Re your last para (men also support female ordination), this male agrees. This is a very good (and for me, new)  point against the notion of uppity women seeking honours above their station, and I am honoured to be a data point in you evidence pool. 

Re your first para (no difference between male and female gifts), methinks you say just a little bit too much. I ascribe to the notion the men and women in general terms do have different metaphorical "minds and hearts." It is sufficient to assert that none of whatever-those-difference-might-be is remotely relevant to the question of ordination. 

BTW, the ontological argument (as it has come to be called) against women priests was asserted only in P6's 1976 "Inter Insigniores" and was dropped in JP2's 1994 "Ordinatio Sacerdotalis," even though the latter continually pointed to the former. But of course, this ontological crap still keeps being hauled out of the closet by deniers like Pandora17.