The end of the Babylonian Exile saw not only the construction of the Second Temple, but, according to the Documentary Hypothesis, the final version ion of the Torah as well. Although the priests controlled the monarchy and the Temple, scribes and sages (who later became the "rabbis") monopolized the study of the Torah, which (starting from the time of Ezra) was read publicly on market-days. These sages developed and maintained an oral tradition alongside of the Holy Writ, and identified with the prophets. According to Geza Vermes, such scribes were often addressed using a basic term of respect, "lord."