In this task, you will be presented with a context passage, a question about that paragraph, and a possible answer to that question. The task is to check the validity of the answer. Answer with "Yes" or "No".

[Q]: Comanche Indians have trapped the evil of their land in a monster made up of a mixture of other animals .  The Comanche have placed a protective spear in the ground to contain the evil .  A young boy pulls the spear from the ground while pocketing a rabbit foot talisman .  He starts to play with the spear .  A Comanche catches the boy , and startled , he runs away with the rabbit's foot .  The Native American places the spear back , realizing too late that the rabbits foot is now gone .  After that , white men come and start drilling for oil .  Skip to current time , a divorced father , Mance Cashen , moves to the area with his new wife , baby , and his son from his first marriage , Willy ( played by ( ( Chris Miller , who is visiting .  Willy notices something peculiar in the house and tries to warn his father and step-mother .  They do not believe him .  Willy is attacked while on a tire swing over a small water hole .  The creature grabs his foot and Willy struggles , eventually getting away .  He eventually befriends the local drunk , T. C. van Houten .  A nice old man with some bad memories who knows something about the evil near the oil well and was in a situation similar to Willy's .  In the meantime a Comanche Indian , Chief Sam John , comes to warn Mance of the evil and the need to keep it contained .  Sam John informs Mance the evil was originally intended to stop the white man , but it is indiscriminate in whom it kills instead .  Mance will have none of it .  Willy eventually takes a spear he finds on his property to Sam John and tries to find out what is going on . <sep>What did the Comanche Indians do to the monsters?<sep>The Comanche have placed a protective spear in the ground to contain the evil
[A]: Yes


[Q]: The Glory of Melaka: In the early days, if you were not a pirate or a mosquito, Melaka was not much of a place to live. The land was infertile, just a swampy plain, the river small and sluggish. But it had a sheltered harbor, protected from the monsoons by neighboring Sumatra. Later, the strategic location and deep-water channel close to the coast brought in the bigger vessels of the trade-wind traffic crossing the Indian Ocean. The first to realize the larger commercial potential, as so often throughout the country's subsequent history, were the Chinese. In 1409, under a new directive from Emperor Chu Ti to pursue trade in the South Seas and the Indian Ocean, a Chinese fleet of 50 ships headed by Admiral Cheng Ho called in at Melaka. They made Parameswara an offer he could not refuse: port facilities and an annual financial tribute in exchange for Chinese protection against the marauding Thais. In 1411, Parameswara took the money to Beijing himself, and the emperor gratefully made him a vassal king. Twenty years later, the Chinese withdrew again from the South Seas trade. The new ruler of Melaka, Sri Maharajah, switched his allegiance to the Muslim trading fraternity by marrying into the Muslim faith, wedding the daughter of a sultan in Sumatra. Islam won its place in Malaya not by conquest — as had been the case in North Africa and Europe — but by trade, dynastic alliances, and peaceful preaching. Bengali peddlers had already brought the faith to the east coast. In Melaka and throughout the peninsula, Islam thrived as a strong, male-dominated religion of individuality, offering dynamic leadership and preaching brotherhood and self-reliance — all qualities ideally suited to the coastal trade. At the same time, Sufi mystics synthesized Islamic teaching with local Malay traditions of animistic magic and charisma, though Islam did not become the state religion until Muzaffar Shah became sultan of Melaka (1446–1459). But the key figure in the sultanate was Tun Perak, bendahara (prime minister) and military commander. He expanded Melaka's power along the west coast and down to Singapore and the neighboring Bintan islands. He also had orang laut pirates patrolling the seas to extort tribute from passing ships. After Ailied district chiefs had repelled assaults from Thai-controlled armies from Pahang, Tun Perak personally led a famous victory over a Thai fleet off Batu Pahat in 1456. <sep>Describe the land of Melaka<sep>It was infertile, just a swampy plain, the river small and sluggish
[A]: Yes


[Q]: At 8:38, Ong told Gonzalez that the plane was flying erratically again. Around this time Sweeney told Woodward that the hijackers were Middle Easterners, naming three of their seat numbers. One spoke very little English and one spoke excellent English. The hijackers had gained entry to the cockpit, and she did not know how. The aircraft was in a rapid descent. At 8:41, Sweeney told Woodward that passengers in coach were under the impression that there was a routine medical emergency in first class. Other flight attendants were busy at duties such as getting medical supplies while Ong and Sweeney were reporting the events. At 8:41, in American's operations center, a colleague told Marquis that the air traffic controllers declared Flight 11 a hijacking and "think he's [American 11] headed toward Kennedy [airport in New York City]. They're moving everybody out of the way. They seem to have him on a primary radar. They seem to think that he is descending." At 8:44, Gonzalez reported losing phone contact with Ong. About this same time Sweeney reported to Woodward, "Something is wrong. We are in a rapid descent . we are all over the place." Woodward asked Sweeney to look out the window to see if she could determine where they were. <sep>Around 8:38 what information did Sweeney tell Woodward about the hijackers?<sep>The hijackers were Middle Eastern and there seat numbers
[A]:
Yes


