title: Tudor Chiuariu

texts: <mask> is a lawyer and politician. He was Justice Minister in the Clin Popescu-Triceu cabinet from April to December 2007. Since 2012 he has represented Mehedini County in the Romanian Senate. <mask> was born in Botoani to a teacher and an economist, and has an older brother. <mask>'s father died three years after the family moved to Suceava. <mask>'s mother's parents taught in Cernui until 1940, when the area was occupied by Soviet troops, and they fled to near Rdui. His father was from Grmeti, Suceava County.Chiuariu attended the University of Iai's Law Faculty from 1995 to 1999. He is a member of the Iai bar. Since 2004, he has been pursuing a doctorate in law at Iai after taking additional law courses. He taught law at the Petre Andrei University of Iai from 2000 to 2007, and has been involved in research since 2000. He was an associate lecturer at the George Bacovia University of Bacu after lecturing at the National Institute of Administration. A number of journal articles have been written by him. Chiuariu is not married.Chiuariu was a member of the National Liberal Party. He was a member of the permanent bureau of the Iai PNL chapter from 2001 to 2002. From 2002 to 2005, he was vice president of the party's committee on justice and human rights, and from 2005 to 2007, he was vice president of the court of honour and arbitration. He became the spokesman of the PNL in September 2008 after being elected as such immediately after his resignation as Justice Minister. He was replaced on a permanent basis in January 2009, after the parliamentary election. When the PNL held the office of Prime Minister, he held a number of positions within the government. He was a member of the council for coordinating the implementation of the anti-corruption strategy.From January 2005 to April 2007, he was a state secretary at the prime minister's chancellery. He was president of the inter-ministerial commission from 2005 to 2006 and was supposed to make a uniform system for paying civil servants' salaries. Chiuariu was named Justice Minister in April 2007, after Monica Macovei was dismissed, and the prime minister had been feuding with her. Chiuariu was seen as a former lawyer of Relu Fenechiu, although he denied it. His term in office was marked by controversy from the beginning. He replaced Macovei's state secretaries and advisers with Iai lawyers who had no experience as judges. Less than a month after his investiture, the National Anticorruption Directorate opened a case against him, accusing him of having illegally consented to a governmental decision transferring an over- parcel of public land on Calea Victoriei into the private control of Pota Rom.The ties forged illegally in 2005 between Pota Romn and a private real estate group were covered up by the decision. One civil servant resigned rather than approve the transfer, which was then done by a Chiuariu aide, and Justice Ministry employees said that Triceanu had asked the same of Macovei but been turned down multiple times. In May, he asked the Supreme Council of Magistracy to dismiss Doru ulu, a DNA prosecutor and head of the section investigating his own case; this stirred loud protests within the judicial system, including inside Chiuariu's ministry. In May, he became involved in a conflict with Daniel Morar, who accused him of telephoning to request being informed about DNA activities before the press, and not to complete files on certain politicians during a presidential impeachment campaign. After denying the accusations, Chiuariu was found to have applied "a certain amount of pressure" on DNA. At the end of June, Chiuariu sent a letter to the European Commission, asking it to eliminate laudatory passages regarding DNA's work, but this too was rejected. He accused his predecessor of acting against Romania's interests by sending negative reports to the Commission regarding the progress of judicial reform.The committee that advised the president on the matter was replaced with another, after he initiated an emergency decree effectively blocking criminal investigations into eight current and former ministers. Chiuariu became a lightning rod of criticism directed at the government after the DNA case was started. He referred to Chiuariu's case as a shield, a protection for potential lawbreakers and an impudent young mafioso. Triceu was asked to dismiss Chiuariu, but he said he had other priorities. Following a ruling by the Constitutional Court allowing him to do so without recourse to any committee, Bsescu asked for his resignation and was poised to suspend Chiuariu and approve a criminal investigation against him. The latter announced his resignation on December 10, condemning the "masquerade" promoted by Bsescu and the "institutions distorted by servility". The resignation was welcomed by the president of the Democratic Party and the vice president of the Liberal Democratic Party.He was an adviser to the prime minister on matters of justice, home affairs and anti-fraud from January to December 2008. After an hour-long meeting with prosecutors, he appeared before DNA in February. He was elected to the Chamber in November and serves on the justice, discipline and immunity committee and the joint committee on European affairs. He has remained a critic of the president for accusing him of responsibility for the "paralysis" in the country's judicial system in September 2009, after magistrates went on strike to protest against the reduction of their salaries. Chiuariu won a seat in the Senate. He became a member of the joint committee for revising the Constitution after taking office. A building on Calea Victoriei belonging to Pota Romn was the subject of a case in which he and Zsolt Nagy were convicted.The two were found to have colluded in the sale of the building to a private company. Chiuariu resigned his chairmanship of the judiciary committee after he received a suspended sentence. In January 2015, he was removed from the PNL because of non-payment of dues but unofficially because of his involvement in corruption cases; the following month, he also lost his seat on the judiciary committee. There are people from Botoani who are alumni of the National Liberal Party and politicians who have been convicted of corruption.

masks:
Tudor Alexandru Chiuariu
Chiuariu
Tudor
Chiuariu


title: Sam Bass (outlaw)

type: paraphrased

texts: <mask> died in a gun battle with Texas Rangers after being wounded in a train robbery. He was part of a gang that robbed a train of $60,000. <mask> was the son of Daniel and <mask>. He was raised by an uncle after being orphans before his 13th birthday. <mask> left home at a young age. <mask> moved west to north Texas after working at a sawmill in Mississippi for a year. He didn't have enough money to buy a horse and race it, so he lived off the proceeds for several years.<mask> and Collins formed a cattle drive for ranchers in the San Antonio, Texas area after the horse became too old to race. They gambled away the cattle's proceeds in the gold rush town of Deadwood in the Black Hills area. <mask> and Collins formed an outlaw gang because they couldn't make a living as freighters. The Union Pacific Railroad gold train was robbed in San Francisco on September 18, 1877. The train was stopped at Big Springs. The gang split up after the $60,000 robbery. <mask> formed a new gang that was responsible for a number of stagecoach robberies.Within 25 miles of Dallas, the gang held up two stagecoaches and four trains. Although the robberies netted them little money, they became the object of a hunt by agents of the National Detective Agency and a special company of the Texas Rangers. <mask> was able to escape the Texas Rangers until a member of his gang, Jim Murphy, turnedcoat. The father of Mr. Murphy was taken into custody and held for questioning. He was prevented from receiving medical treatment because he was not allowed to be seen by a doctor. Lawmen told Murphy that if he didn't meet with them, they would keep withholding medical treatment from his father. Murphy agreed to the meeting because he knew how sick his father was.He reluctantly agreed to be an Informant. John B. Jones set up an ambush at Round Rock, Texas, where <mask> and the gang planned to rob the bank. <mask> and his gang were scouting the area before the robbery. They were noticed by a deputy sheriff when they bought tobacco. He was shot and killed when he tried to get the men to give up their weapons. There was a gunfight. <mask> was shot by Texas Rangers George Herold and Sergeant Richard Ware.Ware's shot was witnessed by Soapy Smith and his cousin. "I think you got him!" Soapy exclaimed. No one in Round Rock, nor any of the visiting Texas Rangers, except Jim Murphy, knew what the Bass gang looked like. Ware had to have Murphy identify the body of Seaborne Barnes as no one else knew who he was. Ware stated that he had seen the same three men crossing the street to enter the dry goods store, but he did not recognize them as the <mask> gang. <mask> was found by a deputy west of Round Rock. <mask> had to shout "Hey I'm over here" to the posse as they were about to ride by him.<mask> is the one you are looking for. He died on his 27th birthday after being taken into custody. <mask> was buried in Round Rock. His grave is now marked with a replacement headstone, as the original suffered at the hands of souvenir collectors over the years. The Round Rock Public Library has a display about the original stone. There are two roads named after <mask> in Texas. Performers re-enactment the gunfight in the old downtown during Round Rock's Frontier Days.Sam <mask> Day is celebrated in Rosston, Texas on the third Saturday in July. <mask> has been portrayed in a number of shows and books. <mask>'s last days are portrayed in a 1936 episode of Death Valley Days. There is a 1949 movie with Howard Duff and Yvonne De Carlo. The title characters are fictional. The Texas Rangers was directed by William Bishop and Tales of Wells Fargo was directed by Jim Hardie. On April 24, 1944, a Lone Ranger episode about <mask> was broadcasted.John Anderson played <mask> in a 1957 episode of Trackdown. Chuck Connors played <mask> in an episode of Tales of Wells Fargo in 1957. The episode "The Saga of <mask>" was on the ABC/Warner Bros. western television series Colt.45. Ed Bakey was the actor who played <mask> on the Death Valley Days show. The movie Kill or Be Killed was based on <mask> and his gang. The Notorious Union Pacific and Texas Train Robber: Together with A Graphic Account of His Capture and Death was published in 1878. The City of Allen's video is about the first train robbery in Texas.The American folklore is called the American Old West People from Mitchell, Indiana.

