I challenge your challenge and up the ante: there are so, so many gay clerics. Tom Doyle estimates some 50%, others 30%.  
I also doubt if you can separate actual conditions from church teaching, since that bifurcates the church teaching from peoples' lives in a rather gnostic fashion. Isn't the church semper reformada. Didn't Pope Francis just say that again? Any church institution that is entirely irreformable seems to me to be dead, clinging to the skeleton of a past glory while ignoring the needs of presently living people.
Why do you say other churches have heterodox eucharistic theologies? Anglo-Episcopalians enjoy both high church theology and a plethora of women priests. You must be thinking of those who swam the Tiber a few years back, eh?