Part Two: IMPERIAL COLONIALISM
Political dominion and exploitation run un-parallel with the Gospel mandate and with a sustainable ecology; dominion and exploitation diverge from equal access rights to a just life that entitle everyone.
Can the Church, violently, globally spread by overtly proclaimed Militancy, be blamed for unjust, global complicity in affecting the radical disenfranchisement of indigenous peoples and the radical exploitation of their native resources?
Imperial theological/ political militancy travels on the presumptive rails of religious/ political right to dominate and exploit in God’s Holy Name. The global politics of Militant Colonialism is a rail that diverges from authentic religious sensitivity.
Culturally, indigenous peoples tend toward authentic relationships of people with natural resources of place; Colonial Christianity? not so much.