masks:
Sam Bass
Samuel Bass
Elizabeth Jane Bass
Bass
Bass
Bass
Bass
Bass
Bass
Bass
Bass
Bass
Bass
Death Bass
Bass
Sam Bass
Bass
Bass
Bass
Bass
Bass
Sam Bass
Bass
Bass
Sam Bass
Sam Bass
Sam Bass


title: Miroslav Tichý

texts: In his hometown of Kyjov in the Czech Republic, <mask> took thousands of pictures of women using homemade cameras made of cardboard tubes, tin cans and other materials. Most of his subjects were not aware that they were being photographed. A few struck beauty-pageant poses when they saw Tich, perhaps not realizing that the parody of a camera he carried was real. His soft focus, fleeting glimpse of the women of Kyjov are skewed, spotted and badly printed, flawed by the limitations of his primitive equipment and a series of deliberate processing mistakes meant to add poetic imperfections. Tichy said, "First of all, you have to have a bad camera, and if you want to be famous, you must do something more badly than anybody in the entire world." Tich was badly treated by the government when he was a dissident. An exhibition of his photographs was held in 2004.Tich lived a life of self-sufficiency and freedom from the standards of society. There was a death in Kyjov, Czech Republic, on April 12, 2011. The village of Ntice is part of the town of Kyjov in the South Moravian Region. He did well in school. Although Tich is an outsider artist because of his unconventional approach to photography, he studied at the Academy of Fine Arts in Prague, and for a time seemed on the path to becoming an esteemed painter in the modernist mode. Students at the Academy were required to work in the Socialist mode after the Communist takeover of Czechoslovakia. Tich quit the Academy after he refused to work.He was required to serve in the military. He lived with his parents on a small disability pension and painted and drew for himself in his own style. The independent Tich was kept under watch by the Communist regime and brought to a mental health clinic for a few days on May Day to keep him out of the public eye. He wore a ragged suit and let his unkempt hair and beard grow long in the 1960s. He started taking pictures of local women with a homemade camera at about this time. Private property was nationalized after the Soviet occupation of Czechoslovakia. His work was thrown into the street after he was evicted from his studio.He stopped drawing and painting in order to concentrate on photography. He says the paintings were already painted. What should I do? I was looking for new media. I saw a new light with the help of photography. It was a new world. Tich stopped making photographs in 1985 and concentrated on drawing.A large number of drawings and 100 to 200 oil paintings are included in his non-photographic body of work. He destroyed an unknown number of such works in the past. The tall, shabby Tich was seen as an eccentric by the townsfolk, but he was allowed to take photographs with his crude cameras. He shot about 90 pictures a day and returned to his home to make and print them. He was able to work without being noticed at a distance. He frequented the streets, the bus station, the main square, the park across from the town swimming pool and stole intimate glimpse of the women of Kyjov. He was able to photograph through the wire fence even though he was not allowed to go to the pool.The fence adds a suggestion of forbidden fruit to his pictures. According to a review in The New York Photo Review, we see women's feet, legs, buttocks, backs, faces, as well as complete bodies, when they are photographed. Poor image quality can make it hard to determine if we are looking at a nude or a woman without much on. eroticism is limited to the voyeur and these women are not inviting us into their world. Tich's pictures were not for sale or exhibition, but for his own viewing pleasure. Only one negative was printed. Tich's photographs use themes of movement, composition and contrast, but the main theme is an obsession with the female body.The built-in limitations of his equipment make his pictures full of mistakes, blemished by dust in the camera, stained by careless darkroom processing. Tich says that it was a mistake. That's what makes poetry. Equipment was made from materials. A camera might be constructed from plywood, sealed from the light with road asphalt, with a plywood shutter with a window cut through, operated by a pulley system of thread spools and dressmaker's elastic. cardboard tubes or plastic pipes can be used to build a homemade lens. He made his own glasses, cutting them out of Plexiglas, sanding them, and polishing them with a mixture of toothpaste and cigarette ashes.His enlarger has sheet metal, two fence slats, a light bulb and a tin can. Once a picture is printed, Tich might cut off unneeded parts to make the picture better. Images were pasted onto cardboard or backed with other paper to prevent curling. He used a pen or pencil to draw lines to reinforce the subject's shape. He might draw designs on the margins. The works were unnumbered. Tich had no room to properly store his prints or negatives.His home was exposed to dirt and damage after he had printed a picture. Roman Buxbaum returned from exile in 1981 after befriending Tich when he was a child. Buxbaum discovered that his family owned paintings and drawings by Tich, and that the photographic work had been kept a secret. Buxbaum started collecting and preserving the artist's photographs. It was his good fortune to be the only person to see, collect and document Tich's work over the next 25 years. Buxbaum bought more bundles of photographs from Tich's "surrogate mother", who has looked after him since his mother's death. Buxbaum said in 2006 that he had placed part of his collection with galleries for sale on commission, with the intention of making it available to museums and collectors.In 2009, it was announced that the Tich Ocen Foundation had severed all ties with Buxbaum. Buxbaum exploits his works without authorization and violates his copyright, and only he, Hebnarov and his lawyer have the right to do so. Buxbaum made a documentary about the artist's work and life. Until Buxbaum's collection of his photographs was shown at the 2004 Biennial of Contemporary Art in Seville, Tich's work was largely unknown. Buxbaum set up the Tich Ocen Foundation on behalf of Tich to preserve and exhibit his work after he won the Rencontres d'Arles 2005 New Discovery Award. He had retrospectives in 2005 and 2008 at the Pompidou Centre. There was a solo show at the International Center of Photography in New York City.There were 100 photographs, the film "Miroslav Tich: Tarzan Retired" and two large vitrines in the exhibition. The New York Times found his photographs to be an "uncanny fusion of eroticism, paranoia and deliberation" that was "mildly disturbing". An essay in Artforum International describes Tich as "practically reinventing photography from scratch", rehabilitating the soft focus, manipulated photographic of the late 1800s, not as a distortion of the medium but as something like its essence. The chemical activity of the materials, which is never entirely stable or complete, and the delimitation of the results via cropping and framing are what counts for him. Tichy's photographs are all very careful observations of women from Kyjov and of everyday trivial activities, according to the director of the Brno House of Art. The trivial situations such as someone sitting on a bench, women waiting for a bus, and someone taking a T-shirt off at a swimming pool are extraordinary. Tichy gave this banality a feeling of rarity and exceptionality.Part of a female's body can look very strange in his pictures. Tichy's photographs are different than the nudity in many magazines. A woman's tights between a knee and a skirt in his pictures look strange. "A Figure Drawn" Robert Heald Gallery, Wellington, New Zealand 2017: "Photographs 1960–1990" 2008: "Miroslav Tich", Centre Georges Pompidou, Paris, France. L'Homme  la Mauvaise Caméra was written by <mask> Tich. The Artvox ditions & ditions Jannink was written by Gianfranco Sanguinetti.<mask> Tich wrote Les formes du vrai. The International Center of Photography is owned by KANT Publishers. There is an ed. The man is <mask> Tich. Roman Buxbaum (ed.) was written by Steidl. The man is <mask> Tich. Quentin Bajac is the author of the Verlag der Buchhandlung Walther Knig Buchverlag.Paris: Editions du Centre Georges Pompidou, 2008, Roman Buxbaum and Taka Ishii Gallery. The man is <mask> Tich. Foundation Tich Ocen, 2007, Douglas Hyde Gallery. <mask> Tich is a person. There is an exhibition catalogue in Dublin. The authors are Roman Bux and Pavel Vanbaumt. The man is <mask> Tich.The Czech Republic has a photo of Roman Buxbaum. Foundation Tich Ocen was founded in 2006 by Tobia Bezzola and Roman Buxbaum. The man is <mask> Tich. There are External links on the Tich Ocen Foundation site.

masks:
Miroslav Tich
Miroslav
Miroslav
Miroslav
Miroslav
Miroslav
Miroslav
Miroslav
Miroslav


