Gregory Meyjes interprets globalization as a largely hegemonic, unequal process of socio-cultural imposition. Questioning the various processes (economic, political, cultural) by which globalization or globalisation has favored rapid Anglo-cultural dominance over a more gradual, egalitarian evolution towards an inclusive world civilization, Meyjes argues for cultural policies that support "ecological" relations between local ethnocultural traditions, by protecting cultural specificity in the short term and allow as many cultural groups as possible to organically contribute to the whole. At the global level, Meyjes therefore proposes the term universalization or universalisation to denote a process of (largely) non-imposed socio-cultural exchange between state-level and sub-state-level groups and "nations" – i.e. a transnational process that informs the gradual emergence of a universal civilization.