तर्कशब्दावली
आगमविरुद्ध (āgamaviruddha) - contradicted by scripture अनैकान्तिकः(anaikāntika) - inconclusive (reason) अनन्वय (ananvaya) - pseudo-example without positive concomitance अनुमान (anumāna) - inference अनुमानाभासः(anumānābhāsa) - pseudo-inference अनुमानविरुद्धः(anumānaviruddha) - contradicted by inference अनुमेय (anumeya) - inferendum अनुपलब्द्धि(anupalabdhiह-non-perception अनुपलब्धिहेतु (anupalabdhihetu)- reason of non-perception अन्वय (anvaya) - positive concomitance अन्यत्रासिद्धम् (anyatrāsiddha) - (a reason that is) unestablished for either (the proponent or the opponent) अप्रसिद्धविशेषण (aprasiddhaviśeṣaṇa) - (pseudo-thesis) with unrecognized qualifier अप्रसिद्धविशेष्य (aprasiddhaviśeṣya) - (pseudo-thesis) with unrecognized qualificand अप्रसिद्धोभय (aprasiddhobhaya) - (pseudo-thesis) with both (qualifier and qualificad) unrecognized असाधारण (asādhāraṇa) - unique असिद्धः (asiddha) - unestablished आश्रयासिद्दः (āśrayāsiddha) - having an unestablished basis अवयवः (avayava) (प्रयोगः{prayoga}) - Member (of a proof) अविनाभाव (avinābhāva) - Occurrence (of the reason) not without (the inferendum) अव्यतिरेकः (avyatireka) - without negative concomitance धर्म (dharma) - property धर्मस्वरूपविपरीतसाधना(dharmasvarūpaviparītasādhana) - establishing the opposite of the property (to be proven) itself धरविशेषविपरीतसाधना(dharmaviśeṣaviparītasādhana) - establishing the opposite of a specific (feature) of the property (to be proven) धार्मिन्dharmin - property bearer dharmisvarūpaviparītasādhana - proving the opposite of the property-bearer bearer itself dharmiviśeṣaviparītasādhana - proving the opposite of a specific feature of the property bearer दृष्टान्तः dṛṣṭānta - example दृष्टान्ताभासःdṛṣṭāntābhāsa - pseudo-example दृष्टान्तदोषःdṛṣṭāntadoṣa - fallacy of the example दूषणःdūṣaṇa - means of refutation दूषणाभासःdūṣaṇābhāsa - pseudo-means of refutation हेतुः hetu - reason हेतुदोषःhetudoṣa - fallacy of the reason हेत्वाभासhetvābhāsa - pseudo-reason kāraṇānupalabdhi - non-perception of a cause kāraṇaviruddhakāryopalabdhi - perception of an effect of what is incompatible with a cause kāraṇaviruddhavyāptopalabdhi - perception of what is pervaded by what is incompatible with a cause kāryahetu - Reason of effect kāryānupalabdhi - Non-perception of an effect kāryaviruddhakāryopalabdhi - perception of an effect of what is incompatible with an effect kāryaviruddhavyāptopalabdhi - perception of what is pervaded by what is incompatible with an effect kāryaviruddhopalabdhi - perception of what is incompatible with an effect liṅga - (inferential) mark lokaviruddha - contradicted by worldly usage nigrahasthāna - point of defeat pakṣa (dharmin) - logical subject pakṣa (pratijñā) - thesis pakṣābhāsa - pseudo-thesis pakṣadharmatā - (a reason's) being a property of the logical subject pakṣadoṣa - fallacy of the thesis parārthānumāna - inference for another pramāṇa - means of valid cognition pramāṇaphala - result of a means of valid cognition prasiddhasambandha - (pseudo-thesis) with a(n already) known connection pratijñā - thesis pratijñāhāni - violation of the thesis pratijñāvirodha - contradiction of the thesis pratyakṣa - perception pratyakṣābhāsa - pseudo-perception pratyakṣaviruddha - contradicted by perception sādhana - proof sādhanābhāsa - pseudo-proof sādhanadharmāsiddha - pseudo-example in which the proving property is unestablished sādhanadoṣa - fallacy of the proof sādhanāvyāvṛtta - pseudo-example which is not excluded from the proving property sādhāraṇa - common sādharmyadṛṣṭānta - example by similarity sādharmyavat parārthānumānam - inference for another having similarity sādharmyeṇa dṛṣṭāntābhāsaḥ - pseudo-example through similarity sādhyadharmāsiddha - pseudo-example in which the property to be proven is unestablished sādhyāvyāvṛtta - from which (the property) to be proven is not excluded sandigdhāsiddha - (a reason that is) unestablished on account of being doubtful sapakṣa - similar instance sapakṣa - what is similar to the logical subject sapakṣaikadeśavṛttir vipakṣavyāpī - occurring in a part of what is similar to the logical subject and pervasively present in what is dissimilar to the logical subject svabhāvahetu - Reason of essential property svabhāvānupalabdhi - Non-perception of the own-being (of the negated object) svabhāvapratibandha - essential connection svabhāvaviruddhakāryopalabdhi - perception of an effect of what is incompatible with the own-being svabhāvaviruddhavyāptopalabdhi - perception of what is pervaded by what is incompatible with the own-being svabhāvaviruddhopalabdhi - perception of what is incompatible with the own-being (of the negated object) svārthānumāna - inference for oneself svavacanaviruddha - contradicted by one's own words trairūpya - three characteristics ubhayapakṣaikadeśavṛtti - inconclusive reason which occurs in some similar and some dissimilar instances ubhayāsiddha (hetu) - (a reason that is) unestablished for both (proponent and opponent) ubhayāsiddha (dṛṣṭānta) - (an example in which) both reason and property to be proven are unestablished ubhayāvyāvṛtta - with both (proving and proved property) not being excluded upalabdhilakṣaṇaprāpti - fulfilment of (all) conditions for a perception vaidharmyadṛṣṭānta - example by dissimilarity vaidharmyavat parārthānumānam - inference for another having dissimilarity vaidharmyeṇa dṛṣṭāntābhāsaḥ - pseudo-example through dissimilarity vipakṣa - dissimilar instance vipakṣaikadeśavṛttiḥ sapakṣavyāpī - occurring in a part of what is dissimilar to the logical subject and pervasively present in what is similar to it viparītānvaya - pseudo-example with reversed positive concomitance viparītavyatireka - with reverse negative concomitance viruddha - contradictory viruddhāvyabhicārin - non-deviating (and establishing two) contradictory (properties) vyāpakānupalabdhi - Non-perception of a pervading (property) vyāpakaviruddhakāryopalabdhi - perception of an effect of what is incompatible with a pervader vyāpakaviruddhavyāptopalabdhi - perception of what is pervaded by what is incompatible with a pervader vyāpakaviruddhopalabdhi - perception of what is incompatible with a pervader vyatireka - negative concomitance