text: Not really - Furthermore, although theories on the origins and evolution of the pristine Anaphora remain in flux, one point of growing agreement among representative scholars, Catholic and non, is that the Institution Narrative is a later embolism—i.e., interpolation—into the earliest eucharistic prayers. For pace Renaudot’s mistaken assertion, not only Addai and Man but several other early Eucharistic Prayers do, in fact, lack these words.10 Those generally listed include: the 1/2nd century Didache 910l1 and the dependent Apostolic Constitutions (ca. 380) VII, 25: 14;12 the 2/3rd century apociyphal Acts of John 85- 86, 109-110 and Acts of Thomas 27, 49-50, 133, 158;13 the Martyrdom of Polycaip (t167) 14;’ the 4/5th century Papjc Strasbourg Gr. 254;15 the O5O; 16and the Ethiopic Anaphora of the Apostles, as Gabriele Winkler has recently demonstrated.17 Furthermore, it seems probable that ca. 150, Justin Martyr’s Eucharistic Prayer did not have them either.18