title: Roger L'Estrange

texts: Sir <mask>'Estrange was an English author, courtier, and press censor. During the Restoration era, L'Estrange acted as an ideological defender of King Charles II's regime and was frequently mired in controversy. The emergence of a distinct 'Tory' bloc was a result of his works. His best known pamphlet was An Account of the Growth of Knavery, which attacked the parliamentary opposition to Charles II and his successor James, Duke of York, placing them as fanatics who used contemporary popular anti-Catholic sentiment to attack the Restoration court. After the Exclusion Crisis and the failure of the Whigs to disinherit James, the 1st Duke of Monmouth L'Estrange used his newspaper to harangue his opponents. James II's goals of religious tolerance for both Catholics and Nonconformists caused his stock to fall as he was hostile to religious nonconformism. After the fall of the Restoration political order in 1688, the end of L'Estrange's career in public life was marked.<mask>'Estrange was the youngest child of Alice L'Estrange and Sir Hamon L'Estrange. Sir Hamon was allied to the Dukes of Norfolk and served as a Member of Parliament under their control. His interest in Humanistic literature and his lifelong passion for playing the viol grew out of his time as a home-schooled actor. The father and son fought in the Wars against the Scots. The Royalist side of the First English Civil War was fought by them. The purpose of the failed conspiracy was to place King's Lynn under Royalist control. <mask>'Estrange was sentenced to death for his activities as a Royalist conspirator.He was involved in the Royalist uprising in Kent. He fled to Holland after he was defeated by the parliamentarians. He lived quietly in Norfolk until Oliver Cromwell died in 1658. He was already a Royalist by 1659. He printed a number of pamphlets in support of a return of Charles II, including one titled No Blinde Guides for his role in justifying the regicide of King Charles I. During the first two years of the Restoration, L'Estrange settled scores against figures associated with the previous regime and strengthened his credentials as a Royalist writer and courtier. The pamphlet A Rope for Pol was a lengthy attack on Marchamont Nedham, who edited the official newsbook from 1655 under Cromwell's Protectorate.He had a courtly influence on the journalist Sir John Berkenhead. L'Estrange came under the patronage of Henry Bennet, 1st Earl of Arlington, and Edward Nicholas, 3rd Earl of Clarendon, in a courtly struggle for influence in the regime under Edward Hyde, 3rd Earl of Clarendon. Berkenhead's downfall to L'Estrange was caused by the failure of Berkenhead to stem the tide of Nonconformist printing after the Great Ejection of 1662. Nicholas was forced to retire early at the expense of Bennet who became a good friend of Charles II. L'Estrange was granted a warrant to seize seditious books or pamphlets in 1662 in order to reward his propaganda and his alignment with Bennet's rising star. The Licensing of the Press Act expired in 1679. L'Estrange was charged with the prevention of the publication of dissent and was given the authority to search the premises of printers and booksellers.L'Estrange hunted down hidden presses and enlisted peace officers and soldiers to suppress their activities. He became known as the "Bloodhound of the Press". His careful monitoring and control of nonconformist ideas and opinions succeeded in limiting political controversy and reducing debate. There were some notable excesses. L'Estrange objected to the lines from Paradise Lost, Book I: As when the Sun new ris'n Looks through the Horizontal misty Air Shorn of his Beams because he mentioned the monarch. In 1668, William Lilly commented on the connection between comets and the death of princes in a draft to his 1670 almanac: comets indicated, and were a prediction of the fall. L'Estrange removed the comment from the draft.L'Estrange began his journalistic career in 1663 when he was given control over The Public Intelligencer and The News. L'Estrange owed his position to Bennet. He acted in favor of the Court's policy towards Nonconformity with frequent and lengthy attacks on Nonconformist writers and demands for information with regards to 'libellous' printing. He gave free publicity to Nonconformist printers, but he also succeeded in suppressing the prints after the death of the publishers. L'Estrange failed to satisfy the increase in demand for accurate and detailed news reporting from the literate public because of the Second Anglo-Dutch War. His publications were dominated by anti-Nonconformist rants and advertising, with readers believing his use of a large typeface covered up a lack of substance. He was vulnerable to an intrigue by Joseph and Henry, who wrested him from this lucrative post.The postal service was free for L'Estrange and he used it to send copies of his unofficial newsletters. In contrast to L'Estrange's works, Muddiman's new titles included 'no folly'. Between 1665 and 1679 L'Estrange's output was limited. The'satire boom' of the late 1660s took up much of his time in censorious duties, while he remained a prominent figure at Court. He acted as a conduit between the Worshipful Company of Stationers, who had extensive censorship duties, and the House of Lords, who formulated press regulation policy. He helped Thomas Britton find his concert series at this time. L'Estrange was accused of being an unprincipled hack after he was accused of playing music for Oliver Cromwell.The Licensing of the Press Act expired at a time when the Restoration regime was dealing with the Exclusion Crisis and the hysteria generated by the Popish Plot. L'Estrange did not have an official post to censor 'libels' or attack critics of the Court. Andrew Marvell was one of the writers who attacked the Catholic tendencies at Court. The phrase "Popery and Arbitrary Government" was created by Marvell in 1677. This was played on contemporary Anglo-Scottish worldviews which relied on a construction of Catholicism as being foreign, irrational, and superstitious. The failure of Charles II's foreign policy in the Third Anglo-Dutch War and the subsequent rapprochement with the Netherlands aligned English politics against France. The removal of James, Duke of York, an open Catholic, from the royal succession in favor of the Protestant illegitimate son of Charles II, James Scott, 1st Duke of Monmouth, was advocated by a group of like-minded figures during the Exclusion Crisis.Whiggish opposition to the Court was inverted by L'Estrange. He accused the figures of playing to popular fears in order to sow social disorder and advance their own causes in An Account of the Growth of Knavery. Popery in Masquerade used the language of Whig anti-Catholicism to depict Nonconformists as agents of the Pope who wanted to attack the existing social order and introduce their own tyranny. He directly appealed to provincial English patriotism, accusing London-based Whigs of using sophistry to attack the Crown to which loyal Englishmen owed their allegiance. The dangers to L'Estrange were presented by the Popish Plot. His attacks on the confederate's took up a lot of his time. During the time of greatest hysteria in 1680-81, L'Estrange did not attack Oates openly, but attacks on related figures such as Miles Prance and Israel Tonge became a heavy part of his work.A genuine fear for his safety was caused by Prance's accusation that L'Estrange was a Catholic. L'Estrange was mocked as 'Towzer', the Court's attack dog, by an anonymous woodcut. His reputation at Court was damaged by this episode as well as his increasingly vitriolic 'bantering' towards his allies. A 1680 Council of State hearing focused more on his reputation than on the substance of the Popish Plot, because L'Estrange had damaged his case with works such as Citt and Bumpkin which employed the language of anti-Court rhetoric for his own ends. Attempts to replace the Duke of York as heir with the Duke of Monmouth failed because of Oates' increasingly deranged accusations. The pro-Court group became known as 'Tories', but L'Estrange was out of favor. There was a single sheet printed in double columns on both sides.It was written in the form of a dialogue between a Whig and a Conservative. L'Estrange wrote with a constant fierceness and personal attacks, meeting his enemies with sharp wit. His main target was the man who was convicted of perjury in 1685. L'Estrange felt embittered by the Court's pandering to Oates, equivocation towards Whigs, and failure to reward their loyalty, and he felt that the Observator was no longer a mouthpiece for the Court. L'Estrange began writing a periodical for a mass audience after years of suppressing the press. After seditious printings had turned them against their natural superiors, he maintained an educational and paternalistic stance. The dialogue format leant itself to being read aloud in public spaces, while the aggressive diatribes amused an audience who revelled in the drama and vitriol of Restoration politics.The execution of the hardline Whig pamphleteers Stephen College filled L'Estrange with ill-concealed glee and made him want to settle old scores. L'Estrange argued that there was no Popish Plot and only a Nonconformist conspiracy depicted in Popery in Masquerade. Several leading Whigs were implicated in an assassination plot against Charles II as a result of the discovery of the Rye House Plot. His obsession with detecting subliminal messages in print between the plotters and the earlier assertions of a 'Presbyterian Plot' was proven correct. With the Plot's discovery and execution of several prominent Whigs such as William Russell, L'Estrange replaced the observing Whig with the Trimmer, a moderate figure. This was the culmination of a career-long tendency to attack moderates who were not loyal to the Court. L'Estrange had long feared moderate Presbyterians who enabled extremists.In 1685, L'Estrange was knighted by King James II and became a member of parliament. His opposition to the religious toleration of Catholics put him at odds with the policy of the new king. He lost all of his offices and was arrested several times on suspicion of being involved in plots against him. L'Estrange published translations of Seneca the Younger's Morals and Cicero's Offices, as well as his master-work of this period, Fables of Aesop and Other Eminent Mythologists. The Hecatomythium of Laurentius Abstemius was included. Each fable is accompanied by a short moral and a longer reflection, which set the format for fable collections for the next century. The English translation of The works of Flavius Josephus was completed in 1702 by him.He wrote a 'Key' to Hudibras, a 17th-century satire of the English Civil War, which was included in several 18th century editions of the work. L'Estrange was married to Anne, daughter of Sir Thomas Dolman. After her death in April 1694, he wrote to his grand-nephew, saying that the play and gaming company had been the ruin of her wretched self, her husband, and her family. <mask>, who survived his father by just three months, and Margery, a 'addle-headed and stubborn' child, both lived into adulthood. In February1702. Margery left the Church of England to the church of Rome and her father wrote to Sir Christopher Calthorpe to protest. Since I was brought up in the communion of the church of England, I have always been true to it, with a firm resolution with God's assistance to continue in the same to my life's end.L'Estrange has evaded scholarly attention until recently. He has not received much attention in his own right until an essay anthology used his life and works as a way to explore wider issues of Restoration culture and politics. The one full length biography used L'Estrange as a vehicle for a study into the 17th century press, rather than as a character study of one of the few figures to be involved in English politics from the Civil War to the Glorious Revolution. L'Estrange's works were argued to have no literary merit beyond as an example of vitriolic ranting taken to an art form by his biographer, Kitchin. L'Estrange was described as little more than a bully and apologist for the Restoration court by the Whig historian Thomas Babington Macaulay. External links 1616 births 1704 deaths English male journalists English MPs 1685–1687 Pardon recipients 17th-century English writers English translators People from Hunstanton Le Strange family

