title: Calvin Hooker Goddard

texts: representatives were sent to the symposium by Hoover.When the FBI set up a forensic laboratory, he was an advisor. Major <mask><mask> supported the development of the comparison microscope for the identification of fired bullets. It was a huge leap in the science of firearms identification. The unique striae left on the bullet or cartridge case from the worn, machined metal of the barrel, breech block, or firing pin can be compared to the unique striae left on the gun's barrel. Gravelle distrusted his memory. "As long as he could only inspect one bullet at a time with his microscope, and had to keep the picture of it in his memory until he placed the comparison bullet under the microscope, scientific precision could not be attained." The comparison microscope was invented by him.The importance of stereo-microscope in forensic science and firearms identification was emphasized by Sir Sydney Smith. The European scientists were introduced to the comparison microscope in Scotland. Two Italians, Bartolommeo Vanzetti andNicola Sacco, were arrested for the murder of security guard Alessandro Berardelli and the robbery of US$15,766.51 from the factory's payroll in Massachusetts. The firm belief was based on railroaded justice and racial prejudice. They were sentenced to death in the electric chair on April 8, 1927. The governor agreed to delay the executions and set up a committee to reconsider the case. By this time, firearms examination had improved considerably, and it was now known that an automatic pistol could be traced by several different methods.Automatic pistols could be traced by unique markings of the rifling on the bullet, by firing pin indentations on the fired primer, or by unique ejector and extractor marks on the shell. Major <mask> was used by the committee to review the case. Philip Gravelle's newly invented comparison microscope and helixometer were used to examine the bullet

masks:
Calvin H
. Goddard
Calvin Goddard


title: Randy Shughart

type: paraphrased

texts: The United States Army Delta Force soldier who was posthumously awarded the Medal of Honor for his actions during the Battle of Mogadishu was named <mask>. <mask> was born in Lincoln, Nebraska, into a United States Air Force family of German descent. After his father left the Air Force, <mask>'s son moved to Newville, Pennsylvania, to live and work on a dairy farm. After graduating from Big Spring High School in 1976, <mask> joined the United States Army. After completing basic training, he was assigned to the 2nd Ranger Battalion, 75th Ranger Regiment, at Fort Lewis, Washington. He graduated from Ranger School and earned the Ranger Tab after completing a pre-ranger course. In June 1980, <mask> left active duty and joined the Army Reserve.<mask> went to special forces training after returning to active duty. In June 1986 <mask> was transferred to Fort Bragg, North Carolina. He was an operator of the Delta Force. In 1993 <mask> was part of the Task Force Ranger. A Black Hawk helicopter with the call sign Super Six-One was shot down in the city on October 3, 1993 during an assault mission to capture advisers to Mohamed Farrah Aidid. It was secured by a Combat Search and Rescue team. There was a second helicopter that was shot down.<mask>, Gary Gordon, and Sergeant First Class Brad Halling were providing cover from the air. Gordon wanted to be inserted into the crash site to protect it. The situation was too dangerous for the snipers to protect the crew from the ground, so mission commanders denied Gordon's request twice. The command believed that the snipers could provide more assistance by providing air cover. Gordon kept asking until he got permission. Halling stayed behind the machine gun as one of the helicopter's crew members was wounded. <mask> and Gordon made their way to the downed helicopter after being inserted from the crash site.The Chief Warrant Officer was able to

masks:
Randall David Shughart
Shughart
Herbert Shughart
Shughart
Shughart
Shughart
Shughart
Shughart
Shughart
Shughart


title: Randy Shughart

texts: defend the aircraft with an mp-5 but was unable to move from his chair due to a back injury. They defended the aircraft after they got to Super Six- Four. Gordon is thought to have been shot by the mob at the crash site. Gordon's CAR-15 rifle was given to Durant by Shughart. The site was overrun and the hostages were taken. According to the book, 25 of the militia died in the firefight. There was some confusion as to who had been killed first.The official citation states that it was <mask>, but Mark Bowden, author of Black Hawk Down: A Story of Modern War, says that the weapon handed to Durant was not the M14 rifle used in the movie. Howe said that Gordon wouldn't have given his weapon to someone while he was still fighting. The official record was not changed despite the fact that he initially misidentified which man was killed first. <mask> is buried in a cemetery in Pennsylvania. Johnny Strong played <mask> in the 2001 film Black Hawk Down. <mask> and Gordon were posthumously decorated with the Medal of Honor for protecting the crew of Super Six Four. The first recipients of the Medal of Honor were from the Vietnam War.<mask>, <mask>'s father, refused to shake the hand of President Bill Clinton at the White House. He said that the president was not fit to be president of the United States. The White House is responsible for my son's death. You aren't fit to command. The Navy named a roll-on/roll-off ship in 1997. John W. Douglass, assistant secretary of the Navy for research, development and acquisition, as well as Senator Bob Kerrey and his Commanding officer at the time of his death, attended the ceremony. The first Large Medium Speed Roll On/Roll Off (LMSR) ship was converted to a sealift cargo ship.The US Army Joint Readiness Training Center is located in Fort Polk, Louisiana. The people who died in 1993 were from Cumberland County, Pennsylvania and Lincoln,

masks:
Shughart
Shughart
Shughart
Shughart
Herbert Shughart
Randall Shughart


title: Tim Krekel

texts: <mask> was an American rock musician and country music writer who lived in Louisville, Kentucky. He was born in Louisville, Kentucky, in 1950. He started learning to play the drums when he became interested in music. At age 10 or 11, he realized that the guitar player was up front getting all the attention. He was performing at places like The Golden Horseshoe and Club 68 when he was 12. In high school, he began to write his own songs, but he was hesitant to share them with others. There was an eight-piece band called The Octaves.He was in a band called "Dusty" in the late 1960s. Steve Ferguson and Terry Adams returned to Louisville with a record contract after starting NRBQ. He realized what he had to do after thinking about music for the first time. They moved to New York City where they played for a few months. After about six months, he decided he would rather pursue his career closer to home and moved back to Louisville. He started another band using the name "Dusty", which had a strong local following. The Storefront Congregation is where we played almost every Sunday night.Sam Bush would bring his electric violin and tear the place up when he was with us. A band consisting of himself on guitar and vocals, John Owen (bass and vocals), and Bobby Jones (drums and vocals) was formed in Louisville in the early seventies. The first time they played was at 118 W. Washington Street. When Wade left the gig three months into a six-month contract, Owen and Jones continued with their singing and singing harmony. Crosby, Stills, Nash and Young, POCO, the Birds and others were favored by them. The man who lived in Louisville and had recorded another album also sat in. Gary Falk, a beloved saxophonist


title: Tim Krekel

texts: and recording studio owner in Louisville, as well as local musicians, came in periodically and played jazz.The Red Dog was 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 During the winter, Steve Ferguson sat in periodically with his guitar and sang. When he was playing and singing in his band, he was well-liked by his local Louisville people, as witnessed by his band members during this time of his career. Nashville was where <mask> made friends and where he was soon playing. He recorded for Jack Clement. Billy Swan had a huge hit with "I Can Help". The band traveled to the United States and Europe.Swan went back to playing with Kris Kristofferson. There was a showcase where a friend and a friend of the performer were in the audience. The friend was Jimmy Buffett's manager. They recommended <mask> to Buffett, who needed a new guitarist. For a few years in the late 1970s and again in the 1980s, <mask> was the lead guitarist for Buffett. During his first stint with Buffett, he played on the Son of a Son of a Sailor album and appeared with him on Saturday

masks: Krekel Krekel Krekel


title: Tim Krekel

texts: Louisville. 1999's Underground hit the number one spot in local sales its first week. The Courier-Journal said "Krekel works the roots-rock territory with an authority gained from 25 years in the business". Happy Town was released across the U.S. in 2002.The CD was recorded over the last few months of 2001 with the help of an engineer, a co-producer and a drummer. Overdubs were recorded a few weeks later after the backing tracks were recorded. The song "We're All Casualties" was supposed to be the lead-off track on the CD. The version was never finished. "Kasualties" was considered inappropriate by the events of 9/11. A re-recording of the song appeared on the CD. The song "No Mo Do Giacomo" was written in the early 90's and was resurrected after a horse won the Kentucky Derby.The new recording caught the attention of NBC Sports, who filmed the band and showed highlights of the performance during a pre-Preakness National broadcast. About the same time that World Keeps Turnin'' was being pressed onto thousands of CDs, millions of race fans were sitting in front of their TVs watching the band play "No Mo Do Giacomo". The <mask>el Orchestra was a part of the Soul Season that was released in 2007. In March 2009, he was diagnosed with cancer. At the end of his life, <mask>'s health took a turn for the worse and he described it as a most wonderful life. He died at home on June 24, 2009, thanks to the loving care of his family and Hospice. In 2012 sonaBLAST! was based in Louisville."Sings Up The Sun" was released posthumously. His last film was Sings Up The Sun, which was released after his death. On the song "He Went to Paris", he played guitar. There is a list of people from the Louisville

masks:
Tim Krek
Krekel


title: Matthew Hopkins

texts: <mask> was an English witch-hunter who had a successful career during the English Civil War. Parliament never bestowed the title of Witchfinder General on him. East Anglia was where his activities took place. His witch-finding career lasted until his retirement in 1647. He and his associates were responsible for more people being hanged for witchcraft than in the previous 100 years, and were solely responsible for the increase in witch trials during those years. He is believed to have been responsible for the executions of over 100 alleged witches. The English witch trials between the early 15th and late 18th century resulted in less than 500 executions.The number that was executed as a result of investigations by the two men is at the lower end of the estimates. The accused were sent to the gallows more often than the other witch-hunters in England. There are no surviving contemporary documents about <mask> or his family. He was the fourth son of six children and was born in Great Wenham, Suffolk. His father was a Puritan priest and the reverend of St John's of Great Wenham in Suffolk. At the castle, the family held title to lands and tenements. In 1619, one of his parishioners left money to purchase Bibles for his three children, James, John and Thomas.<mask> could not have been born before 1619 and could not have been older than 28 when he died, but he may have been as young as 25. In 1645, when the Parliamentarian Earl of Manchester commissioned William Dowsing to destroy monuments of idolatry and superstition, he noted that there was nothing to reform. One year after John became Minister of South Fambridge, he was removed for neglecting his work. In his book The Discovery of Witches, he states that he never traveled far

