{"push_id":1234142472,"size":1,"distinct_size":1,"ref":"refs/heads/master","head":"c0cdd231817a93ad04089120614b9a398c3c6774","before":"a3e8774d0ec8cb42de9063364119659cc492cfb5","commits":[{"sha":"c0cdd231817a93ad04089120614b9a398c3c6774","author":{"name":"LuciferRs","email":"ad772e12f2250783017d3c89c7dc33fec0cdf162@gmail.com"},"message":"reason been angel to devil\n\nLucifer as Satan or the devil\r\nAdherents of the King James Only movement and others who hold that Isaiah 14:12 does indeed refer to the devil have decried the modern translations.\r\n\r\nTreating \"Lucifer\" as a name for the devil or Satan, they may use that name when speaking of such accounts of the devil or Satan as the following:\r\n\r\nSatan inciting David to number Israel , though in 2 Samuel it is stated that God caused David to take census of Israel, possibly pointing to a deeply rooted Gnostic belief in which the archons ascribed to Satan and Jehovah are merely archons—a dualist expression of the Monad's will, and part of the demiurge.\r\nJob tested by Satan (Book of Job)\r\nSatan ready to accuse the high priest Joshua \r\nSin brought into the world through the devil's envy \r\n\"The prince of the power of the air, the spirit that is now at work in the sons of disobedience\" \r\n\"The god of this world\" .\r\nThe devil disputing with Michael about the body of Moses \r\nThe dragon of the Book of Revelation \"who is called the devil and Satan\" \r\nThey may also use the name Lucifer when speaking of Satan's motive for rebelling and of the nature of his sin, which, without using the name Lucifer, Origen, Chrysostom, Jerome, Ambrose, and Augustine attributed to the devil's pride, and Irenaeus, Tertullian, Justin Martyr, Cyprian, and again Augustine attributed to the devil's envy of humanity created in the image of God. Jealousy of humans, created in the divine image and given authority over the world is the motive that a modern writer, who denies that there is any such person as Lucifer, says that Tertullian attributed to the devil, and, while he cited Tertullian and Augustine as giving envy as the motive for the fall, an 18th-century French Capuchin preacher himself described the rebel angel as jealous of Adam's exaltation, which he saw as a diminution of his own status","distinct":true,"url":"https://api.github.com/repos/LuciferRs/1st-depository/commits/c0cdd231817a93ad04089120614b9a398c3c6774"}]}
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