masks:
Roger L
Roger L
Roger L
Roger


title: Rebecca Black

texts: <mask> was born in 1997. She gained a lot of attention when her music video for "Friday" went viral. "Friday" was derided by many music critics and viewers. The song "Saturday" was released by <mask> along with other songs. There are videos on her channel about various topics. She has released two plays. <mask> was born in Irvine.She is the daughter of two veterinarians. Her mother is Mexican and her father is English, Italian, and Polish. <mask> moved to a public school due to being bullied at private school. She joined the school's musical theater program because she was meant to be. <mask> dropped out of school in favor of home-schooling due to a need to focus on her career and a desire to avoid teasing from her former classmates. <mask> claimed that she was failing English class because of her busy schedule. In late 2010, a friend of <mask>'s told her about ARK Music Factory.<mask>'s mother paid US$4,000 for ARK Music to produce the music video while the Blacks retained ownership of both the master and the video. The single, "Friday", was written by ARK. The song's video received about 1,000 views in the first month after it was uploaded on February 10, 2011. The video went viral in a matter of days, becoming the most discussed topic on social networking sites and getting mostly negative media coverage. The single was released on March 14 and is expected to sell around 40,000 copies in the first week. <mask> performed the song on The Tonight Show with Jay Leno and discussed the negative reaction to it. The song peaked on the New Zealand Singles Chart at number 33.The song was number 61 on the UK Singles Chart. <mask> received phone and email death threats, which were investigated by the Anaheim Police Department. On April 1, 2011, <mask> and Funny or Die collaborated on a series of videos, including one about teens driving a car in her "Friday" video. According to reports, she signed with Ryan Seacrest's company. <mask> stated that she would like to perform a duet with him. The O Music Awards Fan Army Party was hosted by <mask> in April 2011. <mask> appeared in the music video for "Last Friday Night (T.G.I.F.)" as an homage to "Friday".<mask> plays the hostess of a party for Perry. In the second-season episode, "Prom Queen", a cover of "Friday" was performed. Ryan Murphy said that the show pays tribute to pop culture and that the song is pop culture. <mask> and her mother got into legal issues with ARK Music over the rights to the song after the "Friday" video went viral. In a letter from Kelly's lawyer to ARK Music on March 29, 2011, it was alleged that ARK Music failed to fulfill the terms of their November 2010 agreement by not giving her the song and video's master recordings, by claiming <mask> as exclusively signed to the label, and by While Ark founder (and "Friday" co-writer) Patrice Wilson stated that Kelly " will get the masters and the song" and agreed that <mask> was not exclusive to Ark, his attorney claimed that Ark owns the copyright for the song and the masters. ARK Music Factory started charging in June of 2011."Friday" was removed as a result of the legal dispute, but was restored on <mask>'s official channel on September 16, 2011. "Friday" was revealed as the most popular video on the site. <mask> hosted a short video called "YouTube Rewind" in the year-end recap. During its first four months, the video received more than 167 million views and more than 3 million dislikes. <mask> started an independent record label after the collapse of ARK Music Factory. <mask> released a self-produced single titled "My Moment" on July 18, 2011, the first on her label, with an accompanying music video published to her YouTube channel the same day. In the video, director Morgan Lawley shows real life footage of <mask> before and after her fame.In October of 2011, production began on the music video for <mask>'s third single. <mask> stated that the song is a love song but not a love song. When you're not in love yet but you really like a guy, I'm excited about it because I don't think there are many like that out there. It's a dance song. It will make you dance and sing in your car. The music video for the single was released on November 15, 2011. "Sing It" was released in May and "In Your Words" in November.<mask> said her debut album would include a bunch of different kinds of stuff. The studio where the album was being recorded was owned by Pettus. The album was never released. Underage and Famous: Inside Child Stars' Lives is a ABC Primetime Nightline: Celebrity Secrets special. <mask> was a member of the Maker Studios network. She was brought to Australia to promote the launch of the 4G service. <mask> was listed as the #1 most searched for by Zeitgeist, which sorted billions of searches to find the year's 10 fastest-rising global queries.The searches for the teen singer were more popular than those of Lady Gaga. The song "Saturday" was released by <mask>. She collaborated with Dave Days for the sequel to Friday. <mask>'s second song reached the number 55 spot on the Hot 100. "Saturday" was on the chart for one week, compared to six for "Friday". Aside from her original music, <mask> has been posting videos regularly on her YouTube channel, which include question-and-answer videos, and occasional covers of songs by other artists. This includes her versions of two Cyrus songs.<mask> and Jon D collaborated on an acoustic cover of "We Can't Stop" in July of that year. <mask> released an acoustic version of "Wrecking Ball" in November. <mask> said that she hoped to release an album by the end of the year. She said that the album wouldn't be anything like her previous ones. She had been working on the album since Friday, but it took her a while to find producers that she was comfortable with. There were no new original songs released. <mask> performed a cover of "Wild" at the end of 2015."Life After Friday" is a web video created by <mask>. In the show, <mask> graduates from high school and tells her parents she is not going to college and follows her adventures after moving to Los Angeles. <mask> released her first new song in almost three years, "The Great Divide", on August 26, 2016 The last of her songs to make the charts was this one. There is a "US Dance" category. "Heart Full of Scars" and "Foolish" were two more singles released by <mask> in the following year. "The Great Divide" and two other songs were included in the RE / BL, which was released in September of last year.She spoke about the adverse effects online attacks had on her and how cruel comments "stick with you forever" in June of last year. On June 4, 2018, <mask> released the final single from RE / BL, titled "Satellite". <mask> was a contestant in the second season of The Four: Battle for Stardom, which aired on Fox. The judges for the series are Sean Combs, DJ Khaled, andMeghan Trainor. <mask> received the go-ahead for the next round after singing "bye Bye Bye" from NSYNC. She chose James Graham from Stereo Kicks as her opponent in the next round. Graham and <mask> sang "A Song for You" and "Torn", respectively.<mask> was eliminated from the show after the audience voted to save Graham. She wrote "I am just blown away reading your comments and seeing so much support online" after her appearance. I'm sending all of my love to you. Thank you for listening and seeing me. This is just the beginning. I don't think I'm going to sleep tonight. As part of the Donut Fries marketing strategy, Miranda Sings released an adapted version of "Friday" titled "Donut Fry Day featuring <mask>" on National French Fry Day.The singles "Anyway" and "Do You?" were released by <mask> throughout the year. ", "Sweetheart" and "Self Sabotage". <mask> was on the track "Edgelord" in September 2020. On January 29, 2021, <mask> released a song called "Girlfriend". On February 10, 2021, she released a hyperpop version of "Friday" produced by Dylan Brady of 100 Gecs and featuring 3OH!3 and Big Freedia to commemorate the tenth anniversary of the song. <mask>'s second album, <mask> Was Here, was released on June 16, 2021. On April 3, 2020, <mask> came out as queer.In April 2011, the MTV O Music Awards, one of the annual awards established by MTV to honor the art, creativity, personality and technology of music into the digital space nominated "Which Seat Can I Take?" For "Favorite Animated Gif" that had <mask> and 50 Cent in it. <mask> was named the "Choice Web Star" at the Teen Choice Awards. References External links 1997 births Living people 21st-century American women singers American child singers American dance musicians American women pop singers American musicians of Mexican descent American people of English descent American people of Italian descent American people of Polish descent

masks:
Rebecca Renee Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Black
Rebecca Black
Black
Black
Rebecca Black
Black
Rebecca Black
Black
Rebecca Black
Black


title: Grandpa Jones

texts: <mask> was an American banjo player and "old time" country and gospel music singer. He's a member of the Country Music Hall of Fame. The youngest of 10 children in a sharecropper's family, <mask> was born in a small farming community in Kentucky. His father was a fiddle player and his mother was a singer. His first instrument was a guitar. <mask>, a woman who began to gain some recognition in a musical form long dominated by men, was <mask>'s wife and musical partner for over thirty years. Ramona started playing the instrument when she was six years old.<mask> began singing country music on a radio show in Ohio when he was a teenager. The Pine Ridge String Band provided the musical accompaniment for the Lum and Abner show. His pursuit of a musical career took him to WBZ radio in Boston, Massachusetts, where he met Bradley Kincaid, who gave him the nickname "<mask>" because of his off-stage grumpiness at early-morning radio. <mask> decided to create a stage persona based on the name. He lived in Mountain View. He learned to play the banjo from Cousin Emmy, a rising country radio star. He played the guitar or banjo, yodeled, and sang old-time ballads while performing as <mask>.<mask> learned how to play the clawhammer style of banjo in West Virginia, which gave him a rough backwoods flavor to his performances. The music of theWLS Barn Dance in Chicago was a major influence on Louis, as were the records his sister brought home. <mask> joined Cincinnati, Ohio'sWLW in 1942. It was there that he met another Kentuckian. They recorded for King Records in 1943. <mask> had his first hit in 1944 with "It's Raining Here This Morning". When he enlisted in the United States Army during World War II, his recording career was put on hold.He recorded for King again after he was discharged. When he and several Opry cast members were invited to become a part of the burgeoning world of television by a Washington D.C.entrepreneur, they became cast members at the Old Dominion Barn Dance. In March 1946, he moved to Nashville, Tennessee and began performing on the Grand Ole Opry. On October 14, 1946, he married Ramona Riggins. She would take part in his performances. <mask> had a bridge to television. "T For Texas," "Are You From Dixie," "Night Train To Memphis," and "Mountain Dew" are some of his most famous songs.In the fall of 1968, <mask> became a charter cast member on the long-running television show Hee Haw, often responding to the show's skits with his trademark phrase "Outrageous." He played the banjo with David "Stringbean" Akeman. A musical segment featured in the early years had <mask> and his lovely wife Ramona singing while ringing bells held in their hands and strapped to their ankle. A favorite skit had cast members asking grandpa what's for supper. He would describe a delicious, country-style meal, often in a rhyming, talking blues style. He would say something wasn't so good. thaw out TV dinners because you were bad!He was a neighbor and friend of David "Stringbean" Akeman. The bodies of Akeman and his wife were discovered by <mask> on the morning of November 11, 1973. <mask> testified at the trial in order to get a conviction. <mask> was a member of the Country Music Hall of Fame. Everybody's Grandpa: Fifty Years Behind The Mike was published in 1984. <mask> had two strokes after his second show at the Grand Ole Opry. He died on February 19, 1998 at the McKendree Village Home Health Center in Hermitage, Tennessee, at the age of 84.He was buried in Tennessee. Discography <mask> was recorded for several labels. <mask> sings his greatest hits in the Country Music Hall of Fame. "<mask> Jones". There is an encyclopedia of country music. New York: Oxford University Press. pp.The score was 269–70. The Country Music Hall of Fame and Museum website has a profile of <mask> with the Delmore Brothers.

masks:
Grandpa Jones
Jones
Ramona Jones
Grandpa
Jones
Grandpa Jones
Jones
Grandpa Jones
Jones
Jones
Jones
Jones
Jones
Jones
Jones
Jones
Jones
Jones
Jones
Grandpa Jones
Grandpa
Grandpa Jones