masks:
Matthew Hopkins
Matthew Hopkins
Matthew


title: Matthew Hopkins

texts: to get his experience. Manningtree, Essex, a town on the River Stour, was where <mask> moved in the early 1640s. According to tradition,<mask> used his recently acquired inheritance of a hundred marks to establish himself as a gentleman and to buy the Thorn Inn in Mistley. From the way he presented evidence in trials, it is thought that he was trained as a lawyer, but there is no evidence to support this.There was a requirement to have proof of being a witch for William Harvey, the doctor to King Charles I of England. To prove that the accused had made a covenant with the Devil, they had to prove that they had committed acts of maleficium. Prior to this point, witches were treated the same as other criminals, until it was seen that they owed their powers to a deliberate act of their choosing. Christianity became the greatest of Witches' crimes and sins. All normal legal procedures were superseded when witchcraft was a crime within continental and Roman Law. It was necessary to get a confession from the human involved because the Devil was not going to confess. The witch-hunts were mostly done in East Anglia, in the counties of Suffolk, Essex, Norfolk, Cambridgeshire and Huntingdonshire.The Eastern Association was formed by Puritan and Parliamentarian influences and was centred on Essex. It would have been necessary 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217

masks: Hopkins Hopkins


title: Matthew Hopkins

texts: War expressed uneasiness with the affairs in the town. The Daemonologie of King James was cited in The Discovery of Witches. The use of sleep deprivation and other techniques to extract confessions from his victims was legal in England. The accused was said to be a witch if she did not bleed after he cut her arm with a knife. The swimming test was based on the idea that witches would be rejected by the water if they tried it. All the witches who were thrown into the water were considered to be tied to a chair.The victim's permission was not received before <mask> was warned against swimming. The test was abandoned by the end of 1645 because of this. They looked for the Devil's mark. This was a mark that was said to be dead to all feeling and would not bleed, although it was sometimes a mole, birthmark or an extra nipple or breast. If the suspected witch had no visible marks, invisible ones could be found. Normally after the suspect had been shaved of all body hair, the accused would be pricked with knives and special needles to look for marks. It was believed that a cat or dog would drink the witch's blood as a baby drank milk from the nipple.John Gaule, the vicar of Great Staughton, was one of the main opponents of the opposition. Gaule attended a woman from St Neots who was held in a gaol charged with witchcraft. After hearing that the woman had been interviewed, he wrote a letter to a contact asking if he would be given a good welcome. The Select Cases of Conscience touching Witches and Witchcrafts was written by Gaule and was dedicated to Colonel Walton of the House of Commons. The justices of the assizes questioned the two men about the fees and torturing. If methods of investigation did not make the finders themselves


title: Matthew Hopkins

texts: witches, and if with all his knowledge did he not also have a secret, or have used "unlawful courses of torture", would he have done so? By the time this court session resumed in 1647, the two men had retired.His book The Discovery of Witches was published in 1647. Law books recommended these practices. The trials and executions for witchcraft began in the New England colonies in the year following the publication of the book, with the hanging of Alse Young of Windsor, Connecticut on May 26, 1647, followed by the conviction of Margaret Jones. The evidence against Margaret Jones was gathered by using the techniques of "searching" and "watching". The first witch-hunt in New England ended with the execution of Jones. Fifteen women and two men were executed in New England after being accused of practicing witchcraft. The Salem Witch Trials took place in Salem, Massachusetts in 1692–93.The trials resulted in 19 executions for witchcraft, one man was pressed to death for refusing to plead, and 150 imprisonments. <mask> died at his home in Manningtree, Essex, on August 12th, 1647, most likely of Tuberculosis. He was buried a short time after his death in the churchyard of the Church of St Mary. <mask> is an anti-hero and bogeyman according to historian Malcolm Gaskill. According to historian Rossell Hope Robbins, "<mask> acquired an evil reputation which in later days made his name synonymous with fingerman or informer paid by authorities to commit perjury". The parish registry at Mistley confirms that he was buried there, despite the fact that he was subjected to his own swimming test and executed as a witch. The History of the Essex Witch Trials was published online in 1647 and featured the deaths of people from Babergh witch

masks:
MatthewHopkins
Matthew Hopkins
Hopkins


title: Ted Christopher

texts: <mask> was an American professional racing driver and business owner who raced and won in many different types of race cars. He raced in NASCAR's Monster Energy Cup Series, Xfinity Series, and Camping World Truck Series. He has won over 40 races and a championship on the Whelen Modified Tour. <mask> has won five Camping World East Series events and 5 Whelen Modified Tour events at the New Hampshire Motor Speedway. <mask> was an aggressive driver, known for his "Three Tap Rule" when passing cars in front of him, though his driving style changed in his later career and brought more success to his racing career. He was the 2001 NASCAR Weekly Series national champion, winning 15 of the 18 races he entered. The 2008 NASCAR Whelen Modified Tour champion.<mask>, who is known as one of the most accomplished drivers in the Northeast, won both the championship and the final race of the season. <mask> was leading the championship by 31 points. The electrical problem put him a few laps off the pace. <mask> drove on to win the event, with Hirschman finishing in 25th position. He has won 31 times in his 12th full-time year of competition. In 2005, <mask> went to the season finale at Thompson with a 36-point lead over Tony's father, but lost the title due to a crash on lap 11. The Whelen Modified Tour is part of the NASCAR.48 victories is third all-time. The Most Popular Driver in the NASCAR K&N Pro Series East was voted three times. 10 victories. Stafford is a speedway. The all-time track record includes 131 feature race victories. 9 times, the SK modified champion has won. Only active drivers have a Stafford grandstand named for them.Thompson is an Int'l speedway. There were 99 feature race victories. Four times the SK modified champion. The Speedbowl is in the state of Connecticut. The feature race victories are 17th all-time. In addition to his racing in the

masks:
Theodore Christopher
Christopher
Christopher
Christopher
Christopher
Christopher
Christopher


title: Ted Christopher

texts: Modifieds and Busch North/K&N East, he also competed in the Nextel Cup, Busch Series, and Craftsman Truck Series in the 2000s. He qualified for his first Cup race at Watkins Glen.His last Cup race was in the 2006 Sylvania 300 for Kirk Shelmerdine. <mask> competed in three races for the team in 1998 in the NASCAR Busch Series. The driver is driving the No. The best finish of 10th was posted by <mask>. The team attempted 12 races in 1999, with <mask> driving the car. The best finish of 8th was posted by the team. He competed in three races with the Michael Waltrip Racing team, including the inaugural race at Memphis.He last competed in a race in 2001 when he was in the All-Star car. He was two laps down from the winner. The three NASCAR-sanctioned tracks in Connecticut use a handicap lineup system that starts the fastest cars deep in the field. The 30 green flag lap feature gives drivers little time to be courteous if they want to win. <mask> had an aggressive driving style that he referred to as the "Three Tap Rule". A combination of intimidation techniques most famously used by Dale Earnhardt in the NASCAR Cup Series as well as the "chrome horn" and "bump-and-run" techniques commonly employed in short track racing, <mask> uses a trio of taps to compel a slower competitor into moving over or ultimately moving them The first tap tells his competitor that he is there, while the second tells him to commit to a lane to let him by.The classic bump and run is when <mask> moves the car in front out of his racing grooves to move on by. On September 16, 2017, Death <mask> was killed in a plane crash while on his way from Robertson Field in Plainville, Connecticut to Francis S. Gabreski Airport in Westhampton Beach, New York, to compete in a Whelen Modified Tour race. The only people who died in the crash of the Mooney M20C were the pilot and family friend from

masks: Christopher Christopher Christopher Christopher Christopher Christopher Christopher


title: Ted Christopher

texts: New York, <mask> and Charles "Pat" Dundas. The crash was attributed to fuel starvation due to pieces of towel cloth obstructing a fuel line. The aircraft hit pine trees 1,500 feet away from an open field where investigators believed the aircraft may have been attempting an emergency landing. He was the son of <mask> and Lucy Graziano. He had no children with his wife.Mike's son, Mike Jr., also began racing Modifieds, as did <mask>'s twin brother, Mike. <mask> was a captain of the wrestling team at Plainville High School. He was a member of the Plainville Sports Hall of Fame. He was the owner and operator of M&T Enterprises, which rebuilds transmissions for heavy trucks. <mask> was named one of the All Time Top 25 drivers in 2006 as part of the 25th anniversary of the NASCAR Weekly Series. In honor of his 100th victory at Stafford, a section of the track was named after him. <mask> is Stafford's all-time winningest driver.<mask> was the first driver to win all three Connecticut NASCAR Whelen All-American Series asphalt, oval, and SK modified track titles. In 2010, the year he won his first SK Modified Championship, he became the first person to accomplish the feat. His twin brother won before he did. They raced go karts around Connecticut and the U.S. They were well known at The Pomfret Speedway. The two road raced with karts at many places. The pole position is awarded by the time it takes to get there.Pole position is earned by points or practice time. Most laps were led. All laps led. <mask> was killed in a plane crash near the North Branford and Guilford, Connecticut, town line while on his way to Riverhead Raceway. He was credited with a 24th-place finish and a "did not start" status. The 24 Hours of Daytona References External links include Accidental deaths in Connecticut NASCAR drivers People from Plainville, Connecticut Racing drivers from

masks:
Christopher
William Christopher
Christopher
Christopher
Christopher
Christopher
Christopher
Christopher


