{"action":"created","comment":{"url":"https://api.github.com/repos/ancap-ch/from-en/pulls/comments/166458773","pull_request_review_id":94523904,"id":166458773,"diff_hunk":"@@ -1,59 +1,59 @@\n-### \"Don't Eat Fish\"\n+### \"Não Comas Peixe\"\n \n-What would be the status of the moral proposition: “It is evil to eat fish”?\n+Qual seria o status da proposição moral: \"é mau comer peixe\"?\n \n-Clearly, this proposition seems to satisfy at least some of the requirements of UPB – it appears universal, independent of time and place, and relatively objective.\n+Claramente, esta proposição parece satisfazer pelo menos alguns dos requisitos do UPB - aparenta ser universal, independente de tempo e lugar, e relativamente objetiva.\n \n-Yet it seems hard for us to reasonably call this a truly *moral* theory – why?\n+No entanto, parece razoalmente difícil para nós chamar isto de uma verdadeira teoria *moral* - porque?\n \n-First of all, “evil” encompasses actions that can be prevented through the use of force. Rape is “evil,” and so I can use force to defend myself against someone attempting to rape me.\n+Primeiramente, o \"mau\" engloba ações que podem ser prevenidas através do uso da força. Violação é \"mau,\" e então eu posso usar a força para me defender de alguém que me está a tentar violar.\n \n-Can I justly shoot someone who eats a piece of fish?\n+Poderia eu justamente dar um tiro em alguém que comesse um pedaço de peixe?\n \n-It would seem silly to argue that I can – but why?\n+Parece uma tolice argumentar que eu poderia - mas porque?\n \n-There are some objective limits to the universality of this doctrine. For instance, some people may have no access to fish – they may live in a desert, say – while others live by a lake teeming with fish, and find it hard or impossible to survive without eating them. However, that can’t be quite enough, since we have already accepted the fact that the inability of a eunuch to rape does not invalidate the moral proposition “it is evil to rape.”\n+Existem alguns limites objetivos para a universalidade desta doutrina. Por exemplo, algumas pessoas poderiam não ter acesso a peixe - eles podem viver num deserto, dizendo - enquanto outros vivem num lago repleto de peixes, e achar difícil ou impossível sobreviver sem os comer. No entanto, isto não pode ser suficiente, uma vez que nós já aceitamos o fato de que a incapacidade de um eunuco de violar não invalida a proposição \"violar é mau.\"\n \n-No, the “red herring” in the moral proposition “It is evil to eat fish” is the word “*fish*.”\n+Não, o engano na proposição moral \"é mau comer peixe\" é a palavra \"*peixe*.\"\n \n-A scientist cannot validly say that his theory of gravity only applies to pink rocks. Since his theory involves gravity, it must apply to *all* entities that have mass.\n+Um cientista não pode validamente dizer que a sua teoria da gravidade só se aplica a pedras rosas. Já que a sua teoria envolve gravidade, ela deve se aplicar para todas as entidades que tem massa.\n \n-Similarly, in the example above, UPB accepts only the *act* of eating, and rejects *what* is being eaten, since what is being eaten is not an *action*, but rather what is being acted upon.\n+Da mesma forma, no exemplo acima mencionado, o UPB só aceita o *ato* de comer, e rejeita o que está a ser comido, uma vez que *o que* está a ser comido não é uma *ação*, mas o que está a ser posto em prática.\n \n-In the same way, an ethicist cannot validly put forward the moral proposition: “It is evil to rape the *elderly*.” “Rape” is the behaviour; whether the victim is elderly or not is irrelevant to the moral proposition, since as long as the victim is human, the requirement for universality remains constant. “Thou shalt not steal” is a valid moral proposition according to UPB – “thou shalt not steal *turnips*” is not, for the simple reason that theft is related to the concept of property – and turnips, as a subset of property, cannot be rationally delineated from all other forms of property and assigned their own moral rule.\n+Da mesma forma, um esteticista não pode validamente apresentar a proposição moral: \"é mau violar *velhos*.\"A violação\" é o comportamento; se a vitima é idosa ou não é irrelevante para a proposição moral, desde que a vítima seja humana, a exigência para a universalidade continua constante. \"Não roubarás\" é uma proposição moral valida de acordo com o UPB - \"não roubarás *nabos*\" não o é, pela simples razão de que roubo está relacionado com o direito de propriedade - e nabos, como um subconjunto de propriedade, não pode ser racionalmente delineado de todas as outras formas de propriedade e atribuído a sua própria regra moral.