After Seifu (Nissen) passed away, there occurred the continuous branching of schools and desertion from various debates concerning the problem of localization between the Zaike dogma and monks and the emphasis of the Genseriyaku (spiritual (material) benefit gained in this world through observance of the Buddhist teachings) (division of schools and influence).
その後清風（日扇）の遷化後、在家中心主義と僧侶との位置づけの問題・現世利益の強調など様々な論争を経て、離脱や分派が相次ぐ(分派と影響)。