text: Well, yours is primarily a personal belief. It's not Catholic teaching, as it were, its collective ecclesial teaching that binds  believers to each other. We all, however, can fantasize, have a teaching apiece if we like about Mary Magdalene; Mary, the Mother of Jesus; Salome, etc. and can ascribe meaning to their actions -- clinging, weeping, cooking, etc. -- if we choose to.  You want to be both audience and witness on Easter morning -- as you see Mary Magdalene pass from clinging, needy, tactile wife to spiritual, ethereal wife. I don't, however, see any post-resurrection gesture of marital love in the scene. For one, if Jesus were married to her, He wouldn't try to draw her from the sensual world of love, not if it is good (as Genesis notes). Rather He would have embraced his wife as a constitutive part of himself -- the two had become one flesh. But Mary wasn't his wife, just his disciple, processing things, stationing herself within the post-resurrection experience, unraveling.