title: Charles Goodyear

texts: On June 15, 1844, the United States Patent Office granted a patent to <mask>, who was an American self-taught chemist and manufacturing engineer who developed vulcanized rubber. The chemical process that created and manufactured moldable rubber was invented by Goodyear. Five years of searching for a more stable rubber followed the discovery of the vulcanization process. His discovery led to decades of successful rubber manufacturing in the Lower Naugatuck Valley in Connecticut. The company is named after him. <mask> was the oldest of six children and was born in New Haven, Connecticut. His father was the head of the company London Merchants, who founded the colony of New Haven in 1683.<mask> went to Philadelphia in 1823 to learn the hardware business. He worked until he was twenty-five years old, then returned to Connecticut and formed a partnership with his father's business in which they manufactured ivory and metal buttons, as well as a variety of agricultural supplements. He married Clarissa Beecher on August 3, 1824. <mask> opened a hardware store in Philadelphia after the family moved there. He did most of his work here. His specialties were the valuable agricultural implements that his firm had been manufacturing, and after the first distrust of domestically made goods had worn away, he found himself heading a successful business. It seemed that he was to be a wealthy man.He was troubled with dyspepsia between 1829 and 1830. His firm was embarrassed by the failure of a number of business endeavors. They struggled for a while, but were obliged to fail. During the 18th century, Goodyear heard about gum elastic and looked at every newspaper article about it. The Roxbury Rubber Company had been experimenting with the gum for a while, and

masks:
Charles Goodyear
Charles
Charles
Charles Goodyear


title: Charles Goodyear

texts: invented a huge machine to do the mixing. The goods that were made in this way were beautiful to look at, and it appeared that all the difficulties had been overcome. The Providence Company in Rhode Island got a patent for a new method of making rubber shoes.The rubber goods were decomposing and being returned to the manufacturers because a method hadn't yet been found to process rubber so that it would survive hot and cold temperatures and acids. In the 19th century, he worked anywhere he could find investors, and often moved locations within New York, Massachusetts, Philadelphia, and Connecticut. When he was at the Eagle India Rubber Company in Massachusetts, he accidentally discovered that combining rubber and sulfur over a hot stove caused the rubber to vulcanize. On February 24 of the same year, the US Patent Number 1,090 was granted to the Haywards. He moved his primary operations to Springfield, Massachusetts, several years before, after starting a small factory there. Nelson and his brothers ran the factory. Mr. De Forest was <mask>ar's brother-in-law.The work of making a practical invention continued. In 1844, the process was so perfect that it was granted a US patent, but not Springfield. In 1844, Henry introduced mechanical mixing of the mixture in place of the use of solvent. Hiram Hutchinson founded Hutchinson SA in France after selling some of these patents. In the year 1852, Goodyear went to Europe, a trip that he had been planning for a long time, and saw Thomas Hancock, then in the employ of Charles Macintosh & Company. The British patent for vulcanization was initiated in 1843, but was finalized in 1844. In the last of three patent disputes with fellow British rubber pioneer, Stephen Moulton, Hancock's patent was challenged


title: Charles Goodyear

texts: with the claim that he had copied Goodyear.He attended the trial. If Hancock lost, he would have his own British patent application granted, which would allow him to claim royalties from both of them. Several chemists testified that it would not have been possible to determine how the rubber was made by studying it. It was Hancock who prevailed. Despite his misfortune with patents, the writer is not going to repine and say that he has planted and others have gathered the fruits. The standard of dollars and cents should not be used to estimate the advantages of a career in life. Man has cause for regret when he sows and no one reaps.She died after he arrived in New York. He died at the Fifth Avenue Hotel in New York City after collapsing. He is buried in New Haven. In 1898, almost four decades after his death, the company was founded and named after him. He was one of six people selected to be in the National Inventors Hall of Fame. There is an elementary school named after him. He was made a Chevalier de la Légion d'honneur by the Government of France.The <mask>ar medal is given by the rubber division. The changes to the nature of the rubber industry resulted in the creation of the medal. <mask>' son, <mask>' son, <mask>' son, <mask>' son, <mask>' son, <mask>' son, <mask>' son, <mask>' son, <mask>' son, <mask>' son, <mask>' son, <mask>' son, <mask>' son, <mask>' son, <mask>' The <mask>year Story Today in Science History is one of the External links. Improvement in the Process of Divesting Caoutchouc, Gum-Elastic, or India-Rubber of its Adhesive Properties, and also of Bleaching the Same, and Adapting it to Various Useful Purposes. Businesspeople from New Haven, Connecticut and 19th-century American inventors are some of the people who died in

masks:
Charles Goodye
Charles
Charles
Charles
Charles
Charles
Charles
Charles
Charles
Charles
Charles
Charles
Charles
Charles
Charles
Charles
Charles Good


title: Thomas Pamphlett

texts: Pamphlet, also known as James Groom, was a convict in colonial Australia. He is best known for his time in the Moreton Bay area, halfway up the eastern coast of Australia, in 1823. He was marooned with two other people, Richard and John, until explorer John Oxley rescued them. They were the first white people in the area. They led Oxley to the river named after them. The new colony at Moreton Bay was established in 1824. <mask>, an ex-convict, was sentenced to seven years in prison for committing another crime.It became the capital ofQueensland, Australia. If it weren't for <mask> and his friends, Brisbane wouldn't have been founded. In Manchester, England, <mask> became a brickmaker. He was accused of stealing a horse and five pieces of cloth. He was sentenced to 14 years of transportation to New South Wales by the Justices of Assize. He was a convict and lived at The Rocks. The first and only building on the Balmain Peninsula, Birch Grove House, was broken into on 13 May 1814 and two people were charged with stealing the windows.He was sentenced to 100 lashes at the marketplace and six months in the gaol gang. He was put in the carpenter's gang, but he escaped again after four months. He was sent to the second largest city in New South Wales, Newcastle, on March 29, 1814. He vanished again within a few weeks. <mask> was given 50 lashes for "absenting from government labour". He received 50 strokes for neglect of government work in October. <mask> received a pardon and commutation of sentence on January 31, 1820.He was home with his wife and children. <mask> worked on the river in the area where they lived. He was sentenced to seven years for stealing from a house at Pitt Town in 1822 but was let off due to "unsound mind". He was reported to be occasionally insane. A group of convicts, including

masks: Pamphlett Pamphlett Pamphlett Pamphlett Pamphlett Pamphlett


title: Thomas Pamphlett

texts: Pamphlett, were hired by William Cox to fetch cedar from the Five Islands. On March 21, 1823, they set sail in an open boat in a beam. There were large quantities of pork and flour, five gallons of rum, and four gallons of water on board.A strong breeze blew them away from the coast. It got dark when the wind became stronger and heavy rain fell. They were blown further out to sea. They drank the water and the rum five days before they could use a sail. Prevailing winds and currents may have taken them most of the way to New Zealand. They were lost at sea. They headed northwest to try to get back to their hometowns.On their twenty-second day at sea, <mask> spotted land. Thompson died before they could land because of the lack of fresh water and the elements. They kept his body on board, thinking they would be able to land and bury him, but they couldn't find a spot free of wild surf so buried him at sea after two days. They landed on Moreton Island. They set off along the beach in this direction with two sacks of flour and other items thinking they were in the north. They spent seven and a half months walking around Moreton Bay, island hopping, and following river and creek banks until they could cross them. They were thought to be the ghosts of dead kinsmen due to their pale colour when they lived with several Aboriginal tribes.They were taken by boat to the island. The people made their own canoe and got to the mainland. They continued northwards in hopes of reaching civilization. They were unable to cross the large river that they stumbled across. Without good food, they trekked upstream for almost a month. They had to follow the banks of many of the creek they encountered en route with only one reasonable swimmer. They attempted to cross the river in a canoe after reaching Oxley Creek.<mask>

masks: Pamphlett Pamphlett


title: Thomas Pamphlett

texts: procured the canoe on the western bank of the creek. The Pamphlett Bridge was named after that event. The canoe was used to return to the mouth of the river. Between July and October 1823, they reached Bribie Island. While Pamphlett attended a series of fights with an aboriginal friend, Finnegan and Parsons headed further north. Finnegan went back to Bribie Island after the quarrel. This spot was1-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-65561-6556The man continued northwards. <mask> was on the beach at Bribie Island cooking the day's catch when he saw a cutter in the bay. John Oxley had been searching for a new convict settlement. <mask> only found out that it was over to the south. John Uniacke was told part of his story by him. Finnegan was picked up the next day. <mask> assisted Uniacke and others with aspects of aboriginal culture.Oxley picked up Parsons on another trip. Moreton Bay convict settlement Oxley took <mask> and Finnegan back to Australia. After a year and a half as a labourer at Portland Head, <mask> committed another crime. He stole the food that kept him alive at Moreton Bay. He was sentenced to seven years transportation to the new Moreton Bay penal colony, which was set up after a positive report on the area by Oxley. The Moreton Bay settlement became the capital of Australia. There is a list of convicts transported to Australia.'The Explorers of the Moreton Bay District 1770-1830', St Lucia, 1972, 386 pages documentary, illustrated, was written by John Steele. Pre-Separation deaths of convicts were

masks: Pamphlett Pamphlett Pamphlett Pamphlett Pamphlett


title: John Cotton (minister)

texts: <mask> was a minister and theologian in the Massachusetts Bay Colony. He studied at Trinity College in Cambridge for five years. In 1612 he accepted the position of minister at St. Botolph's Church in Boston and built a reputation as a scholar and outstanding preacher. The ceremony and vestments associated with the Church of England were not something he wanted to do as a Puritan. He wanted to change the English church from within, but he didn't want to separate from it. Many ministers were removed from their pulpits in England for their Puritan practices, but <mask> thrived at St. Botolph's for nearly 20 years because of supportive aldermen and lenient bishops. <mask> was forced into hiding after the church authorities increased their pressure on non- conforming clergy.He and his wife boarded a ship for New England the following year. <mask> was quickly installed as the second pastor of the Boston church, sharing the ministry with <mask>. He made more religious conversions in his first six months than the previous year. He was involved in the banishment of Roger Williams, who blamed <mask> for much of his troubles. Anne Hutchinson, one of <mask>'s followers, began to criticize other ministers in the colony. He supported his followers through much of the controversy, but he realized that many of them held theological positions that were outside the mainstream of Puritan orthodoxy. <mask> was able to mend fences with his fellow ministers after the controversy, and he continued to preach in the Boston church until his death.He was the one who gave the name to this form of church polity, and he devoted a lot of his time to the governance of the New England churches. As the Puritans

