That is truly a magnificent spiel - "Baroque Polish Catholicism from the 1920's", "theater oriented", "enclosed mystic" - to explain the critique of a favorite "ology" was the result of papal benightedness.

Some minor problems occur when one notes that the Church under St John Paul II did not state that liberation theology was Marxism, but that some iterations of it - e.g. Gustavo Gutiérrez's - were "Marxist influenced", that he took part in the Second Vatican Council (1962–1965), where he contributed to the Decree on Religious Freedom and the Pastoral Constitution on the Church in the Modern World, and with the other Polish bishops contributed a draft text of Gaudium et spes.