While this internal conflict was spreading from Okayama to the entire Fujufuse School, a group headed by Nikko, who was in exile in Sadohara in Hyuga, and Nichiryu at Tsudera-an Temple of Kurashiki in Bizen insisted that naishin people who were spending a calm and stable life, and the believers of fujufuse who were keeping faith without terauke, even becoming homeless, should be clearly distinguished and horyu should not be allowed to act as doshi.
この内紛は岡山だけに止まらず不受不施派全体に及び、日向の佐土原に流刑中の日講と備前倉敷の津寺庵の日隆を中心とするグループは、生活基盤を確保して外見上平穏な生活をしている内信者と寺請してもらえず無宿者なっても浄い信仰を守っている不受不施信者をはっきり区別して、法立が導師をすることを認めないと主張した。