masks:
John Cotton
Cotton
Cotton
Cotton
John Wilson
Cotton
Cotton
Cotton


title: John Cotton (minister)

texts: in England gained power on the eve of the English Civil War, <mask> wrote many letters and books in support of the "New England Way". Presbyterianism was chosen as the form of governance for the Church of England after <mask> engaged in a contest with several prominent Presbyterians. <mask> became more conservative with age. He advocated severe punishment for those who were found to be heretics, such as Samuel Gorton. He was a scholar, an avid letter writer, and the author of many books, and was considered the "prime mover" among New England's ministers. He died of an illness at the age of 67.<mask> was a New England minister and historian. <mask> was christened at St. Alkmund's Church in Derby, England, 11 days after he was born. <mask>'s grandson said that he was the second of four children of a Derby lawyer and a mother. He was educated at Derby School under the guidance of <mask>, a priest of the Church of England. <mask> was the lowest class of paying student and required some financial assistance when he attended Trinity College, Cambridge, in 1598. Four Latin disputations were given for an evaluation after he followed a curriculum of rhetoric, logic, and philosophy. He received a degree.In 1603, I attended the most Puritan college in the kingdom and earned an M.A. The course of study included Greek, astronomy, and perspective. He continued with his studies for another five years, focusing on Hebrew, theology, and disputation, and he was also allowed to preach during this time. His study of Greek and Hebrew gave him a better understanding of scriptures. During his time as a graduate student, <mask> was recognized for his scholarship and preaching. He worked as a dean and

masks:
Cotton
Cotton
Cotton
Cotton Mather
John Cotton
Cotton
Richard Johnson
Cotton
Cotton


title: John Cotton (minister)

texts: tutor. Ziff says his knowledge of languages isphenomenal.<mask> became famous at Cambridge when he preached the funeral sermon of Robert Some, the late Master of Peterhouse, Cambridge, and he developed a large following for both his "manner and matter". He did not receive his Bachelor of Divinity degree until 1613, after seven years of waiting, because he left the university after five years. He was a priest and a deacon in the Church of England. The most magnificent parochial edifice in the kingdom was the church that he became the vicar of in 1612. He was 27 years old when he became one of the leading Puritans in England. William Perkins taught <mask> how to be flexible, sensible, and practical, and how to deal with the political realities of being a non-conformist Puritan within the disapproving Church of England. While maintaining the appearance of conformity, he learned the art of disagreeing.<mask> struggled with his spiritual condition as he became more famous for his preaching. He spent three years searching for a sign that the "Lord had chosen him as one predestined to live in glory" as his state of uncertainty became one of desperation. He became certain that he had been called to salvation around 1611. <mask> considered the doctrine and preaching of his spiritual counselor to be the greatest influence on his conversion. <mask> was attracted to Sibbes' "heart religion" and wrote, "The ambassadors of so gentle a Savior should not be overly masterly." His former polished manner of speaking was disappointing to those who liked it. <mask>'s preaching had a profound impact on those who heard it, and he was responsible for the conversion of the most influential Puritan

masks: Cotton Cotton Cotton Cotton Cotton Cotton


title: John Cotton (minister)

texts: minister of his day.<mask> began placing less emphasis on preparation to obtain God's salvation and more on the character of the moment of religious conversion in which mortal man is infused with a divine grace. His basic tenets came from <mask> and his theology was molded by a number of individuals. He wrote, "I have read the fathers, the schoolmen, and Calvin too, but I find that he that has Calvin has them all." The Apostle Paul and Bishop Cyprian are two of the most influential people in his theology. Other English role models include Paul Baynes, Thomas Cartwright, Laurence Chaderton, Arthur Hildersham and William Ames. <mask>'s religious theory states that the believer is passive in his religious experience, while the Holy Spirit gives spiritual regeneration. The "preparationist" preachers such as Thomas Hooker, Peter Bulkley, and Thomas Shepard taught that good deed and morality were necessary to generate the spiritual activity leading in contrast to the theology of most other Puritan ministers.According to the Puritan view, <mask>'s anti-Catholic sentiment led him to oppose the English church which had separated from the Catholic church in name only. The English church had an "officially sanctioned form of worship and an established ecclesiastical structure". <mask> and others were labelled "puritans" because they wanted to "purify" practices. He viewed the Puritan movement as a way to change the church from within, even though he was opposed to the essence of the established church. This view was different from the Puritan view, which held that the only solution to the situation within the English church was to leave it and start something new unrelated to the official

masks:
Cotton
John Calvin
Cotton
Cotton
Cotton


title: John Cotton (minister)

texts: Church of England. The Pilgrims had a view. "Non-separatist Puritanism is an effort to continue and complete the reformation of the Church of England, which began under Henry VIII of England," according to the author.Queen Elizabeth chose a middle way for the English Church between the two extremes of Calvinism and Catholicism. The Puritans wanted to reform the Church of England so that it would look like the best reformed churches on the Continent. They wanted to eliminate the observation of Saint's days, do away with the sign of the cross, and eliminate the requirement for ministers to wear surplice. Presbyterianism was favored over Episcopacy when it came to church governance. The Puritans had four main agendas: seeking moral transformation, urging the practice of piety, urging the return to the Christianity of the Bible, and strict recognition of the Sabbath. <mask> embraced all four practices. While at Trinity, he received a small amount of Puritan influence, but at Emanuel, Puritan practices were more visible, including non-prayer book services, ministers wearing no surplice, and communion being given around a table.The Puritans believed that a holy commonwealth could be established on earth. The way that <mask> taught it was affected by this. He believed that the Bible couldn't save souls by being read. To him, the first step in conversion was to hear the word of God. Puritanism emphasized the importance of preaching with the focus on the pulpit, while Catholicism emphasized sacraments where the focus was on the altar. The ministry at St. Botolph's was attributed to <mask>. He held favor with King James after becoming a political force at Queens' College.<mask> was given

masks: Cotton Cotton Cotton Cotton


title: John Cotton (minister)

texts: the epithet "Dr.Preston's seasoning vessel" because he sent a steady stream of students to live with and learn from him. Non-conformity has existed at St. Botolph's for nearly 30 years. He tried to follow the practices of the Church of England until his conscience no longer allowed him to do so. He sent a defence of his new position to his sympathizers. In time, <mask>'s preaching became so celebrated and his lectures so well attended that three lectures were added to his week, in addition to the usual Sunday morning sermon and Thursday afternoon lecture. Puritans throughout the kingdom sought to interview him, including Roger Williams, who later had a strained relationship with him. <mask> began holding special services within his church in 1615 where Puritanism could be practiced in its true sense and the offensive practices of the established church could be avoided.The members who were excluded from these alternate services became offended and registered their complaints with the bishop's court in Lincoln. <mask> was reinstated after he was suspended. <mask> was able to maintain his course of Puritanism under the guidance of four different Lincoln bishops: William Barlow, Richard Neile, George Montaigne, and <mask>. <mask> spent the last 12 years of his tenure at St. Botolph's under Williams, a bishop who was tolerant of <mask>'s non-conformist views. <mask> was willing to agree with the bishop to the extent that his conscience allowed him to be humble and cooperative. The growth of <mask>'s role as a pastoral counselor to his church colleagues during the 1620s and into the 1630s is revealed in the surviving correspondence of <mask>. Young ministers were among those seeking

masks:
Cotton
Cotton
Cotton
Cotton
John Williams
Cotton
Cotton
Cotton
John Cotton
John Cotton


title: John Cotton (minister)

texts: his counsel.Those who had left England to preach on the Continent were among those who wanted his aide. <mask> was an experienced veteran who helped his fellow ministers in their struggles with the conformity that was forced upon them by the church. He trained many students from Cambridge. Ministers came to <mask> with a lot of questions. In the years before his immigration to the Massachusetts Bay Colony, he gave advice to his former Cambridge student Reverend Levett. Levett was the family minister and he struggled to align his Puritan beliefs with this fun-loving household. <mask> advised that dancing was acceptable if it was done in a way that was not lewd.Levett was happy with the guidance. Puritans moved to the Netherlands after Charles I became king in 1625. Parliament became dominated by Puritans after Charles refused to compromise with his rivals. Under Charles, the Church of England reverted to more ceremonial worship, approaching that of Catholicism, and there was increased hostility towards the Calvinism that <mask> followed. <mask>'s colleagues were being summoned to the High Court for their Puritan practices, but he continued to thrive because of his supportive aldermen and sympathetic superiors. "Mr. <mask>, of Boston, most, for he doth nothing in way of conformity, and yet he has his liberty, and I do everything that way, and cannot enjoy mine," said Minister Samuel Ward. Puritan ministers who lacked <mask>'s success at avoiding the church authorities could either go underground or form a new church on the Continent.As America began to open for colonization in the late 1620s, another option emerged. The seat of Theophilus Clinton, 4th Earl of Lincoln, was the

masks: Cotton Cotton Cotton Cotton Cotton Cotton Cotton


title: John Cotton (minister)

