In Kyoto, for example, as ties amongst a kin group were loosening and replaced by a sense of growing territorial connection, the idea of an Ubuko Area as the basis of Ubusunagami spread centering on Fushimi Inari-taisha Shrine, Kamigoryo-jinja Shrine, Kamo-jinja Shrine, Kitano-tenmangu Shrine.
例えば京都では同族集団の結合が薄れ、地縁意識が起こると共に、中世には伏見稲荷大社、上御霊神社、賀茂神社、北野天満宮などの有力な神社を中心に産土神を基にした産子区域の観念が発達した。