title: William M. Branham

texts: General Assembly meetings in Indiana in September 1934. Branham was not impressed with the multi-cultural aspects of the PAJC as it was contrary to the beliefs of his friends in the Klu Klux Klan. <mask> and his future wife Amelia Hope attended the First Pentecostal Baptist Church together. The couple met in 1933. Branham was married in June of 1934.Their first child, <mask> "Billy" <mask>, was born soon after their marriage. In some of Branham's biographies, his first son's birth date is reported as September 13, 1935, but in government records his birth date is reported as September 13, 1934. During the second year of their marriage, Branham's wife became ill. Her death certificate shows that she was diagnosed with pulmonary Tuberculosis in January 1936. Sharon Rose was born on October 27, 1936, despite her diagnosis. The local news reported in 1936 that Branham held a multi-week healing revival in which he reported eight healings. The Ohio River flood of 1937 devastated Jeffersonville.<mask>'s family was displaced from their home because of the disaster. By February 1937, the floods had subsided, <mask>'s church was intact and he was still holding services at the Pentecostal Tabernacle. After the January flood, Hope's health continued to decline and she succumbed to her illness on July 22, 1937. Sharon Rose died four days after she was born. Their obituaries said <mask> was the pastor of the church where their funerals were held. <mask>'s story of the death of his wife and daughter evoked strong emotional responses from his audience. Branham told his audience that his wife and daughter died during the January flood because he failed to embrace Pentecostalism.<mask> made several suicide

masks:
Branham
William
Paul Branham
Branham
Branham
Branham
Branham
Branham


title: William M. Branham

type: paraphrased

texts: attempts after their deaths. <mask>'s story of the events surrounding the death of his wife and daughter conflicted with historical evidence, as he and his wife were both already Pentecostals before they married, and he was pastor of a Pentecostal church at the time. Branham held revival meetings in other communities by the summer of 1940. <mask> had three children with his second wife, Rebekah. Sarah was born in 1946. Joseph was born in 1950. 1955).<mask> is known for his role in the healing revivals that occurred in the United States in the 1940s and 1950s, and most participants in the movement regarded him as its originator. The period of revivals was described as the most extensive public display of power in modern history by a Christian writer. Hank Hanegraaff, a Christian author and countercult activist, rejected the healing revival as a hoax and called it a cult in his 1997 book Counterfeit Revival. The belief of divine healing was once held by a majority of Christians but has become associated with Evangelical Protestantism. The popularity and inter-denominational nature of the revival movement is due to the fascination of most of American Christianity with divine healing. Reports of hundreds of miracles came from Branham's massive inter-denominational meetings. <mask> was described as the "unlikely leader" of the movement by a historian.<mask> had been traveling and holding revival meetings for at least 1940. <mask>'s popularity grew after it was reported that a young girl had been healed of Tuberculosis. Branham was invited to pray for a child who was suffering from a similar illness by a family in Missouri in 1945 and the child recovered after his prayers. W. E. Kidston

masks: Branham Branham Branham Branham Branham Branham


title: William M. Branham

texts: received news of two events. <mask> was invited to participate in revival meetings by Kidston because he was intrigued by the reported miracles. The editor of The Apostolic Herald was W. E. Kidston. Branham's first campaign manager, Kidston, helped organize Branham's early revival meetings.Branham held his first large meetings as a faith healer. His services are documented and he is seen as the leader of those who followed him. Reports of 1,000 to 1,500 converts per meeting were common at Branham's revival meetings, which were the largest religious meetings some American cities had ever seen. The healing revival period began with his June 1946 meetings in St. Louis. Branham said that on May 7, 1946, he was commissioned into his worldwide ministry. At one point, he mistakenly said the vision occurred on the same day as the establishment of the nation of Israel. During June 1946 in St. Louis, his first revival meetings were held.<mask> drew a crowd of over 4,000 sick people to his meetings and recorded them praying for them, according to an article in Time magazine. <mask>'s fame grew as a result of the publicity and reports covering his meetings. Herald of Faith magazine, edited by <mask>-Boze and published by Philadelphia Pentecostal Church in Chicago, began following and exclusively publishing stories from the Branham campaigns, giving <mask> wide exposure to the Pentecostal movement. <mask> launched a tour of small Oneness Pentecostal churches across the Midwest and southern United States, from which there were reports of healing and a resurrection. His fame spread quickly. He drew a crowd of 25,000 people to his meetings in Arkansas. Branham's team had a hard time finding venues that

masks:
Branham
Branham
Branham
Joseph Mattsson
Branham
Branham


title: William M. Branham

texts: could seat large numbers of attendees due to the size of the crowds.Branham's revivals were noted for their "racial openness" during the time of widespread racial unrest. Branham had a large African American following during the early days of the revival, thanks to an African American minister who claimed to have healed during the St. Louis meetings. Branham held interracial meetings in the south. Branham's team used a rope to divide the crowd by race. The venues that used to host campaign meetings hosted KKK rallies just days prior to the revival meetings, which sometimes led to racial tensions. Sims was surprised to see some of the same people at both the healing revivals and the KKK rallies. Branham's ministry is said to have been involved in KKK recruitment.Branham began assembling an evangelical team that stayed with him for most of the revival period after holding a very successful revival meeting in Shreveport. <mask> and Young Brown were the first additions to the team. Branham held meetings in San Antonio, Phoenix, and California after the Shreveport meetings. Gordon Lindsay was invited to join the campaign team by <mask> at a meeting in late 1947. Lindsay was a successful publicist and manager for Branham, and played a key role in helping him gain national and international recognition. Voice of Healing magazine was founded by Branham and Lindsay to report on Branham's healing campaigns. Branham's name was inspired by the story of Samuel the Prophet, who heard a voice speak to him in the night.Lindsay was instrumental in helping <mask> gain acceptance among Trinitarian and Oneness Pentecostal groups by expanding his revival meetings beyond the United Pentecostal Church to

masks:
Jack Moore
Moore
Branham


title: William M. Branham

texts: include all of the major Pentecostal groups. Lindsay organized the first meetings in northwestern North America. The Canadian minister joined Branham's team at the first meeting. Tens of thousands of people attended 14 days of meetings and long prayer lines as <mask> prayed for the sick. A Canadian Pentecostal minister was impressed by Branham's healings after attending one of his meetings. Branham was an important influence on the revival movement. F. F. Bosworth and <mask> joined his team at the meetings.Branham's campaign team was helped by the work of the pre-eminent ministers of the Pentecostal movement and the founding ministers of the Assemblies of God. He was a Branham supporter until his death. Branham was endorsed by Bosworth as the most sensitive person he had ever met. In 1947, a major campaign was held in Kansas City, where Branham and Lindsay met Oral Roberts. During the revival, Roberts and Branham had contact. Branham was "set apart" according to Roberts. Branham spent many hours ministering and praying for the sick during his campaigns, and like many other leading evangelists of the time he suffered exhaustion.His exhaustion began to lead to health issues after a year of campaigning. <mask> reported to his audience that he had a nervous breakdown and needed treatment. There were allegations of fraud in Branham's healing revivals. He was "staggering from intense fatigue" during his last meetings. In May 1948, <mask> announced that he would have to stop his campaign due to illness. His illness shocked the movement, and his abrupt departure from the field caused a rift between him and Lindsay. Lindsay was asked by <mask> to take over complete management of the

masks: Branham Branham Branham Branham Branham


title: William M. Branham

texts: publication.Lindsay was forced to seek other ministers to promote because the magazine's main subject no longer actively campaigning. Roberts rose to prominence due to Lindsay's coverage, and he decided to promote him during <mask>'s absence. Branham held a series of meetings without Lindsay's support in October 1948 after partially recovering from his illness. <mask> led the movement again after returning to it. In November 1948, he met with Lindsay and <mask> and told them that he had received another angel and had been instructed to hold a series of meetings across the United States. Lindsay rejoined Branham's team after the meeting. Most revivalists of the era were flamboyant, but Branham was usually calm and spoke quietly, only occasionally raising his voice.Crowds were drawn to his stories of communication with God and his preaching style was described as "halting and simple". <mask> used his language usage to best connect to his audience. When speaking to poor and working-class people, he used poor language, and when speaking to more educated people, he used perfect language. He issued a policy statement that he would only minister on the "great evangelical truths". He said his calling was to bring unity among the different churches he was ministering to and to urge the churches to return to the roots of early Christianity. One of Branham's companions would preach a sermon during the first part of his meetings. Other ministers participated in Branham's campaigns in the later years.Bosworth counseled supplicants on the need for faith and the doctrine of divine healing, while Baxter focused on bible teaching. <mask> would deliver a short sermon after the build-up, in which he usually

masks: Branham Branham Moore Branham Branham


title: William M. Branham

texts: talked about his personal life experiences. Branham would often ask God to confirm his message with two or three faith inspired miracles. People seeking healing submitted prayer cards to Branham's campaign team stating their name, address, and condition, and Branham's team would select a number of submissions to be prayed for personally by Branham. After his sermon, he would go to the prayer line and pray for the sick. Branham would tell the supplicants what they had suffered from. He said some or all of them would be healed.Branham believed that seeing the results on the stage would inspire faith in the audience and allow them to experience similar results without having to be personally prayed for. <mask> would call out a few members still in the audience, who had not been accepted into the prayer line, stating their illness and pronouncing them healed. <mask> told his audience that he was able to determine their illness, details of their lives, and pronounce them healed as a result of an angel who was guiding him. "He does not begin to pray for the healing of the afflicted in body in the healing line until he is aware of the presence of the Angel with him on the platform, and until God anoints him for the operation of the gift, and until he is conscious of the presence of the He seems to be powerless without this consciousness. The angel that commissioned Branham's ministry gave him two signs that he could use to prove his commission. He said that when he touched a sick person's hand, he felt something in his hand, but that it was not a sign of healing.<mask>'s use of a word of knowledge gift separated him from his competitors in the early days of the revival. His second sign did not

