Second migration to Abyssinia to the two frowning Meccan envoys and to his bishops who got angry, he said: "You may fret and fume as you like but Jesus is nothing more than what Ja‘far has said about him." The King assured the Muslims full protection and returned the gifts to the envoys of Quraish and sent them away. The Muslims lived in Abyssinia (Ethiopia) unmolested for a number of years. During this period were the Muslims in Arabia subjected to the Meccan boycott of the Hashemites (617), the Year of Sorrow (619), Muhammad's visit to Ta'if (620), the Isra and Mi'raj (621) and
What Should Legal Analysis Become? legal institutions rest," one that may "facilitate transforming those institutions into more emancipatory forms." Sossin notes that Unger would add "prophecy" and "vision" to the pursuits of critical theory. Sossin concludes that ""What Should Legal Analysis Become?" is in many ways an illustration of Unger practicing what he preaches—reinventing and recombining ideas and elements of his previous thought into a reinvigorated critique. His analysis never fails to engage, though ... it does leave important questions unanswered." Kar, Robin Bradley. "Legal Analysis and the Perversions of Theory (review of "What Should Legal Analysis Become?"), 106 Yale Law Journal 2685 (1997) Sossin,