That is to say, this reality consists of a form, nature, embodiment, potency, function, a primary cause, a secondary cause, effect, recompense, and complete fundamental whole.
謂う所は、諸法の是の如き相と、是の如き性、是の如き体、是の如き力、是の如き作、是の如き因、是の如き縁、是の如き果、是の如き報、是の如き本末究竟等なりとある。