Detailed Instructions: In this task, you are given a text of many news articles seperated by special token "|||||". Your task is to summarize them.
Q: When Matthew Fort, Guardian food writer and lifelong lover of all things Italian, heard that the country's agriculture minister had endorsed McDonald's new McItaly burger, his gorge began to rise. 
  
 So incensed was Fort by Luca Zaia's comments about how the burgers would impart "an imprint of Italian flavours to our youngsters" that he wrote an irate column on the Guardian's Word of Mouth food blog decrying what he termed a "monstrous act of national betrayal". 
  
 His disdain for Silvio Berlusconi's "morally bankrupt" government – "the president of the council cavorting with young women, the allegations of shady connections, slippery financial arrangements, dubious political allegiances, and all-round dodgy dealings" – was matched only by his contempt for the McItaly – "a devilish concoction of artichoke spread, Asiago cheese and lettuce". 
  
 Fort's fury did not go unnoticed. 
  
 Before long, Zaia himself responded with an equally heartfelt and colourful missive to the Guardian, in which he accused Fort and the paper of, among other things, "baying at the moon"; being in thrall to Stalinist ideology and "sterile moral orthodoxy", and of haunting the organic aisles of supermarkets "with heavy wallets and light consciences". 
  
 Fort's opinions, he suggested, were outdated. Nor had he taken into account the fact that the McItaly was made from products with a protected designation of origin. 
  
 "With regret," wrote Zaia, "we are forced to deliver bad news to this kind of left: Stalin is dead. And we can safely bet he never set foot in a McDonald's." 
  
 He went on: "On the contrary, this is something that thousands of European youngsters do every day. At the same time, thousands of European farmers are facing the consequences of the worst economic crisis since '29. McItaly will bring to the Italian farmers €3,448,000 of additional income a month. It will also enable McDonald's clients to eat a healthy burger made with … Made in Italy products." 
  
 Warming to his theme, the minister concluded: "We hope this will convince them to forget about junk food and choose a healthier and better quality food. We are sure it will work. Then, we will become modern Jesuits and try to 'convert the infidels' of the left, who have never dirtied their hands by working in the fields." 
  
 Fort took his depiction as a non-believing, lunatic vestige of ­totalitarianism in good part. 
  
 "I haven't been so flattered for years," he said, pointing out that his original article had prompted Carlo Petrini, the president of the Slow Food movement, to write a similarly despairing piece for La Repubblica. 
  
 "Clearly this has had international repercussions," said Fort, whose last book – about Sicily, its people and its food – won the Premio Sicilia Madre Mediterranea, a prize handed out by the Sicilian department of agriculture to honour those who celebrate and support the island's food and traditions. 
  
 "It's a good knockabout," said the writer, "but I think Zaia rather misses the point and that his attack on pinkoes, fellow travellers and old ­Stalinists is a distraction from the main issue: the failure of the government to look after Italy's unique legacy of artisanal produce." 
  
 It was, he said, "a depressing reflection of the gap that exists between Italian political life and the lives of Italian citizens". ||||| If ever there was a sign of the moral bankruptcy of Silvio Berlusconi's government, it is the sight of a McDonald's apron wrapped around the svelte frame of the Minister of Agriculture, Luca Zaia as he helped launch the new McItaly range of burgers. The President of the Council cavorting with young women, the allegations of shady connections, slippery financial arrangements, dubious political allegiances, and all-round dodgy dealings are as nothing when compared to this monstrous act of national betrayal. 
  
  
  
 Signor Zaia may make cooing noises – "we want to give an imprint of Italian flavours to our youngsters," he said as he whipped up one of McDonald's new line of McItaly burgers, a devilish concoction of artichoke spread, Asiago cheese and lettuce, all produced in Italy including the hamburger meat and the bread - but the silence of the lambs would be more appropriate. 'An imprint of Italian flavours'! Did you ever hear such humbug? It is quite clear that Signor Zaia wouldn't let such offensive products near his own mouth unless there was a photo opportunity attached to it. 
  
  
  
 An Italian once said to me, "the trouble for you foreigners is that Italians speak in dialect and eat in dialect." It is a problem. Even Italians from different parts of the country can have difficulties understanding each other. But it is also a delight. Italy has enjoyed a food culture of unparalleled richness and diversity. 
  
 For many Italians, their very sense of identity lies in the food, not just of the region in which they were born, but of the town, village, hamlet, even house. And they hold to the superiority of their local produce and dishes with passion. That is why eating your way round Italy is such a continual delight. Pleasure lies in diversity, not homogeneity. Who wants to eat the same stuff the whole world over? It's boring. It's the kind of global mind-numbing sameness and taste bud-mugging mediocrity that McDonald's embodies. No-one in their right mind can see McDonald's as either a force for good in the world or as representing the sunny uplands of gastronomy. 
  
  
  
 But there was something more than just political opportunism and commercial public relations in the place where this sad act of betrayal took place, the flagship branch of McDonald's near the Spanish Steps in Rome. It has a symbolic significance. It was the opening of this very branch, let us remind ourselves, that spurred Carlo Petrini and other far-sighted friends, to set up Slow Food to resist the forces of gastro-globalisation and homogenisation, and to celebrate diversity, difference, individuality and quality. It does not bode well for the healthy survival of Italy's extraordinarily diverse food culture that the government should be seen to be embracing its very antithesis with such unbridled enthusiasm. 
  
  
  
 But then, perhaps we should not be surprised. The Italian political classes do not have a good record for acting in the best interests of the people. As a Sicilian friend once observed, "there isn't the same contract between our politicians and the Italian people as exists in the UK". It could be argued that that doesn't exist now either, but that's another issue. 
  
  
  
 'McDonald's speaks Italian', declares the advertising slogan. It may well do, but it is the corporate Italian of Signor Berlusconi and his ghastly crew of cronies rather than the vast range of regional dialects that most Italians slip into to declare their personal allegiances. We can only hope that the Italians show stiffer resolve than other countries around the world (full statistics are here) which continue to embrace McDonald's in ever more depressing ways. 
  
 "We will ... try to 'convert the infidels' of the left". Read the response to this piece from Italian agriculture minister, Luca Zaia |||||
A:
After a British writer ripped into the Italian government for not only allowing but wholeheartedly endorsing a new line of McDonald’s burgers linked to the Italy’s famous cuisine, the country’s agriculture minister fired right back, attacking the writer as “Stalinist” and for “baying at the moon.” The Guardian’s Matthew Fort let a “sterile moral orthodoxy” get the better of him, Luca Zaia writes in a letter to the newspaper. “With regret,” Zaia continues, “we are forced to deliver bad news to this kind of left: Stalin is dead. And we can safely bet he never set foot in a McDonald’s.” He goes on to skewer Fort as the type to “run towards the ‘Organic Food’ aisles of supermarkets with their heavy wallets and light consciences.” Responds Fort: “It’s a good knockabout … (but) a depressing reflection of the gap that exists between Italian political life and the lives of Italian citizens.”