According to the ancient Athenian founding myth, Athena, the goddess of wisdom, competed against Poseidon, the God of the Seas, for patronage of the yet-unnamed city; they agreed that whoever gave the Athenians the better gift would become their patron and appointed Cecrops, the king of Athens, as the judge. According to the account given by Pseudo-Apollodorus, Poseidon struck the ground with his trident and a salt water spring welled up. In an alternative version of the myth from Vergil's ''Georgics'', Poseidon instead gave the Athenians the first horse. In both versions, Athena offered the Athenians the first domesticated olive tree. Cecrops accepted this gift and declared Athena the patron goddess of Athens. Eight different etymologies, now commonly rejected, have been proposed since the 17th century. Christian Lobeck proposed as the root of the name the word  (''áthos'') or  (''ánthos'') meaning "flower", to denote Athens as the "flowering city". Ludwig von Döderlein proposed the stem of the verb , stem θη- (''tháō'', ''thē-'', "to suck") to denote Athens as having fertile soil. Athenians were called cicada-wearers () because they used to wear pins of golden cicadas. A symbol of being autochthon (earth-born), because the legendary founder of Athens, Erechtheus was an autochthon or of being musicians, because the cicada is a "musician" insect. In classical literature, the city was sometimes referred to as the City of the Violet Crown, first documented in Pindar's ἰοστέφανοι Ἀθᾶναι (''iostéphanoi Athânai''), or as  (''tò kleinòn ásty'', "the glorious city").