{"action":"opened","issue":{"url":"https://api.github.com/repos/allenwilson/De-rerum-scriptura/issues/23","repository_url":"https://api.github.com/repos/allenwilson/De-rerum-scriptura","labels_url":"https://api.github.com/repos/allenwilson/De-rerum-scriptura/issues/23/labels{/name}","comments_url":"https://api.github.com/repos/allenwilson/De-rerum-scriptura/issues/23/comments","events_url":"https://api.github.com/repos/allenwilson/De-rerum-scriptura/issues/23/events","html_url":"https://github.com/allenwilson/De-rerum-scriptura/issues/23","id":191129312,"number":23,"title":"Patricia Cox Miller - apophatic bodies","user":{"login":"allenwilson","id":9708359,"avatar_url":"https://avatars.githubusercontent.com/u/9708359?v=3","gravatar_id":"","url":"https://api.github.com/users/allenwilson","html_url":"https://github.com/allenwilson","followers_url":"https://api.github.com/users/allenwilson/followers","following_url":"https://api.github.com/users/allenwilson/following{/other_user}","gists_url":"https://api.github.com/users/allenwilson/gists{/gist_id}","starred_url":"https://api.github.com/users/allenwilson/starred{/owner}{/repo}","subscriptions_url":"https://api.github.com/users/allenwilson/subscriptions","organizations_url":"https://api.github.com/users/allenwilson/orgs","repos_url":"https://api.github.com/users/allenwilson/repos","events_url":"https://api.github.com/users/allenwilson/events{/privacy}","received_events_url":"https://api.github.com/users/allenwilson/received_events","type":"User","site_admin":false},"labels":[],"state":"open","locked":false,"assignee":null,"assignees":[],"milestone":null,"comments":0,"created_at":"2016-11-22T21:30:25Z","updated_at":"2016-11-22T21:30:25Z","closed_at":null,"body":"\"Such textual materializations of desert saints gave human materiality a hefty push toward transcendence, indeed toward what Harpham has called the most insidious temptation of the ascetic life: \"the illusion that one had reached an ideal or perfect identification with Christ the Word.\" 32 Even the literary form of such collective hagiographies as the Historia monachorum and Theodoret's Historia religiosa supports the divinizing tendencies just noted. The stories that form these collections are not full, chronologically organized biographies that situate their subjects in richly detailed sociocultural contexts. Instead, they are rapid, staccato accounts of the saints in action, taking the form of snapshots endlessly repeated. The collections thus place the desert saints in an extended \"middle\" that helps accentuate their heavenly status by subverting conventional biographical narrativity and depriving their angel-like ascetic characters of history. For angels, \"untainted by historicity,\" \"do not have biographies,\" as Stephen Crites once remarked.\" (Keller 2009:65)\r\n\r\n"}}
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