Taken from a 1938 theological dictionary (to the New Testament), the concept of 'salvation history' "(Heilsgeschichte)" has a great effect on Tolli's thought, and it is in this context that he discusses Crowleyan Thelema. Tolli regards Crowley's "Heilsgeschichte" as one in which the whole Universe (ergo the Will of God) is to combine (analogous to the Alchemical formula 'coagula'). "Love", in the form of combinatory attraction ("Love is the law, love under will"), is a universal principle – therefore akin to the concept of Natural religion. The main difference (for Tolli) is that in Christianity salvation of the entire Universe ("Ganzheit") cannot be made by 'solipsistic' man. The bishop sees Crowley as a failed – however talented – artist or "Mystagogie", but not as a "Satanist". The merit and contribution of bishop Tolli to Thelemic studies lies in the fact that it was he who first expresses that the genuine meaning and idea of Thelema does not necessarily contradict the teachings of Jesus, as Crowley himself affirms.