\n \n-The moral proposition “eating fish is evil” thus fails the test of universality because it is too specific to be generalised – it is like saying “my theory of gravity applies only to pink rocks.” If it is a theory of gravity, then it must apply to everything; if it only applies to pink rocks, then it is not a theory of gravity.\n+Assim, a proposição moral \"comer peixe é mau\" falha no teste de universalidade porque é muito específica para ser generalizada - é como dizer \"a minha teoria da gravidade só se aplica à pedras rosas.\" Se é uma teoria a gravidade, então tem que se aplicar à tudo; se só se aplica à pedras rosas, então não é uma teoria da gravidade.\n \n-UPB also rejects as invalid any theory that results in opposing moral judgements for identical actions. “Assault” cannot be moral one day, and immoral the next. Thus we know that “eating” cannot be moral one day, and immoral the next.\n+O UPB também rejeita como invalida qualquer teoria que resulte em julgamentos morais opostos para ações idênticas. \"Assalto\" não pode ser moral um dia, e imoral no outro. Assim nós sabemos que \"comer\" não pode ser moral um dia, e imoral no outro.\n \n-Either “eating” is moral, immoral, or morally neutral. If eating is immoral, then a whole host of logical problems arise, which I am sure we are quite familiar with by now.\n+Ou \"comer\" é moral, imoral, ou moralmente neutro. Se comer é imoral, de seguida surgem uma série de problemas lógicos, que eu tenho certeza que já estamos bastante familarizados.     \n \n-If, on the other hand, eating is *moral*, then it cannot be moral to eat a cabbage, and immoral to eat a fish, since that is a violation of universality, insofar as the same action – eating – is judged both good and bad.\n+Se, por outro lado, comer é *moral*, então não pode ser moral comer um repolho, e imoral comer um peixe, já que é uma violação da universalidade, na medida em que a mesma ação - comer - é julgada tanto para o bom quanto para mal.\n \n-It is in this way that we understand that the proposition “eating *fish* is evil” fails the test of UPB, and is not valid as a moral theory.\n+Desta forma nós entendemos que a proposição \"comer *peixe* é mau\" falha no teste do UPB, e não é válida como uma teoria moral.           \n \n-### Animal Rights\n+### Direitos Dos Animais\n \n-We do not have the time here to go into a full discussion of the question of animal rights, but we can at least deal with the moral proposition: “it is evil to kill fish.”\n+Nós não temos tempo suficiente aqui para entrar numa discussão completa sobre os direitos dos animais, mas podemos ao menos lidar com a proposição moral: \"é mau matar um peixe.\"\n \n-If it is evil to kill fish, then UPB says that anyone or anything that kills the fish is evil. This would include not just fishermen, but sharks as well – since if killing fish is evil, we have expanded our definition of ethical “actors” to include non-human life.\n+Se é mau matar um peixe, então o UPB diz que qualquer um ou qualquer coisa que mate um animal é má. Isso iria incluir não só os pescadores, mas também os tubarões - uma vez que matar um peixe é mau, temos que expandir a nossa definição de \"atores\" éticos para incluir vida não-humana.\n \n-It is clear that sharks do not have the capacity to refrain from killing fish, since they are basically eating machines with fins.\n+É claro que os tubarões não têm a capacidade de abster-se de matar peixes, uma vez que eles são basicamente máquinas de comer com barbatanas.\n \n-Thus we end up with the logical problem of “inevitable evil.” If it is evil to kill fish, but sharks cannot avoid killing fish, then sharks are “inevitably evil.” However, as we have discussed above, where there is no choice – where *avoidability* is impossible – there can be no morality. Thus the proposition “it is evil to kill fish” attempts to define a universal morality that includes non-moral situations, which cannot stand logically.\n+Assim nós terminamos com o problema lógico de \"mau inevitável.\" Se é mau matar peixes, mas os tubarões não podem evitar de comer peixes, então os tubarões são um \"mau inevitável.\" No entanto, como discutimos acima, quando não existe escolha - onde *evitabilidade* é impossível - não pode existir moralidade. Assim a proposição \"é mau matar um peixe\" tenta definir uma moralidade universal que inclui situações não-morais, que não se podem suportar logicamente\n \n-Also, the word “fish” remains problematic in the formulation, since it is too specific to be universal. The proper UPB reformulation is: “it is evil for people to kill living organisms.”