title: David Boswell Reid

texts: The British physician, chemist and inventor Prof <mask> was born on 5 April 1863. He made a reputation in the field of Sanitation through reports on public hygiene in public buildings. He was called the "Father of air-conditioning". Christian Arnot was the eldest daughter of Hugo Arnot of Balcormo and was the elder brother of <mask>. The family is thought to have lived at Milne's Square off the Royal Mile. The family lived independently in Edinburgh's South Side in the 19th century after the father gained his doctor's degree. After graduating from the High School in Edinburgh, <mask> obtained a medical degree from Edinburgh University and was admitted to the Royal College of Physicians in Edinburgh.Practical chemistry classes were started by <mask> in the 18th century. He became an assistant to Thomas Charles Hope. He was elected a Fellow of the Royal Society of Edinburgh and proposed to Hope. He lived at 37 Nicholson Street, which was described as an "experimental rooms" for Edinburgh University. He had a disagreement with Hope. He set up a lab of his own. Robert Christison was the Dean of the Medical Faculty who was opposed to the idea of a Practical Chemistry chair being set up in his favor, as well as the idea of the existing chair being too mechanical.In The Scotsman, he complained. At the Dublin meeting of the British Association for the advancement of science in 1835, he talked about reform of education in chemistry and was asked to give evidence to the committee looking into education in Ireland. Macquorn Rankine was a chemistry student. When he moved to London in 1847, he continued to give private chemistry classes. At the 1834 meeting of the British Association in Edinburgh, some members of parliament were invited to visit the laboratory of the Ventilator <mask>. There was a fire at the Houses of Parliament in 1834, which was brought in as a consultant by <mask>. He did innovative work in the temporary accommodations.He was in a good position to carry out plans that were systematic when the new building work began. Lord Wade of Chorlton remembered him as "Dr.<mask> the ventilator" in the 20th century in discussions of energy efficiency. Six years after the Houses of Parliament burned down, the committee for the House of Lords appointed <mask> to work on the replacement. With the creation of the post, there began a long series of arguments between the architect and the post's creator. Barry reluctantly adopted theReid's system in this new Palace of Westminster. He was engaged for five years. He made a reputation by his work.He was commissioned to conduct an air quality survey in the tunnel of the railway. The steam vessels built for the expedition of 1841 were fitted with ventilation systems. Air was passed over charcoal. The system failed. James Ormiston McWilliam published a detailed account. St. George's Hall was the only building in which his system was completely carried out. In 1841, the architect Harvey Lonsdale Elmes requested that <mask> be involved in ventilation design.He was dismissed from his position in the Houses of Parliament. Alfred Meeson was Barry's assistant. The feud between Barry and Benjamin Disraeli was over, and Lord Derby thought he was a fraud. The compensation for his dismissal was substantial. The state of large towns and populous districts in England and Wales with reference to the causes of disease among the inhabitants was the subject of the Royal Commission on public health. He was one of the medical men who made up the dominant group on the committee. He wrote a report about the state of the towns.Sandgate was a place of great poverty and squalor. It had immediate effects. The setting up of the Sunderland Water Company was a result of his findings. The paper on the pathology and mode of communication of the disease of John Snow was published in 1849. In 1856, he moved to the United States. His stature as an author was recognised by the physician who wrote in the book. After a year as a professor at the University of Wisconsin-Madison, <mask> was dismissed.He became a government medical inspector. On the outbreak of the American Civil War, new military hospitals were built throughout the country, and when he came down with a fatal illness, he was about to leave Washington on a tour of inspection. He died at Washington on April 5, 1863. Neil Arnott was one of the leaders in theories of air and fever, but his views differed from that of <mask>'s Theories. He placed more weight on the susceptibility of the individual than Southwood Smith. John Bell M.D. wrote about public hygiene. He has reported that he has detected their escape from carbonic acid gas in old graveyards andvitiated air.The health hazard of "defective ventilation" was emphasized by <mask>. He wrote a book with illustrations of the chemical phenomena of daily life. The Theory and Practice of Ventilation was published in the 19th century. The debate over the height of the Central Tower, as well as the deaths of the 19th-century Scottish, can be found on the Victorian Web page.

masks:
David Boswell
Reid
David
Reid
Reid
Reid
Reid
Reid
Reid
Reid
Reid
Reid


title: Helena Devereux

texts: The founder of the Devereux Foundation is an American educator who was born in 1885. She is a pioneer in the field of special education. The first school for exceptional children opened in 1912 with less than $100. More than 6,000 Devereux staff provide services to tens of thousands of children, adolescents, adults, and their families in 11 states and millions more across the country through public education and prevention programs each year. She graduated from the Philadelphia High School for Girls in 1904 and from the Philadelphia Normal School for Girls in 1906, where she trained to become a teacher. She taught at the George Washington School in South Philadelphia after graduation. At a time when very little was known about people with disabilities, Devereux took an interest in slow learning children.The public school system was not equipped to teach children with mental handicaps. She had ideas for individualized educational programs for children with special needs that were far away from her time. The system used to refer to slow learners as "throw-aways", but Devereux believed that every child should be given the chance to learn. She believed that special educators are missionaries. Her class became a special education classroom. The Director of Special Education position was created by the Philadelphia Board of Education in order to supervise the creation of a special education department. She turned it down because she thought she could have a bigger impact on her own.In 1911, a reporter visited her classroom and received national attention. The First Class of Special Education in an Elementary School in Philadelphia was published. A parent in South Carolina contacted <mask> after reading about her teaching methods. For $200, Devereux agreed to take care of the boy during the summer. Robert Simpson would become a private school student. Other parents of children with special needs received similar offers. In the summer of 1911, Devereux rented a six-bedroom home in Avalon, New Jersey in order to teach and care for eight children.In 1912, several children continued to live with her in her own home in Philadelphia, which became her first private school. This was the beginning of the foundation. During that time, Devereux was a public school teacher and employed two assistant teachers to teach and look after students. She was learning how to best serve her students. Between the years of 1910 and 1918, Devereux participated in a number of post graduate studies, including the study of Psychiatry, Psychoanalysis and Speech Therapy at colleges and universities in the Philadelphia area. She took apprenticeship training in the areas of occupational therapy, woodworking and handicrafts. She focused on improving the education and experience of the students in her charge.She began working for the Philadelphia Normal School in 1914 in order to teach the first course on special education in the country. She left the Normal school in 1918 to teach full-time at her private school. She used $94 of saved and borrowed funds to rent a house in Pennsylvania in January 1918. On May 1, 1918, the house that became known as "Devereux Stone" became the home of the Organizational Growth, as well as the neighboring estate. The school's population doubled over the course of two years. Some of the younger disabled children in her care were given a home in Berwyn, Pennsylvania in the 1920's. The organization saw continued growth over the course of the century.The facilities and schools became one name in 1922. During the Great Depression, the company had an operating deficit of $250,000. The debt was kept at bay by the shared burden of the staff and students. The Devereux Foundation was granted a non-profit charter by the Commonwealth of Pennsylvania. The assets and properties of the schools were transferred to the Foundation in 1940. A 350-acre estate in Santa Barbara, California was purchased by The Devereux Foundation in 1943. She would continue to work as a consultant.The Foundation opened branches in Texas, Massachusetts, Connecticut, and Arizona. In 1955, <mask> began professional training and research partnerships with several universities, including the Teachers College of Columbia University. The Devereux Institute for Research and Training was established in 1957 to expand professional training and research into the causes and treatment of certain psychological problems in children. The director of the Foundation resigned in 1957. In 1958, the first non-medical person, and only the fourth woman, became an official member of the American Psychiatric Association. In 1909, a paper titled "Report of a Year's Work on Defectives in a Public School" was published in The Psychological Clinic. She was still called Miss Devereux.Despite collaborating in the affairs of the organization, they kept their private lives very private. Fentress was the organization's Vice President and oversaw finances as the organization grew in size and scope. Both Fentress and <mask> died in 1943. Her family life in Pennsylvania was centered on her brother Robert's children. She died in 1975 at the age of 90. The biographies of school teachers from Pennsylvania and the United States can be found on Devereux.org.