masks: Branham Branham Branham


title: William M. Branham

texts: appear in his campaigns until after his recovery in 1948, and was used to "amaze tens of thousands" at his meetings. His peers began to mirror the practice as the revival progressed. <mask> was able to tell the many events of people's lives from their childhood down to the present thanks to this gift of knowledge. <mask> was seen as a "seer like the old testament prophets" by many in the healing revival. <mask> was able to push himself into a legendary status in the movement. Branham's audience was often amazed by the events during his meetings.The neo-Pentecostal world believed <mask> to be a prophet at the peak of his popularity in the 1950s. In January 1950, <mask>'s campaign team held their Houston campaign, one of the most significant meetings of the revival. The location of their first meeting was too small and they had to move to the Sam Houston Coliseum. <mask> was photographed during a debate about the theology of divine healing. Best argued against Bosworth. Branham and his associates believed that a light above his head was supernatural. Branham's followers regard the photograph as an icon because it became well-known in the revival movement.<mask> thought the light was a miracle and others thought it was a glare from the venue's overhead lighting. Roy Davis sent a former congressman to a Branham campaign meeting. Upshaw had limited mobility for 59 years because of an accident, and said he was healed in the meeting. Branham's fame was elevated by the publicity of the event. Each member of Congress received a letter from Upshaw. The healing was reported in an article by the Los Angeles Times. Prior to attending Branham's meeting, Upshaw was able to walk without the aid of his

masks: Branham Branham Branham Branham Branham Branham Branham


title: William M. Branham

texts: crutches, but after Branham's prayer his strength increased so that he could walk much longer distances on his own.Upshaw died in November of 1952 at the age of 86. Journalists wrote articles about the miracles reported by Branham and his team throughout the years of his revivals, and claimed patients were cured of various ailments after attending prayer meetings with Branham. Wheelchair-bound people were reported to be rising and walking. The girl was cured of deafness. Hundreds of people attended a meeting to seek divine healing. Most of the press coverage <mask> received was negative. Rev. is a Pentecostal historian.During his five major international campaigns,<mask> filled the largest stadiums and meeting halls in the world. <mask> held his first series of campaigns in Europe in April of 1950. Despite resistance to his meetings by the state churches, attendance at the meetings generally exceeded 7,000. <mask> was the first American minister to tour in Europe. The largest attendance in <mask>'s career was in South Africa in 1952. Lindsay said the altar call at his meeting received 30,000 converts. <mask> traveled to Portugal, Italy, and India during international campaigns.Branham's last major overseas tour was to Switzerland and Germany in 1955. Branham claimed several high profile events occurred during his international tours. Branham claimed to visit and pray for King George VI. He said the king was healed by his prayers. King George was chronically ill and died about a year after Branham claimed to heal him. Branham claimed to pray for the granddaughter of Florence Nightingale at the airport. Branham's campaign produced photos of a woman who they claimed was Nightingale's


title: William M. Branham

texts: granddaughter.Florence Nightingale had no children or grandchildren. Branham's investigators were unable to identify the woman in the picture. <mask> claimed to pray for the king in Sweden. There was no evidence for the meeting. Branham claimed to stop in Egypt in 1954 while on his way to India to meet King Farouk, but he was not living in Egypt at the time. <mask> claimed to visit the grave of Buddha in India, however Buddha was cremated and has no grave. Critics of Branham identified many false claims.Weaver accused <mask> of making up things. <mask> was accused of fraud throughout his ministry and faced criticism from the beginning of the healing revival. Ronald Kydd said that Branham evoked strong opinions from people with whom he came into contact. It is not possible to get an approximate number of people healed in Branham's ministry. The analysis of many healing claims was difficult because there was no consistent record of follow-ups. Branham's procedures made it difficult to verify at the time of his revivals. Branham believed in confession.He wanted supplicants to claim to be healed even if they were still having symptoms. supplicants were often told to expect their symptoms to persist for several days after their healing. People who were healed at the meetings were still suffering from the condition. After Branham's waiting period had passed, follow up could be done. Branham received a lot of unfavorable coverage in the news media during the healing revival. At his June 1947 revivals in Vandalia, Illinois, the local news reported that Beck Walker, a man who was deafness from birth, was healed but failed to recover. Walker failed to recover his hearing because he disobeyed

masks: Branham Branham Branham Branham


title: William M. Branham

texts: Branham's instructions to stop smoking cigarettes.Critics asked how the deafness man could have heard Branham's command to stop smoking. Branham claimed to have raised a young man from the dead at a Jeffersonville funeral parlor. Branham's sensational claim was reported in the news in the United States and Canada, leading to a news media investigation to identify the funeral home and the individual raised from the dead. There was no evidence of a resurrection, and no funeral parlor in the city told the story. Branham's cases of failed healing were publicized by the news media. In order to counter the negative press, the churches which hosted Branham's campaign conducted follow-up interviews with people who were healed by Branham. Their investigation failed to confirm any healing cases, and every person they interviewed failed to recover.The young girl had been in Branham's prayer lines in multiple cities pretending to be a cripple, but rising to walk after Branham said she was healed each time. Branham was suspected of staging the miracle by an investigative reporter. Reporters at the meeting tried to find out more about the case of a woman who died after being healed by <mask>. <mask> refused to be interviewed when reporters tried to confront him. Branham was accused of fraud by his fellow ministers. In 1947, Rev. Branham's guide and host was Alfred Pohl, the Missionary-Secretary of Pentecostal Assemblies of Canada.According to Pohl, many people Branham pronounced healed later died and produced witnesses to corroborate his allegations. Many ministers who had trusted in Branham were tested by the deaths. Branham was frequently given and accepted large financial gifts from individuals who

masks: Branham Branham


title: William M. Branham

texts: he said were healed, including those who subsequently died. W. J. Taylor asked for a thorough investigation after another wave of Branham meetings. Multiple people pronounced healed by Branham had subsequently died, according to evidence presented by Taylor. The number of deaths that led him to suggest there is a possibility that this whole thing is wrong is what caused him to state his admiration for Branham. Churches in Canada continued to experience crises after Branham campaign meetings as they attempted to explain the failed healings to their congregation.<mask> said the wife of a prominent minister had healed of cancer. The minister excitedly shared the healing details with his radio audience in Ontario after he and his wife were overjoyed. His wife died days later of her illness. <mask> was accused of deceiving the ministers because of the confusion created by the situation. The controversy surrounding Branham deepened with time. The viewer would assume almost everyone was healed, but the results were less promising when follow-up was made. At the age of nine, Carol Strubler was prayed for by Branham at a recorded revival in Washington, D.C., when he preached a sermon entitled "The Deep Calleth Unto The Deep"."Rev." was reported by one newspaper. <mask> assured the mother that her daughter would live after praying for her. The mother told this newspaper that she had canceled her visit to St. Christopher's Hospital in Philadelphia because she was confident the Evangelist's words were true. Strubbler died of acute leukemia three weeks afterBranham told her mother she was healed of the fatal sickness. Four-year-old Donny <mask> was diagnosed with a rare brain condition. During

masks:
Branham
Branham
William Branham
Morton


title: William M. Branham

texts: recorded meetings in California in April 1951, <mask> declared <mask> healed, but the child died in October. Readers Digest published his story.Branham's European campaigns had similar allegations. Rev. Most of the people healed by Branham failed to recover, according to Walter Hollenweger, who was a translator on Branham's European tours. Branham was "nave" and "dishonest" and misled his audiences when he reported the number of people healed, according to Hollenweger. Hollenweger was disappointed that Branham didn't acknowledge the failed healings. The pastor of a Pentecostal church in Switzerland that hosted a Branham meeting in 1955 reported cases of failed healing and negative consequences for members of his congregation. Branham's ability to hold meetings was limited due to the allegations in Norway, and police were sent to his meetings to enforce the order.There were serious allegations made after <mask>'s meetings in South Africa in 1952. <mask>, a doctor, was healed of cancer by Branham. Plaff's cure was confirmed by medical tests the day after he was prayed for, according to an article published by the Branham campaign. Plaff died of his cancer just days after being healed. Over twenty people with Tuberculosis were healed by Branham, but all failed to recover. A woman with a heart condition was healed by <mask> but died less than a week later. A leukemia patient was healed by Branham but failed to recover and died about thirteen months later.The Branham campaign published a book to promote the success of the tour. The book was about healings. According to investigators in South Africa, 46 of the people Branham said had been healed had failed to recover. One minister concluded

masks:
Branham
Morton
Branham
Michael Plaff
Branham


title: William M. Branham

texts: that the cures claimed are so exaggerated as to be almost fraudulent in their claim after reviewing the results of the investigation. The South African government placed restrictions on <mask>'s visa in 1965, preventing him from holding any healing revivals while he was in the country. In a 1978 interview, Ern Baxter reflected on the exaggerated reports of miracles in the healing revival. The crowds who attended the healing services were hurt by the allegations.Some attendees of <mask>'s meetings accused him of choosing who could enter the prayer line and staged healings. Branham's belief that everyone in the audience could be healed without being in the prayer line proved to be incorrect. Branham blamed the failure of supplicants to receive healing on their lack of faith. Branham's practice of blaming the supplicant for lack of faith was damaging to multiple churches and left many people in despair. Branham's "word of knowledge" gift was criticized. Hollenweger investigated Branham's use of the "word of knowledge gift" and found no instances in which he was mistaken. Branham's use of this gift was criticized because it was a non-Christian practice and he was accused of being a witch.Branham was confronted with the criticisms and rejected them. <mask>'s discernments were accused of being fake. <mask> had to first write their name, address, and what they were praying for on prayer cards. Branham's team would choose the supplicants to be prayed for by Branham and organize the prayer line. <mask>'s team was accused of sharing prayer card information with him before he began his prayer lines. <mask>'s campaigning career slowed down after financial setbacks. Branham continued to wear


