I would disagree with the idea that Paul imbues his Greek with peculiar meanings. He borrows them from the Septuagint, if necessary.

Most Bible translators are not Greek scholars, and unfortunately, it seems, do not follow closely enough the latest research done by Greek scholars. I have read several academic papers, in which theologians admit that, and wish Bible translators would consult Greek scholars more often.

Way too often even theologians writing commentaries say something like "this puts the emphasis on ...", when any competent Greek scholar knows that is simply not true. This became evident to me when I did studies in Classics while writing my PhD in New Testament Studies.

The "order of creation" argument is a fallacy. You can read TOSC papers to know why, especially one written by Angel Rodriguez, the retired BRI director of the GC.

May I suggest that you read both letters to Timothy and make a list of all those things Paul says are wrong in the church at Ephesus.