I don't know, but then I wasn't attempting to make a point about misogyny in the priesthood or female priests.  I was only commenting on evidence that a married priesthood has proven to work at least as well as a celibate priesthood, and that ignoring the married priest option when faced with the dire consequences of continuing priest shortages is a disservice to the church.

I have seen no evidence or data that suggests a material difference in the Eastern rite compared to the Roman rite when it comes to misogyny.  However,  I would like to think that a priest who lives with a wife and perhaps daughters and granddaughters may tend to be less misogynistic than a celibate priesthood with relatively little contact with women outside of their official duties.