masks: Devereux Devereux Devereux


title: Volodymyr Viatrovych

texts: <mask> is a Ukrainian historian, civic activist and politician. He was the Director of the Ukrainian Institute of National Remembrance. He is a candidate for a PhD in historical sciences. He was the Director of the Center for Research of Liberation Movement. Viatrovych is a member of the board of trustees. He was the director of the Archives of the Security Service of Ukraine from 2008 to 2010. He was a senior visiting scholar at the Ukrainian Research Institute at Harvard University, working on the archives of Mykola Lebed.Viatrovych was number 25 on the list of European Solidarity. He is a member of the Ukrainian parliament. Viatrovych is a controversial figure in both Ukraine and abroad. He has been accused of whitewashing the history of Ukraine, marginalizing or suppressing the facts about involvement of Ukrainian nationalists in ethnic cleansing of Poles, and collaborating with German Nazis. Viatrovych has advocated for laws that would restrict free speech and academic freedom. From 1994 to 1999 Viatrovych was a student at the history faculty of the university where he studied Ukrainian history. His thesis was about the creation of an anti-totalitarian national-democratic revolution among the nations of East-Central Europe.He published a book on the subject in 2001. Viatrovych was the director of the Centre for the Study of the Liberation Movement from 2002 to 2008. He lectured at the Ukrainian Catholic University. The first course in Ukrainian higher education on "The Ukrainian Liberation Movement from the 1920s to 1950s" was drawn up by him during that time. Viatrovych was a research associate at the National Academy of Sciences. He worked at the Ukraine Research Institute in the US. Viatrovych became director of the Center for the History of State- Building in Ukraine at the National University of Kyiv-Mohyla Academy.Between May 2007 and January 2008 Viatrovych was a representative of the Ukrainian Institute of National Remembrance. He was a research consultant for the international project, "Ukraine Remembers, the World Acknowledges", which aimed to popularise the subject of the Holodomor, the 1932-33 famine in Ukraine, and to gain world recognition that this was an act of genocide. Viatrovych was the head of the archives department at the Institute of National Remembrance. Viatrovych was adviser on research from October 2008 to March 2010. The idea of putting Stalin and other Soviet leaders on trial for genocide was a movement spearheaded by Viatrovych. In January of 2010 they were found guilty by the Court of Appeal. Since it was opened to the public in 2009, Viatrovych has been a Trustee of the Lontsky Prison National Museum-Memorial to the Victims of Occupation Regimes.He chairs the research council of the Centre for the Study of the Liberation Movement. Viatrovych was appointed Director of the Ukrainian Institute of National Remembrance. Viatrovych was dismissed from his position as Director by the Cabinet of Ministers. The Orange Revolution took place in 2004, and Viatrovych is said to have been a leader of the PORA. There is a youth movement. Viatrovych called for active measures against the authorities during the Euromaidan protests. He led a group of activists to block the parliament.The conditions in the underground were worse in the 1940s and 1950s because a comrade had gone forever. He said that they do not intend to stop after the regime has changed in Ukraine, when they have got rid of the rule of Yanukovych. Two of the laws were drafted by <mask> Viatrovych. The criminal sentences imposed by these acts came in for criticism. The archives of repressive bodies of the communist regime from 1917-1991 were placed under the control of the Ukrainian Institute of National Remembrance, headed by <mask> Viatrovych. Viatrovych was number 25 on the list of European Solidarity. The first 23 candidates were elected.Iryna Lutsenko gave up her mandate and <mask> was sworn in as People's Deputy of Ukraine on December 3, 2019. Number 24 of the election list European Solidarity, Nataliya Boyko, nixed her right to enter parliament in favor of <mask>. Viatrovych ran for the Ivano-Frankivsk Oblast Council as the first number on the list of European Solidarity. He didn't take up his seat. The Security Service of Ukraine has a department head who has received decorations and awards. His book History marked "Classified Material" in 2011. The first <mask> <mask>'s book was based on his PhD thesis.It was devoted to a little explored area, and that this work has been appreciated and probably resulted in Viatrovich's appointment as a director of TsDVR. His third book, Army of the Immortals, was discussed on the Polit.ru website by Professor Alexei I. Miller of the Central European University in Hungary. Miller thought the book was glorification of the Ukrainian Insurgent Army and the Organisation of Ukrainian Nationalists. According to Miller, many historical sources were ignored in the book's writing. Miller says Viatrovych preferred to ignore the criticism of the Army of the Immortals. Concerns about discussion of the past, the role and influence of <mask> Viatrovych, and the impact of differing views on the present were raised in a discussion following a Columbia University workshop on Russian and Ukrainian Nationalism. There is a one-sided view on the OUN's attitude towards Jews in this book.The book portrays the Ukrainian nationalists and UPA as a "national liberation" movement and denies accusations that they collaborated with Nazi Germany. Viatrovich only presents one critical article on OUN's anti-semitism in his book. Other authors agree that this book is an attempt to deny the crimes of Organization of Ukrainian Nationalists (OUN) on Jews and to dismiss the allegations of its anti-Semitism. The work does more to distort history than it does to understand it, however it contains an interesting material and forms the basis for further discussions on the relationship of the OUN and UPA to Jews. Viatrovych mentions Leiba Dubrovskii, an alleged Jewish member of UPA, as an example of the Ukrainian nationalist forces' lack of anti-semitism. Dubrovskii was a Soviet POW who hid his ethnicity when captured by Germans. He was not an enthusiastic supporter of Ukrainian nationalism.In The Second Polish-Ukrainian War, Viatrovych portrays the Volhynia massacres as a result of civil war rather than a campaign of ethnic cleansing by Ukrainian nationalists against Poles. Viatrovich presents the UPA's massacre of Polish civilians as a part of a military conflict in order to exonerate Ukrainian nationalists. The events he describes were a continuation of the Polish-Ukrainian war, which he calls The Second Polish-Ukrainian War. Viatrovych tried to prove that there was no order of OUN's leadership for the slaughter of the Polish minority and that the Volynia massacre was just a rebellion of Ukrainian peasants provoked by the Poles. The Second Polish-Ukrainian war was met with uncritical enthusiasm. Alexander J. Motyl was the only exception to this pattern. Viatrovych's goal was to restore his good name mostly in the mass media and in non-academic or unscholarly publications.The version of events presented in the book was not true according to Hryciuk. The reviews were published in scholarly media. The Ukrainian online version was also negative. The book's sections on the fate of the Ukrainian population in Poland in the years 1945-1947 are of some value, according to the author. Anjrzej Sowa shared this view. The contrast between good quality publications about Ukrainian nationalism published by Western scholars and Viatrovich's The Second Polish-Ukrainian War, which he characterized as a poorly researched apology for Ukrainian nationalist violence, was noted in his review. Rudling states that the monograph lacks any scholarly value and would only recommend The Second Polish-Ukrainian war as a primary source for studying far-right historical negationism.He stated that the Harvard Ukrainian Research Institute, which supported Viatrovich's work with Lebed's archives, have good reason to ponder the implication of being associated with Harvard University. In May 2016 in Foreign Policy, Josh Cohen claimed that Viatrovych was whitewashing Ukraine's past. Viatrovych assured Cohen and the readers of Foreign Policy that the history of Ukraine was in good hands. Viatrovych was responsible for the exhumation ban. Viatrovych did not have then and apparently still does not have any relevant peer-reviewed academic publications. There were UPA raids on Czechoslovak territory. Insurgents in images are part of the army of immortals.Povstans'ki svitlyny.  OUN attitudes towards the Jews: Formulation of a position against the backdrop of a catastrophe. The documents of OUN and UPA have Polish-Ukrainian relations in them.  There was a Polish-Ukrainian war. In 1942-1947, Druha pol'sko-ukrains'ka viina.1942-1947 is a time period. The second revised edition was published in 2011. transl. K. Maryniak is publ. The Gordian Knot is a book about the Second Polish-Ukrainian War. "Classified Material" was marked in history. New subjects were marked as "Classified Material".Collective works are V<mask>, R. Hryc'kiv, I. Derevianyi, R. Zabilyi, A. Sova and P.Sodol'.  Rudling wrote "The OUN, the UPA and the Holocaust: A Study in the Manufacturing of Historical Myths" in The Carl Beck Papers in Russian & East European Studies. "Ukraine's history is in good hands", Foreign Policy, 2 May 2016 by Josh Cohen. "An unsuccessful book: review of The Second Polish-Ukrainian War" can be found on the website of the Center for the Study of the Liberation Movement.

masks:
Volodymyr Mykhailovych Viatrovych
Volodymyr
Volodymyr
Viatrovych
Viatrovych
Volodymyr
Viatrovych
Volodymyr
. Viatrovych