texts: location of the staging area. <mask> and the Earl's chaplain Samuel Skelton had a lot of talks before the Earl's minister for the company of <mask> left England in 1629. <mask> was against the practice of newly formed churches in New England or continental Europe refusing communion with the Church of England. He was upset to learn that the church at Naumkeag had refused to offer communion to the newly arrived colonists. He was sad to learn that William Coddington, his friend and parishioner from Boston, was not allowed to have his child baptized because he was not a member of any particular reformed church. <mask> participated in a planning conference for emigration in July of 1629.Thomas Hooker was one of the future New England colonists who participated in the planning. <mask> did not emigrate for several more years, but he did preach the farewell sermon to the party. This was the earliest one to be published. He arranged in a 1630 letter for a hogshead of meal to be sent to Coddington who was at Naumkeag, and he also offered support to those who had already sailed. <mask> and his wife became seriously ill from Malaria after seeing the New England colonists. They spent a year at the manor house of the Earl of Lincoln, but his wife died. When he traveled to complete his recovery, he became more aware of the dangers faced by Puritans throughout England.In a December 1631 letter to <mask>, Nathaniel Ward mentioned that Thomas Hooker had fled from Essex and gone to Holland. Ward wrote the letter as a sort of "good-bye", knowing that he would be removed from his ministry. <mask> and Ward met again. <mask> and Sarah Story were married on April 6, 1632, and they had a daughter. He

masks:
Cotton
John Endicott
Cotton
Cotton
Cotton
Cotton
Cotton
Cotton
Cotton


title: John Cotton (minister)

texts: was told immediately that he would be summoned to the High Court. After receiving the letter from Ward, this was less than a year later. The earl told <mask> that non-conformity and Puritanism were unpardonable offenses and that he must fly for his safety.The Bishop of London was trying to suppress Puritan practices. He wanted to disappear into the Puritan underground, and then decide his course of action from there. In October 1632, he wrote a letter to his wife saying that he was being well cared for but that she would be followed if she tried to join him. The Puritans came to visit him in hiding. The men convinced him that it would be acceptable for him to conform to the established church rather than face imprisonment. The founder of the Puritan New Haven Colony in America was forced into further non-conformity by <mask>, as was the voice of the independents at the Westminster Assembly. <mask> was a prime target for attacks by the Presbyterians because of his influence.<mask> hid in an underground Puritan network and stayed in different places around London. He contemplated going to Holland like many nonconformists, which would allow him to return to England quickly if the political situation improved. Holland was ruled out because of the negative feedback from fellow minister Thomas Hooker. <mask> was urged to come to New England by members of the Massachusetts Bay Colony. None of the great Puritan clergymen had gone there, and he felt that it would put him at too great a distance to return should the situation in England warrant it. He decided to emigrate by the spring of 1633 and wrote a letter to the bishop thanking him for his flexibility and mildness. He and his wife

masks: Cotton Cotton Cotton Cotton Cotton


title: John Cotton (minister)

texts: made their way to the coast of Kent by the summer.<mask>, along with fellow ministers Thomas Hooker and Samuel Stone, boarded the ship in June or July of 1633. Edward Hutchinson is the oldest son of Anne Hutchinson. <mask>'s wife gave birth to a son named Seaborn. <mask> decided to emigrate after 18 months because he found it much better to be in a new land than in England. According to <mask>'s biographer, Thomas Hooker was the first minister to come to New England. <mask> was invited to become one of the two ministers of the church in Boston in the Massachusetts Bay Colony by the Governor of the colony. Ziff writes that the majority felt that the mostEminent preacher in the colony should be located in the principal city.Many people from Boston had settled in Boston, Massachusetts. <mask>'s was larger and more comfortable than the Boston meetinghouse of the 1630s. There were more conversions during his first six months in the pastorate than there had been the previous year, as a result of his evangelical fervor being established in his new church. He was the leading intellectual in the colony and preached a theme of young people in New England. He became the spokesman for the new church. The Church of England had deviated far from the teachings of the Bible, while the individual congregations were real churches. In 1630, the leader of the Puritans arrived in Salem and was told by the minister that they wouldn't be welcomed at the Lord's supper and their children wouldn't be christened in his church because of his association with the Church of England.<mask> was concerned that the Puritans in Salem had become a different type of group than the Pilgrims. <mask> came to the

masks: Cotton Cotton Cotton Cotton Cotton Cottonph Cotton Cotton


title: John Cotton (minister)

texts: conclusion that the only real churches were individual ones and that there was no higher ecclesiastical power. Roger Williams was noticed for his activity in the Salem Church. <mask> and his wife were denied communion by this church when they arrived in Massachusetts in 1630, and it also refused to baptize a child born at sea. Williams arrived in Boston in May 1631 and was offered the position of teacher in the Boston church, but he refused because the church was not sufficiently separated from the Church of England. He refused to become a member of the Boston church, but he was selected as the teacher at Salem by the death of Francis Higginson. Historians call Williams a "gadfly whose admirable personal qualities were mixed with an uncomfortable iconoclasm".Boston's minister <mask> returned to England to get his wife in 1632, and Williams refused an invitation to fill in during his absence. <mask> and Williams differed on the issue of religious toleration. After returning to Salem, Williams was called to replace Samuel Skelton, who had died. Williams considered those who maintained ties with the Church of England to be "the unregenerate" and pushed for separation from them. The cross was removed from the English flag because it was seen as a symbol of idolatry. Endicott was barred from themagistracy for a year in May 1635, and Salem's petition for additional land was refused by the Massachusetts Court two months later because Williams was the minister there. <mask> wrote to Williams stating that the cause of his banishment was the tendency of Williams' doctrines to disturb the peace of the church and state.Williams spent the winter near Seekonk and established Providence

masks:
John
John Wilson
Cotton
Cotton


title: John Cotton (minister)

texts: Plantations in the spring after being shipped back to England. According to one historian, he considered <mask> the "chief spokesman" for Massachusetts Bay Colony and the source of his problems. <mask> delivered a sermon to the congregation at Salem in 1636. He wanted to make peace with the people but also to convince them of the dangers of the doctrine. <mask>'s theology said that a person is dependent on God's free grace and powerless to affect his own salvation. Most of the other New England ministers believed that morality and good works needed to be prepared for God's salvation. Anne Hutchinson was very attracted to <mask>'s theology.She was a charismatic woman who hosted many people at her home to discuss <mask>'s sermons, but also to criticize the colony's other ministers. Henry Vane, the colony's young governor, built an addition onto <mask>'s house when he lived in Boston. Both Hutchinson and Vane held views that were considered unconventional and even radical. The only other divine in the colony was <mask>, a brother-in-law of Hutchinson. The minister in Cambridge was Thomas Shepard. He began writing letters to <mask> in the spring of 1636, in which he expressed concern about <mask>'s preaching and about some of the unconventional opinions found among his Boston parishioners. Shepard criticized this unconventionaly to his congregation during his sermon.Hutchinson and the other free grace advocates continually questioned, criticized, and challenged the orthodox ministers in the colony. <mask> gave the first public warning of the crisis with an entry in his journal around 21 October 1636, blaming the developing situation on Hutchinson. A group of seven ministers gathered

masks:
Cotton
Cotton
Cotton
Cotton
Cotton
Cotton
John Wheelwright
Cotton
Cotton
John Winthrop


title: John Cotton (minister)

texts: at <mask>'s home in October of 1636 to hold a private conference which included Hutchinson and other lay leaders from the Boston church. <mask> gave satisfaction to the other ministers, as he agreed with them all in the point of sanctification, and so did Mr. Wheelwright. The agreement was short-lived and <mask>, Hutchinson and their supporters were accused of a number of heresies. A person considers himself not bound to obey any moral or spiritual law if he is against or opposed to the law. The Family of Love is a 16th-century sect that teaches that a person can attain a perfect union with God if they are free from both sin and the responsibility for it.<mask>'s theological differences from the colony's other ministers were at the center of the controversy. The General Court called for a day of fast on 19 January 1637 to pray for a resolution of the colony's difficulties because of the theological schism. <mask> preached a conciliatory sermon at the Boston church on that morning, but Wheelwright preached a sermon in the afternoon which was "censurable and inciting mischief" in the view of the Puritan clergy. <mask> thought the sermon was "ill-advised in manner, although valid enough in content." The political tide turned against the free grace advocates in March. Wheelwright was found guilty of contempt and sedition for his fast-day sermon, but he was not sentenced at the time. In May 1637, <mask> replaced Henry Vane as governor, and all of the Boston magistrates who supported Hutchinson and Wheelwright were voted out of office.The court convened on 2 November 1637 and ordered Wheelwright to leave the colony within 14 days. The Boston meeting house was where Anne Hutchinson was

masks:
Cotton
Cotton
Cotton
Cotton
Cotton
Cotton
John Winthrop


title: John Cotton (minister)

texts: brought before the clergy and congregation. Four of the theological errors were addressed during a nine-hour session. <mask> had to deliver an admonition to his admirer. He said that he would speak to Gods Glory that he had an instrument of doing some good. The conclusion of the ministers was that Hutchinson's unsound beliefs outweigh any good that she might have done and that she endangers the spiritual welfare of the community. <mask> said that you can't Evade the argument because it's filthie Sinne of the Communitie of Woemen and all promiscuous and filthie cominge togeather of men and Woemen without distinction or Relation of Mariage.I don't think you have been faithful to your husband in the Marriage Covenant. <mask> made a reference to Hutchinson's ideas that a Christian is not obligated to obey moral strictures. He said that he would charge you in the name of Jesus. Hutchinson was allowed to stay at <mask>'s home for a week because <mask> hadn't given up on his parishioner. She had written a recantation of her opinions under the supervision of the two ministers. She admitted at the next meeting that she had been wrong about many of her beliefs. Her entire defense collapsed when she began to lie about her theological positions.<mask> read the order of excommunication after <mask> signaled that he had given up on her. Aftermath <mask> was deeply involved in the controversy because his theological views differed from those of the other ministers in New England, and he suffered in attempting to remain supportive of Hutchinson while being conciliatory towards his fellow ministers. Some of his followers were carrying his doctrine beyond Puritan orthodoxy. <mask> tried to

masks:
Cotton
Cotton
Cotton
Cotton
Cotton
John Wilson
Cotton
Cotton
Cotton


title: John Cotton (minister)