title: William M. Branham

texts: inexpensive suits and refused large salaries even after he became famous because he was not interested in amassing wealth as part of his ministry.During the early years of his campaigns, donations were able to cover costs, but from 1955 onwards, donations failed to cover the costs of three successive campaigns, one of which incurred a $15,000 deficit. Branham's business associates tried to hold him personally responsible for the debt because of his lack of interest in the financial affairs of the campaigns. Branham briefly stopped campaigning and said he would have to take a job to repay the debt, but the Full Gospel Business Men's Fellowship International eventually offered financial assistance to cover the debt. The Pentecostal denominations began to withdraw their financial support as Branham became increasingly reliant on the Full Gospel Businessmen to finance his campaign meetings. Branham was charged with tax evasion by the IRS in 1956. The revivalists targeted by the American government were Oral Roberts, Jack Coe, and A. A. Allen.Branham had not kept the gifts for himself, despite the fact that the ministers reported their income as non-taxable gifts. Evangelists settled their cases out of court after Allen won his legal battle. Branham didn't pay attention to the amount of money flowing through his ministry and didn't document gifts and donations he received. It was revealed that others were taking advantage of the campaigns. <mask> reported his annual salary to the IRS as $7,000, while Gordon Lindsay reported his annual salary to the IRS as $80,000. In the same years, Oral Roberts earned a salary of $15,000. Branham's case was settled out of court when he admitted to tax evasion


title: William M. Branham

texts: and agreed to pay a $40,000 penalty.Branham couldn't completely pay off the tax liability. Dozens of ministers associated with <mask> and his campaigns launched healing campaigns by the mid-1950s. The healing revival reached its peak in the mid-sixties. Branham and Lindsay wanted the other Evangelists to help their local churches rather than launch national careers. In Mexico City, the Branham campaign held a large meeting with 20,000 people in attendance. The swelling number of competitors were reducing attendance at Branham's meetings. His correspondence went down sharply.He was 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 The decline was thought to be temporary by Branham. He said nobody will be able to imitate something greater. In 1955, he reported a vision of a renewed tent ministry and a "third pull which would be dramatically different" than his earlier career; he began to refer to the vision as his popularity began to decline. Lindsay left Branham's campaign team due to the financial issues of the time.


title: William M. Branham

texts: Branham criticized the Voice of Healing magazine, which he helped create, for putting making money ahead of promoting good. Branham was hurt by the loss of Lindsay as a manager and the publicity of Voice of Healing.Branham's appeal became limited to the loyal following that developed around him during the earlier years, as attendance at Branham's meetings dwindled. Branham depended on The Herald of Faith for his final years of ministry. Branham began to criticize other leading figures in the healing revival. Branham criticized A. in 1957. The validity of a miracle was reported in his campaigns. Branham may die as a result of his actions if Allen's letter is any indication. Branham began to criticize both Billy Graham and Oral Roberts.The breakdown of cooperation between the leaders of the movement contributed to the end of the healing revival. <mask> helped popularize the ministry of Jim Jones, the founder and leader of the Peoples Temple. While rejecting Christianity as a false religion, Jones covertly used popular Christian figures to advance his own ideology. <mask> was invited by Jones to share the platform with him at a self-organized religious convention held at the Cadle Tabernacle auditorium in Indianapolis from June 11 to 15, 1956. Branham drew a crowd of 11,000, according to Peter Duyzer and John Collins. Jones copied many of Branham's methods and styles. Jones became known for the mass murder and suicide at Jonestown in 1978.According to Collins, Jim Jones and Paul Schfer were influenced to move to South America by <mask>'s prophecy concerning the destruction of the United States in a nuclear war. Jones accused <mask> of being disingenuous after he said that he and <mask> did


title: William M. Branham

texts: not see eye to eye. Historians agree that the healing revival ended in 1958. There were 11 evangelists who held national campaigns by 1960. There are several perspectives on the decline of the healing revival. Branham's separation from Gordon Lindsay played a major part in the decline. The decline was attributed to the increasing number of Evangelists crowding the field and straining the financial resources of the Pentecostal denominations.Weaver said that the financial stresses put on local churches by the healing campaigns caused Pentecostal churches to withdraw their support for the revival. The healing revival was withdrawn by the Assemblies of God. The initial ecumenism of the revival may have been destroyed by other factors, including tension between the independent evangelists and the Pentecostal churches caused by the evangelists' fund-raising methods, denominational pride, and sensationalism. The decline was believed to be the result of fraud and chicanery by the revivals evangelists. As the healing revival waned, many of Branham's contemporaries moved into the leadership of the emerging Charismatic movement, which emphasized use of spiritual gifts. There is a global movement within both Protestant and non-Protestant Christianity that supports the adoption of traditionally Pentecostal beliefs. The movement began in the teachings of the healing revival Evangelists and grew as their teachings were accepted by millions of Christians.<mask> transitioned to a teaching ministry as the Charismatic movement gained broad acceptance. He began talking about the controversial issues he had avoided during the revival. <mask> was viewed as an extremely controversial teacher by his peers and


title: William M. Branham

texts: the Pentecostal denominations that supported his campaigns. Branham was told to focus on praying for the sick and resist his urge to teach. Branham argued that the purpose of his healing ministry was to attract audiences and that it was time to teach them the doctrines he claimed to have received through supernatural revelation. Branham said that his ministry was either all of God or none of God and that it could not be rejected or accepted. Branham began to preach his ideas at other churches in the 1960s, after teaching them at his own church.His views on holiness and the role of women led to his rejection by the Pentecostals from whom he had originally achieved popularity. <mask> said their organizations had "choked out the glory and spirit of God". Branham had become a bad teacher of heretical doctrine and had stepped out of his anointing, as a result of their view of his teachings. Branham's followers became more dedicated to him despite his rejection by the movement. He was treated as deity and even baptised and prayed in his name by some who claimed he was the Messiah. Branham condemned their belief and threatened to stop ministering, but the belief persisted. <mask>'s move to Tucson in 1962 led to a colony being set up in Arizona by many of his followers.It was necessary to be near Branham in Arizona in order to take part in the rapture. <mask> was worried that a cult was being formed among his most fanatical followers because of the actions of his group. Some of his followers began to collect his sermons and treat them as oral scripture before he died, with a majority of them believing in his divinity. His eschatological views, oneness of the Godhead, predestination, eternal


title: William M. Branham

texts: security, and the serpent's seed were some of the key tenets of Branham's theology. His followers refer to his teachings as "The Message". Branham's teachings have been referred to as "Branhamology" by Kydd and Weaver. Most of Branham's teachings can be found within sects of the Pentecostal movement or other non-Pentecostal denominations.<mask>'s creation of a unique combination of doctrines that he imported from non-Pentecostal theology led to widespread criticism from the Pentecostal churches. Many of his former supporters were upset by his unique arrangement of doctrine and the controversial nature of the serpent seed doctrine. The theology generally adhering to by the Charismatic movement and Pentecostal denominations is based on the Full Gospel tradition. Branham's teachings are a blend of both Calvinism and Arminianism, which are considered contradictory by many theologians. The theology he developed in the later years of his life seemed strange to many people who admired him personally during the healing revival. Many of his followers regard his sermons as oral scripture and believe Branham had rediscovered the true beliefs of the early church. <mask> preached a doctrine of faith healing that was often the center of his teaching during the healing campaign.He believed salvation for the soul and healing for the body was the main focus of the ministry of Jesus Christ. He believed in miracles attributed to Christ in the New Testament. All sickness was caused by demonic activity and could be overcome by the person's faith. Branham argued that God needed to heal when faith was present. He concluded that people who failed to be healed lacked adequate faith. The doctrine of divine healing


title: William M. Branham

texts: was taught by Branham in the mainstream of Pentecostal theology. Christianity has had the most lasting influence on Branham's teachings on Christian restorationism.<mask> said his teachings on the subject have "impacted every major restoration movement since". Branham has "profoundly influenced" the modern Charismatic movement. In the early days of the healing revival, Branham urged his audience to unite and restore a form of church organization similar to the primitive church of early Christianity. The teaching of the healing revival was accepted and widely taught by many of the people who preached it. Branham is cited by restoration prophets as a major influence. Branham's restoration views were introduced to the Apostolic-Prophetic Movement, the Association of Vineyard Churches, and other large Charismatic organizations by them. The Toronto Blessing, the Brownsville Revival, and other nationwide revivals of the late 20th century have their roots in Branham's restorationist teachings.Christianity should return to a form similar to the primitive Christian church according to the teaching. It supports the restoration of apostles and prophets, signs and wonders, spiritual gifts, spiritual warfare, and the elimination of non-primitive features of modern Christianity. <mask> said that by the end of the first century of Christianity, the church had been contaminated by an antichrist spirit. He believed that the church had stopped following the "pure Word of God" and had been corrupted into a false form of Christianity. The corruption came from the desire of early Christianity's clergy to get political power, and as a result became increasingly wicked and introduced false creeds. The greatest

