Kokuchu-kai (before the defeat in World War II), Nichiren Shohu and Soka Gakkai (during the post-war period from 1955 to 1965), Fuji Taiseki-ji Kensho-kai and others endeavored to finalize a proposition for a national kaidan (although Nichiren Shohu and Soka Gakkai eventually withdrew the proposition for a national kaidan a few years before the construction of Shohon-do).
第2次世界大戦での敗戦前の国柱会、戦後昭和３０年代の日蓮正宗・創価学会、（のち、正本堂建立数年前に批判を受け国立戒壇論を撤回）冨士大石寺顕正会などでは、国立戒壇論の絶対化を掲げた。