This enormous paintings is taken into account to be the most profound expressions of Zen knowledge ever placed on paper, and likewise the exceptional literary and philosophical paintings of Japan. it's a choice of essays by way of Eihei Dogen (1200–1253), founding father of Zen’s Soto university.
Kazuaki Tanahashi and a workforce of translators that characterize a Who’s Who of yank Zen have produced a translation of the good paintings that mixes accuracy with a deep figuring out of Dogen’s voice and literary presents. This quantity contains a wealth of fabrics to assist realizing, together with maps, lineage charts, a bibliography, and an exhaustive word list of names and terms—and, as an advantage, the main well known of all Dogen’s essays, “Recommending Zazen to All People.”
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Extra info for Treasury of the True Dharma Eye: Zen Master Dogen's Shobo Genzo
Colophon: “On the 5th day of the perform interval, the second one yr of the En’o period , this used to be offered to the meeting of the Kannondori Kosho Horin Monastery. ” Translated by way of Katherine Thanas and the Editor. eleven. chorus FROM UNWHOLESOME motion (SHOAKU MAKUSA) One month after the top of perform interval, at the full-moon day—the conventional day of repentance—Dogen brought this article to those that have been nonetheless on the monastery. His subject matter is easy, the “Seven unique Buddhas’ precepts. ” Dogen provides a notably clean and entire view of the precepts. Refraining from unwholesome or evil motion isn't a prohibition, yet thorough perform, the event of buddha dharma itself. Dogen had manage a monastic surroundings in order that this could be attainable. after all, those that violated the monastery instructions have been requested to depart. Colophon: “Presented to the meeting of the Kosho Horin Monastery, Uji County, Yamashiro Province, at the harvest moon day [the 15th day], the 8th month, the second one yr of the En’o period . ” Translated via Mel Weitsman and the Editor. 12. THE TIME BEING (UJI) at the first day of the 10th month of 1240, Dogen accomplished this brief yet strikingly philosophical textual content. Deepening one’s meditation, one may perhaps clutch immediately the solidarity of physique and brain, perform and enlightenment, time and being, in addition to that of time and self. Time, skilled concurrently as short-term and undying, is the essence of Dogen’s contemplation. Colophon: “On the 1st day of iciness [the first day, the 10th month], the 1st 12 months of the Ninji period , this used to be written on the Kosho Horin Monastery. ” Translated by way of Dan Welch and the Editor. thirteen. strength OF the gown (KESA KUDOKU) at the day Dogen accomplished “The Time Being,” he added this article, choked with sensible information regarding the Buddhist gown. decorating one’s physique with an real Buddhist gown is vital for actualizing enlightenment. Inverting secular values, he writes that an excrement-cleaning fabric (for cleansing a loo) is the purest of all fabrics for creating a gown. this can be the 1st textual content the place Dogen rates commonly from Buddhist scriptures. He made this the 3rd fascicle in his later twelve-fascicle model of the Treasury of the genuine Dharma Eye. a few elements of this fascicle are repeated in “Transmitting the gown. ” Colophon: “This was once awarded to the meeting of the Kannondori Kosho Horin Monastery at the first day of iciness, the 1st yr of the Ninji period . ” Translated by way of Blanche Hartman and the Editor. 14. TRANSMITTING the gown (DEN’E) “Transmitting the gown” has an analogous date as “Power of the Robe,” and there's a lot overlap among them. in all likelihood an unique textual content was once divided in throughout the strategy of enhancing. “Transmitting the gown” is incorporated within the seventy-five-fascicle model. Colophon: “This was once written on the Kannondori Kosho Horin Monastery at the first day of iciness, the 1st yr of the Ninji period . Dogen, Shramana who has transmitted dharma from music [China].