masks:
Michael Moriarty
Branham


title: William M. Branham

texts: threat to true Christianity was caused by this. Branham viewed <mask> as the originator of a process that would result in the restoration of the true form of Christianity, and traced the advancement of the process through other historic church figures.He thought the rapture would happen at the end of the process. <mask> referred to the end of the process as a future event affecting other people, but he believed he and his followers were fulfilling his restoration beliefs. The doctrine of Annihilationism Annihilationism was introduced to Pentecostalism by Charles Fox Parham. Some Pentecostal sects did not agree with the idea. <mask> had a doctrine of eternal punishment in hell. By 1957 he was promoting an annihilationist position. eternal life was reserved for God and his children according to him.The doctrine was revealed to Branham by the Holy Spirit. Parham's teaching on the subject was rejected by some Pentecostal groups. The Godhead formula was a point of disagreement within Pentecostalism. Branham's offer of his own viewpoint led to the disaffection of Pentecostal groups adhering to Trinitarianism. <mask>'s position on the Godhead changed during his ministry. Branham had a position that was closer to an orthodox Trinitarian view. He preached the Oneness doctrine outside of his healing campaigns.The Trinitarian view that three distinct persons comprise the Godhead is contrary to the Oneness position that there is one God who manifest himself in multiple ways. Branham wanted his congregation to be re-baptized in Jesus's name because he believed trinitarianism was tritheism. Branham argued at the end of his ministry that he was not a fan of the Oneness doctrine. He taught that the

masks:
Martin Luther
Branham
Branham
Branham


title: William M. Branham

texts: baptismal formula should be in the name of Jesus. There are many people named Jesus, but there is only one person named Jesus. By the end of his ministry, he needed to accept the oneness of the Godhead and bebaptized in the name of Jesus Christ. Branham's ministry became more opposed to modern culture.According to Weaver, <mask>'s views on modern culture were the main reason the growing Charismatic movement rejected him; his views also prevented him from following his peers who were transitioning from the healing revival to the new movement. The central sins of modern culture were immoral women and education. <mask> believed education to be Satan's snare for intellectual Christians who rejected the supernatural and for obscuring the "simplicity of the message and the messenger". <mask> held a "Christ against Culture" opinion according to Weaver. The Wesleyan doctrine of holiness and outward sanctification came from the post-American Civil War era. The holiness movement's strict moral code was accepted by Pentecostals in the early twentieth century. Branham's moral code was unpopular because he refused to accommodate mid-century Pentecostalism's shifting viewpoint.He did not like cigarettes, alcohol, television, rock and roll, and many other forms of amusement. <mask> advocated living an austere lifestyle and identified with the lower-class roots of Pentecostalism. He kept his new car in his garage for two years because he was embarrassed. Branham chastised other Evangelists, who seemed to be growing wealthy from their ministries, and opposed the prosperity messages being taught. <mask> didn't see financial prosperity as an automatic result of salvation. He did not agree with the teachings


title: William M. Branham

texts: of Oral Roberts and A. about the financial aspects of prosperity. A. Allen.Branham wanted the church to focus on the imminent return of Christ and not on expensive church buildings, choir robes, and large salaries for ministers. <mask>'s opposition to modern culture was strongest in his condemnation of the immorality of modern women. He said that women with short hair were breaking God's commandments and that women's desire to artificially beautify themselves with makeup was ridiculous. Branham believed that women were guilty of committing adultery if their appearance was intended to encourage men to lust, and that a woman's place was in the kitchen. Branham said that woman was not part of God's original creation and that she was a result of man. His statements with respect to women were often conflicting. Branham told women who refused to dress according to his instructions not to call themselves Christians, but he qualified his denunciations by saying that they were not required for salvation.He didn't condemn women who refused the moral code to Hell, but he made it clear that they wouldn't be part of the rapture. Branham saw modern women as immoral sexual machines who were to blame for adultery, divorce and death, according to Weaver. They were used by the Devil. Branham was accused of being a woman hater, but he insisted he only hated immorality. According to Edward Babinski, women who follow the moral code Branham supported regard it as a badge of honor. The doctrine of original sin was taught by Serpent seed, Predestination, and Race Branham. He believed that the story of the fall of man in the Garden of Eden was a representation of sexual intercourse between the serpent and


title: William M. Branham

texts: Eve.Branham believed that most of society's criminals were a group of illegitimate children who were masquerading as educated people and scientists. He believed that the serpent was an intelligent human-like ape, and that it was possibly a giant. <mask> believed that the serpent was cursed by God and turned into a reptile snake. Branham's teachings on Predestination were related to his serpent seed doctrine. Branham preferred to use the word "foreknowledge" to describe his views. Branham said that humanity's choice in salvation was nullified by their ancestry, and that the offspring of Cain were foreordained to damnation, while the offspring of Seth were foreordained to salvation. Branham taught a Calvinistic form of the doctrine of predestination and openly supported Calvin's doctrine of Eternal Security, both of which were at odds with the view of predestination held by Pentecostalism.There was no precedent within Pentecostalism for his views on predestination, which opened him to widespread criticism. <mask>'s sermons. Branham used the term hybrid to describe anything he believed to be contaminated by the serpent. Branham accused Eve of creating a hybrid race, and he traced the line of the Serpent's Seed to the biblical progenitor of the African peoples, King Ahab, Judas Iscariot, and the future Antichrist. Branham claimed to reject the belief that blacks were descended from apes as early as 1929. Branham talked about his belief in the serpent seed doctrine in his recorded sermons.At the height of racial unrest in the United States, he began to teach serpent seed openly. <mask>'s serpent seed doctrine was investigated by Prof. Doug Weaver and Prof. Jon Schambers. Branham's teaching to

masks: Branham BranhamBham Branham


title: William M. Branham

texts: the white supremacy movement may have been connected to his Baptist roots by Weaver and Schambers. Roy Davis, a founding member and later Imperial Wizard of the Ku Klux Klan, continued to associate with Branham throughout his life. Branham may have been influenced by the teachings of a Baptist minister, according to Schambers, Weaver, and <mask>. Many Baptists in Indiana and Kentucky accepted the teachings of the serpent's seed being connected to the non-white races. Branham supported segregation and was open about his beliefs.Branham was against interracial relationships and connected people of mixed race ancestry to the evil race of the serpent. Serpent Seed Branham's doctrine was called the most disreputable by Weaver. Most of the members of Branham's audience were upset by his embrace of the serpent seed doctrine. According to Pearry Green, the broader Pentecostal movement considers Branham's version of the serpent seed doctrine repugnant and that it was the "Filthy doctrine" that ruined his ministry. Branham was criticized for spreading the doctrine in the mainstream Christian group. Branham's followers consider the serpent seed doctrine one of his greatest revelations, and his most original; despite its racial nature, most are unaware of the origins of the teaching within the white supremacy movement. When confronted with the accusations of racism, some of his followers denied the teaching of serpent seed has any connection to white supremacy or racism, and pointed out that non-white followers of Branham accepted the doctrine and its implications.Branham's followers use deceptive tactics to recruit and educate people, and they don't tell new members about the historic ties to white


title: William M. Branham

texts: supremacy groups. Branham's movement has taken actions to prevent followers from discovering the true origin of the serpent seed teaching. Branham preached mostly on biblical prophecy in his later years. Branham preached a series of sermons on the seven church ages based on chapters two and three of the Book of Revelation. The sermons were written by C. I. Scofield, Clarence Larkin, and Charles Taze Russel. Branham said that the angel of each age was a significant church figure. Branham named some of the same men as Russel.<mask> believed the age would precede the rapture because he described his own characteristics as the attributes of the Laodicean Church age messenger. The Laodicean age would be immoral in a way similar to Sodom and Gomorrah, and it would be a time when Christian denominations rejected Christ. The characteristics of the Laodicean age are similar to the modern era. <mask> claimed that the final messenger would be a prophet who put the Word of God first, that he would be a lover of the wilderness, and that he would be uneducated. <mask> compared the messenger to John the Baptist and said he would come in the spirit of the prophet. Branham preached a series of sermons on the Seven Seals in 1963. Branham believed the sermons would produce "rapturing faith" which was necessary for his followers to escape the tribulation, and that the sermons contained the complete revelation of Jesus Christ.Weaver wrote that the revelation of the seals to <mask>'s "prophetic" identity cannot be underestimated. The revelation of the seals was seen by <mask> as the crowning achievement of his ministry and the fulfillment of his purpose as a prophet. According to Weaver, the sermons were a


title: William M. Branham

texts: restatement of the dispensationalism preached in the seven church ages. <mask> connected the meaning of each of the seals to the Book of Revelation in his previous sermons. Branham's sermons on the seals were mostly based on the writings of Charles Taze Russell and Clarence Larkin. Branham claimed that the sermons were inspired by the appearance of a supernatural cloud in Arizona that was visible in the American Southwest on February 28, 1963. Branham believed that the cloud was the face of Jesus Christ and that he would descend from heaven with a shout.The events of 1963, according to Branham, indicated the rapture was imminent. Many of Branham's followers believe that Jesus Christ came back in 1963. The cloud Branham was believed to be supernatural was reported as such by Weaver in his first biography of Branham. When the cloud phenomena appeared in 1963, Prof. <mask> of the University of Arizona Institute of Atmospheric Physics was present. He discovered that the cloud was created by an exploded rocket carrying a classified spy satellite that failed to make it to its intended destination. The United States Air Force acknowledged the origin of the cloud after declassifying the launch records. Military personnel involved in the launch recognized the <mask> cloud as a result of an explosion of a rocket the afternoon of February 28, 1963.Branham claimed to his audience that he was hunting in Arizona when angels appeared to him and created a cloud overhead. <mask> was assisting with efforts to have the death sentence of Perez overturned when he lied about being in Arizona when the cloud appeared. Branham said in his sermon that he was a prophet and a messenger of the second coming of

