engels and Lenin. Further, party leaders were expected to base their policy decisions on Marxist-Leninist ideology. Therefore works such as the "Manifesto" were required reading for the party rank-and-file. Therefore the widespread dissemination of Marx and Engels' works became an important policy objective; backed by a sovereign state, the CPSU had relatively inexhaustible resources
The Christian Manifesto signatories can be interpreted in two ways: a relatively high number of signatories testifies to the success of Wu and the campaign to accommodate to the communist government. Conversely, the number of people who did not sign the manifesto count as people who did not want the Chinese church to sever its links with foreigners. It was feared that the NCC, which had facilitated cooperation between Chinese Protestants and foreign missionaries since 1922, would lose its independence. Most appear to have signed the document out of patriotic sentiments, not because of fundamental agreement with the actual provisions of the manifesto: