PROCEDURE

The case originated in two applications (nos. 4149/04 and 41029/04) against the Republic of Turkey lodged with the Court under Article 34 of the Convention for the Protection of Human Rights and Fundamental Freedoms (“the Convention”) by a Turkish national, Mr Mustafa Aksu (“the applicant”), on 23 January 2004 and 4 August 2004 respectively.

The applicant was represented by Ms Ş. Buldu, a lawyer practising in Ankara. The Turkish Government (“the Government”) were represented by their Agent.

On 29 April 2008 the Court decided to give notice of the applications to the Government. It also decided to examine the merits of the applications at the same time as their admissibility (Article 29 § 3).

Third-party comments were received from the Greek Helsinki Monitor, which had been given leave by the President to intervene in the procedure (Article 36 § 2 of the Convention and Rule 44 § 2 of the Rules of Court). The Government replied to those comments (Rule 44 § 5).

THE FACTS

The applicant was born in 1931 and lives in Ankara.

A. Concerning application no. 4149/04

1. The compensation proceedings initiated by the applicant

In 2000 the Ministry of Culture published a book entitled “The Gypsies of Turkey”, written by Associate Professor Ali Rafet Özkan.

On 15 June 2001 the applicant filed a petition with the Ministry of Culture on behalf of the Turkish Gypsy associations. In his petition, he stated that in twenty-four pages of the book, the author had stated that Gypsies were engaged in illegitimate activities, lived as “thieves, pickpockets, swindlers, robbers, usurers, beggars, drug dealers, prostitutes and brothel keepers” and were polygamist and aggressive. Furthermore, Gypsy women were presented as being unfaithful to their husbands. The applicant also submitted that the book contained several other expressions that humiliated and debased Gypsies. Claiming that the expressions constituted criminal offences, he requested that the sale of the book be stopped and all copies seized.

On the same day, the head of the publication unit at the Ministry of Culture ordered that all copies of the book be returned to the publication unit as there were corrections to be made.

On 11 October 2001 the applicant wrote a letter to the Ministry of Culture enquiring whether the copies of the book had been seized.

On 17 October 2001 the head of the publication unit at the Ministry of Culture informed the applicant that the publications advisory board of the Ministry, composed of seven professors, had decided that the book was scientific research and that the expressions in the book did not contain any insults or similar expressions. The applicant was also informed that the author of the book would not permit any amendments to the text and that, in accordance with the author’s request, the Ministry had transferred the copyright of the book to him.

On 4 February 2002 the applicant sent letters to the Ministry of Culture and to Associate Professor Ali Rafet Özkan and repeated his initial request. He received no reply.

Subsequently, on 30 April 2002, the applicant brought proceedings before the Ankara Civil Court of General Jurisdiction against the Ministry of Culture and the author of the book, and requested compensation for the non-pecuniary damage he had suffered on account of the expressions contained in the book. He alleged that the expressions constituted an attack on his identity as a Gypsy and were insulting. The applicant also asked for the copies of the book to be confiscated and for its publication and distribution to be banned.

The author of the book submitted, in reply, that he had used the records of the Adana police headquarters and books written by other authors on Gypsies when writing the book and that he had not had any intention to insult or humiliate Gypsies. The author further stated that the passages referred to by the applicant should not be considered in isolation, but in the context of the whole book.

On 24 September 2002 the Ankara Civil Court dismissed the applicant’s requests in so far as they concerned the author of the book. It considered that the book was the result of academic research, was based on scientific data and examined the social structures of Gypsies in Turkey. The first-instance court therefore held that the expressions in question did not insult the applicant. As to the applicant’s case against the Ministry, the first‑instance court decided that it lacked jurisdiction as the administrative courts had jurisdiction over the applicant’s claim.

On 25 October 2002 the applicant appealed. In his petition, he submitted that the book could not be considered as scientific research and that therefore the Ministry of Culture should not have published it.

On 21 April 2003 the Court of Cassation upheld the judgment of the first-instance court. In its decision it noted that the expressions in question were of a general nature. It therefore found no grounds for concluding that they concerned all Gypsies or that they constituted an attack on the applicant’s identity.

On 8 December 2003 a request by the applicant for rectification of the decision was dismissed.

Subsequently, on an unspecified date, the applicant initiated proceedings against the Ministry of Culture before the Ankara Administrative Court. He requested non-pecuniary compensation, alleging that the content of the book published by the Ministry of Culture had been offensive and insulting towards the Gypsy community. On 7 April 2004 the Administrative Court dismissed the applicant’s case. It held that before its publication, the book in question had been examined by a Rapporteur appointed by the publications advisory board. Following his approval, the advisory board had agreed to publish the book. In the wake of the applicant’s allegations the advisory board, composed of seven professors, had examined the book again on 25 September 2001 and had decided that it was an academic study based on scientific research and that no inconvenience would be caused by continuing its distribution and sale. The Administrative Court therefore concluded that the applicant’s allegations were unsubstantiated. It is not clear from the documents in the case file whether or not the applicant lodged an appeal against this decision.

2. The conclusion to the book “The Gypsies of Turkey”

The last paragraphs of the conclusion to “The Gypsies of Turkey” read as follows: “The most important links connecting the Gypsies to each other are their familial and social structures as well as their traditions. Despite the fact that they have been leading a nomadic life for more than a thousand years, they have managed to protect their traditional way of living thanks to their endogamous character. Their attachment to these traditions begins at birth and continues till death. Doubtless, tradition is the most significant factor in the way of life of the Gypsies. The elderly members of the Gypsy society bear the heaviest responsibility in protecting and sustaining the traditions. However, due to ever-changing circumstances and needs, the social structure of the Gypsies has become difficult to preserve. In particular “Natia”, one of these social structures, can no longer be sustained in today’s Turkey. The liveliest characteristic of Gypsies is their way of living. Hence, all branches of socio-cultural activity, consisting of migration and settlement, dance, music, language, eating and drinking, fortune telling, sorcery and professions, constitute the true nature of Gypsy life. That is to say, these elements form the visible part of the iceberg. Other persons usually recognise Gypsies through these phenomena. Nevertheless, the way to truly know Gypsies is to mingle with their society and to fully analyse their traditions and beliefs. The secret world of the Gypsies reveals itself through their beliefs, in particular through their superstitions and taboos. Gypsies, like everyone, feel the need to have faith and to worship. In addition to adopting the religion of the country they live in, they also perpetuate the traditional beliefs specific to their culture. Consequently, it is observed that Gypsies have genuine feasts and celebrations stemming from their beliefs which can be partly traced to Hinduism. In our opinion, these people, who suffer from humiliation and rejection everywhere, could be transformed into citizens who are an asset to our State and our nation once their educational, social, cultural and medical problems are solved. The only thing that needs to be done is to focus on this issue with patience and determination.”

B. Concerning application no. 41029/04

In December 1998 the Language Association, a non-governmental organisation, published a dictionary entitled “Turkish Dictionary for Pupils”. The publication of the dictionary was financed by the Ministry of Culture.

On 30 April 2002 the applicant sent a letter to the Executive Board of the Language Association on behalf of the Confederation of Gypsy Cultural Associations. In his letter, the applicant submitted that certain entries in the dictionary were insulting to and discriminatory against Gypsies. In this connection, he referred to the descriptions and idioms below: “Gypsy” (çingene): (metaphorically) stingy. “Gypsyness” (çingenelik) (metaphorically): stinginess, greediness. “Becoming a Gypsy” (Çingeneleşmek): “displaying stingy behaviour”. “Gypsy’s debt” (Çingene borcu): an unimportant debt. “Gypsy plays Kurd dances” (Çingene çalar Kürt oynar): a place where there is a lot of commotion and noise. “Gypsy tent” (Çingene çergesi) (metaphorically): a dirty and poor place. “Gypsy wedding” (Çingene düğünü): a crowded and noisy meeting. “Gypsy fight” (Çingene kavgası): verbal fight in which vulgar language is used. “Gypsy money” (Çingene parası): coins. “Gypsy pink” (Çingene pembesi): pink.

In the applicant’s opinion, these descriptions had negative, discriminatory and prejudiced meanings. The applicant further submitted that the Ministry of Education and the Turkish Language Society had amended their dictionaries at his request and asked the Language Association to correct the definitions of the aforementioned words and to remove the discriminatory expressions from the dictionary. He received no reply to his letter.

Subsequently, on 15 July 2002, the applicant sent a further letter to the Language Association, repeating his request. He added that he would bring a case against the Association if his request was not granted by 20 August 2002.

On 16 April 2003 the applicant brought proceedings in the Ankara Civil Court of General Jurisdiction against the Language Association, requesting that the aforementioned definitions and expressions be removed from the dictionary. The applicant also requested compensation for the non‑pecuniary damage he had suffered on account of the expressions contained in the dictionary. He alleged in that connection that the dictionary definitions constituted an attack on his identity as a Gypsy and an insult to his personality.

On 26 May 2003 the representative of the Language Association made submissions to the first‑instance court. He maintained, inter alia, that the definitions and expressions contained in the dictionary were based on historical and sociological reality and that there had been no intention to humiliate or debase an ethnic group. He further submitted that the dictionary contained expressions and definitions that were commonly used in society and that there were other similar expressions in Turkish which concerned Albanians, Jews and Turks.

On 16 July 2003 the Ankara Civil Court dismissed the applicant’s case. It held that the definitions and expressions in the dictionary were based on historical and sociological reality and that there had been no intention to humiliate or debase an ethnic group. It further noted that there were other similar expressions in Turkish concerning other ethnic groups, which existed in dictionaries and encyclopaedias.

The applicant appealed. On 15 March 2004 the Court of Cassation upheld the judgment of 16 July 2003.
NOT_CONFIDENTIAL
check
001-99994_a3_e1
001-99994_a3_em1
CODE
DIRECT
4149/04
NOT_CONFIDENTIAL
check
001-99994_a3_e2
001-99994_a3_em2
CODE
DIRECT
41029/04
NOT_CONFIDENTIAL
check
001-99994_a3_e3
001-99994_a3_em3
ORG
NO_MASK
Republic of Turkey
NOT_CONFIDENTIAL
check
001-99994_a3_e4
001-99994_a3_em4
DEM
NO_MASK
Turkish
NOT_CONFIDENTIAL
check
001-99994_a3_e5
001-99994_a3_em5
PERSON
DIRECT
Mr Mustafa Aksu
NOT_CONFIDENTIAL
check
001-99994_a3_e6
001-99994_a3_em6
DATETIME
QUASI
23 January 2004
NOT_CONFIDENTIAL
check
001-99994_a3_e7
001-99994_a3_em7
DATETIME
QUASI
4 August 2004
NOT_CONFIDENTIAL
check
001-99994_a3_e8
001-99994_a3_em8
PERSON
QUASI
Ms Ş. Buldu
NOT_CONFIDENTIAL
check
001-99994_a3_e9
001-99994_a3_em9
LOC
QUASI
Ankara
NOT_CONFIDENTIAL
check
001-99994_a3_e10
001-99994_a3_em10
ORG
NO_MASK
Turkish Government
NOT_CONFIDENTIAL
check
001-99994_a3_e11
001-99994_a3_em11
DATETIME
QUASI
29 April 2008
NOT_CONFIDENTIAL
check
001-99994_a3_e12
001-99994_a3_em12
ORG
QUASI
Greek Helsinki Monitor
NOT_CONFIDENTIAL
check
001-99994_a3_e13
001-99994_a3_em13
DATETIME
QUASI
1931
NOT_CONFIDENTIAL
check
001-99994_a3_e9
001-99994_a3_em14
LOC
QUASI
Ankara
NOT_CONFIDENTIAL
check
001-99994_a3_e1
001-99994_a3_em15
CODE
DIRECT
4149/04
NOT_CONFIDENTIAL
check
001-99994_a3_e14
001-99994_a3_em16
DATETIME
QUASI
2000
NOT_CONFIDENTIAL
check
001-99994_a3_e15
001-99994_a3_em17
ORG
QUASI
Ministry of Culture
NOT_CONFIDENTIAL
insert
001-99994_a3_e16
001-99994_a3_em18
MISC
QUASI
The Gypsies of Turkey
NOT_CONFIDENTIAL
correct
001-99994_a3_e17
001-99994_a3_em19
DEM
NO_MASK
Associate Professor
NOT_CONFIDENTIAL
check
001-99994_a3_e18
001-99994_a3_em20
PERSON
QUASI
Ali Rafet Özkan
NOT_CONFIDENTIAL
check
001-99994_a3_e19
001-99994_a3_em21
DATETIME
QUASI
15 June 2001
NOT_CONFIDENTIAL
check
001-99994_a3_e15
001-99994_a3_em22
ORG
QUASI
Ministry of Culture
NOT_CONFIDENTIAL
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MISC
QUASI
Turkish Gypsy associations
NOT_CONFIDENTIAL
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001-99994_a3_e21
001-99994_a3_em24
QUANTITY
QUASI
twenty-four pages
ETHNIC
check
001-99994_a3_e22
001-99994_a3_em25
DEM
QUASI
Gypsies
ETHNIC
insert
001-99994_a3_e23
001-99994_a3_em26
DEM
QUASI
Gypsy
ETHNIC
correct
001-99994_a3_e22
001-99994_a3_em27
DEM
QUASI
Gypsies
NOT_CONFIDENTIAL
check
001-99994_a3_e15
001-99994_a3_em28
ORG
QUASI
Ministry of Culture
NOT_CONFIDENTIAL
check
001-99994_a3_e24
001-99994_a3_em29
DATETIME
QUASI
11 October 2001
NOT_CONFIDENTIAL
check
001-99994_a3_e15
001-99994_a3_em30
ORG
QUASI
Ministry of Culture
NOT_CONFIDENTIAL
check
001-99994_a3_e25
001-99994_a3_em31
DATETIME
QUASI
17 October 2001
NOT_CONFIDENTIAL
check
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ORG
QUASI
Ministry of Culture
NOT_CONFIDENTIAL
check
001-99994_a3_e26
001-99994_a3_em33
ORG
NO_MASK
publications advisory board of the Ministry
NOT_CONFIDENTIAL
check
001-99994_a3_e27
001-99994_a3_em34
DATETIME
QUASI
4 February 2002
NOT_CONFIDENTIAL
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001-99994_a3_em35
MISC
QUASI
Ministry of Culture
NOT_CONFIDENTIAL
insert
001-99994_a3_e17
001-99994_a3_em36
DEM
NO_MASK
Associate Professor
NOT_CONFIDENTIAL
check
001-99994_a3_e18
001-99994_a3_em37
PERSON
QUASI
Ali Rafet Özkan
NOT_CONFIDENTIAL
check
001-99994_a3_e28
001-99994_a3_em38
DATETIME
QUASI
30 April 2002
NOT_CONFIDENTIAL
check
001-99994_a3_e29
001-99994_a3_em39
ORG
QUASI
Ankara Civil Court of General Jurisdiction
NOT_CONFIDENTIAL
check
001-99994_a3_e15
001-99994_a3_em40
ORG
QUASI
Ministry of Culture
ETHNIC
check
001-99994_a3_e23
001-99994_a3_em41
DEM
QUASI
Gypsy
NOT_CONFIDENTIAL
insert
001-99994_a3_e30
001-99994_a3_em42
ORG
QUASI
Adana police
ETHNIC
check
001-99994_a3_e22
001-99994_a3_em43
DEM
QUASI
Gypsies
ETHNIC
correct
001-99994_a3_e22
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DEM
QUASI
Gypsies
NOT_CONFIDENTIAL
check
001-99994_a3_e31
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DATETIME
QUASI
24 September 2002
NOT_CONFIDENTIAL
check
001-99994_a3_e32
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ORG
QUASI
Ankara Civil Court
ETHNIC
check
001-99994_a3_e22
001-99994_a3_em47
DEM
QUASI
Gypsies
NOT_CONFIDENTIAL
check
001-99994_a3_e33
001-99994_a3_em48
LOC
NO_MASK
Turkey
NOT_CONFIDENTIAL
check
001-99994_a3_e34
001-99994_a3_em49
ORG
NO_MASK
Ministry
NOT_CONFIDENTIAL
check
001-99994_a3_e35
001-99994_a3_em50
DATETIME
QUASI
25 October 2002
NOT_CONFIDENTIAL
check
001-99994_a3_e15
001-99994_a3_em51
ORG
QUASI
Ministry of Culture
NOT_CONFIDENTIAL
check
001-99994_a3_e36
001-99994_a3_em52
DATETIME
QUASI
21 April 2003
NOT_CONFIDENTIAL
check
001-99994_a3_e37
001-99994_a3_em53
ORG
NO_MASK
Court of Cassation
ETHNIC
check
001-99994_a3_e22
001-99994_a3_em54
DEM
QUASI
Gypsies
NOT_CONFIDENTIAL
check
001-99994_a3_e38
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DATETIME
QUASI
8 December 2003
NOT_CONFIDENTIAL
check
001-99994_a3_e15
001-99994_a3_em56
ORG
QUASI
Ministry of Culture
NOT_CONFIDENTIAL
check
001-99994_a3_e39
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ORG
QUASI
Ankara Administrative Court
NOT_CONFIDENTIAL
check
001-99994_a3_e15
001-99994_a3_em58
ORG
QUASI
Ministry of Culture
ETHNIC
check
001-99994_a3_e23
001-99994_a3_em59
DEM
QUASI
Gypsy
NOT_CONFIDENTIAL
check
001-99994_a3_e40
001-99994_a3_em60
DATETIME
QUASI
7 April 2004
NOT_CONFIDENTIAL
check
001-99994_a3_e41
001-99994_a3_em61
ORG
NO_MASK
Administrative Court
NOT_CONFIDENTIAL
check
001-99994_a3_e42
001-99994_a3_em62
DATETIME
QUASI
25 September 2001
NOT_CONFIDENTIAL
check
001-99994_a3_e41
001-99994_a3_em63
ORG
NO_MASK
Administrative Court
NOT_CONFIDENTIAL
insert
001-99994_a3_e16
001-99994_a3_em64
MISC
QUASI
The Gypsies of Turkey
ETHNIC
insert
001-99994_a3_e16
001-99994_a3_em65
MISC
QUASI
The Gypsies of Turkey
NOT_CONFIDENTIAL
insert
001-99994_a3_e43
001-99994_a3_em66
MISC
QUASI
The most important links connecting the Gypsies to each other are their familial and social structures as well as their traditions. Despite the fact that they have been leading a nomadic life for more than a thousand years, they have managed to protect their traditional way of living thanks to their endogamous character. Their attachment to these traditions begins at birth and continues till death. Doubtless, tradition is the most significant factor in the way of life of the Gypsies. The elderly members of the Gypsy society bear the heaviest responsibility in protecting and sustaining the traditions. However, due