masks:
Branham
James McDonald
McDonald
Branham


title: William M. Branham

texts: Christ. Branham did not directly claim to be the end-time messenger in either of his sermons. Branham wanted to be the eschatological prophet he was preaching about, but had self-doubt. Branham left the identity of the messenger open to interpretation by his followers, who widely accepted that he was that messenger. Branham began to claim that Luke 17:30 was being fulfilled.He claimed that the "Son of Man was being revealed" through his ministry. <mask>'s obsession with <mask> 4:5-6 dominated the end of his ministry, according to Weaver. He began to emphasize that the Son of Man could only be revealed through the ministry of a prophet. Branham's teachings caused confusion among his followers who asked him to clarify his relationship to Christ. Some of his followers were prepared to accept his claims. Branham's responses and statements on the subject of his divinity left his followers divided. Branham stated in his final revival meetings that the Lord Jesus Christ was the greatest of all time.He is going to come according to the bible. The Son of Man will reveal Himself to His people. God, not a man. It will come through a prophet. A number of his followers were convinced by his final statement. <mask> believed that denominationalism was a mark of the beast and added to the controversy surrounding his later ministry. <mask> believed that denominations were created by emphasizing loyalty to their organizations and that he was not opposed to organizational structures.Branham's doctrine was similar to the anti-Catholic rhetoric of classical Pentecostalism and Protestantism, which often associated the mark of the beast with Catholicism. The image of the beast with Protestant denominations was

masks: Branham Malachi Branham Branham


title: William M. Branham

texts: associated with Branham by the teaching of Charles Taze Russell. He came to believe that all denominations were related to Satan. Branham's teaching hurt his relationship with Pentecostals denominations who were angry that he would associate them with the mark of beast. Branham's stance on denominations was developed in response to their rejection of his teachings, according to Scholar Robert Price and Doug Weaver. Throughout the 1960s, Branham wanted his listeners to leave any denominations they were in to show their loyalty to him. He argued that if loyalty to any group continued, it would lead to an acceptance of the mark of the beast, which would mean missing the rapture.When he cooperated with denominations, he wanted to get the attention of God's chosen people so he could inform them of their need to follow his teaching ministry. <mask> had a series of prophecies. During the construction of the Clark Memorial Bridge, 16 men would fall to their deaths according to a prophetic vision he reported in 1916. <mask> claimed throughout his ministry that the vision was fulfilled during the 1927-1929 construction of the bridge, but there is no evidence of that. The 1937 Ohio River Flood was foretold by <mask>, who claimed that it led to the deaths of his wife and daughter. He claimed to have prophetic visions in June 1933. In 1953, he published information about the visions.The rise of Hitler, the Second World War, the Italian occupation of Ethiopia, and the rise of communism were all predicted by Branham in his visions. By the first time he reported the visions, most of his predictions had been fulfilled. He saw self-driving "egg-shaped" cars in one vision. Branham claimed that he saw a car


title: William M. Branham

texts: in 1960. He believed that the United States would "elect the wrong president" if women were given the right to vote. He thought the Roman Catholic Church would take control of the United States and that Kennedy would be a Roman Catholic. The destruction of the United States left the nation's cities in smoldering ruins.Branham predicted that the rapture would happen by 1977. Judgement would strike the west coast of the United States and Los Angeles would sink into the ocean was Branham's most dramatic prediction. The unification of denominational Christianity, the rise-to-power of the Roman Catholic Pope, and various worldwide disasters were predicted by Branham after the 1964 prophecy. Branham believed that the Pope and the Roman Catholic Church would bring about the end of the world. Branham predicted the end of the world in 1977. Time Magazine included the failed prediction as one of the top ten end-of-the-world predictions. Branham embellished some of his prophecies over time, according to Weaver.Critics looked at Branham's prophecies. They said that many Branham prophecies were only reported after they were fulfilled. According to Duzyer, several of Branham's prophecies, like the 16 drowns or the destruction of the United States, were never fulfilled. Branham's followers believe his predictions will come true in the future. Death Branham preached his doctrine across Canada, the United States, and Mexico during the 1960s. His only overseas trip was disappointing. The South African government prevented Branham from holding revivals when he traveled to the country in 1965, even though he reported a vision of himself preaching before large crowds.<mask> was sad that his teaching ministry


title: William M. Branham

texts: was rejected by most of his followers. Those who were still sympathetic to <mask> were threatened with excommunication by their superiors if they allowed him to preach. In November 1965, he held his final revival meetings at the church of his early campaign manager <mask>. <mask> said for the first time that he was the prophet in his final meetings in Shreveport. <mask> and his family were returning to Jeffersonville, Indiana, from Tucson for the Christmas holiday. About east of Friona, Texas, and about southwest of Amarillo on US Highway 60, just after dark, a car driven by a drunken driver in the east lane collided head-on with Branham's car. He died of his injuries on Christmas Eve 1965, after being rushed to the hospital in Amarillo.<mask>'s death shocked his followers. His funeral was held on December 29, 1965, but his burial was delayed until April 11, 1966. <mask>'s controversial teachings were only tacitly acknowledged in most eulogies, which focused on his many positive contributions and recalled his wide popularity and impact during the healing revival. According to Gordon Lindsay's eulogy, <mask>'s death was the will of God and he accepted the interpretation of Kenneth E. Hagin, who claimed to have foretold Branham's death two years before it happened. According to Hagin, God told him that Branham was teaching false doctrine and that he was being removed because of his disobedience. Branham's followers had expectations that he would rise from the dead. He had a vision for the future of tent meetings.Pearry Green denied that Weaver attributed the belief in <mask>'s imminent resurrection to him. Billy Paul communicated his expectation for his father's resurrection in messages

masks:
Branham
Jack Moore
Branham
Branham
Branham
Branham
Branham
Branham


title: William M. Branham

texts: sent to Branham's followers. Branham predicted that the rapture could occur by 1977 and the expectation of his resurrection remained strong into the 1970s. His followers abandoned his teachings after 1977. <mask> and Oral Roberts were two of the most revered leaders of the post-World War II healing revival. <mask> is remembered for his use of sign-gifts. The power of a Branham service and his stage presence remains a legend unparalleled in the history of the Charismatic movement.There were many revivalists who tried to copy <mask> during the 1950s. <mask> was called the "principal architect of restorationist thought" by the movement that emerged out of the healing revival. Branham's teachings during the healing revival period led to the belief that the Christian church should return to a form similar to the early church. The legacy of his restorationist teaching and ministering style is seen throughout televangelism and the Charismatic movement. The Charismatic movement viewed <mask>'s more controversial doctrine as "revelatory madness" in the closing years of his ministry. Branham's use of the "sign-gifts" is embraced by charismasmatics. John Crowder wrote that his ministry should not be judged by the small portion of his later life, but by the fact that he started the modern Charismatic movement.Branham was completely rejected by non-Charismatic Christianity. Branham was a victim of the adoration of man because his followers began to idolize him in the later part of his ministry. Branham's teachings were attributed to his close friends, who manipulated him and took advantage of his lack of theological training. Weaver said that Branham's eschatological teachings were influenced by a


title: William M. Branham

texts: small group of his closest followers. Branham was placed at the center of a Pentecostal personality cult by his followers, according to Weaver. Branham's followers are odd in their beliefs, but for the most part honest hard-working citizens, according to Edward Babinski. While rejecting Branham's teachings, Duyzer offered a glowing review of Branham's followers, stating he had never experienced friendship or love like we did there.Branham's legacy is still going strong even though he is no longer widely known outside of Pentecostalism. Kydd stated that some thought Branham was God. He was thought to be a victim of the devil. He was thought to be an end-time messenger by some. <mask> claimed to have made over one million converts during his campaign meetings, and his followers can be found around the world. There were 300,000 followers in 1986. In 2000, the William Branham Evangelical Association had missions on every inhabited continent, with 1,600 associated churches in Latin America and growing missions across Africa.According to Voice of God Recordings, there were two million people who received Branham-related support material through the William Branham Evangelical Association. Branham's followers don't have a unified leadership. After Branham's death, his followers were divided into feuding groups. Many followers of Branham's teachings have claimed to be his successors. Joseph is thought to have claimed the inheritance of his father's ministry. New sects of Branham's followers have been established by each of the men claiming to be his successor. The William Branham Evangelical Association is led by Branham's sons Joseph and Billy Paul.A number of churches in Germany and Arizona


title: William M. Branham

texts: her fingertips were burned.The Living Word Fellowship, a group of over 100 churches at its peak, was founded by John Robert Stevens, who had been heavily influenced by <mask> and promoted many of his doctrines, which was often reported in the news during the 1970s and 1980s as a doomsday cult. There were allegations of sexual molestation of children that led to the dissolution of the organization. In 2002, a leader of a Branham's followers in the United States was arrested and convicted of molesting children, raping women in his church, and financial crimes. In 1997, it was discovered that Paul Schfer, a follower and promoter of <mask>'s teachings, had been molesting and torturing children. Schfer was 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 Schfer died in prison after being arrested. The government of Chile banned Ewald Frank from entering the country after finding that he had been visiting and holding revival meetings with Schfer's followers.News reporters speculated that Frank and Schfer had known each other since the 1950s when they

masks:
Branham
William Bham


title: William M. Branham

texts: were both at Branham's European campaign meetings. The people who were charged and awaiting trial in Schfer's crimes fled to Germany and hid in Frank's church. The Germans protested in front of Frank's church. Schfer was portrayed in a film. <mask> Gumbura, a leader of Branham's followers in Zimbabwe, was arrested and convicted of raping multiple women in his congregation. Gumbura's followers were polygamous. According to reports, Gumbara had relations with over 100 women.He died in prison. Polygamist followers of Branham's teachings have been reported by news media in the United States. Authorities have gone so far as to raid one church and threaten members with legal action for violating bigamy laws. Branham's followers do not all accept the practice of polygamy. Branham's "Marriage and Divorce" sermon is said to have authorized the practice of polygamy. According to Branham, since women introduced men to sex, polygamy was brought about. The women had to be punished.Men could have many wives, but women only one husband. The leader of Branham's followers in Brazil was accused of raping multiple women in 2020. He died while waiting for the trial to start. In 1997, the O'odham Nation in Arizona accused Wayne Evans of defrauding them of over $1 million dollars and giving that money to Voice of God Recordings. The tribe filed a case to recover their money. Evans pleaded guilty to charges of swindling and Voice of God returned the funds to the tribe. Joseph Coleman, a follower of <mask>, was connected to a multi-million dollar fraud through an investment management company.Coleman's son solicited over $20 million in funds under false claims. He and his co-conspirators were sentenced to two