\n+Também, a palavra \"peixe\" continua a ser a problemática na formulação, já que é muito específica para ser universal. A reformulação apropriada do UPB é: \"é mau para pessoas matarem outros organismos seres vivos.\"  \n \n-If, however, it is evil to kill, we again face the problem of “inevitable evil.” No human being can exist without killing other organisms such as viruses, plants, or perhaps animals. Thus “human life” is defined as “evil.” But if human life is defined as evil, then it cannot *be* evil, since avoidance becomes impossible.\n+Se, no entanto, é mau matar,  temos que encarar novamente o problema de \"mau inevitável.\" Nenhum ser humano pode existir sem matar outros organismos como vírus, plantas ou talvez animais. Assim, \"a vida humana\" é definida como \"mau.\" Mas se vida humana é definida como mau, então ela na pode *ser* má, já que evitabilidade se torna impossível.","path":"pt-PT/Universally Preferable Behaviour/p02_ch07_02_more_challenging_tests_of_upb.md","position":71,"original_position":71,"commit_id":"220719ecea2056fc287ddf8f6089b0a32e0db599","original_commit_id":"220719ecea2056fc287ddf8f6089b0a32e0db599","user":{"login":"swfsql","id":1165577,"avatar_url":"https://avatars0.githubusercontent.com/u/1165577?v=4","gravatar_id":"","url":"https://api.github.com/users/swfsql","html_url":"https://github.com/swfsql","followers_url":"https://api.github.com/users/swfsql/followers","following_url":"https://api.github.com/users/swfsql/following{/other_user}","gists_url":"https://api.github.com/users/swfsql/gists{/gist_id}","starred_url":"https://api.github.com/users/swfsql/starred{/owner}{/repo}","subscriptions_url":"https://api.github.com/users/swfsql/subscriptions","organizations_url":"https://api.github.com/users/swfsql/orgs","repos_url":"https://api.github.com/users/swfsql/repos","events_url":"https://api.github.com/users/swfsql/events{/privacy}","received_events_url":"https://api.github.com/users/swfsql/received_events","type":"User","site_admin":false},"body":"I think there is a way for you to do the corrections, @nunojesus ","created_at":"2018-02-06T22:10:11Z","updated_at":"2018-02-06T22:10:11Z","html_url":"https://github.com/ancap-ch/from-en/pull/59#discussion_r166458773","pull_request_url":"https://api.github.com/repos/ancap-ch/from-en/pulls/59","author_association":"CONTRIBUTOR","_links":{"self":{"href":"https://api.github.com/repos/ancap-ch/from-en/pulls/comments/166458773"},"html":{"href":"https://github.com/ancap-ch/from-en/pull/59#discussion_r166458773"},"pull_request":{"href":"https://api.github.com/repos/ancap-ch/from-en/pulls/59"}},"in_reply_to_id":166129929},"pull_request":{"url":"https://api.github.com/repos/ancap-ch/from-en/pulls/59","id":167265492,"html_url":"https://github.com/ancap-ch/from-en/pull/59","diff_url":"https://github.com/ancap-ch/from-en/pull/59.diff","patch_url":"https://github.com/ancap-ch/from-en/pull/59.patch","issue_url":"https://api.github.com/repos/ancap-ch/from-en/issues/59","number":59,"state":"open","locked":false,"title":"Translation to Portuguese -  p02_ch07_02_more_challenging_tests_of_up…","user":{"login":"nunojesus","id":34600369,"avatar_url":"https://avatars0.githubusercontent.com/u/34600369?v=4","gravatar_id":"","url":"https://api.github.com/users/nunojesus","html_url":"https://github.com/nunojesus","followers_url":"https://api.github.com/users/nunojesus/followers","following_url":"https://api.github.com/users/nunojesus/following{/other_user}","gists_url":"https://api.github.com/users/nunojesus/gists{/gist_id}","starred_url":"https://api.github.com/users/nunojesus/starred{/owner}{/repo}","subscriptions_url":"https://api.github.com/users/nunojesus/subscriptions","organizations_url":"https://api.github.com/users/nunojesus/orgs","repos_url":"https://api.github.com/users/nunojesus/repos","events_url":"https://api.github.com/users/nunojesus/events{/privacy}","received_events_url":"https://api.github.com/users/nunojesus/received_events","type":"User","site_admin":false},"body":"…s.md\r\n\r\nUpdate p02_ch07_02_more_challenging_tests_of_ups.md - Translation to Portuguese\r\n\r\nHello,\r\nI translate 1112 words to Portuguese, so I finish this file. \r\n\r\nI think my translation is good, so if you can merge it please !!!\r\n\r\nGreetings Nuno 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