title: Rodolfo Gonzales

texts: <mask> "Corky<mask> was a Mexican American boxer, poet, and activist. He was one of the leaders of the Crusade for Justice. The Crusade for Justice was a Chicano cultural urban movement that focused on social, political, and economic justice. The first-ever Chicano Youth Liberation Conference was poorly attended due to timing and weather. The First Chicano Youth Liberation Conference was established in March 1969 after he tried again. Many future activists and artists attended the conference. The Plan Espiritual de Aztln advocated for revolutionary Chicano nationalism.The Mexican American people of Denver fought for their cultural, political, and economic rights through the Crusade for Justice. In celebration of National Hispanic Heritage Month in the United States, he was honored with a Google Doodle. The youngest of the eight children was born in Denver, Colorado in 1928. His father came to Colorado from Mexico at an early age. As an immigrant, he taught the histories of Mexico's struggle against Spanish domination. The Mexican Revolution began as a result of the knowledge given to his son by his father. When <mask> was two years old, his mother died.The Great Depression took a heavy toll on the Mexican Americans who were raised in Denver's Eastside Barrio. Though the Depression was devastating to so many, we, as children, were so poor that it was hardly noticed. The family was poor. Along with his mother and siblings, <mask> worked in the fields and his father worked in the coal mines to provide for the family. He attended high schools in Colorado and New Mexico and graduated from Manual High School at the age of 16. His uncle said that he was always popping off like a cork. We called him Corky.The nickname stuck. The couple wed in February 1949 at the age of 21. Their father's legacy of the Crusade for Justice was taken on by their eight children. At one time, <mask> was ranked as a top threefeatherweight by Ring Magazine. He never got a shot at the title when he competed at the highest level. He retired from the ring in 1955 with a record of 63 wins, 11 losses, and 1 draw. "I bleed as the vicious gloves of hunger cut my face and eyes, as I fight my way from stinking barrios to the glamour of the ring and the lights of fame or mutilated sorrow," he said.During his political career, he was able to take advantage of his boxing success. He was a member of the Colorado Sports Hall of Fame. When he became a politician, he was ranked the 5th best boxer in the world. In 1947, he was involved in campaigning for the Mayor of Denver, and in 1950 he was involved in leading the Colorado "Viva Kennedy" campaign. The foundation of the Crusade for Justice was laid in 1967, when <mask>'s efforts to organize for change within the Democratic party became a crucial turning point. In 1966, <mask> wrote a letter of resignation to the chair of SER in Denver, stating that S.E.R. was offering a gateway to a society that offered hypocrisy, castration, and neurosis in exchange for the values of integrity. He believed that Chicanos couldn't rely on the "gringo establishment" to provide education, economic stability, or social acceptance.The idea for the Crusade for Justice came from the Fisherman's meetings. The original organization of Chicanos had these meetings. The structure of the Crusade for Justice was not developed until later in the meetings. To gain a following and spread education was the goal. The meetings were only open to men. Women demanded a part in the discussions as they were directly affected by the topics at hand, when the conversation started to cross over from culture to politics. The Chicano community was brought together by the power of educating the people around him.He said that the best way to get people involved is to live among the people and hear what they are saying. The Chicano movement gained steam after the development of the Crusade for Justice. The movement was about art, music, vision, pride, culture, and value of participation. He explained. The ideas developed through the Crusade were implemented at a personal level by <mask>. He was able to inspire greatness in the entire Chicano community. The rights of Mexican-American people were the focus of the new political party founded by <mask>.The land of the Southwest United States was referred to as Congreso de Aztlan. The creation of a third political party was the only way to meet the goals of the Crusade. The main goal of the creation of this party was to unite the Mexican-American vote. At a pioneer youth conference in 1967, the idea for this party was born. The party gained a lot of support in Texas by 1970. There were issues due to a lack of coordination among different groups. The party didn't have enough resources to keep going.One of the largest rivals was Tijerina. The Congreso de Aztlan was doing more to separate the Mexican American vote than to unite it, and that working within the Democratic Party would provide larger success in the political world. The issues within the public education system were solved by a private school. The school would focus on building students' self-esteem. Tlatelolco is a square in Mexico City. The last stand of the Aztecs was the site of the massacre of thousands. In post-Revolutionary Mexico, Tlatelolco became home to the Plaza de las Tres Culturas, which celebrated Mexico's dual cultural heritage.It was home to a group of scholars. In 1968, Tlatelolco became the site of massive student protests, and saw another massacre by Mexican forces. The school's name evokes the history of reconciliation and hope for indigenous and Mestizo people. Thousands of people were being displaced for the Olympics when the Tlatelolco massacres took place. The charter school closed. With his poem Yo soy Joaqun, known in English as I Am Joaqun, <mask> shared his new vision of the "Chicano", who was neither Indian nor European, neither Mexican nor American, but a combination of all the conflicting identities. He believed that the new "raza", or "race", was given the right to live in the ancestral land of Aztln by the Pre-Columbian civilization.The hope of humanity lay in the mixed "Raza Csmica" of Latin America, which was proclaimed by the Secretary of Education of Mexico, José Vasconcelos. Joaqun, the archetypical Chicano, found hope for his future in his own personal and spiritual awakening, a realization forced upon him by his status as an oppressor in the United States. Some scholars attribute the historicized, politicized definition of what it is to be a "Chicano" to Gonzales. "Here, finally, was our collective song, and it arrived like thunder crashing down from the heavens," said Juan Felipe. Every barrio newspaper published it. People pasted mimeographed copies on walls and telephone poles. The 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846 888-666-1846As the Plan Espiritual de Aztln exhorted those talented members of the community to use their abilities to advance la Causa, Yo soy, it is seen as a foundation work of the burgeoning Chicano Art Movement. The image of the Crusade for Justice was that of the pioneer of the Chicano Power Movement. The Crusade, originally a multi-issue, broad-based civil rights organization oriented toward nonviolence, came to symbolize Chicano self-determination and a strong nationalist ideology that militant youth found extremely attractive. [... The Crusade for Justice was born out of the growing awareness of the inequality Mexican-Americans were experiencing in their daily lives within the United States. Statistics show that school systems have failed the Mexican-American people. More than any other demographic, Chicano students ended up in labor jobs and prisons because they weren't given the same opportunities as white students.Many gatherings, organizations and outreach programs participated in the development of the Crusade due to the growing awareness within the Chicano community of the injustices they experienced within all layers of society. The Viva Kennedy Committee was created by John F. Kennedy to increase voter turnout in the Hispanic community for the 1960 election against Nixon. The goal of the Viva Kennedy Campaign was to strengthen John F. Kennedy's electoral support. The goal wasn't focused on Chicano power, pride, or justice. If the goals of the Chicano movement were to be met, activism within the Chicano community needed to be led by those who were impacted by the injustice experienced, and so action towards creating a movement from within the Chicano community started to take form. The beginning of the Crusade was sparked by the Viva Kennedy Campaign. Most of the United States was unaware of the unjust treatment of Mexican-American people before the Chicanos started protesting.The American Southwest has a population of over 5 million Mexican-Americans. People hiked hundreds of miles to state capitals to bring awareness to their cause. In the spring of 1966 there was a march from Delano, California to Sacramento, a distance of 300 miles. Farm workers in Texas protested low wages from San Juan to Austin. Mexican-American leaders walked out of conferences and meetings because their needs weren't being met. The Chicano movement was influenced by the civil rights movement led by Martin Luther King Jr., according to an article written by a professor. They have added their own artistry.The Chicano movement was not only about political activism, but also about art, music, vision, pride, culture, and value of participation. He encouraged his fellow activists to do the same, and made sure to lead with strength of character and humility. The Crusade for Justice wanted to use anti-violence as a tactic, but it wasn't their goal. The Crusade was being watched by the FBI and the media, and the motives and tactics of the Chicanos were often misrepresented. There was no chance to take it. The goal of the Crusade was to bring justice, to introduce change through struggle, and not to start a war. In the letter he wrote to S.E.R., he illustrated his character.The organization focuses on the needs of Hispanics in the areas of education, training, employment, business, and economic opportunity. The Chairman of the Board of S.E.R. was the subject of a letter written by <mask>. They are telling American that they are also in the game. How well they succeed will be related to their own abilities to replace fragmented, weak organizations by effective political unity, to utilize ethnic identity as a root-force for progress within a larger society and to develop leadership dedicated to the fulfillment of the rising expectations of all Mexican-Americans. And <mask> did. The Poor People's Campaign in Washington, D.C. was started by Martin Luther King Jr. after his assassination. The seminars and panels were about organizing, activism, and self-defense as well as Chicano culture and gender issues.The activities within these seminars, workshops, and panels included painting, poetry, debates, and networking to other activists in the country. The idea that everyone would be united in the struggle against oppression, exploitation, and racism was developed from this campaign. Like third-world countries who have fought against colonialism and the dominance of European and American imperialism, the Chicanos had been colonized by mainstream American society, stripped of culture, and taught to be ashamed of who they were and where they came from. The best known Chicano Youth Liberation Conference was held in 1969 and brought together large numbers of Chicano youth from throughout the United States and provided them with opportunities to express views on self-determination and involved in both on-campus and community politics. Students, non-students, militant youth from the street gangs, and ex-convicts came together to discuss community issues and politics at the conference. The conference emphasized themes related to the quest for identity as popularized by Gonzles and Luis Valdez, which were eagerly received by students searching for an ideology for the emerging student movement. The need for students and youth to play a revolutionary role in the movement was stressed by Gonzles during the week-long conference.The participants of the conference were told that previous generations of students had abdicated their responsibility to their family. This abdication of responsibility was attributed to the fact that Mexican American students had been Americanized by the schools, that the youth had been conditioned to accept the dominant values of American society, particularly individualism, at the expense of their Mexican identity. The first conference in March 1969 produced a document, "Plan Espiritual de Aztln," which developed the concept of ethnic nationalism and self-determination in the struggle for Chicano liberation. The statement of the caucus came from the conference. We have been trying to coexist peacefully for over a century, but no peace has come to our communities. We only have revolution available to us. We don't owe anything to the laws of this country.The formation of the Colorado Raza Unida Party was further refined by the second Chicano Youth Liberation Conference in 1970. The Second Youth Conference was called a call for the creation of a Nation of Aztlan and the formation of an independent Chicano party. Fourteen states were represented by civil and human rights organizations in the second CYLC. Political figures, community members, militant groups, and gangs were all represented under La Raza. La Raza meant that we are one nation. We are all oppressed if one is. We are all hungry if one is hungry.We are all one nation. The conference was offered as a place for the conference to be held to be located next to the DenverPD. They wanted to keep an eye on us and seal us in. The conference was held at the Stockyard Stadium. The conference events included political, educational, Aid Farmworkers workshops, and cultural performances where big figures in the movement spoke. Women's workshops focused on family and equality for women. We would be free if we had freed mothers.3,000 to 5,000 youth were expected to attend the conference. The conference was attended by people from all over the country. A food fund was donated by the Model Cities to the Chicano Youth Conference. Food and housing were provided for the visiting youth. An indigenous irredentist claim to Aztlan is called "El Plan Espiritual de Aztln". Through community lead and serving organizations, power can be created in the Chicano community. It shows that the only people with rights to the land are the Chicanos.The plan was to organize the Chicano people around a nationalist program. This statement by the Revolutionary Caucus, which sought a politics beyond narrow nationalism, toward more class analysis and internationalism, came out of this conference. This was the beginning of a more internationalist outlook for certain parts of the Chicano movement. The Mestizo Nation was called for in the plan. The new identity of the Chicanos said they were a free community with their own culture. The Mestizo Nation stated that the Chicano community was free economically. The idea was the starting point for the creation of a third political party.The El Plan Espiritual de Aztlan was designed to bring political, economic, and social power to the people of Aztlan. One idea from the plan was to create community controlled institutions such as schools, law enforcement, production of resources, and development of cultural values. That is similar to the Chicano people. I am Joaquin is an epic poem. The writings of <mask> "Corky" <mask> were included in a message to Aztln. <mask> "Corky" <mask> was a spokesman for the Mexican American movement. Juan, Haro.An Autobiography of The Ultimate Betrayal. Escuela Tlatelolco Obituary is from La Prensa San Diego.

masks:
Rodolfo
" Gonzales
Rodolfo
Gonzales
Gonzales
Gonzales
Gonzales
Gonzales
Gonzales
Gonzales
Gonzales
Gonzales
Rodolfo
Gonzales
Rodolfo
Gonzales