masks:
Robert Martin
William Bham


title: William M. Branham

texts: years in prison and ordered to pay millions of dollars in fines. Vinworth Dayal, a minister who promoted Branham's teachings in Trinidad, was arrested in 2020 after the FBI reported that the defendants used the vast majority of investor money to purchase lavish gifts for their friends and themselves. Pearry Green was accused of financial dealings in multiple criminal cases. He pleaded guilty to theft of government property. Reagan promoted Branham's racial teachings in the United States. Reagan was labeled the "most racist pastor in America" by several news outlets.Street preachers promoting <mask> in Canada made national news in the United States and Canada for their aggressive behavior. Legislation was passed to target their activities in 2019. They were arrested multiple times for disrupting church services and harassing women. Branham's followers were labeled a "doomsday cult" by the CBC because of his connections to Jim Jones and the Ku Klux Klan. They were reported as fugitives who were evading arrest after attacking women at a Presbyterian Church in Canada. The leader of Branham's followers in the Democratic Republic of Congo encouraged violence against Catholics. According to news reports, <mask>'s followers forced priests and nuns to strip naked, cover their heads, and film their whippings.Branham's ministry was characterized by white supremacy and misogynist attitudes according to an article published by the Freedom of Mind Institute. The Message cult is connected to white supremacy groups. Branham's followers use deceptive tactics to recruit people. Recruiters don't tell new members that the cult started with white supremacy groups. The Message churches have an enormous

masks: Branham Mugala


title: Valerie Bergere

texts: A French-born American actress named <mask> was born on February 8, 1867 and died on September 16, 1938. She acted in repertory theatre productions for nearly a decade after starting in the chorus of a touring opera company. Bergere rose to play leading roles, but found her true success in vaudeville, where for seventeen years she remained one of the top draws in variety theatre. Bergere was 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 800-273-3217 In Alsace-Lorraine, <mask> Zenobia de Lieb Beaumont was born. After a brief stint with a San Francisco newspaper, she began her theatrical career as <mask> Bergere. Bergere first appeared on stage with her sister as a chorus singer with the Conried Opera Company and later as an actress in German-language theatre productions.She made her English-language debut as Dora Vane in Harbor Lights, a melodrama by George Robert Sims and Henry Alfred Pettitt. Bergere created the part of Mrs.

masks:
Valerie Bergere
Valerie
Valerie


title: Tikka Khan

texts: General <mask> was the first chief of army staff in the Pakistan Army from 3 March 1972 to 1 March 1976 and was a four-star army general. According to independent researchers, he is a chief architect of the 1971 Bangladesh genocide which resulted in the deaths of 300,000 to 3,000,000 people. He rose to command the 8th and 15th infantry divisions in the war with India in 1965, after being an officer in the British Indian Army. While acting as martial law administrator in West Pakistan, he was posted to command the IV Corps. He was appointed as Governor of East Pakistan in 1971 after taking over the command of army's Eastern Command in East Pakistan. His tough rhetoric to deal with political enemies earned him notoriety and a nickname of Touka, meaning Cleaver, and he was soon relieved of his command by President <mask>. After commanding the II Corps in the war with India in 1971, <mask> was promoted to four-star rank and appointed as the first chief of army staff of the Pakistan Army in 1972.The Pakistan nuclear programme was supported by <mask> <mask> as an army chief. After retiring from the military in 1976, he was appointed as the National Security Advisor to the Prime Minister, only to be removed as a result of martial law in 1977. After the general elections of 1988, he became the leader of the Pakistan Peoples Party and became the Governor of Punjab. Prime Minister Benazir Bhutto's government was dismissed by the President in 1990 and he was replaced by Mian Muhammad Azhar. He retired from politics in 1990. He was buried with full military honours in the Westridge cemetery in Pakistan after he died. <mask> <mask> was born on February 10, 1915 in the village of Jochha Mamdot which was part of the Janjua clan of Rajputs.He got his commission in the army from the Indian Military Academy on December 22, 1940 and joined the British Indian Army in 1935. He was in Libya during World War II and fought against the Afrika Korps in 1940. He was held as a POW in Libya for more than a year after he was captured by German troops. After escaping, he witnessed

masks:
Tikka Khan
Yahya Khan
Tikka Khan
Tikka
Khan
Tikka
Khan


title: Tikka Khan

texts: military action against Japan in 1945 where he was wounded and hospitalized. He was posted in different parts of India as an army officer. He was an infantry instructor at the Indian Military Academy. Captain <mask> <mask> was suspected of being favouritism by his British superiors.British officers often made jokes at <mask> <mask>. After the partition of British India and the creation of Pakistan, <mask> <mask> joined the Pakistan Army as a major and was the only artillery officer in the Pakistan Army. He got promoted quickly in the army. He was promoted to lieutenant colonel in 1949. He commanded the first post of the infantry in the new army. He was promoted to colonel in 1950 and became the deputy director in 54. He was promoted to brigadier in 1955.<mask> <mask> was promoted to major general and posted at the GHQ in 1962. In 1965, Major-General <mask> <mask> was the GOC of the 8th Infantry Division that was located in Punjab, Pakistan. The 51st Paratrooper brigade and the 52nd Infantry brigade were part of the 8th Infantry Division. In 1965, the 8th Infantry Division intruded into the Rann of Kutch. One of the largest tank battles in history took place in Chawinda, Punjab in 1965, when the 8th Infantry Division battled the Indian Army. <mask> <mask> was credited by the print media for the victories he gained over the Indian Army during the 1965 war. He stood up against the Indian Army's encirclement in the Sialkot sector.He was the leader of the 15th Infantry Division in the war. After President Ayub <mask> handed over the presidency to his army chief General Yahya <mask> in 1969 <mask> <mask> was promoted to lieutenant general to command the IV Corps. After replacing Attiqur Rahman, he was appointed the martial law administrator of Punjab. In Pakistan, his personality was known as being tough and ruthless. <mask> <mask> was sent to Dacca in March 1971 and left the post in March 1971. The situation in both West and East Pakistan was very complex after the general elections of 1970 where the Bengali nationalist Awami League won 160 of the 162 seats in

masks: Tikka Khan Tikka Khan Tikka Khan Tikka Khan Tikka Khan Tikka Khan Khan Khan Tikka Khan Tikka Khan


title: Tikka Khan

texts: East Pakistan. Sheikh Mujibur Rahman was supposed to be the candidate for the post of Prime Minister of Pakistan but the leader of the opposition refused to sit in the National Assembly because he was not ready to accept his role.The National Assembly session was put off despite the President meeting with the Awami League and inviting them to form the government. Sheikh Mujibur Rahman called on the Bengali people to launch an armed liberation movement against Pakistan at a mass rally. In response to this, President Yahya <mask> accepted the resignation of Lieutenant General Yaqub <mask> as governor of East Pakistan and commander of the army's Eastern Command in March 1971 and appointed Lieutenant General <mask> <mask> as his successor. <mask> <mask> took over the governorship after arriving in Dacca. He took command of the Eastern Command on March 7, 1971. He was accused of killing thousands of people. On the evening of 25 March 1971, Lieutenant General <mask> <mask> began preparations for a direct-wise military operation against the Awami League.<mask> <mask> told his soldiers that he wanted the land and not the people. <mask> <mask> organized a paramilitary force called Razakars after taking assistance from Bengalis and Biharis. He ordered a midnight attack on the University of Dhaka and the arrest of Sheikh Mujibur Rahman. The architect of Searchlight was <mask> <mask>. The country was plunged into a civil war after thousands of people were killed in this operation. <mask> <mask> captured all radio stations in East Pakistan at the price of systematic killings of Bengali people. He was called a soldier in Pakistan for his use of force.He was known as the "Butcher of Bengal". In West Pakistan, domestic criticism and disapproval of Lieutenant General <mask> <mask> grew to the point that President Yahya <mask> replaced him with a civilian government led by a governor and a cabinet drawn from different political parties. <mask> <mask> was given command of the II Strike Corps in Punjab after he was recalled to Pakistan. During the 1971 war with India, he

masks: Khan Khan Tikka Khan Tikka Khan Tikka Khan Tikka Khan Tikka Khan Tikka Khan Tikka Khan Tikka Khan Khan Tikka Khan


title: Tikka Khan

texts: commanded the II Strike Corps. Major General D. K. Palit questioned the wisdom of <mask> <mask>'s tactics in the Battle of Chhamb because of the high II Corps casualties. In 1972, the commander-in-chief of the army was removed and replaced by the chief of army staff. <mask> <mask> was promoted to four-star general and appointed as the chief of army.<mask> <mask> was a highly unpopular choice for the chief of army staff because he was not prepared for the job. <mask> <mask> was loyal to Bhutto. He supported the militarisation of the Pakistan Atomic Energy Commission in 1972 because he was in favor of the atomic bomb programme. He was implicated in the report on the 1971 war between India and East Pakistan. <mask> <mask>h independence movement. He supported the expansion of the nuclear weapons programme. <mask> <mask> evaluated the eight lieutenant generals who were his potential successors as chief of army staff as he prepared to retire from the military.<mask> <mask> did not recommend him when asked for his opinion on Lieutenant General Muhammad Zia-ul-Haq. <mask> <mask> thought he was dull. He was the most junior of the eight lieutenant generals. Lieutenant General Zia-ul-Haq was promoted to four-star rank, and was appointed as army chief. <mask> joined the Pakistan Peoples Party after he retired from the army. The National security advisor was appointed by the prime minister. Martial law was imposed by the army chief in 1977.General <mask> <mask> was placed under house arrest after General Zia ordered the military police to arrest him. General <mask> <mask> became the Secretary General of the Pakistan Peoples Party at a time when many stalwarts of the party abandoned it. <mask> <mask> was imprisoned many times for his political activities until the death of President Zia-ul-Haq in 1988. In spite of <mask>'s leadership position within the political opposition, many of his army cronies such as Sawar <mask>, Iqbal <mask> and Rahimuddin <mask> were promoted to four-star rank and remained on deferential terms with him. <mask> <mask> ran for a seat in the