texts: downplay the appearance of colonial discord when communicating with his brethren in England. <mask> asked the group of colonists to report that the controversy was about magnifying the grace of God, one party focused on grace within man, the other on grace toward man, and that New England was still a good place for new colonists. <mask> summarized some of the events in his correspondence. He claimed that the radical voices hid themselves behind his reputation.In a March 1638 letter to Samuel Stone at Hartford, he referred to Hutchinson and others as being those who would have corrupted and destroyed Faith and Religion. His most complete statement on the subject appeared in a long letter to Wheelwright in April 1640, in which he reviewed the failures of both of them. He mentioned the opinions of William Aspinwall and <mask>, as well as his own failure in not understanding the extent to which members of his congregation knowingly went beyond his religious views. He said that Wheelwright should have picked up on what Hutchinson and Coggeshall were saying. <mask> considered moving to New Haven during the heat of the controversy, but he first realized at the August 1637 synod that some of his followers may have been correct in their views. He decided to stay in Boston once he saw a way to reconcile with his fellow ministers, despite being told in private that his departure from Boston would be most undesirable. <mask> continued his dialogue with people who had gone to Aquidneck Island after the controversy.William Coddington was one of the correspondents. If we hadn't known what <mask> was up to before the controversy, we wouldn't know how to understand him. <mask> had suggested that

masks:
Cotton
Cotton
John Coggeshall
Cotton
Cotton
Cotton
Cotton


title: John Cotton (minister)

texts: Coddington reform some of his ideas and make mistakes. The Boston church sent some people to Aquidneck, but they were poorly received. Francis Hutchinson, a son of Anne, tried to withdraw his membership from the Boston church but was denied by <mask>. <mask> was interested in helping Wheelwright get his order of banishment lifted. In the spring of 1640, he wrote to Wheelwright about how he should frame a letter to the General Court.Wheelwright wasn't ready to concede the level of fault that <mask> suggested, and another four years transpired before he could admit enough wrongdoing for the court to lift his banishment. <mask>'s critics were able to reconcile with him after the event. A year after Hutchinson's excommunication, Thomas Dudley requested <mask>'s assistance with counseling William Denison. Thomas Shepard was working on a book about the Sabbath Theses Sabbaticae when he asked <mask> for his opinion. <mask> was the authority on scripture for both his church and his fellow ministers. He had a lengthy correspondence with Peter Bulkley from 1635 to 1650. In his letters to <mask>, Bulkley requested help for doctrinal difficulties as well as for challenging situations from his congregation.<mask>'s professional advice was sought by the minister <mask>. <mask> continued an extensive correspondence with ministers and laymen across the Atlantic, viewing this work as supporting Christian unity similar to what the Apostle Paul had done in biblical times. There were some differences between the two worlds, but <mask>'s eminence in New England was the same as it was in Lincolnshire. He preached to large groups in a stone church while in New England he preached to small groups in a

masks:
Cotton
Cotton
Cotton
Cotton
Cotton
Cotton
Cotton
Cotton
Cotton
John Reynes
Cotton
Cotton


title: John Cotton (minister)

texts: wood-framed church. He was able to visit his hometown of Derby at least once a year. He did not travel much in New England. He occasionally visited the congregation at Concord or Lynn, but more often he was visited by other ministers and laymen who came to his Thursday lectures.He continued to board and mentor young scholars, as he did in England, but there were far fewer in early New England. The government of the New England churches was one of the major issues that consumed <mask> before and after the Antinomian Controversy. He settled on the form of ecclesiastical organization that became "the way of the New England churches" six years later. <mask>'s plan involved independent churches governed from within, as opposed to Presbyterianism with a more hierarchical polity, which had many supporters in England. The aim of both systems was to reform the Church of England. The "New England Way" was based on a membership limited to saved believers and a separation from all other churches in matters of government. They generally opposed separation from the Church of England, but they wanted each church to have its own governance.The Puritans believed that the Church of England needed reform from within. <mask> was the "chief helmsman" for the Massachusetts Puritans and he had qualities of piety, learning, and mildness of temper. The Sermon Deliver'd at Salem, given in the church that was forced to expel Roger Williams, was one of his key sermons on the subject. <mask> wanted to convince Williams of his errors before he was thrown out. His sermon in Salem was intended to keep the Salem church from moving towards separation from the English church. He felt that the state and the church


title: John Cotton (minister)

texts: should be closely related. He thought the best organization for the state was from the Old Testament.He felt that a theocracy would be the best model for the Massachusetts government because he did not see democracy as an option. Roger Williams disagreed with <mask>. The Puritans gained control of the English Parliament in the early 1640s, and the issue of polity for the English church was of major importance to congregation throughout England and its colonies. The assembly was convened to address this issue. The plans of Viscount Saye and other members of Parliament to emigrate to New England were scrapped. He urged <mask>, Hooker, and Davenport to return to England where they were needed as members of the Assembly. None of the three attended the meeting, which was dominated by Presbyterians.Hooker said that he could not see the point of traveling 3,000 miles to agree with three men. <mask> changed his mind about attending as events began to unfold leading to the First English Civil War, and he decided that he could have a greater effect on the Assembly through his writings. <mask>'s book The Keyes of the Kingdom of Heaven was published in New England. <mask> tried to get the assembly to adopt the Congregational way of church polity in England. <mask> talks about his thoughts on state governance. I don't think God ordains a government as a fit one for a church or a state. Conservatism was important in the democratization of the English colonies in North America.The work on church polity did not change the views of most Presbyterians, but it did change the stance of Presbyterian <mask> who became a leader of the independent party at the Restoration of the English monarchy in

masks:
Cotton
Cotton
Cotton
Cotton
Cotton
Cotton
John Owen


title: John Cotton (minister)

texts: 1660. Oliver Cromwell selected Owen to be the vice-chancellor of Oxford. Baptists, Familists, and other sectaries were against the Puritans' use of the term "congregationism" in New England. Presbyterian spokesman Robert Baillie published A Dissuasive against the Errours of the Time in 1645 after <mask>'s Short Story about the Antinomian Controversy was published. <mask> was targeted by Baillie in his writings as a Presbyterian minister. He thought <mask>'s opinions and conduct were questionable. <mask> wrote The Way of Congregational Churches Cleared in 1648.More personal views of <mask> are brought out in this work. He concedes that neither Presbyterianism nor Congregationalism would be dominant in the domain of the other, but he looks at both forms of church polity as being important in counteracting the heretics. The second part of this work was an answer to criticism by Presbyterian ministers. <mask>'s final refutation was made in 1650 in his work Of the Holinesse of Church-members. The New England ministers held a meeting at Harvard College to address the issue of Presbyterianism in the New England colonies. <mask> and Hooker moderated. A model of church government was prepared by a synod in Cambridge three years later.Three ministers were appointed to conduct the business. The Cambridge Platform was inspired by the writings of <mask> and Mather. This platform was adopted by most of the churches in New England and endorsed by the Massachusetts General Court in 1641. <mask> wrote a letter to Roger Williams after he was kicked out of the debate in 1635. Williams was in England when he got a patent for the Colony of Rhode Island. The letter was published in 1644. The Bloudy

masks:
John Winthrop
Cotton
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Cotton


title: John Cotton (minister)

texts: Tenent of Persecution was also published by Williams.The justice of his banishment, the propriety of the Massachusetts policy of religious intolerance, and the purity of New England churches were discussed in these works. The colony's relationship of church and state was the root cause of conflict according to Williams. <mask> was faced with two different extremes. The Presbyterians wanted more openness to church membership, while Williams believed that the church should only allow membership to those who left the Anglican church. <mask> was between the two extremes. He felt that church members should hate what separates them from Christ and not condemn those Christians who have not yet rejected all practices. <mask> felt that the policies of <mask>'s God is more generous than Williams's. <mask> and Williams both accepted the Bible as the basis for their theological understandings, although Williams saw a difference between the Old Testament and New Testament, in contrast to <mask>'s perception that the two books formed a continuum. The Old Testament provided a model for Christian governance, and <mask> thought a society where church and state worked together was possible. Williams believed that God had dissolved the union between the Old and New Testaments in order to send Christ into the world. After <mask> replied to Williams's book with The Bloudy Tenant, Washed and Made White in the Bloud of the Lambe, Williams responded with another pamphlet. Some of the religious sects that emerged during the first few decades of American colonization were considered radical by the orthodox Puritans. The groups that included the Radical Spiritists were the Antinomians and Familists.Many

masks: Cotton Cotton Cotton WilliamsCotton Cotton Cotton Cotton Cotton


title: John Cotton (minister)

texts: of them were expelled from Massachusetts and found a place to stay. One of the most notorious of these sectaries was Samuel Gorton, who was refused freemanship in Providence Plantation after being expelled from both Plymouth Colony and the settlement at Portsmouth. In 1642, he settled in what became Warwick, but the following year he was arrested with some followers and brought to Boston for questionable legal reasons. He claimed that he was forced to attend a <mask> sermon here. Attempts to correct his religious opinions were unsuccessful. <mask> was willing to have Gorton put to death in order to protect New England's good name in England. The men were released from the Massachusetts General Court after they refused to agree to the death penalty.<mask> tended to side with the legalists when it came to religious opinion, as he became more conservative with age. Parliament in England opened the door to religious opinion. New arrivals from England as well as visitors from Rhode Island were bringing with them "horrifyingly erroneous opinions". The Massachusetts Bay Colony was visited by three Rhode Islanders who became Baptists. <mask> preached against the heinousness of the opinions of the men who were imprisoned in Massachusetts. The three men were fined too much. Friends paid the fines for both of them.He had to sleep on his knees and elbows for weeks after he was publicly whipped. There was a negative reaction to the news of the persecutions in England. In 1652 Sir Richard Saltonstall wrote to <mask> and Wilson complaining about the practices of the colony. He wrote, "You fyne, whip and imprison men for their consciences in New England, and it doth not grieve my spirit to hear