to ever-changing circumstances and needs, the social structure of the Gypsies has become difficult to preserve. In particular “Natia”, one of these social structures, can no longer be sustained in today’s Turkey. The liveliest characteristic of Gypsies is their way of living. Hence, all branches of socio-cultural activity, consisting of migration and settlement, dance, music, language, eating and drinking, fortune telling, sorcery and professions, constitute the true nature of Gypsy life. That is to say, these elements form the visible part of the iceberg. Other persons usually recognise Gypsies through these phenomena. Nevertheless, the way to truly know Gypsies is to mingle with their society and to fully analyse their traditions and beliefs. The secret world of the Gypsies reveals itself through their beliefs, in particular through their superstitions and taboos. Gypsies, like everyone, feel the need to have faith and to worship. In addition to adopting the religion of the country they live in, they also perpetuate the traditional beliefs specific to their culture. Consequently, it is observed that Gypsies have genuine feasts and celebrations stemming from their beliefs which can be partly traced to Hinduism. In our opinion, these people, who suffer from humiliation and rejection everywhere, could be transformed into citizens who are an asset to our State and our nation once their educational, social, cultural and medical problems are solved. The only thing that needs to be done is to focus on this issue with patience and determination
ETHNIC
check
001-99994_a3_e22
001-99994_a3_em67
DEM
QUASI
Gypsies
ETHNIC
check
001-99994_a3_e22
001-99994_a3_em68
DEM
QUASI
Gypsies
ETHNIC
check
001-99994_a3_e22
001-99994_a3_em69
DEM
QUASI
Gypsies
NOT_CONFIDENTIAL
check
001-99994_a3_e44
001-99994_a3_em70
MISC
QUASI
Natia
NOT_CONFIDENTIAL
correct
001-99994_a3_e33
001-99994_a3_em71
LOC
NO_MASK
Turkey
ETHNIC
check
001-99994_a3_e22
001-99994_a3_em72
DEM
QUASI
Gypsies
ETHNIC
check
001-99994_a3_e23
001-99994_a3_em73
DEM
QUASI
Gypsy
ETHNIC
check
001-99994_a3_e22
001-99994_a3_em74
DEM
QUASI
Gypsies
ETHNIC
check
001-99994_a3_e22
001-99994_a3_em75
DEM
QUASI
Gypsies
ETHNIC
check
001-99994_a3_e22
001-99994_a3_em76
DEM
QUASI
Gypsies
ETHNIC
check
001-99994_a3_e22
001-99994_a3_em77
DEM
QUASI
Gypsies
ETHNIC
check
001-99994_a3_e22
001-99994_a3_em78
DEM
QUASI
Gypsies
BELIEF
check
001-99994_a3_e45
001-99994_a3_em79
DEM
QUASI
Hinduism
NOT_CONFIDENTIAL
check
001-99994_a3_e2
001-99994_a3_em80
CODE
DIRECT
41029/04
NOT_CONFIDENTIAL
check
001-99994_a3_e46
001-99994_a3_em81
DATETIME
QUASI
December 1998
NOT_CONFIDENTIAL
check
001-99994_a3_e47
001-99994_a3_em82
ORG
QUASI
Language Association
NOT_CONFIDENTIAL
insert
001-99994_a3_e48
001-99994_a3_em83
MISC
QUASI
Turkish Dictionary for Pupils
NOT_CONFIDENTIAL
check
001-99994_a3_e15
001-99994_a3_em84
ORG
QUASI
Ministry of Culture
NOT_CONFIDENTIAL
check
001-99994_a3_e28
001-99994_a3_em85
DATETIME
QUASI
30 April 2002
NOT_CONFIDENTIAL
check
001-99994_a3_e49
001-99994_a3_em86
ORG
QUASI
Executive Board
NOT_CONFIDENTIAL
check
001-99994_a3_e47
001-99994_a3_em87
ORG
QUASI
Language Association
NOT_CONFIDENTIAL
check
001-99994_a3_e50
001-99994_a3_em88
ORG
QUASI
Confederation of Gypsy Cultural Associations
ETHNIC