masks: Tikka Khan Tikka Khan Tikka Khan Tikka Khan Tikka Khanloc Tikka Khan Tikka Khan Tikka Khan Khan Tikka Khan Tikka Khan Tikka Khan Tikka Khan Khan Khan Tikka Khan


title: Tikka Khan

texts: 1988 general election. The Governor of Punjab was appointed by the Prime Minister. After the dismissal of the government of Prime Minister Benazir Bhutto in August 1990, <mask> <mask> retired from active politics.<mask> <mask> lived a quiet life after retirement. He was hospitalized for several years in the 1990s due to illness. He refused many interviews on the subject of the controversial events of 1971 and died on March 28, 2002. He was buried with military honors in the Westridge cemetery. The Army Chief of Staff, Chief of Air Staff, Chief of Naval Staff and other senior military and civil officials attended his funeral. Benazir Bhutto paid tribute to <mask> <mask> in a message to his son Colonel <mask>, she described the Colonel's father as one who "rose to the highest offices of this country due to his hard work and respect for the rule of law." Zaheer, Hasan: The separation of East Pakistan : The rise and realization of Bengali Muslim nationalism was published in 1994.Pakistan, India, and the creation of Bangladesh are covered in Sisson, Richard and Rose's book. The East Pakistan Crisis, 1968–1971, Wajidalis, Lahore, Pakistan, was written by Matinuddin. Siddiq: Witness to surrender was published in 1977. There is an official profile at the Pakistan Army website. General <mask> <mask>'s tenure as Chief of Army Staff was mentioned in a 2001 article. Dawn Siddiqui was born on 14 September 2003 The report of the commission of inquiry was declassified by the government of Pakistan.The report of the commission of inquiry was declassified by the government of Pakistan. The report of the commission of inquiry was declassified by the government of Pakistan. The report of the commission of inquiry was declassified by the government of Pakistan. The report of the commission of inquiry was declassified by the government of Pakistan. General <mask> <mask>, Dawn, 5 April 2002, was paid rich tribute by Amin Fahim. General Yahya <mask> agreed to withdraw forces, but India did not. The deaths of British Indian Army officers and World War II prisoners of war took

masks:
Tikka
Khan
Tikka
Khan
Tikka
Khan
Khalid Khan
Tikka
Khan
Tikka
Khan
Khan


title: Ben Gu

texts: <mask> (name in Chinese order: Gu <mask>; simplified Chinese: ; traditional Chinese:  or ; Pinyin: G Bn; born in Shanghai, China, on 11 December 1961) is a librarian, translator and library science researcher. He received an M.S. In 1987 he received a degree in Mathematics from Fudan University and in 2000 he received a degree in Information Science from The People's University of China. He compiled several books in library acquisitions and cataloged several books in musicology, philosophy, history and library science. He received an award from the State Council for his contributions to library science. He writes under a number of pen names, including Mandarin Bookworm, Bookworm, and Sanniu, and sometimes uses <mask> as his English name. There are some variations of his name.<mask>'s grandfather was born in China. His parents were born in China. <mask> learned the Russian language and enjoyed electronics, shooting, percussion instruments and trumpet. <mask> received one of the top prizes in the mathematical competition after entering high school. He achieved excellent academic records during his time in the Department of Mathematics at Fudan University. He focused his research on partial differential equations while he was a graduate student. His thesis was published in the Journal of Partial Differential Equations.He began to be interested in the humanities. He learned English, German, French, and Italian in his university years. These languages were used for research and translation. He began to translate scholarly works in his spare time after he became a book selector in the National Library of China. He focused his research on information sociology while he was a graduate student at Renmin University of China. He received his degree in 2000. He has worked towards the internationalization of Chinese library cataloging since 2005, and has written several articles and books on library acquisitions in the 1990s.September 1997-July 2000: graduate student, Business School, Renmin University of China. In September 1980-July 1984: student, Department of Mathematics, Fudan University. In mathematics. The Ministry of

masks:
Ben Gu
Ben
Benjamin Gu
Ben Gu
Ben Gu
Ben Gu


title: Robin Söderling

texts: <mask> is a former professional tennis player. He was a member of the Association of Tennis Professionals. On 15 November 2010, there were 4 singles ranked. In 2009, and 2010, he reached the finals at the French Open and the Paris Masters, respectively. He defeated Nadal at the French Open. Sderling played his last professional match at the age of 26. Sderling started playing tennis at the age of five.Sderling made his international tennis debut at the age of 14 when he lost to Fred Hemmes, Jr. in the opening match of a junior tournament. Since his debut in 2005, Nadal had never lost at the tournament and was the four-time defending champion. Sderling defeated Fernando Gonzlez in five sets in the semifinals before being defeated by Roger Federer in the final. Sderling was in the French Open final for the second year in a row. The streak of 23 consecutive Grand Slam semifinals was ended by him in the quarterfinals. Sderling lost to Nadal in the final after winning the semifinals in five sets. Sderling hasn't played a tour-level match since he won the Swedish Open in July 2011.5 in the world was only 26 years old and was ranked inside


title: Robin Söderling

texts: the Top 5 for more than 50 weeks in a row. He has become active in tennis administration and produced his own brand of premium tennis gear while trying to regain fitness. Sderling retired from tennis on December 23, 2015. In his first full year on the junior tour, he achieved four tournament victories and three more titles in the juniors, including the prestigious Orange Bowl, which he won without dropping a set. Sderling achieved No. in the same year. The year-end ranking has 4 in it. As a junior, Sderling reached as high as No.2 in the world in singles in 2002. 11 in doubles. Sderling only played 2 tour-level matches after turning pro in 2001. He won his first match 6–3 against Ramn Delgado. Sderling tried to make a name for himself in the men's circuit in 2002, playing five more tournaments and the second round of the US Open. He played in the US Open Junior tournament where he reached the final in the Challenger circuit. The transition to the main tour was completed in 2003 when he reached the third round at Wimbledon and the final in Stockholm, earning him a year-end ranking of 86.<mask>'s first title was in 2004 at the Lyon


title: Robin Söderling

texts: victory. He lost to a home player in the 3rd round of the French Open. He lost to Roger Federer in the round of 64 at Wimbledon. After disappointing results in the Beijing Olympics and the US Open, Sderling decided to break up with his trainer. He appointed a new trainer after taking on Magnus Norman. <mask> reached his third final of the year in his native Sweden at Stockholm, but lost to David Nalbandian in a tough match.Three weeks later, Sderling won his first title in 3 years, and the second on the particular venue, at the Lyon tournament, defeating Julien Benneteau in three sets. He defeated Andy Roddick in the quarterfinals, as well as the French number one in the semi, both of which were ranked in the Top 10. Sderling climbed as high as No. 18 in the rankings is a new career-best. He had a career-high ranking at the end of the year. 17 He announced on 4 November that Magnus Norman would be his trainer.Sderling had a top 10 debut in the French Open and a new trainer. He lost to tpnek in the quarterfinals. Sderling lost to the eventual champion in the semifinals of the Heineken Open. He lost to Marcos Baghdatis in the second


title: Robin Söderling

texts: an injury. The group that Sderling was drawn into was made up of four players. He beat Nadal in his first match. He followed that up with a 7–6 win. He was assured of a place in the semi-finals. He was defeated in his third and final match. He became the winner of his group and will face US Open champion Juan Martn del Potro in the semifinals.The year ended with Sderling ranked No. A new career-best. 2010 was Sderling's most successful year to date, with the French Open final and career high ranking. He got to No. He finished the year as a Top 5 player. He won his first Masters 1000 crown after reaching a second successive final. Sderling made his debut at the Capitala World Tennis Championship.He defeated Stanislas Wawrinka in the quarterfinals. Sderling came back from a set down to defeat Roger Federer. Although reported in the media as being the first time Sderling had defeated Federer in 13 attempts, as an exhibition it remains an unofficial match that does not count on the record. Sderling was defeated by Nadal in the final. Sderling was the 1st seed and lost in the first round of the Aircel Chennai Open. <mask> lost in the


title: Robin Söderling

texts: first round of the Australian Open to unseeded Spaniard Marcel Granollers despite being up 2 sets to love. Sderling was the 3rd seed and received a wild card to the tournament.He won his first match of the year defeating Florent Serra 4–6, 6–4, 6–1 in the first round and went on to win the tournament when he was leading 6–4, 2–0 against Mikhail Youzhny. Sderling was the first seed at the Open 13 and lost in the quarterfinals to Llodra. Sweden lost to Argentina in the Davis Cup. Sderling lost in the semifinals to Andy Roddick after a three-set match. Sderling was eliminated in the semifinals for the second year in a row, this time by Tom Berdych. <mask> had to pull out of the 2010 Monte-Carlo Masters due to an overstrained knee after returning to Europe for the clay-court season. His clay-court season got off to a good start in 2010 when he reached the final of the Barcelona Open.He was defeated by Fernando Verdasco in three sets. Sderling lost to Paolo Lorenzi in Rome in both the Rome Masters and Madrid Masters. He was the first seed in the Open de Nice Cte d'Azur. He fell in the second round after getting a bye in the first round.