title: John Cotton (minister)

texts: that." "These rigid wayes have placed you very low in the hearts of the saynts," he said. After <mask>'s death, Roger Williams wrote a book on these persecutions. <mask> continued his correspondence with many people during the last decade of his life, including Oliver Cromwell.In 1648, he was asked to rewrite the preface to the laws of New England. The book was considered unsound by the Massachusetts General Court and copies were burned on the Boston common. <mask> and four other elders wrote a letter to the court. The Massachusetts Bay Colony had waning religious fervor since the first settlements. The minister suggested a way to allow membership in the church without a religious requirement. Parishioners used to have to confess their faith in order to have their childrenbaptized and participate in the Last Supper. The Half-way covenant was adopted in the face of declining church membership.The policy allowed people to have their children baptized even if they didn't confess. <mask> wrote about the subject in his books and correspondence after he died. Certain Queries Tending to Accommodation was one of his final published works. He has become more liberal towards the Presbyterian church. He was not happy with the direction taken in England. The course of English history was a disappointment to <mask>, for the English rejected his practices in America, but the advocates of Congregationalism in England adopted a policy of toleration. <mask> preached to students at Harvard in the autumn of 1652.He and others realized that he was dying after he became ill from the exposure. Despite being bed-ridden in December, he was able to finish a sermon series on First Timothy for his Boston

masks: Cotton Cotton Cotton Cotton Cotton Cotton


title: John Cotton (minister)

texts: congregation. Amos Richardson wrote to <mask>, Jr., saying that Mr. <mask> would not survive the sickness to live. He has swellings in his legs and body. The Boston Vital Record gives him a death date of 15 December, but a lot of other sources give him a death date of 23 December. He was buried in Boston in the King's Chapel Burying Ground, which also has the names of <mask>, <mask>, and Thomas Bridge on it. When Boston's first Anglican church, King's Chapel I (1686), was placed on top of the burial sites, they were lost.The cenotaph is likely the stone marker that was placed by the church. <mask> is considered to be the "preeminent minister and theologian of the Massachusetts Bay Colony." When Mr. <mask> preaches out of any prophet or apostle, I don't hear him; I hear that very prophet and apostle. The Lord Jesus Christ is speaking to me. <mask> was called deliberate, careful, and in touch with the wisdom of God by Wilson. <mask> considered <mask>'s opinion to be law when he founded the New Haven Colony. <mask> was very popular in England.<mask>, the American with the widest reputation for scholarship and pulpit ability, had been consulted most frequently by the Englishmen interested in Massachusetts. <mask> was the leader of the English Puritans. <mask> was called the "prime man of them all in New England" by an opponent. <mask> was the most well-known of New England's early ministers. <mask>'s reputation and influence were not equal among New England ministers, with the exception of Thomas Hooker, according to Robert Charles Anderson. <mask> was the greatest preacher in the first decades of New England history according to Ziff. Ziff considers him to be the greatest biblical

masks:
John Winthrop
Cotton
John Davenport
John Oxenbridge
Cotton
Cotton
Cotton
John Davenport
Cotton
Cotton
John Cotton
John Cotton
Cotton
Cotton
John Cotton
Cotton


title: John Cotton (minister)

texts: scholar in New England.<mask> provided leadership both in England and America through his preaching, books, and life as a nonconformist preacher, and that he became a leader in congregational autonomy, responsible for giving congregationalism its name. <mask> was described as a man of "mildness and profound piety" by a literary scholar. <mask>'s place in American history has been overshadowed by Roger Williams, despite his position as a great New England minister. <mask> is best known in American intellectual history for his debate with Roger Williams over religious toleration, where <mask> is portrayed as "medieval" and Williams as "enlightened". Ziff writes, "An America in search of a past has gone to Roger Williams as a true parent and has remembered <mask> chiefly as a foe of enlightenment." <mask> and Elizabeth Horrocks were married on July 3, 1613, but there were no children. About 1630, Elizabeth died.<mask> and Sarah were married on April 25, 1632, and they had six children. His oldest child Seaborn was born during the crossing of the Atlantic and he married the daughter of Simon and Anne Bradstreet. Sariah was born in Boston and died there in January 1650. Elizabeth was born in December of 1637. <mask> was born in 1640 and attended Harvard. Maria married Increase Mather, the son of Richard Mather, on February 16, 1642. His older sister Sariah was the youngest child and died in January 1650 during the smallpox epidemic.The Reverend Richard Mather married <mask>'s widow. <mask>'s grandson, <mask>, became a noted minister and historian. <mask>'s descendants include a Supreme Court Justice, an Attorney General, and an actor. <mask>'s writings include a large body of

masks:
Cotton
Cotton
Cotton
Cotton
Cotton
John Cotton
Cotton
Cotton
John
Cotton
Cotton
Cotton Mather
Cotton
Cotton


title: John Cotton (minister)

texts: correspondence, numerous sermons, a catechism, and a shorter catechism for children called Spiritual Milk for Boston Babes. The last is considered the first children's book by an American and was included in The New England Primer around 1701. The catechism went through nine printings in the 17th century. There is a list of questions.The children of New England are usually fed by <mask>'s excellent catechism. God's Promise to His Plantation is one of <mask>'s most famous sermons. <mask> was appointed to a committee in May 1636 to make a draft of laws that would serve as a constitution. The judicialls were written by the subject but not adopted. The legal code was titled An abstract of the laws of New England. The code was only used in Massachusetts, but it became the basis for <mask>'s legal system in the New Haven Colony. The Keyes of the Kingdom of Heaven was one of <mask>'s most influential writings on church government.He had a pamphlet war with Roger Williams about liberty of conscience. The Bloudy Tenent washed and made white in the bloud of the Lamb, which Williams responded with Bloudy Tenent Yet More Bloudy. <mask>'s Treatise of the Covenant of Grace was published in 1659. Jonathan Mitchell's 'Preface to the Christian Reader' was cited in the Report of the Boston Synod of 1662. A general list of <mask>'s works can be found in the Bibliotheca Britannica. Print sources include <mask>'s works "A Sermon at Salem," "The Keys of the Kingdom of Heaven" and "The Way of Congregational Churches Cleared." Online sources include <mask>'s works "A Sermon at Salem," "The Keys of the Kingdom of Heaven" and "The Way Cotton's sermon to the departing colonists was linked to the

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Cotton
Cotton
Cotton
John Davenport
Cotton
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Cotton


title: Katinka Hosszú

texts: <mask> is a Hungarian competitive swimmer. She is a nine-time long-course world champion. She is the co-owner and captain of Team Iron, which is a founding member of the International Swimming League. Hossz is the current world record holder in a number of swimming events. She was the first swimmer to hold world records in all five events at the same time. She has two-thirds of the Hungarian records. Hosszu won the Female Swimmer of the Year in 2013 and was named the FINA Swimmer of the Year in four of the last five years.She competed at five Summer Olympics. Hossz is a member of Team Iron Swim Budapest. Following their divorce, Hossz was coached by Dave Salo before moving onto rpd Petrov. She hired Jzsef Nagy to be her coach after the end of 2019. She was nicknamed the "Iron Lady" because she was one of the most versatile swimmers in the world. She was the first man or woman to become a dollar millionaire in swimming. According to Forbes magazine, she is the most valuable Hungarian athlete for the last five years.The daughter of Barbara and Istvn Hossz was born in Pécs, Hungary. She is the youngest of three siblings. She was coached in swimming by her grandfather, Lszl Bakos, until the age of 13, when she 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110 888-739-5110


title: Cuauhtémoc Blanco

texts: The current Governor of Morelos is a Mexican politician and former professional footballer who is a member of the Juntos Haremos Historia. He was the municipal president of Cuernavaca. As a footballer, <mask> was known for his attacking ability and played most of his career as a deep-lying forward and last years as an attackingMidfielder. One of the greatest Mexican football players of all time, as well as one of the best penalty takers of all time, is <mask>. <mask> was born in Mexico City, in the district of Tlatilco, but grew up in Tepito. He was named after the last Aztec emperor Cuauhtémoc, who means "one who has descended like an eagle". Beginnings <mask> started his career with América in 1992, where he won various awards, both team-based and individual, and had various loan spells with Necaxa, Spanish club Real Valladolid, and Veracruz.He joined the Chicago Fire in 2007, and went on to win the Apertura championship. In 2010, he returned to Mexico and joined several teams, including Veracruz, Irapuato, Dorados, and BUAP, where he retired in 2015. He came out of retirement to end his career with América. Club career Club América Having played most of his career in América, with 333 appearances and 135 goals, <mask> has become an idol to the club's supporters and an important figure in the history of the team. At the age of 19 he made his debut in the Mexican Primera Divisin with América. He won the Golden Boot with 16 goals in 1998 for Las Aguilas. In Winter 1997 and Summer 1998 he scored 13 goals in 28 appearances.In the 2000–01) season, <mask> was sent to Real Valladolid. He was out of the side for six months after breaking his leg on international duty. After returning to Valladolid for another loan spell, he struggled with homesickness and lost his form. He returned to Mexico after scoring a great goal against Real Madrid at the Santiago Bernabéu Stadium. They won their group but were defeated in the playoffs by UNAM. During his time there, he was a popular player. In May 2005, <mask> won

