With respect to the author, the outstanding questions remain:
1) whether adulterers can receive Holy Communion; 
2) whether there are absolute moral norms that must be followed without exceptions; 
3) if habitual adultery is an objective situation of grave habitual sin; 
4) whether an intrinsically evil act can be turned into a ‘subjectively’ good act based on circumstances or intentions; and 
5) if, based on conscience, one can act contrary to known absolute moral norms that prohibit intrinsically evil acts.
Why aren't these being addressed?



Catholic teaching answers:
1) No;
2) Yes;
3) Yes;
4) No; and 
5) No