title: Robin Söderling

texts: saved three match points in beating Llodra to reach his first Masters 1000 final and then defeated Monfils in the final to win his first Masters 1000 title. He became the first Swedish player to win the Paris Masters since 1996, and the first Swedish winner of a Masters 1000 since 2000.He ensured a career-high ranking with the win. Andy Murray was overtaken by 4. The final tournament of the year for Sderling was at the World Tour Finals, where he lost to Andy Murray and Roger Federer. He was the world's top ranked man at the end of the year. 5 is a career-best. Sderling and Norman decided not to work together. <mask> announced in December of 2010 that he had a new coach.He started the year with a new coach and finished third at the exhibition. In his first tournament of the year, Sderling defeated Ryan Harrison, Michael Berrer, Matthew Ebden and Radek tpnek in the final. Sderling defeated Andy Roddick in the final to win the tournament. His ranking was raised back to No. He improved his seeding for the Australian Open. At the Australian Open, Sderling reached the fourth round for the first time. He was the fourth seed and was


title: Robin Söderling

texts: the first round of the French Open.Harrison was up 5–4 in the fourth set, within one game of forcing a fifth and deciding set, but ceded the final three games, the fourth set, and ultimately the match to Sderling. Sderling didn't lose a set in his conquest of Albert Ramos, Leonardo Mayer, and Gilles Simon. 1 Rafael Nadal. Sderling's hopes of repeating his upset of the Spaniard were dashed as he was swept off the court in straight sets. Sderling defeated Philipp Petzschner in the first round of the Wimbledon Championships and will face Lleyton Hewitt in the second. Sderling fought back after losing the first two sets and went through to the third round after winning the last three sets. <mask> was defeated by Bernard Tomic of Australia in the third round.After Wimbledon, Sderling announced that he would not take part in Sweden's Davis Cup fixture against Serbia, preparing instead for the Swedish Open. He didn't lose a set in the entire tournament. 888-276-5932 888-276-5932 888-276-5932 888-276-5932 888-276-5932 888-276-5932 888-276-5932 888-276-5932 888-276-5932 888-276-5932 888-276-5932 888-276-5932 888-276-5932 888-276-5932


title: Frederik Christian von Haven

texts: The Danish expedition to Yemen was led by <mask>. The son of a priest and a woman was christened in the Church of Our Lady in Odense on July 3, 1728, after he was born in the rectory of Vester Skerninge on the island of Funen. His mother was Maren. He was close to one of his sisters, <mask>. The <mask> family is from North Germany. They lived in Bergen in Norway in the 17th century. The dome hall of Charlottenborg Palace and the tower of the Church of Our Saviour were designed by <mask>, one of the earliest <mask>s.The <mask> sons became priests at the end of the 17th century. In 1738, <mask>'s father died leaving his family in financial difficulty. With the help of his relatives, he was able to study theology at the University of Copenhagen. He received a scholarship which allowed him to travel to Gttingen for further study after earning his Master's degree. The expedition to Arabia was the idea of Michaelis, who was studying the Bible from comparative historical and linguistic perspectives, so determining details of life in the Middle East was important to his work. He thought that Yemen had preserved many traditions from the biblical period. The king agreed to support the venture after he wrote to him.Michaelis decided to send trained scholars instead of missionaries after initially planning to send missionaries from the Danes. <mask> was chosen because he was an accomplished linguist. <mask> got a scholarship to go to Rome and learn Arabic from the Maronite monks who were teaching there. Some of the Middle Eastern manuscripts in the Vatican Library would be useful. He stayed abroad for a year after leaving at the end of 1759. The other members of the

masks:
Christian von Haven
Pernille Elisabeth von Haven
von Haven
Lambert van Haven
von Haven
von Haven
von Haven
Von Haven
Von Haven


title: Frederik Christian von Haven

texts: expedition were appointed by Michaelis and the foreign minister. <mask> and Forsskl were both appointed to a professorship.The members of the expedition boarded the Grnland, which was to take them to Constantinople. The ship was forced to return to Helsingr several times because of bad weather. The drinking water quickly became polluted and <mask> and a large part of the crew fell ill. After the ship was forced to return to Helsingr, <mask> decided to travel overland to join the expedition there. He prepared thoroughly in his journal. He watched Professor Kratzenstein make plaster casts of inscriptions and demonstrate how he cut off a block of marble. He wrote to people who were considered authorities on Arab history, culture and language.He rejoined the other expedition members on the Grnland after arriving in Marseilles on 8 May. He wrote in his journal that he wished they had stayed away for another 14 days because he had enjoyed himself in the city. The ship set sail for Constantinople on 3 June. The entire expedition was affected by the disagreement between <mask> and Forsskl. <mask> writes in his journal that Forsskl left the cabin, unable to respond, because he was dissatisfied with Kramer's scholarly capabilities. In Constantinople <mask> bought a few packets of arsenic, causing his colleagues to be afraid he intended to poison them, and they wrote to Bernstorff and the Danes to have him removed from the expedition. In his journal, <mask> doesn't say a word about the episode.The expedition arrived in Alexandria in Egypt. <mask> made the majority of the manuscript purchases which formed part of his professional duties on the voyage. They stayed in Egypt

masks:
von Haven
Von Haven
von Haven
von Haven
von Haven
von Haven
von Haven
von Haven


title: Frederik Christian von Haven

texts: for a year and then went on a trip to Sinai, where they were to inspect some inscriptions and visit the Monastery of Saint Catherine's, which was reputed to have a large library of rare manuscripts. The monks wouldn't let them into the monastery because they didn't have a letter from the Greek Orthodox Church, and they were led astray by their Arab guides. <mask> sent a report to Bernstorff, who inquired about their progress. Bernstorff was dissatisfied with the response and wrote back that he expected better results, but since the post betweenDenmark and Egypt was slow, his letter did not arrive until after <mask>'s death. The expedition continued on an Arab ship through the Red Sea and arrived in Yemen on December 29th.They traveled overland and stopped in the desert city of Bayt al-Faqih. Most of them were sick. They believed that they had a common cold and that they had Malaria. The sickness got worse. <mask> was so sick that he had to stay in bed. <mask> realized how serious his sickness was. "25 May 1763, morning: after midday God gave me, I believe, a blessed ending," he wrote in his travel journal.I was born on June 26th, 1728. He was buried in a Christian cemetery. The location of the grave is not known. 116 manuscripts were given to the Royal Danish Library after Von Haven bought them. They include historical, geographical and linguistic texts. There are seven different Hebrew Bibles. Benjamin Kennicott used them to prepare his critical edition of the Old Testament.Many of the manuscripts have illustrations. The journal shows that <mask> had good judgement and observational skills. There were only notes for the last half year of his life. His field of

masks:
Von Haven
von Haven
Von Haven
Von Haven
von Haven


title: Frederik Christian von Haven

texts: study, philology, required a lot of revision, so his findings are difficult to assess today. The edited part of his journal is one of the best pieces of prose from that period. The author of the 1962 documentary novel, "Det lykkelige Arabien" (literally, Arabia Felix), is Thorkild Hansen. In the book, <mask> is shown to be selfish, cowardice and lazy.He tried to undermine the scholarly work being done by Forsskl and Niebuhr. The main sources were two biographies of Forsskl, Carl Christensen's Naturforskeren Pehr Forsskl and Henrik Schck's Frn Linnés tid. Peter Forsskl died in 1923. Both of these are critical of <mask>. He used the biography of his son. <mask>'s travel journal was a manuscript in the Royal Danish Library and was first printed in 2005. The report of the failed trip to Sinai and letters to friends and acquaintances were written by <mask>.The letters are only concerned with personal matters and not with the work of the expedition, which has greatly impacted Hansen's picture of <mask>: he appears in the book as someone who thought only about comfort and good food, and complained constantly about bad health. The view that <mask> was unsuited to an expedition like Forsskl is not something that his journal does much to change. It shows that he did his best with respect to the scholarly task, and that the accusations of poor excuses must be reexamined. He had a problem because the expedition spent most of its time at sea or in barren wastelands and there was little for a linguist to do there. <mask>'s negative aspects were to contrast with the heroes. <mask> plays the rle in the book. The butterfly species named in honor of <mask> is called

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von Haven
von Haven
Von Haven
von Haven
von Haven
von Haven
Von Haven
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von Haven


title: Sam Torrance

texts: He is a Scottish professional golfer and sports commentator. He won 21 times on the European Tour from the mid-1970s to the late 1990s. On four Cup-winning teams, <mask> was a member of the team. The Scotland team won the 1995 Dunhill Cup. He was the winning captain of the European team in 2002. He was honoured with two awards for his contributions to golf. Growing up in Largs on the westcoast of Scotland, <mask> played golf at Routenburn Golf Club, near his family home.<mask> was coached by his father, Bob, who was a highly respected golf instructor. There was a boy's international match between Scotland and England in 1970. He became a professional at the age of 17 and his first job was as an assistant professional at Sunningdale, a place where he used to play for money with members. The European Tour became a professional career tour in 1972. He won the Sir Henry Cotton Freshman of the Year award in the same year he won his first professional win. He won on the European Tour in 1976. Only Colin Montgomerie has more European Tour titles without winning a major championship.He achieved second place on the European Tour Order of Merit in 1984 and 1995. He finished in the top 10 10 times. He held the record for the most appearances on the European Tour. At the Hero Open in 2020, Jiménez passed <mask> for most starts on the European Tour. His best finish in The Open Championship was a tie for 5th in 1981 at Royal St George's Golf Club. On his first visit to the PGA Tour of Australasia, he finished second to George Serhan at the New South Wales Open in November 1980 and the week after he won the Australian PGA Championship at Royal Melbourne Golf Club. After losing in a playoff at the 1981 West Lakes Classic, <mask> came back to Australia to finish second.On a rare visit on the U.S.-based PGA Tour, in October 1983, trying to tune up for the Ryder Cup match to be played in Florida later the same

masks: Torrance Torrance Sam Torrance Torrance