masks: Blanco Blanco Blanco Blanco Blanco Blanco Blanco


title: Cuauhtémoc Blanco

texts: his first club championship as a player, leading Club América to its tenth league title.An aggregate score of 7–4 was achieved. He was the Most Valuable Player in the next three years. He scored in the championship final against Pachuca. On April 2, 2007, <mask> joined the Chicago Fire from Major League Soccer in the United States. He was welcomed by 5,000 fans at Toyota Park as he conducted interviews with the media and signed autographs. He was a finalist for the Newcomer of the Year award in 2007. He won the Goal of the Year for his goal against Real Salt Lake.David Beckham is the highest paid player in Major League Soccer, with an annual salary of $2.7 million. He was a finalist for the second year in a row. In a game in which he only played 46 minutes, <mask> won the Most Valuable Player award with one assist and one goal. The MLS All-stars won. On November 19th, 2008, it was announced that <mask> would only be playing for the Apertura 2008 championship after the injury of Christian Bentez. On the next day, he was presented to the press wearing the number 9 jersey and stated that he was looking forward to giving Santos a back-to-back championship. In the second leg of the championship quarter-finals against San Luis, <mask> scored his first goal for Santos, a penalty.In October 2009, <mask> announced that he would not be renewing his contract with Chicago Fire and would instead sign with Veracruz of the Ascenso MX. He left for Irapuato after 6 months with Veracruz. Irapuato won the Clausura, but lost to Tijuana in the promotional final to miss out on the playoffs. In December of 2011. The winner of the Apertura 2012 was <mask> with Dorados. After announcing that he would retire at the end of 2012 he played for another six months with Dorados. He was released from the team in June of 2013 after not renewing his contract after the tournament.Lobos BUAP is a team in the Apertura 2013 Liga de Ascenso. He was released from the club at the end of the season, after the club failed to qualify for the

masks: Blanco Blanco Blanco Blanco Blanco Blanco


title: Cuauhtémoc Blanco

texts: play-offs. After considering retirement, <mask> signed with Puebla. He came off the bench in the final against Guadalajara. In what was supposed to be the final game of his career, <mask> was sent off as a champion by Puebla after they won the cup. After a month into his political career, it was announced that he would play in an official match for Club América during the Week 9 of Clausura 2016 for the club that started his career. He would be able to end his career while playing for the club.On 5 March, <mask> started the match wearing a number 100 jersey, and played 36 minutes for América at the Estadio Azteca in a match against Morelia, before being replaced by Darwin Quintero. During the match, <mask> had two shots on goal, one of which hit the bar from the outside of the penalty box. The match was won by América. From 1995 to 2010 <mask> was a member of the Mexico national football team. He scored 38 goals and was capped 120 times. He was the only Mexican to win the Silver Ball and Silver Boot at the 1999 Confederations Cup after a first-place finish at home. In 2010, he became the first Mexican to score at three World Cup tournaments, a feat later equalled by two other Mexicans.On 1 February 1995 he made his national team debut in a match against Uruguay. He was part of the squad at France 1998, Korea-Japan 2002 and South Africa 2010 and has played for Mexico at three World Cup. He was a member of the Mexico team that won the 1999 Confederations Cup and was the tournament's leading scorer with six goals. He received the "Silver Shoe" and "Silver Ball" for being the outstanding player of the tournament. In the 1997 and 1999 editions of the Confederations Cup, <mask> and Ronaldinho scored nine and six goals, respectively. <mask> was left out of the final 23 man squad for the 2006 World Cup by Mexico's national team coach. Some people considered this to be a consequence of the previous year's constant fighting between the coach and player, due to on-going personal problems between the two.He


title: Cuauhtémoc Blanco

texts: scored two goals from penalty kicks and was part of the squad that played the Gold Cup in 2007. He earned his 100th cap for his country in the 2–1 World Cup qualification victory over Canada at Tuxtla Gutiérrez, coming on with 15 seconds left in the game. He retired from international football after the match. In May 2009, he announced his return to the national team. He became a regular member of the squad, playing in all the games during the World Cup Qualifying. Mexico's team regained form and confidence with the help of <mask>. On 10 October 2009, <mask> provoked the first opposition own goal and scored the second goal in a 5–1 victory over El Salvadoran to help Mexico qualify for the 2010 World Cup.He scored a penalty in the 78th minute of the 2–0 win against France at the World Cup's second round of group stage matches in South Africa. He is the first Mexican to score a goal in three World Cup tournaments and the third-oldest scorer in World Cup history. He played a tribute game against Israel at the Azteca in order to symbolize his official retirement from international football. Mexico won the match 3–0 One of the greatest Mexican footballers of all time, as well as one of the best penalty takers of all time, has scored 71 out of 73 penalties in his career, giving him a 97.26% success rate. On and off the field, his aggressive playing style is reflected in both ingenious plays and being combative against the press. The Cuauhtemia, or the Blanco trick, was performed at the 1998 World Cup.When two or more opposition players try to take the ball from him, he traps the ball between his feet and jumps through the defenders, releasing the ball in the air and landing with it under control as he leaves the opposition players behind. The trick is easy to perform but eye-catching and has been included as a special skill in the series of football video games. Mexican television and the press have accepted that <mask>'s goal celebration is an imitation of the "Archer" celebration created by Kiko Narvaez.

masks:
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Celebration Blanco


title: Cuauhtémoc Blanco

texts: In a 2005 interview with Mexican newspaper El Universal, <mask> explained that while watching a Spanish league game with his teammate Germn Villa, both players agreed to celebrate their next goal by imitating the "Archer" gesture. Villa was reprimanded for not keeping his word by <mask>, who did it. According to the Chicago Fire official website, <mask> celebrates scoring a goal by acting like the Prehispanic Tlatoani Aztec emperor Cuauhtémoc in order to show respect for the Mexican people. One of the most influential figures in recent Mexican footballing history is Reception <mask>.The battles, brawls, golazos, insults, intensity and passion with which <mask> lived both on and off the pitch, he left a deep imprint on the Mexican game and a colorful story painted by the kind of character arguably lacking at present." Club International International goals scores and results list Mexico's goal tally first. In January of 2015, <mask> registered as a Social Democratic Party candidate for the municipal presidential elections of the city of Cuernavaca, the capital of the Mexican state of Morelos, and was formally nominated two months later. He narrowly defeated Maricela Velzquez of the Institutional Revolutionary Party in the legislative elections of 2015. The winner of the municipal presidential race was confirmed in a recount. There were allegations that he had accepted a bribe to run for office, as well as murder, when he was the municipal president. None of the allegations went anywhere.The secretary of the city council was dismissed in June 2016 after he left the Social Democratic Party. He joined the Social Encounter Party. The coalition Juntos Haremos Historia was proposed as the candidate for the Governor of Morelos by the National Regeneration Movement. In December of 2015, it was decided that there would be an internal election to find a candidate for the coalition. The Juntos Haremos Historia coalition's candidate was announced on January 28, 2018). He registered to be a candidate for Governor


title: Cuauhtémoc Blanco

texts: of Morelos on March 11th, and was separated from his post as municipal president of Cuernavaca on April 2nd in order to participate in the elections. He was in the lead according to the polls.He was the first former footballer to win a state governor election in Mexico. He took office as Governor on 1 October. Finding adequate funding for the state university is one of his greatest challenges as governor. Three months into his term, he was facing marches against his administration. <mask> charged Ramirez with organized crime, operations with resources of illegal origin and tax fraud. One year into his job as governor, people are starting to doubt his administration. He had disagreements with Morena and the partners in Juntos Haremos Historia that got him elected.He has been promoting PES, which has been dissolved on a national level. There has been an increase in murder, kidnapping, and extorsion. A total of 80 women have been killed. The tax debt from his time as a footballer was pardoned by the federal Tax Administration Service. Several members of Roberto Pastor's family and friends have been sued by him for hiring them. The salaries range from $45,000 to $60,000 per month. According to the suit, their hiring is a violation of the Cdigo Penal de Morelos.In a meeting on 11 October, President Lpez Obrador personally reprimanded <mask> for her family ties. The governor is denying allegations of cronyism. The best and worst governors were described in a poll. The best and worst governors are chosen. Cuauhtemoc <mask> was last at No. 31. He was previously married to Marisela Santoyo, with whom he has a son, <mask> Jr., born the same year of their wedding.A daughter, Brbara, was born in 2002 after <mask> had an affair with another woman. Natalia and <mask> were married in 2015. Roberto is the son of the couple. He was on the cover of the North American edition of the video game. Irapuato F.C. is a football team from Veracruz. Major League Soccer players Chicago Fire FC and Real Valladolid are Mexico

masks: Blanco Blanco Blanco Cuauhtémoc Blanco Blanco


title: Lonnie Bunch

texts: <mask><mask> was born in 1952. <mask> is the first African American and first historian to serve as head of the Smithsonian. He has been in charge of a history museum for most of his career. <mask> was the founding director of the National Museum of African American History and Culture. He was the president and director of the Chicago History Museum from 2000 to 2005. He rose to head curatorial affairs at the National Museum of American History in the 1990s after being the first curator at the California African American Museum. He was elected to the American Philosophical Society in 2020.Early life <mask> was born in Newark, New Jersey in 1952 to a science and chemistry public school teacher and a third grade teacher, both graduates of Shaw University, one of the oldest HBCUs in the South. The only African Americans in his family's neighborhood was when he was a child. His grandfather was one of the first black dentists in the area. He experienced racism when he was a child. <mask> says his childhood experiences with local Italian immigrants inspired him to study history. <mask> wanted to give a voice to those who weren't written about. "I was in junior high and we were reading biographies of historic figures," <mask> said in 2011.I remember one on Gen.'Mad Anthony' Wayne and one on Clara Barton. I found a book about black soldiers in the First World War when I went through my grandfather's trunk. I devoured it. He graduated from high school. He earned his B.A. at American University, Washington,

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. Bunch III
Bunch
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title: Lonnie Bunch

texts: DC, after attending Howard University. M.A. and 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 888-349-8884 In American and African history.<mask> was working on his master's degree when he started working at the Smithsonian. He was hired as a history professor at the University of Maryland after graduating. He was the first curator at the California African American Museum. He was a curator at the National Museum of American History. He was promoted to Associate Director for Curatorial Affairs at the museum before leaving in 2000 to become the president of the Chicago Historical Society. He led a successful capital campaign in Chicago. Teen Chicago was focused on teenager life.<mask> was named the director of the National Museum of African American History and Culture in 2005. Prior to the opening of the museum, he designed a program of traveling exhibitions and public events. He

masks: Bunch Bunch