check
001-99994_a3_e22
001-99994_a3_em89
DEM
QUASI
Gypsies
ETHNIC
insert
001-99994_a3_e51
001-99994_a3_em90
MISC
QUASI
“Gypsy” (çingene): (metaphorically) stingy
ETHNIC
insert
001-99994_a3_e52
001-99994_a3_em91
MISC
QUASI
“Gypsyness” (çingenelik) (metaphorically): stinginess, greediness
ETHNIC
insert
001-99994_a3_e53
001-99994_a3_em92
MISC
QUASI
“Becoming a Gypsy” (Çingeneleşmek): “displaying stingy behaviour”
ETHNIC
insert
001-99994_a3_e54
001-99994_a3_em93
MISC
QUASI
“Gypsy’s debt” (Çingene borcu): an unimportant debt.
ETHNIC
insert
001-99994_a3_e55
001-99994_a3_em94
MISC
QUASI
“Gypsy plays Kurd dances” (Çingene çalar Kürt oynar): a place where there is a lot of commotion and noise
ETHNIC
insert
001-99994_a3_e56
001-99994_a3_em95
MISC
QUASI
“Gypsy tent” (Çingene çergesi) (metaphorically): a dirty and poor place
ETHNIC
insert
001-99994_a3_e57
001-99994_a3_em96
MISC
QUASI
“Gypsy wedding” (Çingene düğünü): a crowded and noisy meeting
ETHNIC
insert
001-99994_a3_e58
001-99994_a3_em97
MISC
QUASI
“Gypsy fight” (Çingene kavgası): verbal fight in which vulgar language is used
ETHNIC
insert
001-99994_a3_e59
001-99994_a3_em98
MISC
QUASI
“Gypsy money” (Çingene parası)
ETHNIC
insert
001-99994_a3_e60
001-99994_a3_em99
MISC
QUASI
“Gypsy pink” (Çingene pembesi): pink
NOT_CONFIDENTIAL
check
001-99994_a3_e61
001-99994_a3_em100
ORG
QUASI
Ministry of Education
NOT_CONFIDENTIAL
check
001-99994_a3_e62
001-99994_a3_em101
ORG
QUASI
Turkish Language Society
NOT_CONFIDENTIAL
check
001-99994_a3_e47
001-99994_a3_em102
ORG
QUASI
Language Association
NOT_CONFIDENTIAL
check
001-99994_a3_e63
001-99994_a3_em103
DATETIME
QUASI
15 July 2002
NOT_CONFIDENTIAL
check
001-99994_a3_e47
001-99994_a3_em104
ORG
QUASI
Language Association
NOT_CONFIDENTIAL
check
001-99994_a3_e64
001-99994_a3_em105
DATETIME
QUASI
20 August 2002
NOT_CONFIDENTIAL
check
001-99994_a3_e65
001-99994_a3_em106
DATETIME
QUASI
16 April 2003
NOT_CONFIDENTIAL
check
001-99994_a3_e29
001-99994_a3_em107
ORG
QUASI
Ankara Civil Court of General Jurisdiction
NOT_CONFIDENTIAL
check
001-99994_a3_e47
001-99994_a3_em108
ORG
QUASI
Language Association
ETHNIC
check
001-99994_a3_e23
001-99994_a3_em109
DEM
QUASI
Gypsy
NOT_CONFIDENTIAL
check
001-99994_a3_e66
001-99994_a3_em110
DATETIME
QUASI
26 May 2003
NOT_CONFIDENTIAL
check
001-99994_a3_e47
001-99994_a3_em111
ORG
QUASI
Language Association
NOT_CONFIDENTIAL
check
001-99994_a3_e4
001-99994_a3_em112
DEM
NO_MASK
Turkish
NOT_CONFIDENTIAL
check
001-99994_a3_e67
001-99994_a3_em113
DEM
NO_MASK
Albanians
NOT_CONFIDENTIAL
check
001-99994_a3_e68
001-99994_a3_em114
DEM
NO_MASK
Jews
NOT_CONFIDENTIAL
check
001-99994_a3_e69
001-99994_a3_em115
DEM
NO_MASK
Turks
NOT_CONFIDENTIAL
check
001-99994_a3_e70
001-99994_a3_em116
DATETIME
QUASI
16 July 2003
NOT_CONFIDENTIAL
check
001-99994_a3_e32
001-99994_a3_em117
ORG
QUASI
Ankara Civil Court
NOT_CONFIDENTIAL
check
001-99994_a3_e4
001-99994_a3_em118
DEM
NO_MASK
Turkish
NOT_CONFIDENTIAL
check
001-99994_a3_e71
001-99994_a3_em119
DATETIME
QUASI
15 March 2004
NOT_CONFIDENTIAL
check
001-99994_a3_e37
001-99994_a3_em120
ORG
NO_MASK
Court of Cassation
NOT_CONFIDENTIAL
check
001-99994_a3_e70
001-99994_a3_em121
DATETIME
QUASI
16 July 2003
Mustafa Aksu
TUR
CHAMBER
Task: Annotate the document to anonymise the following person: Mustafa Aksu