In judging candidates for high office, we are encouraged to eschew “personality politics,” and to disregard such aspects of politicians’ identities as their spiritual lives, their private behavior (unless obvious transgressions are committed), and their appearance and aesthetic tastes.
Al juzgar a los candidatos a un cargo importante, se nos insta a que rehuyamos la “política de la personalidad” y pasemos por alto aspectos de las identidades de los políticos, como, por ejemplo, su vida espiritual, su comportamiento privado (a no ser que cometan transgresiones evidentes) y su aspecto y gustos estéticos.