title: Carlos Pérez Soto

texts: <mask> is a teacher of physics, lecturer at various universities and a social sciences researcher. He is the author of several works covering a wide range of topics. He was a member of the Broad Front when he was a militant of the MA. The merger of the MA and Social Convergence took place in November of that year. He joined the Faculty of Education at the University of Chile in 1972 for a career in physics. His only formal academic degree was obtained in 1979 when he obtained the state degree of a Government authorized teacher of physics. He spent most of his student life during the years of the military dictatorship in the country, even though he began studying in the heyday of the student movement's political activity.He taught physics in schools and colleges of Santiago from 1975 to 1999. In 1984 he began teaching at the Institute of Arts and Social Sciences, which brought together intellectuals opposed to Pinochet's dictatorship. He taught philosophy of science in psychology departments at both the Diego Portales University and the University of Chile. He was well-known among students and scholars for his Marxist analysis and concrete policy proposals. The following years were characterized by an intense teaching activity because of the invitations he received to give lectures and conferences. In the last decade, he has taught courses at several universities, including the University of Santiago and the Catholic University of Valparaiso. In the late 1990s he started giving seminars and conferences in other countries, including in Barcelona and Cali, on topics such as Marxism and Hegel.He taught regular courses at the School of Psychology and the School of Sociology at the University, where he focused his academic work, besides serving as senior researcher at the Center for Social Research. He has made relevant theoretical contributions to the political discussion and has often been interviewed by the left-wing press. He provided analysis and proposals to change the educational model of the country. He has been invited to lecture on the subject by international organizations. <mask> is a regular speaker at international meetings and he is a scholar of Hegel and Marx. In addition to the educational activity at the universities, he has been giving a number of free biannual seminars about Hegel's Phenomenology of Spirit, on Marxism and Psychoanalysis, Critical Theory of Law, History of Marxism. He teaches in several graduate programs at the university, including masters and doctorates.He deals with the critical reflection on methodological aspects of the social sciences in his classes and seminars. He usually presents himself as a teacher of physics, which intends to be a provocation against the academic establishment. He has decided to publish his books under a Creative Commons license CC BY-NC-ND (which allows you to copy and distribute the texts freely and at no costs, provided that the source is mentioned; the works can't be altered or used for commercial purposes). The development of the idea that the scientific method should be considered a logic to confer legitimacy to the scientific community is one of the main ideas he has developed. <mask> bases his theoretical approach and practical proposals in "Hegelian Marxism", a philosophy which could lead to the emergence of a new type of Marxism. The idea that bureaucracy should be considered a social class in the Marxist sense of the term, a Marxist critique of the ruling regime in socialist countries, and an analysis of the process of bureaucrat objectiveization are some of the contributions that stand out. A political program is also constituted by his proposition for a new anti-psychiatry.In order to bring the issues back to the social sphere, they focus on a critique of the psychiatric practices, on the need for de-medicalization and de-privatization of the symptoms. The paternalistic aspects of the idea of psychiatric hospitals as "shelter homes" have been overcome by the "new" anti-psychiatry promoted by <mask>. An anti-psychiatry that emerges from the affected people themselves goes beyond the organization of a more humane or better quality psychiatric care. <mask> makes two contributions that can be highlighted: a critique of the medicalization processes of behavioral disorders and a proposal of distinctions when it comes to criticizing the medicalization and commodification of behavioral disorders. His proposal of a theoretically founded reconstruction of the history of European modern dance throughout the twentieth century, his proposal of technical differentiation of style in contemporary dance, and his theoretical distinctions regarding political art, the political use of art and the particular politics are all relevant to the field of art and dance. He finished his excursion through the history of dance with his second book. He wanted to return to the core of his analyses.Works books on the social condition of psychology. 2nd extended edition LOM, Santiago, 2009, Epistemologa de la ciencia, is the 1st edition. The concept of histrico de ciencia was published by the Instituto de Educacin y Pedagoga. 2nd revised edition, LOM, Santiago, July 2008, was the 1st edition. The 2nd revised edition of LOM was published in Santiago in July 2008. 2nd revised edition, LOM, Santiago, 2010, has a proposal of a Hegelian Marxism. The first edition was published in Santiago in 2008.The second revised and extended edition of Proposiciones en torno a la historia de la danza was published under a Creative Commons license. Desde Hegel, para una crtica radical de las ciencias sociales, is from Hegel, towards a radical critique of the social sciences. The editorial was published in Itaca, Mexico City, Mexico. Comentar obras de danza is an editorial about works of dance. Marxismo y movimiento popular was published under a Creative Commons license. The articles were published on the Internet under a Creative Commons license. Publicado en Brasil en la revista Arma da Critica.His works can be found on the official site which offers download of some of his works. The site is dedicated to translations of <mask>'s works.

masks:
Carlos Pérez Soto
Carlos Pérez
Carlos Pérez
Pérez Soto
Carlos Pérez
Carlos Pérez


title: Jack Common

texts: <mask> was a British socialist, essayist and novelist. <mask>'s writing was warm and ironic. He was a writer with a proletarian viewpoint that was distinct from middle-class Marxist fiction. He was invited to become circulation promoter and later assistant editor of the magazine by John Murry, the founder and editor of The Adelphi. A collection of his articles The Freedom of the Streets appeared in 1938, after he was acting editor for a period in 1936. V.S. George Orwell heard the authentic voice of the ordinary working man in the essays, but who in practice never seems, andPritchett considered the book to have been the most influential in his life.<mask> was praised as a "warm-hearted, matey writer." <mask>'s writings about the day-to-day realities of workers lives include descriptions of how work was performed and production organized, and how knowledge was transmitted from worker to worker. The separation between the ideas of middle-class intellectuals and the ideas of workers is reflected in <mask>'s writing. He wrote that "very likely we will have to await the arrival of the intellectuals-in-touch, the unemployed man at present reading in public libraries, the young stoker spending the mornings of his back-shift week ploughing through Shaw and Lawrence." Seven working men told of their experience in the anthology Seven Shifts. <mask> and Orwell became friends when <mask> was running the village shop in Datchworth, about ten miles from Orwell's Wallington cottage. <mask> advised Orwell to set up his own shop.He traveled to Newfoundland and Labrador on another film assignment after the war and wrote a film about a community scheme in a Scottish town. In 1951 Turnstile Press published <mask>'s best-known book, Kiddar's Luck, in which he vividly describes his childhood on the streets of Edwardian Tyneside, as seen through the lens of his adult socialism. There are four chapters on his life before five years old, a feat of detailed memory, while his mother's alcoholism and the domineering father whom <mask> at length dramatically defies, form the dark background to the vigorous, at times bravura, narrative. Praise was a convincing depiction of 'the other England' which was found in the book. Its irony and bitter universality went largely unrecognized. The publishers of The Ampersand went out of business two years after <mask> took the story further. <mask> didn't complete the trilogy with his novel, which was set at the time of the General Strike, and neither book was a commercial success.<mask> wasn't able to sustain a career in writing because he was too young to be angry. In Whitest Britain was 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 800-313-5780 The book had too much class distinction and the workman was a dated cliché. <mask>, perhaps the finest chronicler of the English working class, spent his last years in Newport Pagnell writing film treatments at poor rates. Near the rail-sheds where his father worked as an engine-driver, he was born. Common didn't find it easy to extend his education or get a rewarding job after he graduated from Skerry's College. He began to submit articles to left-wing journals after becoming a vigorous speaker in socialist circles.<mask> went to London in hopes of finding a better job than at home. He was invited to become circulation promoter and later assistant editor of the magazine by Murry, the founder and editor of The Adelphi, after he was sacked for making suggestions to improve work procedures. <mask> and his partner, Mary Anderson, a childhood friend who went south to join him, had a son, Peter, and another son, Robert. They never married, but they had touching love letters. <mask> and Mary Anderson looked after the Wallington cottage when Orwell was in Morocco in 1938, because <mask> was poor enough to be subsidized by Orwell. <mask> left The Adelphi during the editorship of Max Plowman in 1939 to join the Peace Pledge Union. During the Second World War <mask> moved Peter to Frating Community Farm in Essex, where conscientious objectors tried to avoid contributing to the war effort by self-sustaining farming.The men and women in the Land Army were involved in heavy rescue and ambulance work. <mask> was a friend of Mary's when she died from cancer in 1942, and they lived together for a while. Their first daughter was born in 1944, followed by twins Mary and Charmian. <mask> took part in a debate on the radio during the war. The broadcast on 19 June 1942 featured two opposing sets of speakers. <mask> liked a good argument. <mask> was trying to make ends meet by working at a mushroom nursery while toiling over script and reviews at night and writing for himself in between when the family moved to a council house at 32 Warren Hamlet.He didn't have beer or tobacco. <mask> had a two-year stint as guide to Chastleton House in the Cotswolds in the mid-sixties. <mask> was able to get some writing done in the winter due to disagreements with the owner. The Georgian house at 14 St John Street was rented by a friend from Frating days. <mask> spent hours working on books for film treatment reviews in a cemetery, walking with his wife in the countryside, and reading to his children. Sally recalled listening to the translation of Edward FitzGerald's stance on religion. Fred Hoyle's theory of an endless self-renewing universe was attractive to him because his Uncle Robin was a flat-earther.<mask> was not a stern parent and never struck his children. He left domestic work to care for his wife, who had small, feminine hands. He wasn't an activist or a joiner, nor did he encourage his children to be so. He flourished in the right place, often in pubs, where he enjoyed political arguments with self-taught thinker like himself. The working men's club on Silver Street was one of his favorite places. At this time, he was a fan of beer and was described by his friend Tommy as 'fairly jolly', though he retained his hatred of the bourgeoisie. The <mask> Archive is held in the Special Collections at the University Library.The sculptor used <mask>'s brow as a model for his bust of Karl Marx, saying that he found there a similar patience and understanding. Jez Lowe has an album called <mask>'s Anthem, which contains a song of the same name. Common Words and the Wandering Star was published in 2009, about <mask> and his work. He has drawn a lot on the archive. A song on the band's album, Where the Red Kites Fly, called "Jack The Lad" is dedicated to <mask>. A selection of articles by <mask> can be found on the External links.

masks:
Jack Common
Common
Common
Common
Common
Common
Common
Common
Common
Jack
Common
Common
Common
Jack Common
Common
Common
Common
Common
Common
Common
Common
Common
Common
Common
Common
Common
Common
Common
Jack Common
Common
Jack Common
Jack Common
Jack Common
Jack Common


title: Tomasz Lubaszka

texts: <mask> was born May 4, 1961, in Lubliniec. <mask> attended a humanities class at high school in Lubliniec. <mask> studied at Jan Dugosz University in Czstochowa from 1980 to 1984. Wincent Maszkowski's studio was where the defense of <mask>'s degree in painting took place in 1985. He was an intern-assistant at his alma mater from 1984 to 1986. The All-Polish Painting Exhibition "Bielska Jesie 1986" was awarded an award. A. Patrzyk is the owner of the "Wzgrze" Gallery and the "Bon Art" Gallery.2000 Municipal Art Gallery - Czstochowa, "Dialogue" had an exhibition with Jerzy Fober. Sacral Art was created in Gttingen in 1989. The painting exhibition "Bielska Jesie" was held in New York. Collection of the Moment - Czstochowa 1991 1st Fine Art Triennale "Sacrum" An open-air exhibition post event was held at the Candidus Gallery. "Obok" Gallery - Tychy 2001 "The Nature of Nature". "Art on the Border" was written by KCK."Knutz an der Grence" is from Lebus, Germany.

masks:
Tomasz Lubaszka
Lubaszka
Lubaszka
Lubaszka