Is Britain a Christian country?
Following the Prime Minister’s Easter reception, video message and article in last week’s Church Times the argument has rolled on and on. I came to his defence, but then suggested he was suffering from a little religious illiteracy. One thing I have not wanted to do is question his motives.
I read his remarks about the experience of pastoral care from his local vicar and I read of a man grateful for the support of the church. I see a man witnessing the work done by churches in villages, towns and cities after other services leave and amazed at the effectiveness of it.
I don’t think all that this government has done is good, and I don’t want my appreciation for his words spoken to cancel out criticism of his actions. Nor do I want to be blind to political reality, that a government criticised by churches for not doing enough about food poverty and criticised for introducing same sex marriage, is keen to find words to restore relationships and appeal to an important sector of society.
I believe the Prime Minister is sincere in his words, and real in his appreciation, and restoring relationships that have been fractured should not be ignored. I can also overlook the inevitable political environment and clumsiness of his phrasing to be grateful for a government committed to supporting Christians at home and overseas – especially in those places where their faith costs them the most.
But is he right to say that Britain is a Christian country?
Constitutionally yes, theologically no, and demographically maybe.
The Queen is the head of the Church of England and is defender of the faith, the hierarchy of the Church of England are part of our legislature and their church’s laws are made by parliament. That history and constitutional arrangement may not be liked but cannot be denied: in some legal sense at least, we are a Christian county.
The demographics of Britain are changing, there are less people identifying as Christians than before, lower attendance and more people of other faiths and none. The 2011 census shows a majority still identifying as Christian but other surveys show lower levels of fidelity, as Nick Baines, bishop of the newly created diocese of West Yorkshire and the Dales, comments, you can pick your own statistics. What cannot be argued with is that church attendance is a minority pursuit – and has been for quite a while, but it is not a dwindling activity. Despite doom mongers and pessimistic projections there is life in the church yet, and resilience where irrelevance was expected. If your definition of whether Britain is a Christian country is based on the faith of the people in it, then different people will answer differently, some will look at all those who hold the label – regardless what it means to them – and say yes. Others will counter that many, if not most, of those claiming the label haven’t experienced personal salvation and therefore are not Christians, and therefore as a country we are not Christian.
All of this deliberation happens without any consideration of what makes something Christian, and whether a country can be Christian. In days gone by the king, queen, emperor, or whatever guise the absolute ruler came in, declared the religion of the country and the people, and those were two and the same. The religion of a country was also something not easy to change – a landmark for religious liberty was the idea that a king could choose the religion of his country.
But salvation does not come through regal fiat.
And it is not in the power of an earthly king, however absolute his rule, to make a people children of God. God took a people and called them his own, he gave them a land, when they asked he gave them a king, he gave them commandments – a way to live by – and they took off their jewels, melted them down and turned the gold into a god they crafted in the form of a calf, which they could feel and touch and which had no power.
The God who has power now calls us to be his children. His family is not defined by race or nationality by constitutional settlement or political sentiment. It is defined by whether we place our trust in the saviour who hung and died and called us his own. And the King who triumphed over the death we have no power over.
The kings of this world will perish. They will fade and be replaced. People will come and go, statistics will change and be interpreted this way and that. Activists will lay claim to what they want and speak for many they do not. Politicians will court politically important groups, they will divide and rule, they will strategise and stigmatise, they will call some in and others out. They will want faith for what it can give and push it away for what it challenges.
And I hope more politicians will come to know Christ as their saviour. As the King who loves them. As the risen Lord. I hope they will encounter the work of the church, I hope it will reflect the love of God and I hope it will change them. And I want this country, as well as all others, to be places that honour and glorify God and are witnesses to the lives and faith of the resurrection people who find their home there.
Countries cannot be Christian, that misses the point of salvation. I want many more people to know Jesus, know they are loved, know that they can be made whole through him. But no matter how many people experience that, no matter how closely laws honour God and his creation, that will not make Britain a Christian country. And just because it makes the secularists annoyed that’s not a good enough reason to pretend it is so.